Changes

==PAPER 105: DEITY AND REALITY==

==PAPER 105: DEITY AND REALITY==

105:0.1 To even [http://nordan.daynal.org/wiki/index.php?title=Paper_30#30:1._THE_PARADISE_CLASSIFICATION_OF_LIVING_BEINGS high orders of universe intelligences] [[infinity]] is only partially [[comprehensible]], and the finality of [[reality]] is only [[relatively]] understandable. The [http://nordan.daynal.org/wiki/index.php?title=Paper_111#111:1._THE_MIND_ARENA_OF_CHOICE human mind], as it seeks to [[penetrate]] the [[eternity]]-[[mystery]] of the [[origin]] and [[destiny]] of all that is called real, may helpfully approach the [[problem]] by conceiving [[eternity]]-[[infinity]] as an almost limitless [[ellipse]] which is produced by one [[absolute]] [[cause]], and which [[functions]] throughout this [[universal]] [[circle]] of endless [[diversification]], ever seeking some [[absolute]] and [[infinite]] [[potential]] of [[destiny]].

105:0.1 To even [https://nordan.daynal.org/wiki/index.php?title=Paper_30#30:1._THE_PARADISE_CLASSIFICATION_OF_LIVING_BEINGS high orders of universe intelligences] [[infinity]] is only partially [[comprehensible]], and the finality of [[reality]] is only [[relatively]] understandable. The [https://nordan.daynal.org/wiki/index.php?title=Paper_111#111:1._THE_MIND_ARENA_OF_CHOICE human mind], as it seeks to [[penetrate]] the [[eternity]]-[[mystery]] of the [[origin]] and [[destiny]] of all that is called real, may helpfully approach the [[problem]] by conceiving [[eternity]]-[[infinity]] as an almost limitless [[ellipse]] which is produced by one [[absolute]] [[cause]], and which [[functions]] throughout this [[universal]] [[circle]] of endless [[diversification]], ever seeking some [[absolute]] and [[infinite]] [[potential]] of [[destiny]].

105:0.2 When the [[mortal]] [[intellect]] attempts to grasp the [[concept]] of [[reality]] [[totality]], such a [[finite]] [[mind]] is [[face to face]] with [[infinity]]-[[reality]]; reality totality is infinity and therefore can never be fully [[comprehended]] by any [[mind]] that is subinfinite in [[concept]] [[capacity]].

105:0.2 When the [[mortal]] [[intellect]] attempts to grasp the [[concept]] of [[reality]] [[totality]], such a [[finite]] [[mind]] is [[face to face]] with [[infinity]]-[[reality]]; reality totality is infinity and therefore can never be fully [[comprehended]] by any [[mind]] that is subinfinite in [[concept]] [[capacity]].

105:0.3 The [http://nordan.daynal.org/wiki/index.php?title=Paper_111#111:1._THE_MIND_ARENA_OF_CHOICE human mind] can hardly form an adequate [[concept]] of [[eternity]] [[existences]], and without such [[comprehension]] it is impossible to portray even our [[concepts]] of [[reality]] [[totality]]. Nevertheless, we may attempt such a presentation, although we are fully [[aware]] that our [[concepts]] must be subjected to [[profound]] [[distortion]] in the [[process]] of [[translation]]-[[modification]] to the [[comprehension]] level of [[mortal]] [[mind]].

105:0.3 The [https://nordan.daynal.org/wiki/index.php?title=Paper_111#111:1._THE_MIND_ARENA_OF_CHOICE human mind] can hardly form an adequate [[concept]] of [[eternity]] [[existences]], and without such [[comprehension]] it is impossible to portray even our [[concepts]] of [[reality]] [[totality]]. Nevertheless, we may attempt such a presentation, although we are fully [[aware]] that our [[concepts]] must be subjected to [[profound]] [[distortion]] in the [[process]] of [[translation]]-[[modification]] to the [[comprehension]] level of [[mortal]] [[mind]].

==105:1. THE PHILOSOPHIC CONCEPT OF THE I AM==  

==105:1. THE PHILOSOPHIC CONCEPT OF THE I AM==  

105:1.6 Ever [[remember]] that man's [[comprehension]] of the [[Universal Father]] is a [[personal]] [[experience]]. [[God]], as your [[spiritual]] [[Father]], is [[comprehensible]] to you and to all other [[mortals]]; but your experiential [[worshipful]] [[concept]] of the [[Universal Father]] must always be less than your [[philosophic]] [[postulate]] of the [[infinity]] of the [[First Source and Center]], the [[I AM]]. When we speak of [[the Father]], we mean [[God]] as he is understandable by his [[creatures]] both high and low, but there is much more of [[Deity]] which is not comprehensible to [[universe]] [[creatures]]. [[God]], your Father and my [[Father]], is that [[phase]] of the [[Infinite]] which we [[perceive]] in our [[personalities]] as an [[actual]] experiential [[reality]], but the [[I AM]] ever remains as our [[hypothesis]] of all that we feel is unknowable of the [[First Source and Center]]. And even that [[hypothesis]] probably falls far short of the unfathomed [[infinity]] of [[original]] [[reality]].

105:1.6 Ever [[remember]] that man's [[comprehension]] of the [[Universal Father]] is a [[personal]] [[experience]]. [[God]], as your [[spiritual]] [[Father]], is [[comprehensible]] to you and to all other [[mortals]]; but your experiential [[worshipful]] [[concept]] of the [[Universal Father]] must always be less than your [[philosophic]] [[postulate]] of the [[infinity]] of the [[First Source and Center]], the [[I AM]]. When we speak of [[the Father]], we mean [[God]] as he is understandable by his [[creatures]] both high and low, but there is much more of [[Deity]] which is not comprehensible to [[universe]] [[creatures]]. [[God]], your Father and my [[Father]], is that [[phase]] of the [[Infinite]] which we [[perceive]] in our [[personalities]] as an [[actual]] experiential [[reality]], but the [[I AM]] ever remains as our [[hypothesis]] of all that we feel is unknowable of the [[First Source and Center]]. And even that [[hypothesis]] probably falls far short of the unfathomed [[infinity]] of [[original]] [[reality]].

105:1.7 The [[universe of universes]], with its innumerable host of [http://nordan.daynal.org/wiki/index.php?title=Paper_30 inhabiting personalities], is a vast and [[complex]] [[organism]], but the [[First Source and Center]] is infinitely more [[complex]] than the [[universes]] and [[personalities]] which have become real in [[response]] to his willful [[mandates]]. When you stand in [[awe]] of the [[magnitude]] of the [[master universe]], pause to [[consider]] that even this inconceivable [[creation]] can be no more than a [[partial]] [[revelation]] of the [[Infinite]].

105:1.7 The [[universe of universes]], with its innumerable host of [https://nordan.daynal.org/wiki/index.php?title=Paper_30 inhabiting personalities], is a vast and [[complex]] [[organism]], but the [[First Source and Center]] is infinitely more [[complex]] than the [[universes]] and [[personalities]] which have become real in [[response]] to his willful [[mandates]]. When you stand in [[awe]] of the [[magnitude]] of the [[master universe]], pause to [[consider]] that even this inconceivable [[creation]] can be no more than a [[partial]] [[revelation]] of the [[Infinite]].

