Difference between revisions of "101:5 Religion Expanded by Revelation"

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101:5.2 [[Science]] deals with [[facts]]; [[religion]] is concerned only with [[values]]. Through [[enlightened]] [[philosophy]] the [[mind]] endeavors to unite the [[meanings]] of both [[facts]] and [[values]], thereby arriving at a [[concept]] of complete [[reality]]. [[Remember]] that [[science]] is the [[domain]] of [[knowledge]], [[philosophy]] the realm of [[wisdom]], and [[religion]] the sphere of the [[faith]] [[experience]]. But [[religion]], nonetheless, presents two [[phases]] of [[manifestation]]:
 
101:5.2 [[Science]] deals with [[facts]]; [[religion]] is concerned only with [[values]]. Through [[enlightened]] [[philosophy]] the [[mind]] endeavors to unite the [[meanings]] of both [[facts]] and [[values]], thereby arriving at a [[concept]] of complete [[reality]]. [[Remember]] that [[science]] is the [[domain]] of [[knowledge]], [[philosophy]] the realm of [[wisdom]], and [[religion]] the sphere of the [[faith]] [[experience]]. But [[religion]], nonetheless, presents two [[phases]] of [[manifestation]]:
  
*1. 101:5.3 [http://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION Evolutionary religion]. The [[experience]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_85#PAPER_85:_THE_ORIGINS_OF_WORSHIP primitive worship], the [[religion]] which is a [[mind]] [[derivative]].
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*1. 101:5.3 [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION Evolutionary religion]. The [[experience]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_85#PAPER_85:_THE_ORIGINS_OF_WORSHIP primitive worship], the [[religion]] which is a [[mind]] [[derivative]].
*2. 101:5.4 [http://nordan.daynal.org/wiki/index.php?title=Paper_92#92:4._THE_GIFT_OF_REVELATION Revealed religion]. The [[universe]] [[attitude]] which is a [[spirit]] [[derivative]]; the [[assurance]] of, and [[belief]] in, the [[conservation]] of [[eternal]] realities, the [[survival]] of [[personality]], and the eventual [[attainment]] of the [[cosmic]] [[Deity]], whose [[purpose]] has made all this possible. It is a part of the [[plan]] of the [[universe]] that, sooner or later, [http://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION evolutionary religion] is [[destined]] to [[receive]] the [[spiritual]] expansion of [[revelation]].
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*2. 101:5.4 [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:4._THE_GIFT_OF_REVELATION Revealed religion]. The [[universe]] [[attitude]] which is a [[spirit]] [[derivative]]; the [[assurance]] of, and [[belief]] in, the [[conservation]] of [[eternal]] realities, the [[survival]] of [[personality]], and the eventual [[attainment]] of the [[cosmic]] [[Deity]], whose [[purpose]] has made all this possible. It is a part of the [[plan]] of the [[universe]] that, sooner or later, [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION evolutionary religion] is [[destined]] to [[receive]] the [[spiritual]] expansion of [[revelation]].
  
 
101:5.5 Both [[science]] and [[religion]] start out with the [[assumption]] of certain generally [[accepted]] bases for [[logical]] [[deductions]]. So, also, must [[philosophy]] start its [[career]] upon the [[assumption]] of the reality of three things:
 
101:5.5 Both [[science]] and [[religion]] start out with the [[assumption]] of certain generally [[accepted]] bases for [[logical]] [[deductions]]. So, also, must [[philosophy]] start its [[career]] upon the [[assumption]] of the reality of three things:
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101:5.6 [[Scientists]] assemble [[facts]], [[philosophers]] [[co-ordinate]] [[ideas]], while [[prophets]] exalt [[ideals]]. [[Feeling]] and [[emotion]] are invariable concomitants of [[religion]], but they are not religion. Religion may be the [[feeling]] of [[experience]], but it is hardly the experience of feeling. Neither [[logic]] (rationalization) nor [[emotion]] ([[feeling]]) is [[essentially]] a part of [[religious]] [[experience]], although both may variously be [[associated]] with the [[exercise]] of [[faith]] in the furtherance of [[spiritual]] [[insight]] into [[reality]], all according to the [[status]] and [[temperament]]al [[tendency]] of the [[individual]] [[mind]].
 
