Difference between revisions of "127:4 The Nineteenth Year (A.D. 13)"

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127:4.1 By this time [[Jesus]] and [http://en.wikipedia.org/wiki/Mary_(mother_of_Jesus) Mary] were getting along much better. She regarded him less as a son; he had become to her more a [[father]] to her [[children]]. Each day's life swarmed with [[practical]] and [[immediate]] [[difficulties]]. Less frequently they spoke of his lifework, for, as time passed, all their [[thought]] was mutually [[devoted]] to the [[support]] and upbringing of their [[family]] of four boys and three girls.
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127:4.1 By this time [[Jesus]] and [https://en.wikipedia.org/wiki/Mary_(mother_of_Jesus) Mary] were getting along much better. She regarded him less as a son; he had become to her more a [[father]] to her [[children]]. Each day's life swarmed with [[practical]] and [[immediate]] [[difficulties]]. Less frequently they spoke of his lifework, for, as time passed, all their [[thought]] was mutually [[devoted]] to the [[support]] and upbringing of their [[family]] of four boys and three girls.
  
 
127:4.2 By the beginning of this year [[Jesus]] had fully won his [[mother]] to the [[acceptance]] of his [[methods]] of [[Parenting|child training]]—the [[positive]] injunction to do [[good]] in the place of the older [[Jewish]] method of forbidding to do [[evil]]. In his [[home]] and throughout his [[public]]-[[teaching]] [[career]] [[Jesus]] invariably employed the positive form of [[exhortation]]. Always and everywhere did he say, " You shall do this—you ought to do that. " Never did he employ the [[negative]] mode of teaching derived from the [[ancient]] [[taboos]]. He refrained from placing emphasis on [[evil]] by [[forbidding]] it, while he exalted the [[good]] by commanding its [[performance]]. [[Prayer]] time in this household was the occasion for [[discussing]] anything and [[everything]] relating to the welfare of the [[family]].
 
127:4.2 By the beginning of this year [[Jesus]] had fully won his [[mother]] to the [[acceptance]] of his [[methods]] of [[Parenting|child training]]—the [[positive]] injunction to do [[good]] in the place of the older [[Jewish]] method of forbidding to do [[evil]]. In his [[home]] and throughout his [[public]]-[[teaching]] [[career]] [[Jesus]] invariably employed the positive form of [[exhortation]]. Always and everywhere did he say, " You shall do this—you ought to do that. " Never did he employ the [[negative]] mode of teaching derived from the [[ancient]] [[taboos]]. He refrained from placing emphasis on [[evil]] by [[forbidding]] it, while he exalted the [[good]] by commanding its [[performance]]. [[Prayer]] time in this household was the occasion for [[discussing]] anything and [[everything]] relating to the welfare of the [[family]].
  
127:4.3 [[Jesus]] began [[wise]] [[discipline]] upon his brothers and sisters at such an early age that little or no [[punishment]] was ever required to secure their prompt and wholehearted [[obedience]]. The only [[exception]] was [http://en.wikipedia.org/wiki/Jude,_brother_of_Jesus Jude], upon whom on sundry occasions [[Jesus]] found it necessary to impose penalties for his infractions of the rules of the [[home]]. On three occasions when it was deemed [[wise]] to punish Jude for self-confessed and deliberate violations of the [[family]] rules of [[conduct]], his [[punishment]] was fixed by the [[unanimous]] [[decree]] of the older children and was assented to by Jude himself before it was inflicted.
+
127:4.3 [[Jesus]] began [[wise]] [[discipline]] upon his brothers and sisters at such an early age that little or no [[punishment]] was ever required to secure their prompt and wholehearted [[obedience]]. The only [[exception]] was [https://en.wikipedia.org/wiki/Jude,_brother_of_Jesus Jude], upon whom on sundry occasions [[Jesus]] found it necessary to impose penalties for his infractions of the rules of the [[home]]. On three occasions when it was deemed [[wise]] to punish Jude for self-confessed and deliberate violations of the [[family]] rules of [[conduct]], his [[punishment]] was fixed by the [[unanimous]] [[decree]] of the older children and was assented to by Jude himself before it was inflicted.
  
