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RESURRECTION Sunday was a terrible day in the lives of the apostles. Ten of them spent most of the day in the upper chamber behind barred doors. Thomas was brooding over his troubles alone at Bethpage.  

RESURRECTION Sunday was a terrible day in the lives of the apostles. Ten of them spent most of the day in the upper chamber behind barred doors. Thomas was brooding over his troubles alone at Bethpage.  

    

    

====The Appearance to Peter====

====The Appearance to Peter====

   

   

It was near half past eight o'clock this Sunday evening when Jesus appeared to Simon Peter in the garden of the Mark home. Peter had lived under a heavy burden of doubt and guilt ever since his denial of the Master. All day Saturday and this Sunday he had fought the fear that perhaps he was no longer an apostle. He had shuddered at the fate of Judas and even thought that he, too, had betrayed his Master. All this afternoon he thought that it might be his presence with the apostles that prevented Jesus' appearing to them, provided, of course, he had really risen from the dead. It was to Peter, in such a frame of mind and in such a state of soul, that Jesus appeared as the dejected apostle strolled among the flowers and shrubs. Peter thought of the loving look of the Master as he passed by on Annas's porch. He turned over in his mind that wonderful message brought him early that morning by the women who came from the empty tomb, "Go tell my apostles -- and Peter." As he contemplated these tokens of mercy, his faith began to surmount his doubts, and he stood still, clenching his fists, while he spoke aloud:  

It was near half past eight o'clock this Sunday evening when Jesus appeared to Simon Peter in the garden of the Mark home. Peter had lived under a heavy burden of doubt and guilt ever since his denial of the Master. All day Saturday and this Sunday he had fought the fear that perhaps he was no longer an apostle. He had shuddered at the fate of Judas and even thought that he, too, had betrayed his Master. All this afternoon he thought that it might be his presence with the apostles that prevented Jesus' appearing to them, provided, of course, he had really risen from the dead. It was to Peter, in such a frame of mind and in such a state of soul, that Jesus appeared as the dejected apostle strolled among the flowers and shrubs.  

 

Peter thought of the loving look of the Master as he passed by on Annas's porch. He turned over in his mind that wonderful message brought him early that morning by the women who came from the empty tomb, "Go tell my apostles -- and Peter." As he contemplated these tokens of mercy, his faith began to surmount his doubts, and he stood still, clenching his fists, while he spoke aloud:  

*"I believe he has risen from the dead. I will go and tell my brethren."  

*"I believe he has risen from the dead. I will go and tell my brethren."  

*"Peter, the enemy desired to have you, but I would not give you up. I knew it was not from the heart that you disowned me. Therefore I forgave you even before you asked. But now must you cease to think about yourself and the troubles of the hour while you prepare to carry the good news of the gospel to those who sit in darkness. No longer should you be concerned with what you may obtain from the kingdom but rather be exercised about what you can give to those who live in dire spiritual poverty. Gird yourself, Simon, for the battle of a new day, the struggle with spiritual darkness and the evil doubtings of the natural minds of men."

*"Peter, the enemy desired to have you, but I would not give you up. I knew it was not from the heart that you disowned me. Therefore I forgave you even before you asked. But now must you cease to think about yourself and the troubles of the hour while you prepare to carry the good news of the gospel to those who sit in darkness. No longer should you be concerned with what you may obtain from the kingdom but rather be exercised about what you can give to those who live in dire spiritual poverty. Gird yourself, Simon, for the battle of a new day, the struggle with spiritual darkness and the evil doubtings of the natural minds of men."

Peter and the morontia Jesus walked through the garden and talked of things past, present, and future for almost five minutes. Then the Master vanished saying:  

Peter and the morontia Jesus walked through the garden and talked of things past, present, and future for almost five minutes.  

 

Then the Master vanished saying:  

*"Farewell, Peter, until I see you with your brethren."

*"Farewell, Peter, until I see you with your brethren."

