Difference between revisions of "154:2 A Week of Rest"

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154:2.1 Sunday, May 8, [http://en.wikipedia.org/wiki/29_AD A.D. 29], at [[Jerusalem]], the [[Sanhedrin]] passed a [[decree]] closing all the [[synagogues]] of [[Palestine]] to [[Jesus]] and his followers. This was a new and unprecedented [[usurpation]] of [[authority]] by the [[Jerusalem]] [[Sanhedrin]]. Theretofore each [[synagogue]] had existed and [[functioned]] as an [[independent]] congregation of [[worshipers]] and was under the rule and direction of its own [[Government|board of governors]]. Only the [[synagogues]] of [[Jerusalem]] had been subject to the [[authority]] of the [[Sanhedrin]]. This summary [[action]] of the [[Sanhedrin]] was followed by the resignation of five of its members. One hundred [[messengers]] were [[immediately]] dispatched to convey and enforce this [[decree]]. Within the short space of two weeks every [[synagogue]] in [[Palestine]] had bowed to this [[manifesto]] of the [[Sanhedrin]] except the [[synagogue]] at [http://en.wikipedia.org/wiki/Hebron Hebron]. The rulers of the [http://en.wikipedia.org/wiki/Hebron Hebron] [[synagogue]] refused to acknowledge the [[right]] of the [[Sanhedrin]] to exercise such [[jurisdiction]] over their assembly. This refusal to [[accede]] to the [[Jerusalem]] [[decree]] was based on their [[contention]] of congregational [[autonomy]] rather than on [[sympathy]] with [[Jesus]]' cause. Shortly thereafter the [http://en.wikipedia.org/wiki/Hebron Hebron] [[synagogue]] was destroyed by [[fire]].
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154:2.1 Sunday, May 8, [https://en.wikipedia.org/wiki/29_AD A.D. 29], at [[Jerusalem]], the [[Sanhedrin]] passed a [[decree]] closing all the [[synagogues]] of [[Palestine]] to [[Jesus]] and his followers. This was a new and unprecedented [[usurpation]] of [[authority]] by the [[Jerusalem]] [[Sanhedrin]]. Theretofore each [[synagogue]] had existed and [[functioned]] as an [[independent]] congregation of [[worshipers]] and was under the rule and direction of its own [[Government|board of governors]]. Only the [[synagogues]] of [[Jerusalem]] had been subject to the [[authority]] of the [[Sanhedrin]]. This summary [[action]] of the [[Sanhedrin]] was followed by the resignation of five of its members. One hundred [[messengers]] were [[immediately]] dispatched to convey and enforce this [[decree]]. Within the short space of two weeks every [[synagogue]] in [[Palestine]] had bowed to this [[manifesto]] of the [[Sanhedrin]] except the [[synagogue]] at [https://en.wikipedia.org/wiki/Hebron Hebron]. The rulers of the [https://en.wikipedia.org/wiki/Hebron Hebron] [[synagogue]] refused to acknowledge the [[right]] of the [[Sanhedrin]] to exercise such [[jurisdiction]] over their assembly. This refusal to [[accede]] to the [[Jerusalem]] [[decree]] was based on their [[contention]] of congregational [[autonomy]] rather than on [[sympathy]] with [[Jesus]]' cause. Shortly thereafter the [https://en.wikipedia.org/wiki/Hebron Hebron] [[synagogue]] was destroyed by [[fire]].
  
154:2.2 This same Sunday morning, [[Jesus]] [[declared]] a week's [[holiday]], urging all of his [[disciples]] to return to their [[homes]] or [[friends]] to [[rest]] their troubled [[souls]] and [[speak]] [[words]] of [[encouragement]] to their [[Family|loved ones]]. He said: " Go to your several places to [[play]] or [http://en.wikipedia.org/wiki/Fishing fish] while you [[pray]] for the extension of [[the kingdom]]. "
+
154:2.2 This same Sunday morning, [[Jesus]] [[declared]] a week's [[holiday]], urging all of his [[disciples]] to return to their [[homes]] or [[friends]] to [[rest]] their troubled [[souls]] and [[speak]] [[words]] of [[encouragement]] to their [[Family|loved ones]]. He said: " Go to your several places to [[play]] or [https://en.wikipedia.org/wiki/Fishing fish] while you [[pray]] for the extension of [[the kingdom]]. "
  