105:1.8 [[Infinity]] is indeed remote from the [[experience]] level of [[mortal]] [[comprehension]], but even in this age on [[Urantia]] your [[concepts]] of [[infinity]] are growing, and they will continue to grow throughout your [[Ascension Career|endless careers]] stretching onward into [[future]] [[eternity]]. Unqualified [[infinity]] is meaningless to the [[finite]] [[creature]], but infinity is capable of [[self]]-[[limitation]] and is susceptible of [[reality]] [[expression]] to all [[levels]] of [[universe]] existences. And the face which the [[Infinite]] turns toward all [[universe]] [[personalities]] is the face of a [[Father]], the [[Universal Father]] of [[love]].

105:1.8 [[Infinity]] is indeed remote from the [[experience]] level of [[mortal]] [[comprehension]], but even in this age on [[Urantia]] your [[concepts]] of [[infinity]] are growing, and they will continue to grow throughout your [[Ascension Career|endless careers]] stretching onward into [[future]] [[eternity]]. Unqualified [[infinity]] is meaningless to the [[finite]] [[creature]], but infinity is capable of [[self]]-[[limitation]] and is susceptible of [[reality]] [[expression]] to all [[levels]] of [[universe]] existences. And the face which the [[Infinite]] turns toward all [[universe]] [[personalities]] is the face of a [[Father]], the [[Universal Father]] of [[love]].

==105:2. THE I AM AS TRIUNE AND AS SEVENFOLD==  

==105:2. THE I AM AS TRIUNE AND AS SEVENFOLD==  

105:2.1 In [[considering]] the [[genesis]] of [[reality]], ever bear in [[mind]] that all [[absolute]] reality is from [[eternity]] and is without beginning of [[existence]]. By [[absolute]] [[reality]] we refer to the [[three]] [[Paradise Trinity|existential persons of Deity]], the [[Isle of Paradise]], and the three [[Absolutes]]. These [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven realities] are [[co-ordinate]]ly [[eternal]], notwithstanding that we resort to [[time-space]] [[language]] in presenting their [[sequential]] [[origins]] to [[human being]]s.

105:2.1 In [[considering]] the [[genesis]] of [[reality]], ever bear in [[mind]] that all [[absolute]] reality is from [[eternity]] and is without beginning of [[existence]]. By [[absolute]] [[reality]] we refer to the [[three]] [[Paradise Trinity|existential persons of Deity]], the [[Isle of Paradise]], and the three [[Absolutes]]. These [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven realities] are [[co-ordinate]]ly [[eternal]], notwithstanding that we resort to [[time-space]] [[language]] in presenting their [[sequential]] [[origins]] to [[human being]]s.

105:2.2 In following the [[chronological]] portrayal of the [[origins]] of [[reality]], there must be a [[postulated]] [[theoretical]] [[moment]] of "first" [[volitional]] [[expression]] and "first" repercussional [[reaction]] within the [[I AM]]. In our attempts to portray the [[genesis]] and [[generation]] of [[reality]], this [[stage]] may be conceived as the [[self]]-[[differentiation]] of The Infinite One from The Infinitude, but the [[postulation]] of this [[dual]] [[relationship]] must always be expanded to a [[triune]] [[conception]] by the recognition of the eternal [[continuum]] of The Infinity, the [[I AM]].

105:2.2 In following the [[chronological]] portrayal of the [[origins]] of [[reality]], there must be a [[postulated]] [[theoretical]] [[moment]] of "first" [[volitional]] [[expression]] and "first" repercussional [[reaction]] within the [[I AM]]. In our attempts to portray the [[genesis]] and [[generation]] of [[reality]], this [[stage]] may be conceived as the [[self]]-[[differentiation]] of The Infinite One from The Infinitude, but the [[postulation]] of this [[dual]] [[relationship]] must always be expanded to a [[triune]] [[conception]] by the recognition of the eternal [[continuum]] of The Infinity, the [[I AM]].

105:2.3 This [[self]]-[[metamorphosis]] of the [[I AM]] culminates in the multiple [[differentiation]] of deified [[reality]] and of undeified reality, of [[potential]] and [[actual]] reality, and of certain other realities that can hardly be so [[classified]]. These [[differentiations]] of the [[theoretical]] [[monistic]] [[I AM]] are eternally [[integrated]] by [[simultaneous]] [[relationships]] arising within the same [[I AM]]—the prepotential, preactual, prepersonal, monothetic prereality which, though [[infinite]], is [[revealed]] as [[absolute]] in the [[presence]] of the [[First Source and Center]] and as [[personality]] in the limitless [[love]] of the [[Universal Father]].

105:2.3 This [[self]]-[[metamorphosis]] of the [[I AM]] culminates in the multiple [[differentiation]] of deified [[reality]] and of undeified reality, of [[potential]] and [[actual]] reality, and of certain other realities that can hardly be so [[classified]]. These [[differentiations]] of the [[theoretical]] [[monistic]] [[I AM]] are eternally [[integrated]] by [[simultaneous]] [[relationships]] arising within the same [[I AM]]—the prepotential, preactual, prepersonal, monothetic prereality which, though [[infinite]], is [[revealed]] as [[absolute]] in the [[presence]] of the [[First Source and Center]] and as [[personality]] in the limitless [[love]] of the [[Universal Father]].

105:2.4 By these internal [[metamorphoses]] the [[I AM]] is [[establishing]] the basis for a [http://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold] [[self]]-[[relationship]]. The [[philosophic]] ([[time]]) [[concept]] of the [[solitary]] [[I AM]] and the [[transitional]] (time) [[concept]] of the I AM as [[triune]] can now be enlarged to encompass the I AM as [http://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold]. This [http://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold]—or [[seven]] phase—[[nature]] may be best suggested in [[relation]] to the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity]:

105:2.4 By these internal [[metamorphoses]] the [[I AM]] is [[establishing]] the basis for a [https://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold] [[self]]-[[relationship]]. The [[philosophic]] ([[time]]) [[concept]] of the [[solitary]] [[I AM]] and the [[transitional]] (time) [[concept]] of the I AM as [[triune]] can now be enlarged to encompass the I AM as [https://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold]. This [https://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold]—or [[seven]] phase—[[nature]] may be best suggested in [[relation]] to the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity]:

*1. 105:2.5 ''The Universal Father''. [[I AM]] [[father]] of the [[Eternal Son]]. This is the primal [[personality]] [[relationship]] of [[actualities]]. The [[absolute]] [[personality]] of [[the Son]] makes absolute the [[fact]] of [[God]]'s [[fatherhood]] and [[establishes]] the [[potential]] sonship of all [[personalities]]. This [[relationship]] [[establishes]] the [[personality]] of the [[Infinite]] and [[consummate]]s its [[spiritual]] [[revelation]] in the [[personality]] of the [[Original Son]]. This [[phase]] of the [[I AM]] is partially experiencible on [[spiritual]] levels even by [[mortals]] who, while yet in the [[flesh]], may [[worship]] [[our Father]].

