Changes

176:2.8 Of all the [[discourses]] which [[the Master]] gave his [[apostles]], none ever became so [[confused]] in their [[minds]] as this one, given this Tuesday evening on the [http://en.wikipedia.org/wiki/Mount_of_Olives Mount of Olives], regarding the twofold subject of the [http://en.wikipedia.org/wiki/Destruction_of_Jerusalem#Destruction_of_Jerusalem destruction of Jerusalem] and his own [http://en.wikipedia.org/wiki/Second_coming second coming]. There was, therefore, little [[agreement]] between the subsequent [[written]] accounts based on the [[memories]] of what [[the Master]] said on this extraordinary occasion. Consequently, when the [[records]] were left blank concerning much that was said that Tuesday evening, there grew up many [[traditions]]; and very early in the [http://en.wikipedia.org/wiki/2nd_century second century] a [http://www.earlyjewishwritings.com/ Jewish apocalyptic] about the [[Messiah]] written by one Selta, who was attached to the [[court]] of the [http://en.wikipedia.org/wiki/Caligula Emperor Caligula], was bodily copied into the [[Gospel of Matthew|Matthew Gospel]] and subsequently added (in part) to the [[Gospel of Mark|Mark]] and [[Gospel of Luke|Luke]] [[records]]. It was in these [[writings]] of Selta that the [http://en.wikipedia.org/wiki/Parable_of_the_Ten_Virgins parable of the ten virgins] appeared. No part of the [[gospel]] [[record]] ever suffered such [[confusing]] misconstruction as this evening's teaching. But the [[John, the Apostle|Apostle John]] never became thus [[confused]].

176:2.8 Of all the [[discourses]] which [[the Master]] gave his [[apostles]], none ever became so [[confused]] in their [[minds]] as this one, given this Tuesday evening on the [http://en.wikipedia.org/wiki/Mount_of_Olives Mount of Olives], regarding the twofold subject of the [http://en.wikipedia.org/wiki/Destruction_of_Jerusalem#Destruction_of_Jerusalem destruction of Jerusalem] and his own [http://en.wikipedia.org/wiki/Second_coming second coming]. There was, therefore, little [[agreement]] between the subsequent [[written]] accounts based on the [[memories]] of what [[the Master]] said on this extraordinary occasion. Consequently, when the [[records]] were left blank concerning much that was said that Tuesday evening, there grew up many [[traditions]]; and very early in the [http://en.wikipedia.org/wiki/2nd_century second century] a [http://www.earlyjewishwritings.com/ Jewish apocalyptic] about the [[Messiah]] written by one Selta, who was attached to the [[court]] of the [http://en.wikipedia.org/wiki/Caligula Emperor Caligula], was bodily copied into the [[Gospel of Matthew|Matthew Gospel]] and subsequently added (in part) to the [[Gospel of Mark|Mark]] and [[Gospel of Luke|Luke]] [[records]]. It was in these [[writings]] of Selta that the [http://en.wikipedia.org/wiki/Parable_of_the_Ten_Virgins parable of the ten virgins] appeared. No part of the [[gospel]] [[record]] ever suffered such [[confusing]] misconstruction as this evening's teaching. But the [[John, the Apostle|Apostle John]] never became thus [[confused]].

176:2.9 As these thirteen men resumed their [[journey]] toward the camp, they were [[Silent|speechless]] and under great [[emotional]] [[tension]]. [[Judas Iscariot|Judas]] had finally [[confirmed]] his [[decision]] to [[abandon]] his [[associates]]. It was a late hour when [[David Zebedee]], John Mark, and a number of the leading [[disciples]] [[welcomed]] [[Jesus]] and [[the twelve]] to the new camp, but [[the apostles]] did not want to [[sleep]]; they wanted to know more about the [http://en.wikipedia.org/wiki/Destruction_of_jerusalem#Destruction_of_Jerusalem destruction of Jerusalem], [[the Master]]'s departure, and the [http://en.wikipedia.org/wiki/Eschatology end of the world].

176:2.9 As these thirteen men resumed their [[journey]] toward the camp, they were [[Silent|speechless]] and under great [[emotional]] [[tension]]. [[Judas Iscariot|Judas]] had finally [[confirmed]] his [[decision]] to [[abandon]] his [[associates]]. It was a late hour when [[David Zebedee]], [http://en.wikipedia.org/wiki/John_mark John Mark], and a number of the leading [[disciples]] [[welcomed]] [[Jesus]] and [[the twelve]] to the new camp, but [[the apostles]] did not want to [[sleep]]; they wanted to know more about the [http://en.wikipedia.org/wiki/Destruction_of_jerusalem#Destruction_of_Jerusalem destruction of Jerusalem], [[the Master]]'s departure, and the [http://en.wikipedia.org/wiki/Eschatology end of the world].

==176:3. LATER DISCUSSION AT THE CAMP==

==176:3. LATER DISCUSSION AT THE CAMP==