154:2.3 This week of [[rest]] enabled [[Jesus]] to [[visit]] many [[families]] and [[groups]] about the seaside. He also went [http://en.wikipedia.org/wiki/Fishing fishing] with [[David Zebedee]] on several occasions, and while he went about [[alone]] much of the time, there always lurked near by [[two]] or [[three]] of [[David Zebedee|David]]'s most [[trusted]] [[messengers]], who had no uncertain orders from their chief respecting the safeguarding of [[Jesus]]. There was no [[public]] [[teaching]] of any sort during this week of [[rest]].
+
154:2.3 This week of [[rest]] enabled [[Jesus]] to [[visit]] many [[families]] and [[groups]] about the seaside. He also went [https://en.wikipedia.org/wiki/Fishing fishing] with [[David Zebedee]] on several occasions, and while he went about [[alone]] much of the time, there always lurked near by [[two]] or [[three]] of [[David Zebedee|David]]'s most [[trusted]] [[messengers]], who had no uncertain orders from their chief respecting the safeguarding of [[Jesus]]. There was no [[public]] [[teaching]] of any sort during this week of [[rest]].
  
154:2.4 This was the week that [[Nathaniel]] and [[James Zebedee]] [[suffered]] from more than a slight [[illness]]. For three days and nights they were acutely afflicted with a [[painful]] [http://en.wikipedia.org/wiki/ICD-10_Chapter_XI:_Diseases_of_the_digestive_system digestive] disturbance. On the third night [[Jesus]] sent [http://en.wikipedia.org/wiki/Salome Salome], [[James, the Apostle|James]]'s [[mother]], to her [[rest]], while he ministered to his [[suffering]] [[apostles]]. Of course [[Jesus]] could have instantly [[healed]] these two men, but that is not the [[method]] of either [[Creator Son|the Son]] or [[the Father]] in dealing with these commonplace [[difficulties]] and afflictions of the children of men on the [[evolutionary worlds]] of [[time and space]]. Never once, throughout all of his [[eventful]] life in the [[flesh]], did [[Jesus]] [[engage]] in any sort of [[supernatural]] ministration to any member of his [[earth]] [[family]] or in behalf of any one of his [[immediate]] [[Disciples|followers]].
+
154:2.4 This was the week that [[Nathaniel]] and [[James Zebedee]] [[suffered]] from more than a slight [[illness]]. For three days and nights they were acutely afflicted with a [[painful]] [https://en.wikipedia.org/wiki/ICD-10_Chapter_XI:_Diseases_of_the_digestive_system digestive] disturbance. On the third night [[Jesus]] sent [https://en.wikipedia.org/wiki/Salome Salome], [[James, the Apostle|James]]'s [[mother]], to her [[rest]], while he ministered to his [[suffering]] [[apostles]]. Of course [[Jesus]] could have instantly [[healed]] these two men, but that is not the [[method]] of either [[Creator Son|the Son]] or [[the Father]] in dealing with these commonplace [[difficulties]] and afflictions of the children of men on the [[evolutionary worlds]] of [[time and space]]. Never once, throughout all of his [[eventful]] life in the [[flesh]], did [[Jesus]] [[engage]] in any sort of [[supernatural]] ministration to any member of his [[earth]] [[family]] or in behalf of any one of his [[immediate]] [[Disciples|followers]].
  