*1. 105:2.5 ''The Universal Father''. [[I AM]] [[father]] of the [[Eternal Son]]. This is the primal [[personality]] [[relationship]] of [[actualities]]. The [[absolute]] [[personality]] of [[the Son]] makes absolute the [[fact]] of [[God]]'s [[fatherhood]] and [[establishes]] the [[potential]] sonship of all [[personalities]]. This [[relationship]] [[establishes]] the [[personality]] of the [[Infinite]] and [[consummate]]s its [[spiritual]] [[revelation]] in the [[personality]] of the [[Original Son]]. This [[phase]] of the [[I AM]] is partially experiencible on [[spiritual]] levels even by [[mortals]] who, while yet in the [[flesh]], may [[worship]] [[our Father]].

==105:3. THE SEVEN ABSOLUTES OF INFINITY==

==105:3. THE SEVEN ABSOLUTES OF INFINITY==

105:3.1 The [[seven]] prime [[relationships]] within the [[I AM]] eternalize as the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity]. But though we may portray [[reality]] [[origins]] and [[infinity]] [[differentiation]] by a [[sequential]] [[narrative]], in [[fact]] all [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes] are unqualifiedly and [[co-ordinate]]ly [[eternal]]. It may be [[necessary]] for [[mortal]] [[minds]] to conceive of their beginnings, but always should this conception be [[overshadowed]] by the [[realization]] that the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes] had no [[beginning]]; they are [[eternal]] and as such have always been. The [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes] are the premise of [[reality]]. They have been described in these papers as follows:

105:3.1 The [[seven]] prime [[relationships]] within the [[I AM]] eternalize as the ''Seven Absolutes of Infinity''. But though we may portray [[reality]] [[origins]] and [[infinity]] [[differentiation]] by a [[sequential]] [[narrative]], in [[fact]] all ''seven Absolutes'' are unqualifiedly and [[co-ordinate]]ly [[eternal]]. It may be [[necessary]] for [[mortal]] [[minds]] to conceive of their beginnings, but always should this conception be [[overshadowed]] by the [[realization]] that the ''seven Absolutes'' had no [[beginning]]; they are [[eternal]] and as such have always been. The ''seven Absolutes'' are the premise of [[reality]]. They have been described in these papers as follows:

*1. 105:3.2 ''The First Source and Center''. [[One|First]] [[Person]] of [[Deity]] and primal nondeity [[pattern]], [[God]], the [[Universal Father]], creator, controller, and upholder; [[universal]] [[love]], [[eternal]] [[spirit]], and [[infinite]] [[energy]]; [[potential]] of all potentials and [[source]] of all [[actuals]]; [[stability]] of all [[statics]] and [[dynamism]] of all [[change]]; source of [[pattern]] and Father of [[persons]]. [[Collectively]], all [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes] equivalate to [[infinity]], but the [[Universal Father]] himself [[actually]] is infinite.

*1. 105:3.2 ''The First Source and Center''. [[One|First]] [[Person]] of [[Deity]] and primal nondeity [[pattern]], [[God]], the [[Universal Father]], creator, controller, and upholder; [[universal]] [[love]], [[eternal]] [[spirit]], and [[infinite]] [[energy]]; [[potential]] of all potentials and [[source]] of all [[actuals]]; [[stability]] of all [[statics]] and [[dynamism]] of all [[change]]; source of [[pattern]] and Father of [[persons]]. [[Collectively]], all ''seven Absolutes'' equivalate to [[infinity]], but the [[Universal Father]] himself [[actually]] is infinite.

*2. 105:3.3 ''The Second Source and Center''. [[Two|Second]] [[Person]] of [[Deity]], the Eternal and [[Original Son]]; the [[absolute]] [[personality]] realities of the [[I AM]] and the basis for the [[realization]]-[[revelation]] of "[[I AM]] [[personality]]." No personality can [[hope]] to [[attain]] the [[Universal Father]] except through his [[Eternal Son]]; neither can [[personality]] [[attain]] to spirit [[levels]] of [[existence]] apart from the [[action]] and aid of this [[absolute]] [[pattern]] for all [[personalities]]. In the [[Second Source and Center]] [[spirit]] is unqualified while [[personality]] is [[absolute]].

*2. 105:3.3 ''The Second Source and Center''. [[Two|Second]] [[Person]] of [[Deity]], the Eternal and [[Original Son]]; the [[absolute]] [[personality]] realities of the [[I AM]] and the basis for the [[realization]]-[[revelation]] of "[[I AM]] [[personality]]." No personality can [[hope]] to [[attain]] the [[Universal Father]] except through his [[Eternal Son]]; neither can [[personality]] [[attain]] to spirit [[levels]] of [[existence]] apart from the [[action]] and aid of this [[absolute]] [[pattern]] for all [[personalities]]. In the [[Second Source and Center]] [[spirit]] is unqualified while [[personality]] is [[absolute]].

*3. 105:3.4 ''The Paradise Source and Center''. Second nondeity [[pattern]], the eternal [[Isle of Paradise]]; the basis for the [[realization]]-[[revelation]] of "[[I AM]] [[force]]" and the [[foundation]] for the establishment of [[gravity]] [[control]] throughout the [[universes]]. Regarding all actualized, nonspiritual, [[impersonal]], and nonvolitional [[reality]], [[Paradise]] is the [[absolute]] of [[pattern]]s. Just as [[spirit]] [[energy]] is related to the [[Universal Father]] through the [[absolute]] [[personality]] of the [[Eternal Son|Mother-Son]], so is all [[cosmic]] [[energy]] grasped in the [[gravity]] [[control]] of the [[First Source and Center]] through the [[absolute]] [[pattern]] of the [[Paradise Isle]]. [[Paradise]] is not in [[space]]; space exists [[relative]] to Paradise, and the [[chronicity]] of [[motion]] is determined through [[Paradise]] [[relationship]]. The [[eternal Isle]] is absolutely at rest; all other [[organized]] and organizing [[energy]] is in [[eternal]] [[motion]]; in all [[space]], only the [[presence]] of the [[Unqualified Absolute]] is [[quiescent]], and the Unqualified is [[co-ordinate]] with [[Paradise]]. Paradise exists at the [[focus]] of [[space]], the Unqualified pervades it, and all [[relative]] [[existence]] has its [[being]] within this [[domain]].

*3. 105:3.4 ''The Paradise Source and Center''. Second nondeity [[pattern]], the eternal [[Isle of Paradise]]; the basis for the [[realization]]-[[revelation]] of "[[I AM]] [[force]]" and the [[foundation]] for the establishment of [[gravity]] [[control]] throughout the [[universes]]. Regarding all actualized, nonspiritual, [[impersonal]], and nonvolitional [[reality]], [[Paradise]] is the [[absolute]] of [[pattern]]s. Just as [[spirit]] [[energy]] is related to the [[Universal Father]] through the [[absolute]] [[personality]] of the [[Eternal Son|Mother-Son]], so is all [[cosmic]] [[energy]] grasped in the [[gravity]] [[control]] of the [[First Source and Center]] through the [[absolute]] [[pattern]] of the [[Paradise Isle]]. [[Paradise]] is not in [[space]]; space exists [[relative]] to Paradise, and the [[chronicity]] of [[motion]] is determined through [[Paradise]] [[relationship]]. The [[eternal Isle]] is absolutely at rest; all other [[organized]] and organizing [[energy]] is in [[eternal]] [[motion]]; in all [[space]], only the [[presence]] of the [[Unqualified Absolute]] is [[quiescent]], and the Unqualified is [[co-ordinate]] with [[Paradise]]. Paradise exists at the [[focus]] of [[space]], the Unqualified pervades it, and all [[relative]] [[existence]] has its [[being]] within this [[domain]].

