Difference between revisions of "164:4 Josiah Before the Sanhedrin"

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164:4.1 By midafternoon the [[healing]] of Josiah had raised such a [[discussion]] around [http://en.wikipedia.org/wiki/Second_Temple the temple] that the [[leaders]] of the [[Sanhedrin]] [[decided]] to [[convene]] the [[council]] in its usual [[temple]] meeting place. And they did this in [[violation]] of a standing rule which [[forbade]] the meeting of the [[Sanhedrin]] on the [[Sabbath]] day. [[Jesus]] knew that [[Sabbath]] breaking would be one of the chief [[Arrest|charges]] to be brought against him when the final test came, and he [[desired]] to be brought before the [[Sanhedrin]] for [[adjudication]] of the charge of having [[healed]] a [http://en.wikipedia.org/wiki/Blindness blind] man on the [[Sabbath]] day, when the very session of the high [http://en.wikipedia.org/wiki/Jewish_court Jewish court] sitting in [[judgment]] on him for this [[act]] of [[mercy]] would be [[Deliberation|deliberating]] on these matters on the [[Sabbath]] day and in direct [[violation]] of their own self-imposed [[laws]].
 
164:4.1 By midafternoon the [[healing]] of Josiah had raised such a [[discussion]] around [http://en.wikipedia.org/wiki/Second_Temple the temple] that the [[leaders]] of the [[Sanhedrin]] [[decided]] to [[convene]] the [[council]] in its usual [[temple]] meeting place. And they did this in [[violation]] of a standing rule which [[forbade]] the meeting of the [[Sanhedrin]] on the [[Sabbath]] day. [[Jesus]] knew that [[Sabbath]] breaking would be one of the chief [[Arrest|charges]] to be brought against him when the final test came, and he [[desired]] to be brought before the [[Sanhedrin]] for [[adjudication]] of the charge of having [[healed]] a [http://en.wikipedia.org/wiki/Blindness blind] man on the [[Sabbath]] day, when the very session of the high [http://en.wikipedia.org/wiki/Jewish_court Jewish court] sitting in [[judgment]] on him for this [[act]] of [[mercy]] would be [[Deliberation|deliberating]] on these matters on the [[Sabbath]] day and in direct [[violation]] of their own self-imposed [[laws]].
  
164:4.2 But they did not call [[Jesus]] before them; they [[feared]] to. Instead, they sent forthwith for Josiah. After some preliminary questioning, the spokesman for the Sanhedrin (about fifty members being present) directed [http://nordan.daynal.org/wiki/index.php?title=Paper_164#164:3._HEALING_THE_BLIND_BEGGAR Josiah] to tell them what had happened to him. Since his [[healing]] that [[morning]] Josiah had [[learned]] from [[Thomas, the Apostle|Thomas]], [[Nathaniel]], and others that the [[Pharisees]] were [[angry]] about his [[healing]] on the [[Sabbath]], and that they were likely to make trouble for all concerned; but Josiah did not yet [[perceive]] that [[Jesus]] was he who was called [http://en.wikipedia.org/wiki/Jewish_Messianism the Deliverer]. So, when the [[Pharisees]] questioned him, he said: " This man came along, put [[clay]] upon my eyes, told me to go wash in [http://en.wikipedia.org/wiki/Pool_of_Siloam Siloam], and I do now see. "[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
+
164:4.2 But they did not call [[Jesus]] before them; they [[feared]] to. Instead, they sent forthwith for Josiah. After some preliminary questioning, the spokesman for the Sanhedrin (about fifty members being present) directed [https://nordan.daynal.org/wiki/index.php?title=Paper_164#164:3._HEALING_THE_BLIND_BEGGAR Josiah] to tell them what had happened to him. Since his [[healing]] that [[morning]] Josiah had [[learned]] from [[Thomas, the Apostle|Thomas]], [[Nathaniel]], and others that the [[Pharisees]] were [[angry]] about his [[healing]] on the [[Sabbath]], and that they were likely to make trouble for all concerned; but Josiah did not yet [[perceive]] that [[Jesus]] was he who was called [http://en.wikipedia.org/wiki/Jewish_Messianism the Deliverer]. So, when the [[Pharisees]] questioned him, he said: " This man came along, put [[clay]] upon my eyes, told me to go wash in [http://en.wikipedia.org/wiki/Pool_of_Siloam Siloam], and I do now see. "[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
  