====With the Morontia Creatures====

====With the Morontia Creatures====

The next day, Monday, was spent wholly with the morontia creatures then present on Urantia. As participants in the Master's morontia-transition experience, there came to Urantia more than one million morontia directors and associates, together with transition mortals of various orders from the seven mansion worlds of Satania. The morontia Jesus sojourned with these splendid intelligences for forty days. He instructed them and learned from their directors the life of morontia transition as it is traversed by the mortals of the inhabited worlds of Satania as they pass through the system morontia spheres. About midnight of this Monday the Master's morontia form was adjusted for transition to the second stage of morontia progression. When he next appeared to his mortal children on earth, it was as a second-stage morontia being. As the Master progressed in the morontia career, it became, technically, more and more difficult for the morontia intelligences and their transforming associates to visualize the Master to mortal and material eyes. Jesus made the transit to the third stage of morontia on Friday, April 14; to the fourth stage on Monday, the 17th; to the fifth stage on Saturday, the 22nd; to the sixth stage on Thursday, the 27th; to the seventh stage on Tuesday, May 2; to Jerusem citizenship on Sunday, the 7th; and he entered the embrace of the Most Highs of Edentia on Sunday, the 14th. In this manner did Michael of Nebadon complete his service of universe experience since he had already, in connection with his previous bestowals, experienced to the full the life of the ascendant mortals of time and space from the sojourn on the headquarters of the constellation even on to, and through, the service of the headquarters of the superuniverse. It was by these very morontia experiences that the Creator Son of Nebadon really finished and acceptably terminated his seventh and final universe bestowal.

The next day, Monday, was spent wholly with the morontia creatures then present on Urantia. As participants in the Master's morontia-transition experience, there came to Urantia more than one million morontia directors and associates, together with transition mortals of various orders from the seven mansion worlds of Satania. The morontia Jesus sojourned with these splendid intelligences for forty days. He instructed them and learned from their directors the life of morontia transition as it is traversed by the mortals of the inhabited worlds of Satania as they pass through the system morontia spheres.  

 

About midnight of this Monday the Master's morontia form was adjusted for transition to the second stage of morontia progression. When he next appeared to his mortal children on earth, it was as a second-stage morontia being. As the Master progressed in the morontia career, it became, technically, more and more difficult for the morontia intelligences and their transforming associates to visualize the Master to mortal and material eyes.  

 

Jesus made the transit to the third stage of morontia on Friday, April 14; to the fourth stage on Monday, the 17th; to the fifth stage on Saturday, the 22nd; to the sixth stage on Thursday, the 27th; to the seventh stage on Tuesday, May 2; to Jerusem citizenship on Sunday, the 7th; and he entered the embrace of the Most Highs of Edentia on Sunday, the 14th.  

 

In this manner did Michael of Nebadon complete his service of universe experience since he had already, in connection with his previous bestowals, experienced to the full the life of the ascendant mortals of time and space from the sojourn on the headquarters of the constellation even on to, and through, the service of the headquarters of the superuniverse. It was by these very morontia experiences that the Creator Son of Nebadon really finished and acceptably terminated his seventh and final universe bestowal.

====The Tenth Appearance (at Philadelphia)====

====The Tenth Appearance (at Philadelphia)====

The tenth morontia manifestation of Jesus to mortal recognition occurred a short time after eight o'clock on Tuesday, April 11, at Philadelphia, where he showed himself to Abner and Lazarus and some one hundred and fifty of their associates, including more than fifty of the evangelistic corps of the seventy. This appearance occurred just after the opening of a special meeting in the synagogue that had been called by Abner to discuss the crucifixion of Jesus and the more recent report of the resurrection that had been brought by David's messenger. The meeting in the synagogue was just being opened by Abner and Lazarus, who were standing together in the pulpit, when the entire audience of believers saw the form of the Master suddenly appear. He stepped forward from where he had appeared between Abner and Lazarus, neither of whom had observed him, and saluting the company, said:

The tenth morontia manifestation of Jesus to mortal recognition occurred a short time after eight o'clock on Tuesday, April 11, at Philadelphia, where he showed himself to Abner and Lazarus and some one hundred and fifty of their associates, including more than fifty of the evangelistic corps of the seventy. This appearance occurred just after the opening of a special meeting in the synagogue that had been called by Abner to discuss the crucifixion of Jesus and the more recent report of the resurrection that had been brought by David's messenger.  