*4. 105:3.5 ''The Third Source and Center''. [[Three|Third]] [[Person]] of [[Deity]], the [[Conjoint Actor]]; [[infinite]] [[integrator]] of [[Paradise]] [[cosmic]] [[energies]] with the spirit energies of the [[Eternal Son]]; [[perfect]] [[co-ordinator]] of the [[motives]] of [[Free will|will]] and the [[mechanics]] of [[force]]; unifier of all [[actual]] and actualizing [[reality]]. Through the ministrations of his [http://nordan.daynal.org/wiki/index.php?title=Paper_9#9:8._PERSONALITIES_OF_THE_INFINITE_SPIRIT manifold children] the [[Infinite Spirit]] [[reveals]] the [[mercy]] of the [[Eternal Son]] while at the [[Simultaneous|same time]] [[functioning]] as the [[infinite]] [[manipulator]], forever weaving the [[pattern]] of [[Paradise]] into the [[energies]] of [[space]]. This selfsame [[Conjoint Actor]], this [[God]] of [[Action]], is the [[perfect]] [[expression]] of the limitless [[plans]] and [[purposes]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Father-Son] while [[functioning]] himself as the [[source]] of [[mind]] and the bestower of [[intellect]] upon the [[creatures]] of a far-flung [[cosmos]].

*4. 105:3.5 ''The Third Source and Center''. [[Three|Third]] [[Person]] of [[Deity]], the [[Conjoint Actor]]; [[infinite]] [[integrator]] of [[Paradise]] [[cosmic]] [[energies]] with the spirit energies of the [[Eternal Son]]; [[perfect]] [[co-ordinator]] of the [[motives]] of [[Free will|will]] and the [[mechanics]] of [[force]]; unifier of all [[actual]] and actualizing [[reality]]. Through the ministrations of his [https://nordan.daynal.org/wiki/index.php?title=Paper_9#9:8._PERSONALITIES_OF_THE_INFINITE_SPIRIT manifold children] the [[Infinite Spirit]] [[reveals]] the [[mercy]] of the [[Eternal Son]] while at the [[Simultaneous|same time]] [[functioning]] as the [[infinite]] [[manipulator]], forever weaving the [[pattern]] of [[Paradise]] into the [[energies]] of [[space]]. This selfsame [[Conjoint Actor]], this [[God]] of [[Action]], is the [[perfect]] [[expression]] of the limitless [[plans]] and [[purposes]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Father-Son] while [[functioning]] himself as the [[source]] of [[mind]] and the bestower of [[intellect]] upon the [[creatures]] of a far-flung [[cosmos]].

*5. 105:3.6 ''The Deity Absolute''. The causational, potentially [[personal]] possibilities of [[universal]] [[reality]], the [[totality]] of all [[Deity]] [[potential]]. The [[Deity Absolute]] is the [[purposive]] qualifier of the unqualified, [[absolute]], and [[Impersonal|nondeity]] [[realities]]. The [[Deity Absolute]] is the qualifier of the [[absolute]] and the absolutizer of the qualified—the [[destiny]] inceptor.

*5. 105:3.6 ''The Deity Absolute''. The causational, potentially [[personal]] possibilities of [[universal]] [[reality]], the [[totality]] of all [[Deity]] [[potential]]. The [[Deity Absolute]] is the [[purposive]] qualifier of the unqualified, [[absolute]], and [[Impersonal|nondeity]] [[realities]]. The [[Deity Absolute]] is the qualifier of the [[absolute]] and the absolutizer of the qualified—the [[destiny]] inceptor.

*6. 105:3.7 ''The Unqualified Absolute''. [[Static]], [[reactive]], and [[abeyant]]; the unrevealed [[cosmic]] [[infinity]] of the [[I AM]]; [[totality]] of nondeified [[reality]] and finality of all nonpersonal [[potential]]. [[Space]] [[limits]] the [[function]] of the Unqualified, but the [[presence]] of the Unqualified is without limit, [[infinite]]. There is a [[concept]] [[periphery]] to the [[master universe]], but the [[presence]] of the Unqualified is limitless; even [[eternity]] cannot [[exhaust]] the boundless [[quiescence]] of this nondeity [[Absolute]].

*6. 105:3.7 ''The Unqualified Absolute''. [[Static]], [[reactive]], and [[abeyant]]; the unrevealed [[cosmic]] [[infinity]] of the [[I AM]]; [[totality]] of nondeified [[reality]] and finality of all nonpersonal [[potential]]. [[Space]] [[limits]] the [[function]] of the Unqualified, but the [[presence]] of the Unqualified is without limit, [[infinite]]. There is a [[concept]] [[periphery]] to the [[master universe]], but the [[presence]] of the Unqualified is limitless; even [[eternity]] cannot [[exhaust]] the boundless [[quiescence]] of this nondeity [[Absolute]].

*7. 105:3.8 ''The Universal Absolute''. Unifier of the [[Personal|deified]] and the [[Impersonal|undeified]]; co-relater of the [[absolute]] and the [[relative]]. The [[Universal Absolute]] (being [[static]], [[potential]], and [[associative]]) [[compensates]] the [[tension]] between the ever-existent and the uncompleted.

*7. 105:3.8 ''The Universal Absolute''. Unifier of the [[Personal|deified]] and the [[Impersonal|undeified]]; co-relater of the [[absolute]] and the [[relative]]. The [[Universal Absolute]] (being [[static]], [[potential]], and [[associative]]) [[compensates]] the [[tension]] between the ever-existent and the uncompleted.

105:3.9 The [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity] [[constitute]] the beginnings of [[reality]]. As [[mortal]] [[minds]] would regard it, the [[First Source and Center]] would appear to be antecedent to all [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY absolutes]. But such a [[postulate]], however helpful, is invalidated by the [[eternity]] co-existence of [[the Son]], [[the Spirit]], the [[three Absolutes]], and the [[Paradise Isle]].

105:3.9 The ''Seven Absolutes of Infinity'' [[constitute]] the beginnings of [[reality]]. As [[mortal]] [[minds]] would regard it, the [[First Source and Center]] would appear to be antecedent to all absolutes. But such a [[postulate]], however helpful, is invalidated by the [[eternity]] co-existence of [[the Son]], [[the Spirit]], the [[three Absolutes]], and the [[Paradise Isle]].

105:3.10 It is a [[truth]] that the [[Absolutes]] are [[manifestations]] of the [[I AM]]-[[First Source and Center]]; it is a [[fact]] that these [[Absolutes]] never had a beginning but are [[co-ordinate]] eternals with the [[First Source and Center]]. The [[relationships]] of absolutes in [[eternity]] cannot always be presented without involving [[paradoxes]] in the [[language]] of [[time]] and in the [[concept]] [[patterns]] of [[space]]. But regardless of any [[confusion]] concerning the [[origin]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity], it is both [[fact]] and [[truth]] that all [[reality]] is predicated upon their [[eternity]] [[existence]] and infinity [[relationships]].