164:4.3 One of the older [[Pharisees]], after making a lengthy [[speech]], said: " This man cannot be from [[God]] because you can see that he does not [[observe]] the [[Sabbath]]. He [[violates]] the [[law]], first, in making the [[clay]], then, in sending this [[beggar]] to wash in [http://en.wikipedia.org/wiki/Pool_of_Siloam Siloam] on the [[Sabbath]] day. Such a man cannot be a [[teacher]] sent from [[God]]. "[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
+
164:4.3 One of the older [[Pharisees]], after making a lengthy [[speech]], said: " This man cannot be from [[God]] because you can see that he does not [[observe]] the [[Sabbath]]. He [[violates]] the [[law]], first, in making the [[clay]], then, in sending this [[beggar]] to wash in [http://en.wikipedia.org/wiki/Pool_of_Siloam Siloam] on the [[Sabbath]] day. Such a man cannot be a [[teacher]] sent from [[God]]. "[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
  
164:4.4 Then one of the younger men who [[secretly]] believed in [[Jesus]], said: " If this man is not sent by [[God]], how can he do these things? We know that one who is a common [[sinner]] cannot [[perform]] such [[miracles]]. We all know this [[beggar]] and that he was [[born]] [http://en.wikipedia.org/wiki/Blindness blind]; now he sees. Will you still say that this [[prophet]] does all these [[wonders]] by the [[power]] of the [http://en.wikipedia.org/wiki/Beezlebub prince of devils]? " And for every [[Pharisee]] who [[dared]] to [[accuse]] and denounce [[Jesus]] one would arise to ask [[entangling]] and [[embarrassing]] [[questions]], so that a serious division arose among them. The presiding officer saw whither they were drifting, and in order to allay the [[discussion]], he [[prepared]] further to question the man himself. Turning to Josiah, he said: " What do you have to say about this man, this [[Jesus]], whom you claim opened your eyes? " And Josiah answered, " I [[think]] he is a [[prophet]]. "[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
+
164:4.4 Then one of the younger men who [[secretly]] believed in [[Jesus]], said: " If this man is not sent by [[God]], how can he do these things? We know that one who is a common [[sinner]] cannot [[perform]] such [[miracles]]. We all know this [[beggar]] and that he was [[born]] [http://en.wikipedia.org/wiki/Blindness blind]; now he sees. Will you still say that this [[prophet]] does all these [[wonders]] by the [[power]] of the [http://en.wikipedia.org/wiki/Beezlebub prince of devils]? " And for every [[Pharisee]] who [[dared]] to [[accuse]] and denounce [[Jesus]] one would arise to ask [[entangling]] and [[embarrassing]] [[questions]], so that a serious division arose among them. The presiding officer saw whither they were drifting, and in order to allay the [[discussion]], he [[prepared]] further to question the man himself. Turning to Josiah, he said: " What do you have to say about this man, this [[Jesus]], whom you claim opened your eyes? " And Josiah answered, " I [[think]] he is a [[prophet]]. "[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
  
164:4.5 The [[leaders]] were greatly [[troubled]] and, knowing not what else to do, [[decided]] to send for Josiah's [[parents]] to [[learn]] whether he had [[actually]] been born [http://en.wikipedia.org/wiki/Blindness blind]. They were loath to [[believe]] that the [[beggar]] had been [[healed]].[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
+
164:4.5 The [[leaders]] were greatly [[troubled]] and, knowing not what else to do, [[decided]] to send for Josiah's [[parents]] to [[learn]] whether he had [[actually]] been born [http://en.wikipedia.org/wiki/Blindness blind]. They were loath to [[believe]] that the [[beggar]] had been [[healed]].[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
  
 
164:4.6 It was well known about [[Jerusalem]], not only that [[Jesus]] was denied entrance into all [[synagogues]], but that all who [[believed]] in his teaching were likewise cast out of the [[synagogue]], [[excommunicated]] from the congregation of [[Israel]]; and this meant [[denial]] of all [[rights]] and [[privileges]] of every sort throughout all Jewry except the right to buy the [[Necessity|necessaries]] of life.
 
164:4.6 It was well known about [[Jerusalem]], not only that [[Jesus]] was denied entrance into all [[synagogues]], but that all who [[believed]] in his teaching were likewise cast out of the [[synagogue]], [[excommunicated]] from the congregation of [[Israel]]; and this meant [[denial]] of all [[rights]] and [[privileges]] of every sort throughout all Jewry except the right to buy the [[Necessity|necessaries]] of life.
  
