Changes

[[File:lighterstill.jpg]][[File:The_eye_of_all_ur60.jpg|right|frame]]

[[File:lighterstill.jpg]][[File:The_eye_of_all_ur60.jpg|right|frame]]

103:3.1 While the [[belief]] in [https://nordan.daynal.org/wiki/index.php?title=Paper_86#86:6._THE_GHOST-SPIRIT_ENVIRONMENT spirits], [[dreams]], and diverse other [[superstitions]] all played a part in the [https://nordan.daynal.org/wiki/index.php?title=Paper_85#PAPER_85:_THE_ORIGINS_OF_WORSHIP evolutionary origin] of [https://nordan.daynal.org/wiki/index.php?title=Paper_86#86:7._THE_FUNCTION_OF_PRIMITIVE_RELIGION primitive religions], you should not overlook the [[influence]] of the [[clan]] or [[tribal]] spirit of [[solidarity]]. In the [[group]] [[relationship]] there was presented the exact [[social]] situation which provided the [[challenge]] to the [[egoistic]]-[[altruistic]] [[conflict]] in the [[moral]] [[nature]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_62#62:6._EVOLUTION_OF_THE_HUMAN_MIND early human mind]. In spite of their [[belief]] in spirits, [http://en.wikipedia.org/wiki/Australian_Aborigines primitive Australians] still [[focus]] their [[religion]] upon the [[clan]]. In time, such [[religious]] [[concepts]] tend to [[personalize]], first, as [[animals]], and later, as a [[superman]] or as a [[God]]. Even such inferior [[races]] as the [http://en.wikipedia.org/wiki/Bushmen African Bushmen], who are not even [[totemic]] in their [[beliefs]], do have a [[recognition]] of the [[difference]] between the [[self]]-interest and the [[group]]-interest, a [[primitive]] distinction between the [[values]] of the [[secular]] and the [[sacred]]. But the [[social]] [[group]] is not the [[source]] of [[religious]] [[experience]][http://books.google.com/books?id=oeRxqlTiAmsC&printsec=frontcover#v=onepage&q&f=false]. Regardless of the [[influence]] of all these [[primitive]] contributions to man's [https://nordan.daynal.org/wiki/index.php?title=Paper_86 early religion], the [[fact]] remains that the true religious [[impulse]] has its [[origin]] in [[genuine]] [[spirit]] [[presences]] [[activating]] the [[Free will|will]] to be [[unselfish]].

103:3.1 While the [[belief]] in [https://nordan.daynal.org/wiki/index.php?title=Paper_86#86:6._THE_GHOST-SPIRIT_ENVIRONMENT spirits], [[dreams]], and diverse other [[superstitions]] all played a part in the [https://nordan.daynal.org/wiki/index.php?title=Paper_85#PAPER_85:_THE_ORIGINS_OF_WORSHIP evolutionary origin] of [https://nordan.daynal.org/wiki/index.php?title=Paper_86#86:7._THE_FUNCTION_OF_PRIMITIVE_RELIGION primitive religions], you should not overlook the [[influence]] of the [[clan]] or [[tribal]] spirit of [[solidarity]]. In the [[group]] [[relationship]] there was presented the exact [[social]] situation which provided the [[challenge]] to the [[egoistic]]-[[altruistic]] [[conflict]] in the [[moral]] [[nature]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_62#62:6._EVOLUTION_OF_THE_HUMAN_MIND early human mind]. In spite of their [[belief]] in spirits, [https://en.wikipedia.org/wiki/Australian_Aborigines primitive Australians] still [[focus]] their [[religion]] upon the [[clan]]. In time, such [[religious]] [[concepts]] tend to [[personalize]], first, as [[animals]], and later, as a [[superman]] or as a [[God]]. Even such inferior [[races]] as the [https://en.wikipedia.org/wiki/Bushmen African Bushmen], who are not even [[totemic]] in their [[beliefs]], do have a [[recognition]] of the [[difference]] between the [[self]]-interest and the [[group]]-interest, a [[primitive]] distinction between the [[values]] of the [[secular]] and the [[sacred]]. But the [[social]] [[group]] is not the [[source]] of [[religious]] [[experience]][https://books.google.com/books?id=oeRxqlTiAmsC&printsec=frontcover#v=onepage&q&f=false]. Regardless of the [[influence]] of all these [[primitive]] contributions to man's [https://nordan.daynal.org/wiki/index.php?title=Paper_86 early religion], the [[fact]] remains that the true religious [[impulse]] has its [[origin]] in [[genuine]] [[spirit]] [[presences]] [[activating]] the [[Free will|will]] to be [[unselfish]].

103:3.2 [https://nordan.daynal.org/wiki/index.php?title=Paper_92 Later religion] is [[foreshadowed]] in the [[primitive]] [[belief]] in [[natural]] [[wonders]] and [[mysteries]], the [[impersonal]] [[mana]]. But sooner or later the [https://nordan.daynal.org/wiki/index.php?title=Paper_86 evolving religion] requires that the [[individual]] should make some [[personal]] [[sacrifice]] for the [[good]] of his [[social]] [[group]], should do something to make other people [[happier]] and better. Ultimately, [[religion]] is [[destined]] to become the [[service]] of [[God]] and of [[man]].

103:3.2 [https://nordan.daynal.org/wiki/index.php?title=Paper_92 Later religion] is [[foreshadowed]] in the [[primitive]] [[belief]] in [[natural]] [[wonders]] and [[mysteries]], the [[impersonal]] [[mana]]. But sooner or later the [https://nordan.daynal.org/wiki/index.php?title=Paper_86 evolving religion] requires that the [[individual]] should make some [[personal]] [[sacrifice]] for the [[good]] of his [[social]] [[group]], should do something to make other people [[happier]] and better. Ultimately, [[religion]] is [[destined]] to become the [[service]] of [[God]] and of [[man]].