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Tomas (Gerdean TR): Good morning, I am Tomas. I would hold forth.

Tomas (Gerdean TR): Good morning, I am Tomas. I would hold forth.

"In the world but not of it" is a theme you have been discussing all morning in relating your life in the flesh to the life you live with the spirit, even to the extent of opening your eyes and allowing Michael to peek through to your soul.

"In the world but not of it" is a theme you have been discussing all morning in relating your life in the flesh to the life you live with the spirit, even to the extent of opening your eyes and allowing Michael to peek through to your soul.

 

"The brotherhood of man" is the phrase that you use and we use as that element of reality, the master's gospel, that discussed the connectedness of the Father's creations in relationship with one another and through personality. But the mortal must live out the mortal existence in a way that relates to its roots, its corporeal reality, whether or not it is supported by the spirit. This is that great challenge you see to resolve the dual nature integrating yourselves so completely with your animal and your spirit that you are a well balanced personality revealing the divine nature through your character. In the purely human sense it can be regarded as human associations. Many of the character traits of humanity are singularly human. In this manner atheists and agnostics are entitled to enjoy the fruits of their labors and the labors of their Indwelling Spirits even when it is not acknowledged in any formal fashion. The Father works with you consciously or unconsciously whether you acknowledge His interactions in your life or not. But human associations are what you have known prior to experiencing and enjoying the brotherhood of man.

"The brotherhood of man" is the phrase that you use and we use as that element of reality, the master's gospel, that discussed the connectedness of the Father's creations in relationship with one another and through personality. But the mortal must live out the mortal existence in a way that relates to its roots, its corporeal reality, whether or not it is supported by the spirit. This is that great challenge you see to resolve the dual nature integrating yourselves so completely with your animal and your spirit that you are a well balanced personality revealing the divine nature through your character. In the purely human sense it can be regarded as human associations. Many of the character traits of humanity are singularly human. In this manner atheists and agnostics are entitled to enjoy the fruits of their labors and the labors of their Indwelling Spirits even when it is not acknowledged in any formal fashion. The Father works with you consciously or unconsciously whether you acknowledge His interactions in your life or not. But human associations are what you have known prior to experiencing and enjoying the brotherhood of man.

A student can become solemn and sober even to the point of becoming nerdy and un-fun. We do not wish this of you. We desire that you be involved as well in the classroom and devote yourselves as lovingly and as sincerely as you do, but do not neglect to join the glee club, to be about the business of the enjoyment of this very pursuit undertaken.

A student can become solemn and sober even to the point of becoming nerdy and un-fun. We do not wish this of you. We desire that you be involved as well in the classroom and devote yourselves as lovingly and as sincerely as you do, but do not neglect to join the glee club, to be about the business of the enjoyment of this very pursuit undertaken.

 

When the work is done and the lessons are learned and the service has been offered, please, my little ones, enjoy the rewards of your efforts. Sit back and laugh and smile and glean from these experiences the lighthearted beauty that is contained within them. It need not be a solemn, sober affair this growth of the soul, this lightening of the spirit. It is a joyful thing to be engaged in and to behold in others. We love to see you laugh and smile. We love to see you study earnestly. I would just suggest that you take adequate and ample time to revel in your success, to enjoy the fruits of your labors, to reward yourselves with the very love and joy you wish to be so much a part of spreading to the world. Take a cup for yourselves. It is sweet; it is beautiful. Raise it in unison and in joy and in love as together we progress forward. That is all.

When the work is done and the lessons are learned and the service has been offered, please, my little ones, enjoy the rewards of your efforts. Sit back and laugh and smile and glean from these experiences the lighthearted beauty that is contained within them. It need not be a solemn, sober affair this growth of the soul, this lightening of the spirit. It is a joyful thing to be engaged in and to behold in others. We love to see you laugh and smile. We love to see you study earnestly. I would just suggest that you take adequate and ample time to revel in your success, to enjoy the fruits of your labors, to reward yourselves with the very love and joy you wish to be so much a part of spreading to the world. Take a cup for yourselves. It is sweet; it is beautiful. Raise it in unison and in joy and in love as together we progress forward. That is all.