164:4.7 When, therefore, Josiah's [[parents]], [[poor]] and [[fear]]-burdened [[souls]], appeared before the august [[Sanhedrin]], they were [[afraid]] to [[speak]] freely. Said the [[spokesman]] of the [[court]]: " Is this your son? and do we [[understand]] aright that he was born [http://en.wikipedia.org/wiki/Blindness blind]? If this is true, how is it that he can now see? " And then Josiah's [[father]], seconded by his [[mother]], answered: " We know that this is our son, and that he was [[born]] [http://en.wikipedia.org/wiki/Blindness blind], but how it is that he has come to see, or who it was that opened his eyes, we know not. Ask him; he is of age; let him [[speak]] for himself. "[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
+
164:4.7 When, therefore, Josiah's [[parents]], [[poor]] and [[fear]]-burdened [[souls]], appeared before the august [[Sanhedrin]], they were [[afraid]] to [[speak]] freely. Said the [[spokesman]] of the [[court]]: " Is this your son? and do we [[understand]] aright that he was born [http://en.wikipedia.org/wiki/Blindness blind]? If this is true, how is it that he can now see? " And then Josiah's [[father]], seconded by his [[mother]], answered: " We know that this is our son, and that he was [[born]] [http://en.wikipedia.org/wiki/Blindness blind], but how it is that he has come to see, or who it was that opened his eyes, we know not. Ask him; he is of age; let him [[speak]] for himself. "[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
  
164:4.8 They now called Josiah up before them a second time. They were not getting along well with their [[scheme]] of holding a [[formal]] [[trial]], and some were beginning to feel [[strange]] about doing this on the [[Sabbath]]; accordingly, when they recalled Josiah, they attempted to ensnare him by a [[different]] mode of [[attack]]. The officer of the [[court]] spoke to the former blind man, saying: " Why do you not give [[God]] the [[glory]] for this? why do you not tell us the whole [[truth]] about what happened? We all know that this man is a [[sinner]]. Why do you refuse to [[discern]] the [[truth]]? You know that both you and this man stand [[convicted]] of [[Sabbath]] breaking. Will you not [[atone]] for your [[sin]] by acknowledging [[God]] as your [[healer]], if you still claim that your eyes have this day been opened? "[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
+
164:4.8 They now called Josiah up before them a second time. They were not getting along well with their [[scheme]] of holding a [[formal]] [[trial]], and some were beginning to feel [[strange]] about doing this on the [[Sabbath]]; accordingly, when they recalled Josiah, they attempted to ensnare him by a [[different]] mode of [[attack]]. The officer of the [[court]] spoke to the former blind man, saying: " Why do you not give [[God]] the [[glory]] for this? why do you not tell us the whole [[truth]] about what happened? We all know that this man is a [[sinner]]. Why do you refuse to [[discern]] the [[truth]]? You know that both you and this man stand [[convicted]] of [[Sabbath]] breaking. Will you not [[atone]] for your [[sin]] by acknowledging [[God]] as your [[healer]], if you still claim that your eyes have this day been opened? "[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
  
164:4.9 But Josiah was neither dumb nor lacking in [[humor]]; so he replied to the [http://en.wikipedia.org/wiki/Jewish_court#Officers_of_a_beth_din officer of the court]: " Whether this man is a [[sinner]], I know not; but one thing I do [[know]]—that, whereas I was [http://en.wikipedia.org/wiki/Blind blind], now I [[see]]. " And since they could not entrap Josiah, they sought further to [[question]] him, asking: " Just how did he open your eyes? what did he [[actually]] do to you? what did he say to you? did he ask you to [[believe]] in him? "[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
+
164:4.9 But Josiah was neither dumb nor lacking in [[humor]]; so he replied to the [http://en.wikipedia.org/wiki/Jewish_court#Officers_of_a_beth_din officer of the court]: " Whether this man is a [[sinner]], I know not; but one thing I do [[know]]—that, whereas I was [http://en.wikipedia.org/wiki/Blind blind], now I [[see]]. " And since they could not entrap Josiah, they sought further to [[question]] him, asking: " Just how did he open your eyes? what did he [[actually]] do to you? what did he say to you? did he ask you to [[believe]] in him? "[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
  
