Changes

87:4.5 When the [[doctrine]] of good and bad spirits finally matured, it became the most widespread and [[persistent]] of all [[religious]] [[beliefs]]. This [[dualism]] [[represented]] a great religio-[[philosophic]] advance because it enabled man to account for both good luck and bad luck while at the same time believing in [[supermortal]] beings who were to some extent [[consistent]] in their [[behavior]]. The spirits could be counted on to be either good or bad; they were not thought of as being completely [[temperamental]] as the early ghosts of the monospiritism of most [[primitive]] [[religions]] had been conceived to be. Man was at last able to conceive of [[supermortal]] [[forces]] that were [[consistent]] in [[behavior]], and this was one of the most momentous [[discoveries]] of [[truth]] in the entire [[history]] of the [[evolution]] of [[religion]] and in the expansion of [[human]] [[philosophy]].

87:4.5 When the [[doctrine]] of good and bad spirits finally matured, it became the most widespread and [[persistent]] of all [[religious]] [[beliefs]]. This [[dualism]] [[represented]] a great religio-[[philosophic]] advance because it enabled man to account for both good luck and bad luck while at the same time believing in [[supermortal]] beings who were to some extent [[consistent]] in their [[behavior]]. The spirits could be counted on to be either good or bad; they were not thought of as being completely [[temperamental]] as the early ghosts of the monospiritism of most [[primitive]] [[religions]] had been conceived to be. Man was at last able to conceive of [[supermortal]] [[forces]] that were [[consistent]] in [[behavior]], and this was one of the most momentous [[discoveries]] of [[truth]] in the entire [[history]] of the [[evolution]] of [[religion]] and in the expansion of [[human]] [[philosophy]].

87:4.6 [http://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION Evolutionary religion] has, however, paid a terrible price for the [[concept]] of dual spiritism. Man's early [[philosophy]] was able to [[reconcile]] spirit constancy with the [[vicissitudes]] of [[temporal]] fortune only by postulating two kinds of spirits, one good and the other bad. And while this [[belief]] did enable man to reconcile the [[variables]] of [[chance]] with a concept of unchanging [[supermortal]] [[forces]], this [[doctrine]] has ever since made it difficult for religionists to conceive of [[cosmic]] [[unity]]. The gods of evolutionary [[religion]] have generally been opposed by the [[forces]] of [[darkness]].

87:4.6 [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION Evolutionary religion] has, however, paid a terrible price for the [[concept]] of dual spiritism. Man's early [[philosophy]] was able to [[reconcile]] spirit constancy with the [[vicissitudes]] of [[temporal]] fortune only by postulating two kinds of spirits, one good and the other bad. And while this [[belief]] did enable man to reconcile the [[variables]] of [[chance]] with a concept of unchanging [[supermortal]] [[forces]], this [[doctrine]] has ever since made it difficult for religionists to conceive of [[cosmic]] [[unity]]. The gods of evolutionary [[religion]] have generally been opposed by the [[forces]] of [[darkness]].

87:4.7 The [[tragedy]] of all this lies in the [[fact]] that, when these [[ideas]] were taking [[root]] in the [[primitive]] [[mind]] of man, there really were no bad or disharmonious spirits in all the world. Such an unfortunate situation did not develop until after the [http://nordan.daynal.org/wiki/index.php?title=Paper_67#67:1._THE_CALIGASTIA_BETRAYAL Caligastic rebellion] and only [[persisted]] until [[Pentecost]]. The [[concept]] of good and evil as [[cosmic]] co-ordinates is, even in the [http://en.wikipedia.org/wiki/20th_century twentieth century], very much alive in [[human]] [[philosophy]]; most of the world's [[religions]] still carry this [[cultural]] birthmark of the long-gone days of the [[emerging]] [[ghost]] [[cults]].

87:4.7 The [[tragedy]] of all this lies in the [[fact]] that, when these [[ideas]] were taking [[root]] in the [[primitive]] [[mind]] of man, there really were no bad or disharmonious spirits in all the world. Such an unfortunate situation did not develop until after the [https://nordan.daynal.org/wiki/index.php?title=Paper_67#67:1._THE_CALIGASTIA_BETRAYAL Caligastic rebellion] and only [[persisted]] until [[Pentecost]]. The [[concept]] of good and evil as [[cosmic]] co-ordinates is, even in the [http://en.wikipedia.org/wiki/20th_century twentieth century], very much alive in [[human]] [[philosophy]]; most of the world's [[religions]] still carry this [[cultural]] birthmark of the long-gone days of the [[emerging]] [[ghost]] [[cults]].

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[[Category:Paper 87 - The Ghost Cults]]

[[Category:Paper 87 - The Ghost Cults]]