*"Peace be upon you. You all know that we have one Father in heaven, and that there is but one gospel of the kingdom -- the good news of the gift of eternal life that men receive by faith. As you rejoice in your loyalty to the gospel, pray the Father of truth to shed abroad in your hearts a new and greater love for your brethren. You are to love all men as I have loved you. You are to serve all men as I have served you. With understanding sympathy and brotherly affection, fellowship all your brethren who are dedicated to the proclamation of the good news, whether they be Jew or gentile, Greek or Roman, Persian or Ethiopian.

The meeting in the synagogue was just being opened by Abner and Lazarus, who were standing together in the pulpit, when the entire audience of believers saw the form of the Master suddenly appear. He stepped forward from where he had appeared between Abner and Lazarus, neither of whom had observed him, and saluting the company, said:

*“John proclaimed the kingdom in advance. You have preached the gospel in power. The Greeks already teach the good news, and I am soon to send forth the Spirit of Truth into the souls of all these, my brethren, who have so unselfishly dedicated their lives to the enlightenment of their fellows who sit in spiritual darkness. You are all the children of light. Therefore stumble not into the misunderstanding entanglements of mortal suspicion and human intolerance. If you are ennobled, by the grace of faith, to love unbelievers, should you not also equally love those who are your fellow believers in the far-spreading household of faith? Remember, as you love one another, all men will know that you are my disciples.  

*"Peace be upon you. You all know that we have one Father in heaven, and that there is but one gospel of the kingdom -- the good news of the gift of eternal life that men receive by faith. As you rejoice in your loyalty to the gospel, pray the Father of truth to shed abroad in your hearts a new and greater love for your brethren. You are to love all men as I have loved you. You are to serve all men as I have served you. With understanding sympathy and brotherly affection, fellowship all your brethren who are dedicated to the proclamation of the good news, whether they be Jew or gentile, Greek or Roman, Persian or Ethiopian. John proclaimed the kingdom in advance. You have preached the gospel in power. The Greeks already teach the good news, and I am soon to send forth the Spirit of Truth into the souls of all these, my brethren, who have so unselfishly dedicated their lives to the enlightenment of their fellows who sit in spiritual darkness. You are all the children of light. Therefore stumble not into the misunderstanding entanglements of mortal suspicion and human intolerance. If you are ennobled, by the grace of faith, to love unbelievers, should you not also equally love those who are your fellow believers in the far-spreading household of faith? Remember, as you love one another, all men will know that you are my disciples.  

*“Go, then, into all the world proclaiming this gospel of the fatherhood of God and the brotherhood of men to all nations and races and ever be wise in your choice of methods for presenting the good news to the different races and tribes of mankind. Freely you have received this gospel of the kingdom, and you will freely give the good news to all nations. Fear not the resistance of evil, for I am with you always, even to the end of the ages. And my peace I leave with you.”

*“Go, then, into all the world proclaiming this gospel of the fatherhood of God and the brotherhood of men to all nations and races and ever be wise in your choice of methods for presenting the good news to the different races and tribes of mankind. Freely you have received this gospel of the kingdom, and you will freely give the good news to all nations. Fear not the resistance of evil, for I am with you always, even to the end of the ages. And my peace I leave with you.”

And he vanished from their sight. Early the next morning, even while the apostles tarried in Jerusalem awaiting the emotional recovery of Thomas, these believers at Philadelphia went forth proclaiming that Jesus of Nazareth had risen from the dead. The next day, Wednesday, Jesus spent without interruption in the society of his morontia associates. During the mid-afternoon hours he received visiting morontia delegates from the mansion worlds of every local system of inhabited spheres throughout the constellation of Norlatiadek. They all rejoiced to know their Creator as one of their own order of universe intelligence.

And he vanished from their sight.  

 

Early the next morning, even while the apostles tarried in Jerusalem awaiting the emotional recovery of Thomas, these believers at Philadelphia went forth proclaiming that Jesus of Nazareth had risen from the dead.  

 

The next day, Wednesday, Jesus spent without interruption in the society of his morontia associates. During the mid-afternoon hours he received visiting morontia delegates from the mansion worlds of every local system of inhabited spheres throughout the constellation of Norlatiadek. They all rejoiced to know their Creator as one of their own order of universe intelligence.

