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| [[Image:lighterstill.jpg]] | | [[Image:lighterstill.jpg]] |
− | [[Image:Machu-Picchu.jpg|thumbnail|right|The ruins of [[Machu Picchu]], "the Lost City of the Incas," has become the most recognizable symbol of the [[Inca]] civilization.]] | + | [[Image:Machu-Picchu.jpg|thumbnail|right|<center>The ruins of [[Machu Picchu]], "the Lost City of the Incas," has become the most recognizable symbol of the [[Inca]] civilization.</center>]] |
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| A '''civilization''' or '''civilisation''' is a [[society]] or [[culture]] group normally defined as a [[complex society]] characterized by the practice of [[agriculture]] and settlement in [[city|cities]]. | | A '''civilization''' or '''civilisation''' is a [[society]] or [[culture]] group normally defined as a [[complex society]] characterized by the practice of [[agriculture]] and settlement in [[city|cities]]. |
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| According to [[Emile Benveniste]] (1954<ref name=Benveniste> [[Émile Benveniste]], "''Civilization. Contribution à l'histoire du mot''" (Civilization. Contribution to the history of the word), 1954, published in ''Problèmes de linguistique générale'', [[Editions Gallimard]], 1966, pp.336-345 (translated by Mary Elizabeth Meek as ''Problems in general linguistics'', 2 vols., 1971) </ref>), the first occurrence in English of ''civilization'' in its modern sense may be found in [[Adam Ferguson]]'s ''An Essay on the History of Civil Society'' (Edinburgh, 1767 - p.2): | | According to [[Emile Benveniste]] (1954<ref name=Benveniste> [[Émile Benveniste]], "''Civilization. Contribution à l'histoire du mot''" (Civilization. Contribution to the history of the word), 1954, published in ''Problèmes de linguistique générale'', [[Editions Gallimard]], 1966, pp.336-345 (translated by Mary Elizabeth Meek as ''Problems in general linguistics'', 2 vols., 1971) </ref>), the first occurrence in English of ''civilization'' in its modern sense may be found in [[Adam Ferguson]]'s ''An Essay on the History of Civil Society'' (Edinburgh, 1767 - p.2): |
− | {{cquote|Not only the individual advances from infancy to manhood, but the species itself from rudeness to civilization.<!-- please leave original spelling -->|}}
| + | :"Not only the individual advances from infancy to manhood, but the species itself from rudeness to civilization. |
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| Before Benveniste's inquiries, the [[New English Dictionary]] quoted [[James Boswell]]'s conversation with [[Samuel Johnson]] concerning the inclusion of ''Civilization'' <!-- keep original spelling please --> in Johnson's dictionary: | | Before Benveniste's inquiries, the [[New English Dictionary]] quoted [[James Boswell]]'s conversation with [[Samuel Johnson]] concerning the inclusion of ''Civilization'' <!-- keep original spelling please --> in Johnson's dictionary: |
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| * ''[[horticulture|Horticultural]]/[[Pastoralism|pastoral]] societies'' in which there are generally two inherited social classes; chief and commoner. | | * ''[[horticulture|Horticultural]]/[[Pastoralism|pastoral]] societies'' in which there are generally two inherited social classes; chief and commoner. |
| * ''Highly stratified structures'', or [[chiefdom]]s, with several inherited social classes: king, noble, freemen, serf and slave. | | * ''Highly stratified structures'', or [[chiefdom]]s, with several inherited social classes: king, noble, freemen, serf and slave. |
− | * ''Civilizations,'' with complex social hierarchies and organized, institutional governments.{{Fact|date=September 2007}} | + | * ''Civilizations,'' with complex social hierarchies and organized, institutional governments. |
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| Economically, civilizations display more complex patterns of ownership and exchange than less organized societies. Living in one place allows people to accumulate more [[personal possessions]] than nomadic people. Some people also acquire [[landed property]], or private ownership of the land. Because many people in civilizations do not grow their own food, they must [[trade]] their goods and services for food in a [[market]] system. Early civilizations developed [[money]] as a universal medium of exchange for these increasingly complex transactions. | | Economically, civilizations display more complex patterns of ownership and exchange than less organized societies. Living in one place allows people to accumulate more [[personal possessions]] than nomadic people. Some people also acquire [[landed property]], or private ownership of the land. Because many people in civilizations do not grow their own food, they must [[trade]] their goods and services for food in a [[market]] system. Early civilizations developed [[money]] as a universal medium of exchange for these increasingly complex transactions. |