 
127:4.4 While [[Jesus]] was most [[methodical]] and [[systematic]] in [[everything]] he did, there was also in all his [[administrative]] rulings a refreshing [[elasticity]] of [[interpretation]] and an [[individuality]] of [[adaptation]] that greatly impressed all the [[children]] with the spirit of [[justice]] which actuated their [[father]]-[[brother]]. He never [[arbitrarily]] [[disciplined]] his brothers and sisters, and such [[uniform]] [[fairness]] and [[personal]] [[consideration]] greatly endeared [[Jesus]] to all his [[family]].
 
127:4.4 While [[Jesus]] was most [[methodical]] and [[systematic]] in [[everything]] he did, there was also in all his [[administrative]] rulings a refreshing [[elasticity]] of [[interpretation]] and an [[individuality]] of [[adaptation]] that greatly impressed all the [[children]] with the spirit of [[justice]] which actuated their [[father]]-[[brother]]. He never [[arbitrarily]] [[disciplined]] his brothers and sisters, and such [[uniform]] [[fairness]] and [[personal]] [[consideration]] greatly endeared [[Jesus]] to all his [[family]].
  
127:4.5 [http://en.wikipedia.org/wiki/James,_Brother_of_Jesus James] and Simon grew up trying to follow [[Jesus]]' [[plan]] of placating their [[bellicose]] and sometimes [[irate]] playmates by [[persuasion]] and [[nonresistance]], and they were fairly successful; but Joseph and [http://en.wikipedia.org/wiki/Jude,_brother_of_Jesus Jude], while assenting to such [[teachings]] at [[home]], made haste to [[defend]] themselves when assailed by their [[comrades]]; in particular was Jude [[guilty]] of violating the spirit of these teachings. But [[nonresistance]] was not a rule of the [[family]]. No penalty was attached to the [[violation]] of [[personal]] [[teachings]].
+
127:4.5 [https://en.wikipedia.org/wiki/James,_Brother_of_Jesus James] and Simon grew up trying to follow [[Jesus]]' [[plan]] of placating their [[bellicose]] and sometimes [[irate]] playmates by [[persuasion]] and [[nonresistance]], and they were fairly successful; but Joseph and [https://en.wikipedia.org/wiki/Jude,_brother_of_Jesus Jude], while assenting to such [[teachings]] at [[home]], made haste to [[defend]] themselves when assailed by their [[comrades]]; in particular was Jude [[guilty]] of violating the spirit of these teachings. But [[nonresistance]] was not a rule of the [[family]]. No penalty was attached to the [[violation]] of [[personal]] [[teachings]].
  
 
127:4.6 In general, all of the [[children]], particularly the girls, would consult [[Jesus]] about their childhood troubles and [[Trust|confide]] in him just as they would have in an [[affectionate]] [[father]].
 
127:4.6 In general, all of the [[children]], particularly the girls, would consult [[Jesus]] about their childhood troubles and [[Trust|confide]] in him just as they would have in an [[affectionate]] [[father]].
  
127:4.7 [http://en.wikipedia.org/wiki/James,_brother_of_Jesus James] was growing up to be a well-[[balanced]] and even-tempered [[youth]], but he was not so [[spiritually]] inclined as [[Jesus]]. He was a much better [[student]] than Joseph, who, while a [[faithful]] worker, was even less [[spiritually]] minded. Joseph was a plodder and not up to the [[intellectual]] level of the other [[children]]. Simon was a well-meaning boy but too much of a [[dreamer]]. He was slow in getting settled down in life and was the [[cause]] of considerable [[anxiety]] to [[Jesus]] and [http://en.wikipedia.org/wiki/Mary_(mother_of_Jesus) Mary]. But he was always a [[good]] and well-[[intentioned]] lad. Jude was a firebrand. He had the highest of [[ideals]], but he was unstable in [[temperament]]. He had all and more of his [[mother]]'s [[determination]] and aggressiveness, but he lacked much of her sense of [[proportion]] and [[discretion]].
+
127:4.7 [https://en.wikipedia.org/wiki/James,_brother_of_Jesus James] was growing up to be a well-[[balanced]] and even-tempered [[youth]], but he was not so [[spiritually]] inclined as [[Jesus]]. He was a much better [[student]] than Joseph, who, while a [[faithful]] worker, was even less [[spiritually]] minded. Joseph was a plodder and not up to the [[intellectual]] level of the other [[children]]. Simon was a well-meaning boy but too much of a [[dreamer]]. He was slow in getting settled down in life and was the [[cause]] of considerable [[anxiety]] to [[Jesus]] and [https://en.wikipedia.org/wiki/Mary_(mother_of_Jesus) Mary]. But he was always a [[good]] and well-[[intentioned]] lad. Jude was a firebrand. He had the highest of [[ideals]], but he was unstable in [[temperament]]. He had all and more of his [[mother]]'s [[determination]] and aggressiveness, but he lacked much of her sense of [[proportion]] and [[discretion]].
  