105:3.10 It is a [[truth]] that the [[Absolutes]] are [[manifestations]] of the [[I AM]]-[[First Source and Center]]; it is a [[fact]] that these [[Absolutes]] never had a beginning but are [[co-ordinate]] eternals with the [[First Source and Center]]. The [[relationships]] of absolutes in [[eternity]] cannot always be presented without involving [[paradoxes]] in the [[language]] of [[time]] and in the [[concept]] [[patterns]] of [[space]]. But regardless of any [[confusion]] concerning the [[origin]] of the ''Seven Absolutes of Infinity'', it is both [[fact]] and [[truth]] that all [[reality]] is predicated upon their [[eternity]] [[existence]] and infinity [[relationships]].

==105:4. UNITY, DUALITY, AND TRIUNITY==

==105:4. UNITY, DUALITY, AND TRIUNITY==

105:4.1 The [[universe]] [[philosophers]] [[postulate]] the [[eternity]] [[existence]] of the [[I AM]] as the primal [[source]] of all [[reality]]. And concomitant therewith they postulate the self-[[segmentation]] of the [[I AM]] into the primary [[self]]-[[relationships]]—the [[seven]] [[phases]] of [[infinity]]. And [[simultaneous]] with this [[assumption]] is the third postulate—the [[eternity]] [[appearance]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity] and the eternalization of the [[duality]] [[association]] of the seven phases of the [[I AM]] and these [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes].

105:4.1 The [[universe]] [[philosophers]] [[postulate]] the [[eternity]] [[existence]] of the [[I AM]] as the primal [[source]] of all [[reality]]. And concomitant therewith they postulate the self-[[segmentation]] of the [[I AM]] into the primary [[self]]-[[relationships]]—the [[seven]] [[phases]] of [[infinity]]. And [[simultaneous]] with this [[assumption]] is the third postulate—the [[eternity]] [[appearance]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity] and the eternalization of the [[duality]] [[association]] of the seven phases of the [[I AM]] and these [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes].

105:4.2 The [[self]]-[[revelation]] of the [[I AM]] thus [[proceeds]] from [[static]] [[self]] through self-[[segmentation]] and self-[[relationship]] to [[absolute]] relationships, relationships with self-derived [[Absolutes]]. [[Duality]] becomes thus existent in the [[eternal]] association of the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity] with the sevenfold infinity of the [[self]]-[[segmented]] [[phases]] of the self-[[revealing]] [[I AM]]. These [[dual]] [[relationships]], eternalizing to the universes as the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes], eternalize the basic [[foundations]] for all [[universe]] [[reality]].

105:4.2 The [[self]]-[[revelation]] of the [[I AM]] thus [[proceeds]] from [[static]] [[self]] through self-[[segmentation]] and self-[[relationship]] to [[absolute]] relationships, relationships with self-derived [[Absolutes]]. [[Duality]] becomes thus existent in the [[eternal]] association of the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity] with the sevenfold infinity of the [[self]]-[[segmented]] [[phases]] of the self-[[revealing]] [[I AM]]. These [[dual]] [[relationships]], eternalizing to the universes as the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes], eternalize the basic [[foundations]] for all [[universe]] [[reality]].

105:4.3 It has been sometime stated that [[unity]] begets [[duality]], that duality begets [[triunity]], and that triunity is the [[eternal]] [[ancestor]] of [[all things]]. There are, indeed, [[three]] great classes of primordial [[relationships]], and they are:

105:4.3 It has been sometime stated that [[unity]] begets [[duality]], that duality begets [[triunity]], and that triunity is the [[eternal]] [[ancestor]] of [[all things]]. There are, indeed, [[three]] great classes of primordial [[relationships]], and they are:

*1. 105:4.4 ''Unity relationships''. Relations existent within the [[I AM]] as the [[unity]] thereof is conceived as a threefold and then as a sevenfold self-[[differentiation]].

*1. 105:4.4 ''Unity relationships''. Relations existent within the [[I AM]] as the [[unity]] thereof is conceived as a threefold and then as a sevenfold self-[[differentiation]].

*2. 105:4.5 ''Duality relationships''. Relations existent between the I AM as sevenfold and the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity].

*2. 105:4.5 ''Duality relationships''. Relations existent between the I AM as sevenfold and the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity].

*3. 105:4.6 ''Triunity relationships''. These are the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional associations] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Seven Absolutes of Infinity].

*3. 105:4.6 ''Triunity relationships''. These are the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional associations] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Seven Absolutes of Infinity].

105:4.7 [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Triunity relationships] arise upon [[duality]] [[foundations]] because of the [[inevitability]] of [[Absolute]] interassociation. Such [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunity associations] eternalize the [[potential]] of all [[reality]]; they [[encompass]] both deified and undeified reality.

105:4.7 [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Triunity relationships] arise upon [[duality]] [[foundations]] because of the [[inevitability]] of [[Absolute]] interassociation. Such [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunity associations] eternalize the [[potential]] of all [[reality]]; they [[encompass]] both deified and undeified reality.

105:4.8 The [[I AM]] is unqualified [[infinity]] as [[unity]]. The dualities eternalize [[reality]] [[foundations]]. The triunities eventuate the [[realization]] of infinity as [[universal]] [[function]].

105:4.8 The [[I AM]] is unqualified [[infinity]] as [[unity]]. The dualities eternalize [[reality]] [[foundations]]. The triunities eventuate the [[realization]] of infinity as [[universal]] [[function]].

105:4.9 Pre-existentials become existential in the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes], and existentials become [[functional]] in the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunities], the basic [[association]] of [[Absolutes]]. And concomitant with the eternalization of the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunities] the [[universe]] [[stage]] is set—the [[potentials]] are existent and the [[actuals]] are present—and the fullness of [[eternity]] [[witnesses]] the [[diversification]] of [[cosmic]] [[energy]], the outspreading of [[Paradise]] [[spirit]], and the [[endowment]] of [[mind]] together with the [[bestowal]] of [[personality]], by [[virtue]] of which all of these [[Deity]] and [[Paradise]] [[derivative]]s are unified in [[experience]] on the [[creature]] level and by other [[techniques]] on the [[Absonite|supercreature]] level.

105:4.9 Pre-existentials become existential in the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes], and existentials become [[functional]] in the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunities], the basic [[association]] of [[Absolutes]]. And concomitant with the eternalization of the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunities] the [[universe]] [[stage]] is set—the [[potentials]] are existent and the [[actuals]] are present—and the fullness of [[eternity]] [[witnesses]] the [[diversification]] of [[cosmic]] [[energy]], the outspreading of [[Paradise]] [[spirit]], and the [[endowment]] of [[mind]] together with the [[bestowal]] of [[personality]], by [[virtue]] of which all of these [[Deity]] and [[Paradise]] [[derivative]]s are unified in [[experience]] on the [[creature]] level and by other [[techniques]] on the [[Absonite|supercreature]] level.

