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105:5.1 Just as the [[original]] [[diversification]] of the [[I AM]] must be attributed to [[inherent]] and self-contained [[volition]], so must the [[promulgation]] of [[finite]] [[reality]] be ascribed to the [[volition]]al [[acts]] of [[Paradise]] [[Deity]] and to the repercussional [[adjustments]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional triunities].

105:5.1 Just as the [[original]] [[diversification]] of the [[I AM]] must be attributed to [[inherent]] and self-contained [[volition]], so must the [[promulgation]] of [[finite]] [[reality]] be ascribed to the [[volition]]al [[acts]] of [[Paradise]] [[Deity]] and to the repercussional [[adjustments]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional triunities].

105:5.2 Prior to the [http://nordan.daynal.org/wiki/index.php?title=Paper_117#117:4._THE_FINITE_GOD deitization of the finite], it would [[appear]] that all [[reality]] [[diversification]] took place on [[absolute]] levels; but the [[volitional]] act [[promulgating]] finite reality connotes a qualification of absoluteness and implies the [[appearance]] of [[relativities]].

105:5.2 Prior to the [https://nordan.daynal.org/wiki/index.php?title=Paper_117#117:4._THE_FINITE_GOD deitization of the finite], it would [[appear]] that all [[reality]] [[diversification]] took place on [[absolute]] levels; but the [[volitional]] act [[promulgating]] finite reality connotes a qualification of absoluteness and implies the [[appearance]] of [[relativities]].

105:5.3 While we present this [[narrative]] as a [[sequence]] and portray the historic [[appearance]] of the [[finite]] as a direct [[derivative]] of the [[absolute]], it should be borne in [[mind]] that [[transcendental]]s both preceded and succeeded all that is [[finite]]. [[Transcendental]] [[ultimate]]s are, in [[relation]] to the [[finite]], both [[causal]] and [[consummation]]al.

105:5.3 While we present this [[narrative]] as a [[sequence]] and portray the historic [[appearance]] of the [[finite]] as a direct [[derivative]] of the [[absolute]], it should be borne in [[mind]] that [[transcendental]]s both preceded and succeeded all that is [[finite]]. [[Transcendental]] [[ultimate]]s are, in [[relation]] to the [[finite]], both [[causal]] and [[consummation]]al.

105:5.4 [[Finite]] [[possibility]] is [[inherent]] in the [[Infinite]], but the [[transmutation]] of [[possibility]] to [[probability]] and [[inevitability]] must be [[attributed]] to the self-existent [[free will]] of the [[First Source and Center]], activating all [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunity associations]. Only the [[infinity]] of [[the Father]]'s will could ever have so qualified the [[absolute]] level of [[existence]] as to eventuate an [[ultimate]] or to create a [[finite]].

105:5.4 [[Finite]] [[possibility]] is [[inherent]] in the [[Infinite]], but the [[transmutation]] of [[possibility]] to [[probability]] and [[inevitability]] must be [[attributed]] to the self-existent [[free will]] of the [[First Source and Center]], activating all [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunity associations]. Only the [[infinity]] of [[the Father]]'s will could ever have so qualified the [[absolute]] level of [[existence]] as to eventuate an [[ultimate]] or to create a [[finite]].

105:5.5 With the [[appearance]] of [[relative]] and qualified [[reality]] there comes into [[being]] a new [[cycle]] of reality—the [[growth]] [[cycle]]—a [[majestic]] downsweep from the heights of [[infinity]] to the [[domain]] of the [[finite]], forever swinging inward to [[Paradise]] and [[Deity]], always seeking those high [[destinies]] [[commensurate]] with an infinity [[source]].

105:5.5 With the [[appearance]] of [[relative]] and qualified [[reality]] there comes into [[being]] a new [[cycle]] of reality—the [[growth]] [[cycle]]—a [[majestic]] downsweep from the heights of [[infinity]] to the [[domain]] of the [[finite]], forever swinging inward to [[Paradise]] and [[Deity]], always seeking those high [[destinies]] [[commensurate]] with an infinity [[source]].

105:5.7 These, then, are the two [[original]] [[manifestations]]: the constitutively perfect and the evolutionally perfected. The [[two]] are [[co-ordinate]] in [[eternity]] [[relationships]], but within the [[limits]] of time they are seemingly [[different]]. A [[time]] [[factor]] means [[growth]] to that which grows; secondary finites grow; hence those that are growing must [[appear]] as incomplete in time. But these [[differences]], which are so important this side of [[Paradise]], are nonexistent in [[eternity]].

105:5.7 These, then, are the two [[original]] [[manifestations]]: the constitutively perfect and the evolutionally perfected. The [[two]] are [[co-ordinate]] in [[eternity]] [[relationships]], but within the [[limits]] of time they are seemingly [[different]]. A [[time]] [[factor]] means [[growth]] to that which grows; secondary finites grow; hence those that are growing must [[appear]] as incomplete in time. But these [[differences]], which are so important this side of [[Paradise]], are nonexistent in [[eternity]].

105:5.8 We speak of the [[perfect]] and the perfected as primary and secondary maximums, but there is still another type: [http://nordan.daynal.org/wiki/index.php?title=Paper_22_-_The_Trinitized_Sons_of_God#22:7._TECHNIQUE_OF_TRINITIZATION Trinitizing] and other [[relationships]] between the primaries and the secondaries result in the [[appearance]] of tertiary maximums —[[things]], [[meanings]], and [[values]] that are neither perfect nor perfected yet are [[co-ordinate]] with both [[ancestral]] [[factors]].

105:5.8 We speak of the [[perfect]] and the perfected as primary and secondary maximums, but there is still another type: [https://nordan.daynal.org/wiki/index.php?title=Paper_22_-_The_Trinitized_Sons_of_God#22:7._TECHNIQUE_OF_TRINITIZATION Trinitizing] and other [[relationships]] between the primaries and the secondaries result in the [[appearance]] of tertiary maximums —[[things]], [[meanings]], and [[values]] that are neither perfect nor perfected yet are [[co-ordinate]] with both [[ancestral]] [[factors]].

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[[Category:Paper 105 - Deity and Reality]]

[[Category:Paper 105 - Deity and Reality]]

[[Category: Finite]]

[[Category: Finite]]

[[Category: Reality]]

[[Category: Reality]]