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*5. Cosmotheology must have a moral dimension, extended to include all species in the universe — a reverence and respect for life that we find difficult enough to foster on Earth. While the challenge of this principle should not be underestimated, it will perhaps also make us realize that homo sapiens is one, after all, despite superficial differences.
 
*5. Cosmotheology must have a moral dimension, extended to include all species in the universe — a reverence and respect for life that we find difficult enough to foster on Earth. While the challenge of this principle should not be underestimated, it will perhaps also make us realize that homo sapiens is one, after all, despite superficial differences.
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In my opinion, religions will adjust to these cosmotheological principles because the alternative is extinction. The adjustment will be most wrenching for those monotheistic religions that see man in the image of God (Judaism, Christianity, and Islam), a one-to-one relationship with a single Godhead. It will be less wrenching for Eastern religions that teach salvation through individual enlightenment (Buddhism and Hinduism) rather than through a Savior, or that are this-worldly (Confucianism) rather than otherworldly. The adjustment will not be to the physical world, as in [[Copernicanism]], nor to the biological world, as in [[Darwinism]], where man descended from the apes but still remained at the top of the terrestrial world. Rather the adjustment will be to the biological universe, in which intelligences are likely to be superior to us for reasons stated above.[http://www.nordan.daynal.org/wiki/index.php?title=Many_Worlds:_The_New_Universe_and_Its_Theological_Implications]
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In my opinion, religions will adjust to these cosmotheological principles because the alternative is extinction. The adjustment will be most wrenching for those monotheistic religions that see man in the image of God (Judaism, Christianity, and Islam), a one-to-one relationship with a single Godhead. It will be less wrenching for Eastern religions that teach salvation through individual enlightenment (Buddhism and Hinduism) rather than through a Savior, or that are this-worldly (Confucianism) rather than otherworldly. The adjustment will not be to the physical world, as in [[Copernicanism]], nor to the biological world, as in [[Darwinism]], where man descended from the apes but still remained at the top of the terrestrial world. Rather the adjustment will be to the biological universe, in which intelligences are likely to be superior to us for reasons stated above.[https://nordan.daynal.org/wiki/index.php?title=Many_Worlds:_The_New_Universe_and_Its_Theological_Implications]
    
[[Category: Cosmology]]
 
[[Category: Cosmology]]
 
[[Category: Religion]]
 
[[Category: Religion]]