==105:5. PROMULGATION OF FINITE REALITY==

==105:5. PROMULGATION OF FINITE REALITY==

105:5.1 Just as the [[original]] [[diversification]] of the [[I AM]] must be attributed to [[inherent]] and self-contained [[volition]], so must the [[promulgation]] of [[finite]] [[reality]] be ascribed to the [[volition]]al [[acts]] of [[Paradise]] [[Deity]] and to the repercussional [[adjustments]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional triunities].

105:5.1 Just as the [[original]] [[diversification]] of the [[I AM]] must be attributed to [[inherent]] and self-contained [[volition]], so must the [[promulgation]] of [[finite]] [[reality]] be ascribed to the [[volition]]al [[acts]] of [[Paradise]] [[Deity]] and to the repercussional [[adjustments]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional triunities].

105:5.2 Prior to the [http://nordan.daynal.org/wiki/index.php?title=Paper_117#117:4._THE_FINITE_GOD deitization of the finite], it would [[appear]] that all [[reality]] [[diversification]] took place on [[absolute]] levels; but the [[volitional]] act [[promulgating]] finite reality connotes a qualification of absoluteness and implies the [[appearance]] of [[relativities]].

105:5.2 Prior to the [https://nordan.daynal.org/wiki/index.php?title=Paper_117#117:4._THE_FINITE_GOD deitization of the finite], it would [[appear]] that all [[reality]] [[diversification]] took place on [[absolute]] levels; but the [[volitional]] act [[promulgating]] finite reality connotes a qualification of absoluteness and implies the [[appearance]] of [[relativities]].

105:5.3 While we present this [[narrative]] as a [[sequence]] and portray the historic [[appearance]] of the [[finite]] as a direct [[derivative]] of the [[absolute]], it should be borne in [[mind]] that [[transcendental]]s both preceded and succeeded all that is [[finite]]. [[Transcendental]] [[ultimate]]s are, in [[relation]] to the [[finite]], both [[causal]] and [[consummation]]al.

105:5.3 While we present this [[narrative]] as a [[sequence]] and portray the historic [[appearance]] of the [[finite]] as a direct [[derivative]] of the [[absolute]], it should be borne in [[mind]] that [[transcendental]]s both preceded and succeeded all that is [[finite]]. [[Transcendental]] [[ultimate]]s are, in [[relation]] to the [[finite]], both [[causal]] and [[consummation]]al.

105:5.4 [[Finite]] [[possibility]] is [[inherent]] in the [[Infinite]], but the [[transmutation]] of [[possibility]] to [[probability]] and [[inevitability]] must be [[attributed]] to the self-existent [[free will]] of the [[First Source and Center]], activating all [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunity associations]. Only the [[infinity]] of [[the Father]]'s will could ever have so qualified the [[absolute]] level of [[existence]] as to eventuate an [[ultimate]] or to create a [[finite]].

105:5.4 [[Finite]] [[possibility]] is [[inherent]] in the [[Infinite]], but the [[transmutation]] of [[possibility]] to [[probability]] and [[inevitability]] must be [[attributed]] to the self-existent [[free will]] of the [[First Source and Center]], activating all [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunity associations]. Only the [[infinity]] of [[the Father]]'s will could ever have so qualified the [[absolute]] level of [[existence]] as to eventuate an [[ultimate]] or to create a [[finite]].

105:5.5 With the [[appearance]] of [[relative]] and qualified [[reality]] there comes into [[being]] a new [[cycle]] of reality—the [[growth]] [[cycle]]—a [[majestic]] downsweep from the heights of [[infinity]] to the [[domain]] of the [[finite]], forever swinging inward to [[Paradise]] and [[Deity]], always seeking those high [[destinies]] [[commensurate]] with an infinity [[source]].

105:5.5 With the [[appearance]] of [[relative]] and qualified [[reality]] there comes into [[being]] a new [[cycle]] of reality—the [[growth]] [[cycle]]—a [[majestic]] downsweep from the heights of [[infinity]] to the [[domain]] of the [[finite]], forever swinging inward to [[Paradise]] and [[Deity]], always seeking those high [[destinies]] [[commensurate]] with an infinity [[source]].

105:5.7 These, then, are the two [[original]] [[manifestations]]: the constitutively perfect and the evolutionally perfected. The [[two]] are [[co-ordinate]] in [[eternity]] [[relationships]], but within the [[limits]] of time they are seemingly [[different]]. A [[time]] [[factor]] means [[growth]] to that which grows; secondary finites grow; hence those that are growing must [[appear]] as incomplete in time. But these [[differences]], which are so important this side of [[Paradise]], are nonexistent in [[eternity]].

105:5.7 These, then, are the two [[original]] [[manifestations]]: the constitutively perfect and the evolutionally perfected. The [[two]] are [[co-ordinate]] in [[eternity]] [[relationships]], but within the [[limits]] of time they are seemingly [[different]]. A [[time]] [[factor]] means [[growth]] to that which grows; secondary finites grow; hence those that are growing must [[appear]] as incomplete in time. But these [[differences]], which are so important this side of [[Paradise]], are nonexistent in [[eternity]].

105:5.8 We speak of the [[perfect]] and the perfected as primary and secondary maximums, but there is still another type: [http://nordan.daynal.org/wiki/index.php?title=Paper_22_-_The_Trinitized_Sons_of_God#22:7._TECHNIQUE_OF_TRINITIZATION Trinitizing] and other [[relationships]] between the primaries and the secondaries result in the [[appearance]] of tertiary maximums —[[things]], [[meanings]], and [[values]] that are neither perfect nor perfected yet are [[co-ordinate]] with both [[ancestral]] [[factors]].

105:5.8 We speak of the [[perfect]] and the perfected as primary and secondary maximums, but there is still another type: [https://nordan.daynal.org/wiki/index.php?title=Paper_22_-_The_Trinitized_Sons_of_God#22:7._TECHNIQUE_OF_TRINITIZATION Trinitizing] and other [[relationships]] between the primaries and the secondaries result in the [[appearance]] of tertiary maximums —[[things]], [[meanings]], and [[values]] that are neither perfect nor perfected yet are [[co-ordinate]] with both [[ancestral]] [[factors]].

==105:6. REPERCUSSIONS OF FINITE REALITY==

==105:6. REPERCUSSIONS OF FINITE REALITY==

105:6.1 The entire [[promulgation]] of [[finite]] [[existences]] [[represents]] a [[transference]] from [[potentials]] to [[actuals]] within the [[absolute]] [[associations]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional infinity]. Of the many [[repercussions]] to [[creative]] [[actualization]] of the [[finite]], there may be cited:

105:6.1 The entire [[promulgation]] of [[finite]] [[existences]] [[represents]] a [[transference]] from [[potentials]] to [[actuals]] within the [[absolute]] [[associations]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional infinity]. Of the many [[repercussions]] to [[creative]] [[actualization]] of the [[finite]], there may be cited:

*1. 105:6.2 ''The deity response'', the [[appearance]] of the [[three]] [[levels]] of experiential [[supremacy]]: the [[actuality]] of [[personal]]-[[spirit]] supremacy in [[Havona]], the [[potential]] for [http://nordan.daynal.org/wiki/index.php?title=Paper_116 personal-power supremacy] in the [[grand universe]] to be, and the capacity for some [http://nordan.daynal.org/wiki/index.php?title=Paper_117#117:7._THE_FUTURE_OF_THE_SUPREME unknown function] of experiential [[mind]] acting on some level of supremacy in the [[future]] [[master universe]].