====Second Appearance to the Apostles====

====Second Appearance to the Apostles====

   

   

Thomas spent a week alone in the hills around about Olivet. During this time he saw only those at Simon's house and John Mark. It was about nine o'clock on Saturday, April 15, when two of the apostles found him and took him back with them to their rendezvous at the Mark home. The next day Thomas listened to the telling of the stories of the Master's various appearances, but he steadfastly refused to believe. He maintained that Peter had enthused them into thinking they had seen the Master. Nathaniel reasoned with him, but it did no good. He had withdrawn from his fellows. He had gone his own way. Now even when he was back among them, he unconsciously tended to assume an attitude of disagreement. He was slow to surrender. He disliked giving in. Without intending it, he really enjoyed the attention paid him. He derived unconscious satisfaction from the efforts of all his fellows to convince and convert him. He had missed them for a full week, and he obtained considerable pleasure from their persistent attentions. They were having their evening meal a little after six o'clock, with Peter sitting on one side of Thomas and Nathaniel on the other, when the doubting apostle said:  

Thomas spent a week alone in the hills around about Olivet. During this time he saw only those at Simon's house and John Mark. It was about nine o'clock on Saturday, April 15, when two of the apostles found him and took him back with them to their rendezvous at the Mark home. The next day Thomas listened to the telling of the stories of the Master's various appearances, but he steadfastly refused to believe. He maintained that Peter had enthused them into thinking they had seen the Master. Nathaniel reasoned with him, but it did no good. He had withdrawn from his fellows. He had gone his own way. Now even when he was back among them, he unconsciously tended to assume an attitude of disagreement. He was slow to surrender. He disliked giving in. Without intending it, he really enjoyed the attention paid him. He derived unconscious satisfaction from the efforts of all his fellows to convince and convert him. He had missed them for a full week, and he obtained considerable pleasure from their persistent attentions.  

 

They were having their evening meal a little after six o'clock, with Peter sitting on one side of Thomas and Nathaniel on the other, when the doubting apostle said:  

*"I will not believe unless I see the Master with my own eyes and put my finger in the mark of the nails."  

*"I will not believe unless I see the Master with my own eyes and put my finger in the mark of the nails."  

As they thus sat at supper, and while the doors were securely shut and barred, the morontia Master suddenly appeared inside the curvature of the table, and standing directly in front of Thomas, said:  

As they thus sat at supper, and while the doors were securely shut and barred, the morontia Master suddenly appeared inside the curvature of the table, and standing directly in front of Thomas, said:  

*"Peace be upon you. For a full week have I tarried that I might appear again when you were all present to hear once more the commission to go into all the world and preach this gospel of the kingdom. Again I tell you: As the Father sent me into the world, so send I you. As I have revealed the Father, so shall you reveal the divine love, not merely with words, but in your daily living. I send you forth, not to love the souls of men, but rather to love men. You are not merely to proclaim the joys of heaven but also to exhibit in your daily experience these spirit realities of the divine life since you already have eternal life, as the gift of God, through faith. When you have faith, when power from on high, the Spirit of Truth, has come upon you, you will not hide your light here behind closed doors. You will make known the love and the mercy of God to all mankind. Through fear you now flee from the facts of a disagreeable experience, but when you shall have been baptized with the Spirit of Truth, you will bravely and joyously go forth to meet the new experiences of proclaiming the good news of eternal life in the kingdom of God. You may tarry here and in Galilee for a short season while you recover from the shock of the transition from the false security of the authority of traditionalism to the new order of the authority of facts, truth, and faith in the supreme realities of living experience.  