164:4.10 Josiah replied, somewhat impatiently: " I have told you exactly how it all happened, and if you did not [[believe]] my [[testimony]], why would you hear it again? Would you by any [[chance]] also become his [[disciples]]? " When Josiah had thus spoken, the [[Sanhedrin]] broke up in [[confusion]], almost [[violence]], for the [[leaders]] rushed upon Josiah, [[angrily]] exclaiming: " You may talk about being this man's [[disciple]], but we are disciples of [http://en.wikipedia.org/wiki/Moses Moses], and we are the [[teachers]] of the [[laws]] of [[God]]. We know that God spoke through [http://en.wikipedia.org/wiki/Moses Moses], but as for this man [[Jesus]], we know not whence he is. "[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
+
164:4.10 Josiah replied, somewhat impatiently: " I have told you exactly how it all happened, and if you did not [[believe]] my [[testimony]], why would you hear it again? Would you by any [[chance]] also become his [[disciples]]? " When Josiah had thus spoken, the [[Sanhedrin]] broke up in [[confusion]], almost [[violence]], for the [[leaders]] rushed upon Josiah, [[angrily]] exclaiming: " You may talk about being this man's [[disciple]], but we are disciples of [http://en.wikipedia.org/wiki/Moses Moses], and we are the [[teachers]] of the [[laws]] of [[God]]. We know that God spoke through [http://en.wikipedia.org/wiki/Moses Moses], but as for this man [[Jesus]], we know not whence he is. "[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
  
164:4.11 Then Josiah, standing upon a stool, shouted abroad to all who could hear, saying: " Hearken, you who claim to be the [[teachers]] of all [[Israel]], while I [[declare]] to you that herein is a great [[marvel]] since you [[confess]] that you know not whence this man is, and yet you know of a [[certainty]], from the [[testimony]] which you have heard, that he opened my eyes. We all know that [[God]] does not [[perform]] such works for the ungodly; that [[God]] would do such a thing only at the request of a true [[worshiper]]—for one who is [[holy]] and [[righteous]]. You know that not since the beginning of the world have you ever heard of the opening of the eyes of one who was [[born]] [http://en.wikipedia.org/wiki/Blindness blind]. Look, then, all of you, upon me and [[realize]] what has been done this day in [[Jerusalem]]! I tell you, if this man were not from [[God]], he could not do this. " And as the [[Sanhedrin|Sanhedrists]] departed in [[anger]] and [[confusion]], they shouted to him: " You were altogether [[born]] in [[sin]], and do you now [[presume]] to teach us? Maybe you were not really [[born]] blind, and even if your eyes were opened on the [[Sabbath]] day, this was done by the power of the [http://en.wikipedia.org/wiki/Beezlebub prince of devils]. " And they went at once to the [[synagogue]] to cast out Josiah.[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
+
164:4.11 Then Josiah, standing upon a stool, shouted abroad to all who could hear, saying: " Hearken, you who claim to be the [[teachers]] of all [[Israel]], while I [[declare]] to you that herein is a great [[marvel]] since you [[confess]] that you know not whence this man is, and yet you know of a [[certainty]], from the [[testimony]] which you have heard, that he opened my eyes. We all know that [[God]] does not [[perform]] such works for the ungodly; that [[God]] would do such a thing only at the request of a true [[worshiper]]—for one who is [[holy]] and [[righteous]]. You know that not since the beginning of the world have you ever heard of the opening of the eyes of one who was [[born]] [http://en.wikipedia.org/wiki/Blindness blind]. Look, then, all of you, upon me and [[realize]] what has been done this day in [[Jerusalem]]! I tell you, if this man were not from [[God]], he could not do this. " And as the [[Sanhedrin|Sanhedrists]] departed in [[anger]] and [[confusion]], they shouted to him: " You were altogether [[born]] in [[sin]], and do you now [[presume]] to teach us? Maybe you were not really [[born]] blind, and even if your eyes were opened on the [[Sabbath]] day, this was done by the power of the [http://en.wikipedia.org/wiki/Beezlebub prince of devils]. " And they went at once to the [[synagogue]] to cast out Josiah.[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_9]
  