154:2.5 [[Universe]] [[difficulties]] must be met and [[planetary]] obstacles must be encountered as a part of the [[experience]] [[training]] provided for the [[growth]] and [[development]], the [[progressive]] [[perfection]], of the evolving [[souls]] of [[mortal]] [[creatures]]. The spiritualization of the [http://nordan.daynal.org/wiki/index.php?title=Paper_111#111:2._NATURE_OF_THE_SOUL human soul] requires [[intimate]] [[experience]] with the [[educational]] solving of a wide range of real [[universe]] [[problems]]. The [[animal]] nature and the lower forms of will [[creatures]] do not [[progress]] favorably in [[Leisure|environmental ease]]. Problematic situations, coupled with exertion [[stimuli]], [[conspire]] to produce those [[activities]] of [[mind]], [[soul]], and [[spirit]] which contribute mightily to the [[achievement]] of worthy goals of [[mortal]] [[progression]] and to the [[attainment]] of higher levels of [[spirit]] [[destiny]].
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154:2.5 [[Universe]] [[difficulties]] must be met and [[planetary]] obstacles must be encountered as a part of the [[experience]] [[training]] provided for the [[growth]] and [[development]], the [[progressive]] [[perfection]], of the evolving [[souls]] of [[mortal]] [[creatures]]. The spiritualization of the [https://nordan.daynal.org/wiki/index.php?title=Paper_111#111:2._NATURE_OF_THE_SOUL human soul] requires [[intimate]] [[experience]] with the [[educational]] solving of a wide range of real [[universe]] [[problems]]. The [[animal]] nature and the lower forms of will [[creatures]] do not [[progress]] favorably in [[Leisure|environmental ease]]. Problematic situations, coupled with exertion [[stimuli]], [[conspire]] to produce those [[activities]] of [[mind]], [[soul]], and [[spirit]] which contribute mightily to the [[achievement]] of worthy goals of [[mortal]] [[progression]] and to the [[attainment]] of higher levels of [[spirit]] [[destiny]].
  
<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_154 Go to Paper 154]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_154 Go to Paper 154]</center>
<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
  
 
[[Category:Paper 154 - Last Days at Capernaum]]
 
[[Category:Paper 154 - Last Days at Capernaum]]
 
[[Category: Excommunication]]
 
[[Category: Excommunication]]
 
[[Category: Problem Solving]]
 
[[Category: Problem Solving]]

Latest revision as of 23:03, 12 December 2020

Lighterstill.jpg

The eye of all ur60.jpg

154:2.1 Sunday, May 8, A.D. 29, at Jerusalem, the Sanhedrin passed a decree closing all the synagogues of Palestine to Jesus and his followers. This was a new and unprecedented usurpation of authority by the Jerusalem Sanhedrin. Theretofore each synagogue had existed and functioned as an independent congregation of worshipers and was under the rule and direction of its own board of governors. Only the synagogues of Jerusalem had been subject to the authority of the Sanhedrin. This summary action of the Sanhedrin was followed by the resignation of five of its members. One hundred messengers were immediately dispatched to convey and enforce this decree. Within the short space of two weeks every synagogue in Palestine had bowed to this manifesto of the Sanhedrin except the synagogue at Hebron. The rulers of the Hebron synagogue refused to acknowledge the right of the Sanhedrin to exercise such jurisdiction over their assembly. This refusal to accede to the Jerusalem decree was based on their contention of congregational autonomy rather than on sympathy with Jesus' cause. Shortly thereafter the Hebron synagogue was destroyed by fire.

154:2.2 This same Sunday morning, Jesus declared a week's holiday, urging all of his disciples to return to their homes or friends to rest their troubled souls and speak words of encouragement to their loved ones. He said: " Go to your several places to play or fish while you pray for the extension of the kingdom. "

154:2.3 This week of rest enabled Jesus to visit many families and groups about the seaside. He also went fishing with David Zebedee on several occasions, and while he went about alone much of the time, there always lurked near by two or three of David's most trusted messengers, who had no uncertain orders from their chief respecting the safeguarding of Jesus. There was no public teaching of any sort during this week of rest.

154:2.4 This was the week that Nathaniel and James Zebedee suffered from more than a slight illness. For three days and nights they were acutely afflicted with a painful digestive disturbance. On the third night Jesus sent Salome, James's mother, to her rest, while he ministered to his suffering apostles. Of course Jesus could have instantly healed these two men, but that is not the method of either the Son or the Father in dealing with these commonplace difficulties and afflictions of the children of men on the evolutionary worlds of time and space. Never once, throughout all of his eventful life in the flesh, did Jesus engage in any sort of supernatural ministration to any member of his earth family or in behalf of any one of his immediate followers.

154:2.5 Universe difficulties must be met and planetary obstacles must be encountered as a part of the experience training provided for the growth and development, the progressive perfection, of the evolving souls of mortal creatures. The spiritualization of the human soul requires intimate experience with the educational solving of a wide range of real universe problems. The animal nature and the lower forms of will creatures do not progress favorably in environmental ease. Problematic situations, coupled with exertion stimuli, conspire to produce those activities of mind, soul, and spirit which contribute mightily to the achievement of worthy goals of mortal progression and to the attainment of higher levels of spirit destiny.

Go to Paper 154
Go to Table of Contents