*"Peace be upon you. For a full week have I tarried that I might appear again when you were all present to hear once more the commission to go into all the world and preach this gospel of the kingdom. Again I tell you: As the Father sent me into the world, so send I you. As I have revealed the Father, so shall you reveal the divine love, not merely with words, but in your daily living. I send you forth, not to love the souls of men, but rather to love men. You are not merely to proclaim the joys of heaven but also to exhibit in your daily experience these spirit realities of the divine life since you already have eternal life, as the gift of God, through faith. When you have faith, when power from on high, the Spirit of Truth, has come upon you, you will not hide your light here behind closed doors. You will make known the love and the mercy of God to all mankind. Through fear you now flee from the facts of a disagreeable experience, but when you shall have been baptized with the Spirit of Truth, you will bravely and joyously go forth to meet the new experiences of proclaiming the good news of eternal life in the kingdom of God. You may tarry here and in Galilee for a short season while you recover from the shock of the transition from the false security of the authority of traditionalism to the new order of the authority of facts, truth, and faith in the supreme realities of living experience. Your mission to the world is founded on the fact that I lived a God-revealing life among you, and on the truth that you and all other men are the sons of God. It shall consist in the life that you will live among men -- the actual and living experience of loving men and serving them, even as I have loved and served you. Let faith reveal your light to the world. Let the revelation of truth open the eyes blinded by tradition. Let your loving service effectually destroy the prejudice engendered by ignorance. By so drawing close to your fellow men in understanding sympathy and with unselfish devotion, you will lead them into a saving knowledge of the Father's love. The Jews have extolled goodness. The Greeks have exalted beauty. The Hindus preach devotion. The far-away ascetics teach reverence. The Romans demand loyalty. But I require of my disciples, life, even a life of loving service for your brothers in the flesh."

 

*“Your mission to the world is founded on the fact that I lived a God-revealing life among you, and on the truth that you and all other men are the sons of God. It shall consist in the life that you will live among men -- the actual and living experience of loving men and serving them, even as I have loved and served you. Let faith reveal your light to the world. Let the revelation of truth open the eyes blinded by tradition. Let your loving service effectually destroy the prejudice engendered by ignorance. By so drawing close to your fellow men in understanding sympathy and with unselfish devotion, you will lead them into a saving knowledge of the Father's love. The Jews have extolled goodness. The Greeks have exalted beauty. The Hindus preach devotion. The far-away ascetics teach reverence. The Romans demand loyalty. But I require of my disciples, life, even a life of loving service for your brothers in the flesh."

When the Master had so spoken, he looked down into the face of Thomas and said:  

When the Master had so spoken, he looked down into the face of Thomas and said:  

*"Now, go all of you to Galilee, where I will presently appear to you."  

*"Now, go all of you to Galilee, where I will presently appear to you."  

After he said this, he vanished from their sight. The eleven apostles were now fully convinced that Jesus had risen from the dead, and very early the next morning, before the break of day, they started out for Galilee.

After he said this, he vanished from their sight.  

 

The eleven apostles were now fully convinced that Jesus had risen from the dead, and very early the next morning, before the break of day, they started out for Galilee.

====The Alexandrian Appearance====

====The Alexandrian Appearance====

   

   

While the eleven apostles were on the way to Galilee, drawing near their journey's end, on Tuesday evening, April 18, at about half past eight o'clock, Jesus appeared to Rodan and some eighty other believers, in Alexandria. This was the Master's twelfth appearance in morontia form. Jesus appeared before these Greeks and Jews at the conclusion of the report of David's messenger regarding the crucifixion. This messenger, being the fifth in the Jerusalem-Alexandria relay of runners, had arrived in Alexandria late that afternoon, and when he had delivered his message to Rodan. It was decided to call the believers together to receive this tragic word from the messenger himself. At about eight o'clock, the messenger, Nathan of Busiris, came before this group and told them in detail all that had been told him by the preceding runner. Nathan ended his touching recital with these words:  

While the eleven apostles were on the way to Galilee, drawing near their journey's end, on Tuesday evening, April 18, at about half past eight o'clock, Jesus appeared to Rodan and some eighty other believers, in Alexandria. This was the Master's twelfth appearance in morontia form. Jesus appeared before these Greeks and Jews at the conclusion of the report of David's messenger regarding the crucifixion. This messenger, being the fifth in the Jerusalem-Alexandria relay of runners, had arrived in Alexandria late that afternoon, and when he had delivered his message to Rodan. It was decided to call the believers together to receive this tragic word from the messenger himself. At about eight o'clock, the messenger, Nathan of Busiris, came before this group and told them in detail all that had been told him by the preceding runner.  

 

Nathan ended his touching recital with these words:  

*"But David, who sends us this word, reports that the Master, in foretelling his death, declared that he would rise again."  

*"But David, who sends us this word, reports that the Master, in foretelling his death, declared that he would rise again."