101:5.6 [[Scientists]] assemble [[facts]], [[philosophers]] [[co-ordinate]] [[ideas]], while [[prophets]] exalt [[ideals]]. [[Feeling]] and [[emotion]] are invariable concomitants of [[religion]], but they are not religion. Religion may be the [[feeling]] of [[experience]], but it is hardly the experience of feeling. Neither [[logic]] (rationalization) nor [[emotion]] ([[feeling]]) is [[essentially]] a part of [[religious]] [[experience]], although both may variously be [[associated]] with the [[exercise]] of [[faith]] in the furtherance of [[spiritual]] [[insight]] into [[reality]], all according to the [[status]] and [[temperament]]al [[tendency]] of the [[individual]] [[mind]].
  
101:5.7 [http://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION Evolutionary religion] is the outworking of the [[endowment]] of the [[Adjutant Mind Spirits|local universe mind adjutant]] charged with the [[creation]] and fostering of the [[worship]] trait in [http://nordan.daynal.org/wiki/index.php?title=Paper_64#PAPER_64:_THE_EVOLUTIONARY_RACES_OF_COLOR evolving man]. Such [http://nordan.daynal.org/wiki/index.php?title=Paper_86#PAPER_86:_EARLY_EVOLUTION_OF_RELIGION primitive religions] are directly concerned with [[ethics]] and [[morals]], the sense of human [[duty]]. Such [[religions]] are predicated on the [[assurance]] of [[conscience]] and result in the [[stabilization]] of [[relatively]] [[ethical]] [[civilizations]].
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101:5.7 [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION Evolutionary religion] is the outworking of the [[endowment]] of the [[Adjutant Mind Spirits|local universe mind adjutant]] charged with the [[creation]] and fostering of the [[worship]] trait in [https://nordan.daynal.org/wiki/index.php?title=Paper_64#PAPER_64:_THE_EVOLUTIONARY_RACES_OF_COLOR evolving man]. Such [https://nordan.daynal.org/wiki/index.php?title=Paper_86#PAPER_86:_EARLY_EVOLUTION_OF_RELIGION primitive religions] are directly concerned with [[ethics]] and [[morals]], the sense of human [[duty]]. Such [[religions]] are predicated on the [[assurance]] of [[conscience]] and result in the [[stabilization]] of [[relatively]] [[ethical]] [[civilizations]].
  
101:5.8 Personally [http://nordan.daynal.org/wiki/index.php?title=Paper_92#92:6._THE_COMPOSITE_RELIGIONS revealed religions] are sponsored by the [http://nordan.daynal.org/wiki/index.php?title=Paper_15#15:9._CIRCUITS_OF_THE_SUPERUNIVERSES bestowal spirits] [[representing]] the three persons of the [[Paradise Trinity]] and are especially concerned with the expansion of [[truth]]. [http://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION Evolutionary religion] drives [[home]] to the [[individual]] the [[idea]] of [[personal]] [[duty]]; [http://nordan.daynal.org/wiki/index.php?title=Paper_92#92:4._THE_GIFT_OF_REVELATION revealed religion] lays increasing emphasis on loving, the [[golden rule]].
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101:5.8 Personally [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:6._THE_COMPOSITE_RELIGIONS revealed religions] are sponsored by the [https://nordan.daynal.org/wiki/index.php?title=Paper_15#15:9._CIRCUITS_OF_THE_SUPERUNIVERSES bestowal spirits] [[representing]] the three persons of the [[Paradise Trinity]] and are especially concerned with the expansion of [[truth]]. [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:3._THE_NATURE_OF_EVOLUTIONARY_RELIGION Evolutionary religion] drives [[home]] to the [[individual]] the [[idea]] of [[personal]] [[duty]]; [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:4._THE_GIFT_OF_REVELATION revealed religion] lays increasing emphasis on loving, the [[golden rule]].
  
