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| [20] where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchiz'edek. | | [20] where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchiz'edek. |
| ==The Letter to the Hebrews, VII== | | ==The Letter to the Hebrews, VII== |
− | [1] For this Melchiz'edek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him; | + | [1] <u>For this Melchiz'edek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him; |
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| [2] and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. | | [2] and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. |
− | [3] He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever. | + | [3] He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever.,/u> |
| [4] See how great he is! Abraham the patriarch gave him a tithe of the spoils. | | [4] See how great he is! Abraham the patriarch gave him a tithe of the spoils. |
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| [27] He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. | | [27] He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. |
− | [28] Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. | + | [28] Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever. |
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| ==The Letter to the Hebrews, VIII== | | ==The Letter to the Hebrews, VIII== |
| [1] Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, | | [1] Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, |