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103:4.1 The characteristic [[difference]] between a [[social]] occasion and a [[religious]] gathering is that in [[contrast]] with the [[secular]] the religious is [[pervaded]] by the [[atmosphere]] of [[communion]]. In this way [[human]] [[association]] generates a [[feeling]] of fellowship with the [[divine]], and this is the beginning of [[group]] [[worship]]. Partaking of a common meal was the earliest [[type]] of [[social]] [[communion]], and so did early [[religions]] provide that some portion of the [[ceremonial]] [[sacrifice]] should be eaten by the [[worshipers]]. Even in [[Christianity]] the [http://en.wikipedia.org/wiki/Lord%27s_supper Lord's Supper] retains this [[mode]] of [[communion]]. The [[atmosphere]] of the [[communion]] provides a refreshing and comforting period of truce in the [[conflict]] of the [[self]]-seeking [[ego]] with the [[altruistic]] urge of the [[indwelling spirit]] Monitor. And this is the prelude to true [[worship]]—the [[practice]] of the [[presence]] of [[God]] which [[eventuates]] in the [[emergence]] of the [[brotherhood]] of man.
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103:4.1 The characteristic [[difference]] between a [[social]] occasion and a [[religious]] gathering is that in [[contrast]] with the [[secular]] the religious is [[pervaded]] by the [[atmosphere]] of [[communion]]. In this way [[human]] [[association]] generates a [[feeling]] of fellowship with the [[divine]], and this is the beginning of [[group]] [[worship]]. Partaking of a common meal was the earliest [[type]] of [[social]] [[communion]], and so did early [[religions]] provide that some portion of the [[ceremonial]] [[sacrifice]] should be eaten by the [[worshipers]]. Even in [[Christianity]] the [https://en.wikipedia.org/wiki/Lord%27s_supper Lord's Supper] retains this [[mode]] of [[communion]]. The [[atmosphere]] of the [[communion]] provides a refreshing and comforting period of truce in the [[conflict]] of the [[self]]-seeking [[ego]] with the [[altruistic]] urge of the [[indwelling spirit]] Monitor. And this is the prelude to true [[worship]]—the [[practice]] of the [[presence]] of [[God]] which [[eventuates]] in the [[emergence]] of the [[brotherhood]] of man.
    
103:4.2 When [https://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN primitive man] felt that his [[communion]] with [[God]] had been interrupted, he resorted to [[sacrifice]] of some kind in an [[effort]] to make [[atonement]], to restore [[friendly]] [[relationship]]. The [[hunger]] and thirst for [[righteousness]] leads to the [[discovery]] of [[truth]], and [[truth]] augments [[ideals]], and this [[creates]] new [[problems]] for the [[individual]] religionists, for our [[ideals]] tend to [[grow]] by [[geometrical]] [[progression]], while our [[ability]] to live up to them is enhanced only by arithmetical [[progression]].
 
103:4.2 When [https://nordan.daynal.org/wiki/index.php?title=Paper_52#52:1._PRIMITIVE_MAN primitive man] felt that his [[communion]] with [[God]] had been interrupted, he resorted to [[sacrifice]] of some kind in an [[effort]] to make [[atonement]], to restore [[friendly]] [[relationship]]. The [[hunger]] and thirst for [[righteousness]] leads to the [[discovery]] of [[truth]], and [[truth]] augments [[ideals]], and this [[creates]] new [[problems]] for the [[individual]] religionists, for our [[ideals]] tend to [[grow]] by [[geometrical]] [[progression]], while our [[ability]] to live up to them is enhanced only by arithmetical [[progression]].

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