 
127:4.8 Miriam was a well-[[balanced]] and level-headed daughter with a keen [[appreciation]] of things [[noble]] and [[spiritual]]. Martha was slow in [[thought]] and [[action]] but a very dependable and efficient child. Baby Ruth was the sunshine of the [[home]]; though thoughtless of [[speech]], she was most [[sincere]] of [[heart]]. She just about [[worshiped]] her big [[brother]] and [[father]]. But they did not spoil her. She was a [[beautiful]] child but not quite so [[comely]] as Miriam, who was the belle of the [[family]], if not of the [[city]].
 
127:4.8 Miriam was a well-[[balanced]] and level-headed daughter with a keen [[appreciation]] of things [[noble]] and [[spiritual]]. Martha was slow in [[thought]] and [[action]] but a very dependable and efficient child. Baby Ruth was the sunshine of the [[home]]; though thoughtless of [[speech]], she was most [[sincere]] of [[heart]]. She just about [[worshiped]] her big [[brother]] and [[father]]. But they did not spoil her. She was a [[beautiful]] child but not quite so [[comely]] as Miriam, who was the belle of the [[family]], if not of the [[city]].
  
127:4.9 As time passed, [[Jesus]] did much to [[liberalize]] and modify the [[family]] teachings and [[practices]] related to [[Sabbath]] observance and many other [[phases]] of [[religion]], and to all these [[changes]] [http://en.wikipedia.org/wiki/Mary_(mother_of_Jesus) Mary] gave hearty assent. By this time [[Jesus]] had become the unquestioned head of the house.
+
127:4.9 As time passed, [[Jesus]] did much to [[liberalize]] and modify the [[family]] teachings and [[practices]] related to [[Sabbath]] observance and many other [[phases]] of [[religion]], and to all these [[changes]] [https://en.wikipedia.org/wiki/Mary_(mother_of_Jesus) Mary] gave hearty assent. By this time [[Jesus]] had become the unquestioned head of the house.
  
127:4.10 This year [http://en.wikipedia.org/wiki/Jude_(brother_of_Jesus) Jude] started to [[school]], and it was [[necessary]] for [[Jesus]] to sell his [http://en.wikipedia.org/wiki/Harp harp] in order to defray these expenses. Thus disappeared the last of his [[recreational]] [[pleasures]]. He much [[loved]] to [[play]] the harp when tired in [[mind]] and weary in [[body]], but he [[comforted]] himself with the [[thought]] that at least the harp was safe from seizure by the [[tax]] collector.
+
127:4.10 This year [https://en.wikipedia.org/wiki/Jude_(brother_of_Jesus) Jude] started to [[school]], and it was [[necessary]] for [[Jesus]] to sell his [https://en.wikipedia.org/wiki/Harp harp] in order to defray these expenses. Thus disappeared the last of his [[recreational]] [[pleasures]]. He much [[loved]] to [[play]] the harp when tired in [[mind]] and weary in [[body]], but he [[comforted]] himself with the [[thought]] that at least the harp was safe from seizure by the [[tax]] collector.
  