101:5.9 [http://nordan.daynal.org/wiki/index.php?title=Paper_92#92:1._THE_EVOLUTIONARY_NATURE_OF_RELIGION Evolved religion] rests wholly on [[faith]]. [[Revelation]] has the additional [[assurance]] of its expanded presentation of the [[truths]] of [[divinity]] and [[reality]] and the still more valuable [[testimony]] of the actual [[experience]] which accumulates in [[consequence]] of the [[practical]] working [[union]] of the [[faith]] of [[evolution]] and the [[truth]] of [[revelation]]. Such a working [[union]] of [[human]] [[faith]] and [[divine]] [[truth]] constitutes the [[possession]] of a [[character]] well on the road to the actual acquirement of a [[morontial]] [[personality]].
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101:5.9 [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:1._THE_EVOLUTIONARY_NATURE_OF_RELIGION Evolved religion] rests wholly on [[faith]]. [[Revelation]] has the additional [[assurance]] of its expanded presentation of the [[truths]] of [[divinity]] and [[reality]] and the still more valuable [[testimony]] of the actual [[experience]] which accumulates in [[consequence]] of the [[practical]] working [[union]] of the [[faith]] of [[evolution]] and the [[truth]] of [[revelation]]. Such a working [[union]] of [[human]] [[faith]] and [[divine]] [[truth]] constitutes the [[possession]] of a [[character]] well on the road to the actual acquirement of a [[morontial]] [[personality]].
  
101:5.10 [http://nordan.daynal.org/wiki/index.php?title=Paper_92#92:1._THE_EVOLUTIONARY_NATURE_OF_RELIGION Evolutionary religion] provides only the [[assurance]] of [[faith]] and the [[confirmation]] of [[conscience]]; [http://nordan.daynal.org/wiki/index.php?title=Paper_92#92:4._THE_GIFT_OF_REVELATION revelatory religion] provides the [[assurance]] of [[faith]] plus the [[truth]] of a living [[experience]] in the realities of [[revelation]]. The third step in [[religion]], or the third [[phase]] of the [[experience]] of [[religion]], has to do with the [[morontia]] [[state]], the firmer grasp of [[mota]]. Increasingly in the [[morontia]] [[progression]] the [[truths]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_92#92:4._THE_GIFT_OF_REVELATION revealed religion] are expanded; more and more you will know the [[truth]] of [[supreme]] [[values]], [[divine]] [[goodness]]es, [[universal]] [[relationships]], [[eternal]] [[realities]], and [[ultimate]] [[destinies]].
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101:5.10 [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:1._THE_EVOLUTIONARY_NATURE_OF_RELIGION Evolutionary religion] provides only the [[assurance]] of [[faith]] and the [[confirmation]] of [[conscience]]; [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:4._THE_GIFT_OF_REVELATION revelatory religion] provides the [[assurance]] of [[faith]] plus the [[truth]] of a living [[experience]] in the realities of [[revelation]]. The third step in [[religion]], or the third [[phase]] of the [[experience]] of [[religion]], has to do with the [[morontia]] [[state]], the firmer grasp of [[mota]]. Increasingly in the [[morontia]] [[progression]] the [[truths]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_92#92:4._THE_GIFT_OF_REVELATION revealed religion] are expanded; more and more you will know the [[truth]] of [[supreme]] [[values]], [[divine]] [[goodness]]es, [[universal]] [[relationships]], [[eternal]] [[realities]], and [[ultimate]] [[destinies]].
  