*1. 105:6.2 ''The deity response'', the [[appearance]] of the [[three]] [[levels]] of experiential [[supremacy]]: the [[actuality]] of [[personal]]-[[spirit]] supremacy in [[Havona]], the [[potential]] for [https://nordan.daynal.org/wiki/index.php?title=Paper_116 personal-power supremacy] in the [[grand universe]] to be, and the capacity for some [https://nordan.daynal.org/wiki/index.php?title=Paper_117#117:7._THE_FUTURE_OF_THE_SUPREME unknown function] of experiential [[mind]] acting on some level of supremacy in the [[future]] [[master universe]].

*2. 105:6.3 ''The universe response'' involved an [[activation]] of the [[architectural]] [[plans]] for the [[superuniverse]] space level, and this [[evolution]] is still progressing throughout the [[physical]] [[organization]] of the [[seven superuniverses]].

*2. 105:6.3 ''The universe response'' involved an [[activation]] of the [[architectural]] [[plans]] for the [[superuniverse]] space level, and this [[evolution]] is still progressing throughout the [[physical]] [[organization]] of the [[seven superuniverses]].

*3. 105:6.4 ''The creature repercussion'' to [[finite]]-[[reality]] [[promulgation]] resulted in the [[appearance]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_30#30:1._THE_PARADISE_CLASSIFICATION_OF_LIVING_BEINGS perfect beings] on the order of the [http://nordan.daynal.org/wiki/index.php?title=Paper_19#19:6._HAVONA_NATIVES eternal inhabitants of Havona] and of [http://nordan.daynal.org/wiki/index.php?title=Paper_30#30:4._THE_ASCENDING_MORTALS perfected evolutionary ascenders] from the [[seven superuniverses]]. But to [[attain]] [[perfection]] as an [[evolutionary]] (time-creative) [[experience]] implies something other-than-perfection as a point of departure. Thus arises imperfection in the [[Spacetime|evolutionary creations]]. And this is the [[origin]] of [[potential]] [[evil]]. Misadaptation, disharmony, and [[conflict]], all these things are [[inherent]] in [[evolutionary]] [[growth]], from [[physical]] [[universes]] to [[personal]] [[creatures]].

*3. 105:6.4 ''The creature repercussion'' to [[finite]]-[[reality]] [[promulgation]] resulted in the [[appearance]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_30#30:1._THE_PARADISE_CLASSIFICATION_OF_LIVING_BEINGS perfect beings] on the order of the [https://nordan.daynal.org/wiki/index.php?title=Paper_19#19:6._HAVONA_NATIVES eternal inhabitants of Havona] and of [https://nordan.daynal.org/wiki/index.php?title=Paper_30#30:4._THE_ASCENDING_MORTALS perfected evolutionary ascenders] from the [[seven superuniverses]]. But to [[attain]] [[perfection]] as an [[evolutionary]] (time-creative) [[experience]] implies something other-than-perfection as a point of departure. Thus arises imperfection in the [[Spacetime|evolutionary creations]]. And this is the [[origin]] of [[potential]] [[evil]]. Misadaptation, disharmony, and [[conflict]], all these things are [[inherent]] in [[evolutionary]] [[growth]], from [[physical]] [[universes]] to [[personal]] [[creatures]].

*4. 105:6.5 ''The divinity response'' to the imperfection [[inherent]] in the time lag of [[evolution]] is disclosed in the [[compensating]] [[presence]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold], by whose [[activities]] that which is perfecting is [[integrated]] with both the perfect and the perfected. This time lag is inseparable from [[evolution]], which is [[creativity]] in [[time]]. Because of it, as well as for other reasons, the [http://nordan.daynal.org/wiki/index.php?title=Paper_116 almighty power of the Supreme] is predicated on the [[divinity]] successes of [http://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold]. This time lag makes possible [[creature]] [[participation]] in [[divine]] [[creation]] by permitting creature [[personalities]] to become [[partners]] with [[Deity]] in the [[attainment]] of maximum [[development]]. Even the [[material]] [[mind]] of the [[mortal]] [[creature]] thus becomes [[partner]] with the divine [[Adjuster]] in the dualization of the [[immortal]] [[soul]]. [http://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold] also provides [[techniques]] of [[compensation]] for the experiential [[limitations]] of [[inherent]] [[perfection]] as well as compensating the preascension [[limitations]] of imperfection.

*4. 105:6.5 ''The divinity response'' to the imperfection [[inherent]] in the time lag of [[evolution]] is disclosed in the [[compensating]] [[presence]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold], by whose [[activities]] that which is perfecting is [[integrated]] with both the perfect and the perfected. This time lag is inseparable from [[evolution]], which is [[creativity]] in [[time]]. Because of it, as well as for other reasons, the [https://nordan.daynal.org/wiki/index.php?title=Paper_116 almighty power of the Supreme] is predicated on the [[divinity]] successes of [https://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold]. This time lag makes possible [[creature]] [[participation]] in [[divine]] [[creation]] by permitting creature [[personalities]] to become [[partners]] with [[Deity]] in the [[attainment]] of maximum [[development]]. Even the [[material]] [[mind]] of the [[mortal]] [[creature]] thus becomes [[partner]] with the divine [[Adjuster]] in the dualization of the [[immortal]] [[soul]]. [https://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold] also provides [[techniques]] of [[compensation]] for the experiential [[limitations]] of [[inherent]] [[perfection]] as well as compensating the preascension [[limitations]] of imperfection.

==105:7. EVENTUATION OF TRANSCENDENTALS==

==105:7. EVENTUATION OF TRANSCENDENTALS==

105:7.1 Transcendentals are subinfinite and subabsolute but superfinite and supercreatural. Transcendentals eventuate as an integrating level correlating the supervalues of absolutes with the maximum values of finites. From the creature standpoint, that which is transcendental would appear to have eventuated as a consequence of the finite; from the eternity viewpoint, in anticipation of the finite; and there are those who have considered it as a " pre-echo " of the finite.

105:7.1 [[Transcendental]]s are subinfinite and subabsolute but [[Absonite|superfinite]] and supercreatural. [[Transcendental]]s [[eventuate]] as an [[integrating]] level correlating the supervalues of [[absolutes]] with the maximum [[values]] of [[finite]]s. From the [[creature]] [[standpoint]], that which is [[transcendental]] would appear to have [[eventuated]] as a [[consequence]] of the [[finite]]; from the [[eternity]] viewpoint, in [[anticipation]] of the [[finite]]; and there are those who have considered it as a "pre-[[echo]]" of the finite.

105:7.2 That which is transcendental is not necessarily nondevelopmental, but it is superevolutional in the finite sense; neither is it nonexperiential, but it is superexperience as such is meaningful to creatures. Perhaps the best illustration of such a paradox is the central universe of perfection: It is hardly absolute—only the Paradise Isle is truly absolute in the " materialized " sense. Neither is it a finite evolutionary creation as are the seven superuniverses. Havona is eternal but not changeless in the sense of being a universe of nongrowth. It is inhabited by creatures (Havona natives) who never were actually created, for they are eternally existent. Havona thus illustrates something which is not exactly finite nor yet absolute. Havona further acts as a buffer between absolute Paradise and finite creations, still further illustrating the function of transcendentals. But Havona itself is not a transcendental—it is Havona.