<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_127 Go to Paper 127]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_127 Go to Paper 127]</center>
<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
  
 
[[Category:Paper 127 - The Adolescent Years]]
 
[[Category:Paper 127 - The Adolescent Years]]
 
[[Category: Parenting]]
 
[[Category: Parenting]]

Latest revision as of 22:56, 12 December 2020

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127:4.1 By this time Jesus and Mary were getting along much better. She regarded him less as a son; he had become to her more a father to her children. Each day's life swarmed with practical and immediate difficulties. Less frequently they spoke of his lifework, for, as time passed, all their thought was mutually devoted to the support and upbringing of their family of four boys and three girls.

127:4.2 By the beginning of this year Jesus had fully won his mother to the acceptance of his methods of child training—the positive injunction to do good in the place of the older Jewish method of forbidding to do evil. In his home and throughout his public-teaching career Jesus invariably employed the positive form of exhortation. Always and everywhere did he say, " You shall do this—you ought to do that. " Never did he employ the negative mode of teaching derived from the ancient taboos. He refrained from placing emphasis on evil by forbidding it, while he exalted the good by commanding its performance. Prayer time in this household was the occasion for discussing anything and everything relating to the welfare of the family.

127:4.3 Jesus began wise discipline upon his brothers and sisters at such an early age that little or no punishment was ever required to secure their prompt and wholehearted obedience. The only exception was Jude, upon whom on sundry occasions Jesus found it necessary to impose penalties for his infractions of the rules of the home. On three occasions when it was deemed wise to punish Jude for self-confessed and deliberate violations of the family rules of conduct, his punishment was fixed by the unanimous decree of the older children and was assented to by Jude himself before it was inflicted.

127:4.4 While Jesus was most methodical and systematic in everything he did, there was also in all his administrative rulings a refreshing elasticity of interpretation and an individuality of adaptation that greatly impressed all the children with the spirit of justice which actuated their father-brother. He never arbitrarily disciplined his brothers and sisters, and such uniform fairness and personal consideration greatly endeared Jesus to all his family.

127:4.5 James and Simon grew up trying to follow Jesus' plan of placating their bellicose and sometimes irate playmates by persuasion and nonresistance, and they were fairly successful; but Joseph and Jude, while assenting to such teachings at home, made haste to defend themselves when assailed by their comrades; in particular was Jude guilty of violating the spirit of these teachings. But nonresistance was not a rule of the family. No penalty was attached to the violation of personal teachings.

127:4.6 In general, all of the children, particularly the girls, would consult Jesus about their childhood troubles and confide in him just as they would have in an affectionate father.

127:4.7 James was growing up to be a well-balanced and even-tempered youth, but he was not so spiritually inclined as Jesus. He was a much better student than Joseph, who, while a faithful worker, was even less spiritually minded. Joseph was a plodder and not up to the intellectual level of the other children. Simon was a well-meaning boy but too much of a dreamer. He was slow in getting settled down in life and was the cause of considerable anxiety to Jesus and Mary. But he was always a good and well-intentioned lad. Jude was a firebrand. He had the highest of ideals, but he was unstable in temperament. He had all and more of his mother's determination and aggressiveness, but he lacked much of her sense of proportion and discretion.

127:4.8 Miriam was a well-balanced and level-headed daughter with a keen appreciation of things noble and spiritual. Martha was slow in thought and action but a very dependable and efficient child. Baby Ruth was the sunshine of the home; though thoughtless of speech, she was most sincere of heart. She just about worshiped her big brother and father. But they did not spoil her. She was a beautiful child but not quite so comely as Miriam, who was the belle of the family, if not of the city.

127:4.9 As time passed, Jesus did much to liberalize and modify the family teachings and practices related to Sabbath observance and many other phases of religion, and to all these changes Mary gave hearty assent. By this time Jesus had become the unquestioned head of the house.

127:4.10 This year Jude started to school, and it was necessary for Jesus to sell his harp in order to defray these expenses. Thus disappeared the last of his recreational pleasures. He much loved to play the harp when tired in mind and weary in body, but he comforted himself with the thought that at least the harp was safe from seizure by the tax collector.

Go to Paper 127
Go to Table of Contents