101:5.11 Increasingly throughout the [http://nordan.daynal.org/wiki/index.php?title=Paper_47#PAPER_47:_THE_SEVEN_MANSION_WORLDS morontia progression] the [[assurance]] of [[truth]] replaces the assurance of [[faith]]. When you are finally mustered into the [[actual]] [[spirit]] world, then will the [[assurances]] of [[pure]] spirit [[insight]] operate in the place of [[faith]] and [[truth]] or, rather, in conjunction with, and [[superimposed]] upon, these former [[techniques]] of [[personality]] [[assurance]].
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101:5.11 Increasingly throughout the [https://nordan.daynal.org/wiki/index.php?title=Paper_47#PAPER_47:_THE_SEVEN_MANSION_WORLDS morontia progression] the [[assurance]] of [[truth]] replaces the assurance of [[faith]]. When you are finally mustered into the [[actual]] [[spirit]] world, then will the [[assurances]] of [[pure]] spirit [[insight]] operate in the place of [[faith]] and [[truth]] or, rather, in conjunction with, and [[superimposed]] upon, these former [[techniques]] of [[personality]] [[assurance]].
<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_101 Go to Paper 101]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_101 Go to Paper 101]</center>
<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
  
 
[[Category:Paper 101 - The Real Nature of Religion]]
 
[[Category:Paper 101 - The Real Nature of Religion]]

Latest revision as of 21:13, 12 December 2020

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101:5.1 Revelation is a technique whereby ages upon ages of time are saved in the necessary work of sorting and sifting the errors of evolution from the truths of spirit acquirement.

101:5.2 Science deals with facts; religion is concerned only with values. Through enlightened philosophy the mind endeavors to unite the meanings of both facts and values, thereby arriving at a concept of complete reality. Remember that science is the domain of knowledge, philosophy the realm of wisdom, and religion the sphere of the faith experience. But religion, nonetheless, presents two phases of manifestation:

101:5.5 Both science and religion start out with the assumption of certain generally accepted bases for logical deductions. So, also, must philosophy start its career upon the assumption of the reality of three things:

101:5.6 Scientists assemble facts, philosophers co-ordinate ideas, while prophets exalt ideals. Feeling and emotion are invariable concomitants of religion, but they are not religion. Religion may be the feeling of experience, but it is hardly the experience of feeling. Neither logic (rationalization) nor emotion (feeling) is essentially a part of religious experience, although both may variously be associated with the exercise of faith in the furtherance of spiritual insight into reality, all according to the status and temperamental tendency of the individual mind.

101:5.7 Evolutionary religion is the outworking of the endowment of the local universe mind adjutant charged with the creation and fostering of the worship trait in evolving man. Such primitive religions are directly concerned with ethics and morals, the sense of human duty. Such religions are predicated on the assurance of conscience and result in the stabilization of relatively ethical civilizations.

101:5.8 Personally revealed religions are sponsored by the bestowal spirits representing the three persons of the Paradise Trinity and are especially concerned with the expansion of truth. Evolutionary religion drives home to the individual the idea of personal duty; revealed religion lays increasing emphasis on loving, the golden rule.

101:5.9 Evolved religion rests wholly on faith. Revelation has the additional assurance of its expanded presentation of the truths of divinity and reality and the still more valuable testimony of the actual experience which accumulates in consequence of the practical working union of the faith of evolution and the truth of revelation. Such a working union of human faith and divine truth constitutes the possession of a character well on the road to the actual acquirement of a morontial personality.

101:5.10 Evolutionary religion provides only the assurance of faith and the confirmation of conscience; revelatory religion provides the assurance of faith plus the truth of a living experience in the realities of revelation. The third step in religion, or the third phase of the experience of religion, has to do with the morontia state, the firmer grasp of mota. Increasingly in the morontia progression the truths of revealed religion are expanded; more and more you will know the truth of supreme values, divine goodnesses, universal relationships, eternal realities, and ultimate destinies.

101:5.11 Increasingly throughout the morontia progression the assurance of truth replaces the assurance of faith. When you are finally mustered into the actual spirit world, then will the assurances of pure spirit insight operate in the place of faith and truth or, rather, in conjunction with, and superimposed upon, these former techniques of personality assurance.

Go to Paper 101
Go to Table of Contents