105:7.2 That which is [[transcendental]] is not [[necessarily]] nondevelopmental, but it is superevolutional in the [[finite]] sense; neither is it nonexperiential, but it is superexperience as such is [[meaningful]] to [[creatures]]. Perhaps the best [[illustration]] of such a [[paradox]] is the [[Havona|central universe of perfection]]: It is hardly [[absolute]]—only the [[Paradise Isle]] is truly absolute in the "[[material]]ized" sense. Neither is it a [[finite]] [[evolutionary]] [[creation]] as are the [[seven superuniverses]]. [[Havona]] is [[eternal]] but not changeless in the sense of [[being]] a [[universe]] of nongrowth. It is inhabited by [[creatures]] ([https://nordan.daynal.org/wiki/index.php?title=Paper_14_-_The_Central_and_Divine_Universe#14:4._CREATURES_OF_THE_CENTRAL_UNIVERSE Havona natives]) who never were actually created, for they are eternally existent. [[Havona]] thus [[illustrates]] something which is not exactly [[finite]] nor yet [[absolute]]. [[Havona]] further [[acts]] as a buffer between absolute [[Paradise]] and [[Seven Superuniverses|finite creations]], still further [[illustrating]] the function of [[transcendental]]s. But [[Havona]] itself is not a transcendental—it is [[Havona]].

105:7.3 As the Supreme is associated with finites, so the Ultimate is identified with transcendentals. But though we thus compare Supreme and Ultimate, they differ by something more than degree; the difference is also a matter of quality. The Ultimate is something more than a super-Supreme projected on the transcendental level. The Ultimate is all of that, but more: The Ultimate is an eventuation of new Deity realities, the qualification of new phases of the theretofore unqualified.

105:7.3 As [[the Supreme]] is [[associated]] with [[finite]]s, so the [[Ultimate]] is identified with [[transcendental]]s. But though we thus [[compare]] [[Supreme]] and [[Ultimate]], they differ by something more than [[degree]]; the [[difference]] is also a matter of [[quality]]. The [[Ultimate]] is something more than a super-[[Supreme]] [[projected]] on the [[transcendental]] [[level]]. The [[Ultimate]] is all of that, but more: The Ultimate is an [[eventuation]] of new [[Deity]] realities, the qualification of new [[phases]] of the theretofore unqualified.

105:7.4 Among those realities which are associated with the transcendental level are the following:

105:7.4 Among those [[realities]] which are [[associated]] with the [[transcendental]] [[level]] are the following:

*1. The Deity presence of the Ultimate.

*1. ''The [[Deity]] [[presence]] of the [[Ultimate]]''.

*2. The concept of the master universe.

*2. ''The [[concept]] of the [[master universe]]''.

*3. The Architects of the Master Universe.

*3. ''The [[Architects of the Master Universe]]''.

*4. The two orders of Paradise force organizers.

*4. ''The [https://nordan.daynal.org/wiki/index.php?title=Paper_29#29:5._THE_MASTER_FORCE_ORGANIZERS two orders of Paradise force organizers]''.

*5. Certain modifications in space potency.

*5. ''Certain [[modifications]] in [[space potency]]''.

*6. Certain values of spirit.

*6. ''Certain [[values]] of [[spirit]]''.

*7. Certain meanings of mind.

*7. ''Certain [[meanings]] of [[mind]]''.

*8. Absonite qualities and realities.

*8. ''[[Absonite]] qualities and [[realities]]''.

*9. Omnipotence, omniscience, and omnipresence.

*9. ''[[Omnipotence]], [[omniscience]], and [[omnipresence]]''.

*10. Space.

*10. ''[[Space]]''.

105:7.5 The universe in which we now live may be thought of as existing on finite, transcendental, and absolute levels. This is the cosmic stage on which is enacted the endless drama of personality performance and energy metamorphosis.

105:7.5 The [[universe]] in which we now live may be [[thought]] of as existing on [[finite]], [[transcendental]], and [[absolute]] [[levels]]. This is the [[cosmic]] [[stage]] on which is enacted the endless [[drama]] of [[personality]] [[performance]] and [[energy]] [[metamorphosis]].

105:7.6 And all of these manifold realities are unified absolutely by the several triunities, functionally by the Architects of the Master Universe, and relatively by the Seven Master Spirits, the subsupreme co-ordinators of the divinity of God the Sevenfold.

105:7.6 And all of these manifold [[realities]] are [[unified]] [[absolutely]] by the several [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunities], functionally by the [[Architects of the Master Universe]], and [[relatively]] by the [[Seven Master Spirits]], the subsupreme [[co-ordinator]]s of the [[divinity]] of [https://nordan.daynal.org/wiki/index.php?title=Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold].

105:7.7 God the Sevenfold represents the personality and divinity revelation of the Universal Father to creatures of both maximum and submaximum status, but there are other sevenfold relationships of the First Source and Center which do not pertain to the manifestation of the divine spiritual ministry of the God who is spirit.

105:7.7 [https://nordan.daynal.org/wiki/index.php?title=Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold] [[represents]] the [[personality]] and [[divinity]] [[revelation]] of the [[Universal Father]] to [[creatures]] of both maximum and submaximum [[status]], but there are other sevenfold [[relationships]] of the [[First Source and Center]] which do not pertain to the [[manifestation]] of the [[divine]] [[spiritual]] [[ministry]] of the [[God]] who is [[spirit]].

105:7.8 In the eternity of the past the forces of the Absolutes, the spirits of the Deities, and the personalities of the Gods stirred in response to the primordial self-will of self-existent self-will. In this universe age we are all witnessing the stupendous repercussions of the far-flung cosmic panorama of the subabsolute manifestations of the limitless potentials of all these realities. And it is altogether possible that the continued diversification of the original reality of the First Source and Center may proceed onward and outward throughout age upon age, on and on, into the faraway and inconceivable stretches of absolute infinity.

105:7.8 In the [[eternity]] of the [[past]] the [[forces]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY the Absolutes], the spirits of the [[Deities]], and the [[personalities]] of [[the Gods]] stirred in [[response]] to the primordial [[self]]-[[Free will|will]] of self-existent self-will. In [https://nordan.daynal.org/wiki/index.php?title=A_Study_of_the_Master_Universe#Chapter_2:_The_Evolutionary_Antithesis this universe age] we are all [[witnessing]] the stupendous [[repercussions]] of the far-flung [[cosmic]] [[panorama]] of the subabsolute [[manifestations]] of the limitless [[potentials]] of all these [[realities]]. And it is altogether possible that the continued [[diversification]] of the [[original]] [[reality]] of the [[First Source and Center]] may proceed onward and outward throughout age upon age, on and on, into the faraway and inconceivable stretches of [[absolute]] [[infinity]].

105:7.9 Presented by a [[Melchizedek]] of [[Nebadon]].  

105:7.9 Presented by a [[Melchizedek]] of [[Nebadon]].  

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[[Category: PART III: The History of Urantia]]

[[Category: PART III: The History of Urantia]]