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'''Quraysh''' or Quraish (Arabic: قريش‎ Qurayš, meaning little shark. Other transliterations include "Quresh", "Quraysh", "Koreish" and "Coreish". Turkish: Kureyş) was the dominant tribe of [[Mecca]] upon the appearance of the [[religion]] of [[Islam]]. It was the tribe to which the Islamic [[prophet]] [[Muhammad]] belonged, as well as the tribe that led the initial opposition to his message.

'''Quraysh''' or Quraish (Arabic: قريش‎ Qurayš, meaning little shark. Other transliterations include "Quresh", "Quraysh", "Koreish" and "Coreish". Turkish: Kureyş) was the dominant tribe of [[Mecca]] upon the appearance of the [[religion]] of [[Islam]]. It was the tribe to which the Islamic [[prophet]] [[Muhammad]] belonged, as well as the tribe that led the initial opposition to his message.

==Lineage==

==Lineage==

According to popular [[legend]], the Quraysh was a branch of the Kinana branch, which descended from the Khuzaimah, which has its genealogical root in Mudhar patriarchy, descendant of Adnan.

According to popular [[legend]], the Quraysh was a branch of the Kinana branch, which descended from the Khuzaimah, which has its genealogical root in Mudhar patriarchy, descendant of Adnan.

The Quraysh had become a prominent tribe in [[Mecca]] before the birth of [[Muhammad]] and essentially ruled the city. Before Muhammad's birth, the tribe had split into different clans, each with different responsibilities. There were some rivalries among the clans, but these became especially pronounced during Muhammad's lifetime. Some clan leaders did not appreciate Muhammad's claim of prophethood and tried to silence him by putting pressure on his uncle, Abu Talib. Many of the clans also began to persecute the followers of Muhammad, for example by boycotting them. This response led Muhammad to initially send some Muslims to Ethiopia, and later would lead to his own emigration to [[Medina]].

The Quraysh had become a prominent tribe in [[Mecca]] before the birth of [[Muhammad]] and essentially ruled the city. Before Muhammad's birth, the tribe had split into different clans, each with different responsibilities. There were some rivalries among the clans, but these became especially pronounced during Muhammad's lifetime. Some clan leaders did not appreciate Muhammad's claim of prophethood and tried to silence him by putting pressure on his uncle, Abu Talib. Many of the clans also began to persecute the followers of Muhammad, for example by boycotting them. This response led Muhammad to initially send some Muslims to Ethiopia, and later would lead to his own emigration to [[Medina]].

After Muhammad's conquest of Mecca in 630, he killed most vocal opposition leaders but pardoned many of those who had oppressed him before, and peace among the different clans was maintained. After Muhammad's death, clan rivalries reignited, playing central roles in the conflicts over the Caliphate and contributing to the [[Shi'a]]-[[Sunni]] divide.[http://en.wikipedia.org/wiki/Quraish]

After Muhammad's conquest of Mecca in 630, he killed most vocal opposition leaders but pardoned many of those who had oppressed him before, and peace among the different clans was maintained. After Muhammad's death, clan rivalries reignited, playing central roles in the conflicts over the Caliphate and contributing to the [[Shi'a]]-[[Sunni]] divide.[https://en.wikipedia.org/wiki/Quraish]

==References==

==References==

# [http://www.masmn.org/documents/Books/Safiur_Rahman_Mubarakpuri/Raheeq_Al_Maktoom/101.htm 1]

# [https://www.masmn.org/documents/Books/Safiur_Rahman_Mubarakpuri/Raheeq_Al_Maktoom/101.htm 1]

# GLUBB, John Bagot, The Life and Times of Mohammed, in A Restatement of the History of Islam and Muslims, chapter "Muhammad's Visit to Ta'if", Al-islam.org.

# GLUBB, John Bagot, The Life and Times of Mohammed, in A Restatement of the History of Islam and Muslims, chapter "Muhammad's Visit to Ta'if", Al-islam.org.

#Sahih al-Bukhari 5:59:286

#Sahih al-Bukhari 5:59:286