164:4.12 Josiah entered this [[trial]] with meager [[ideas]] about [[Jesus]] and the [[nature]] of his [[healing]]. Most of the daring [[testimony]] which he so cleverly and [[courageously]] bore before this supreme [[tribunal]] of all [[Israel]] [[developed]] in his [[mind]] as the [[trial]] [[proceeded]] along such unfair and unjust lines.[http://nordan.daynal.org/wiki/index.php?title=Paper_164_-_At_the_Feast_of_Dedication]
+
164:4.12 Josiah entered this [[trial]] with meager [[ideas]] about [[Jesus]] and the [[nature]] of his [[healing]]. Most of the daring [[testimony]] which he so cleverly and [[courageously]] bore before this supreme [[tribunal]] of all [[Israel]] [[developed]] in his [[mind]] as the [[trial]] [[proceeded]] along such unfair and unjust lines.[https://nordan.daynal.org/wiki/index.php?title=Paper_164_-_At_the_Feast_of_Dedication]
  
 
[[Category: Paper 164 - At the Feast of Dedication]]
 
[[Category: Paper 164 - At the Feast of Dedication]]
 
[[Category: Evangelism]]
 
[[Category: Evangelism]]

Revision as of 21:32, 12 December 2020

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164:4.1 By midafternoon the healing of Josiah had raised such a discussion around the temple that the leaders of the Sanhedrin decided to convene the council in its usual temple meeting place. And they did this in violation of a standing rule which forbade the meeting of the Sanhedrin on the Sabbath day. Jesus knew that Sabbath breaking would be one of the chief charges to be brought against him when the final test came, and he desired to be brought before the Sanhedrin for adjudication of the charge of having healed a blind man on the Sabbath day, when the very session of the high Jewish court sitting in judgment on him for this act of mercy would be deliberating on these matters on the Sabbath day and in direct violation of their own self-imposed laws.

164:4.2 But they did not call Jesus before them; they feared to. Instead, they sent forthwith for Josiah. After some preliminary questioning, the spokesman for the Sanhedrin (about fifty members being present) directed Josiah to tell them what had happened to him. Since his healing that morning Josiah had learned from Thomas, Nathaniel, and others that the Pharisees were angry about his healing on the Sabbath, and that they were likely to make trouble for all concerned; but Josiah did not yet perceive that Jesus was he who was called the Deliverer. So, when the Pharisees questioned him, he said: " This man came along, put clay upon my eyes, told me to go wash in Siloam, and I do now see. "[1]

164:4.3 One of the older Pharisees, after making a lengthy speech, said: " This man cannot be from God because you can see that he does not observe the Sabbath. He violates the law, first, in making the clay, then, in sending this beggar to wash in Siloam on the Sabbath day. Such a man cannot be a teacher sent from God. "[2]

164:4.4 Then one of the younger men who secretly believed in Jesus, said: " If this man is not sent by God, how can he do these things? We know that one who is a common sinner cannot perform such miracles. We all know this beggar and that he was born blind; now he sees. Will you still say that this prophet does all these wonders by the power of the prince of devils? " And for every Pharisee who dared to accuse and denounce Jesus one would arise to ask entangling and embarrassing questions, so that a serious division arose among them. The presiding officer saw whither they were drifting, and in order to allay the discussion, he prepared further to question the man himself. Turning to Josiah, he said: " What do you have to say about this man, this Jesus, whom you claim opened your eyes? " And Josiah answered, " I think he is a prophet. "[3]

164:4.5 The leaders were greatly troubled and, knowing not what else to do, decided to send for Josiah's parents to learn whether he had actually been born blind. They were loath to believe that the beggar had been healed.[4]

164:4.6 It was well known about Jerusalem, not only that Jesus was denied entrance into all synagogues, but that all who believed in his teaching were likewise cast out of the synagogue, excommunicated from the congregation of Israel; and this meant denial of all rights and privileges of every sort throughout all Jewry except the right to buy the necessaries of life.

164:4.7 When, therefore, Josiah's parents, poor and fear-burdened souls, appeared before the august Sanhedrin, they were afraid to speak freely. Said the spokesman of the court: " Is this your son? and do we understand aright that he was born blind? If this is true, how is it that he can now see? " And then Josiah's father, seconded by his mother, answered: " We know that this is our son, and that he was born blind, but how it is that he has come to see, or who it was that opened his eyes, we know not. Ask him; he is of age; let him speak for himself. "[5]

164:4.8 They now called Josiah up before them a second time. They were not getting along well with their scheme of holding a formal trial, and some were beginning to feel strange about doing this on the Sabbath; accordingly, when they recalled Josiah, they attempted to ensnare him by a different mode of attack. The officer of the court spoke to the former blind man, saying: " Why do you not give God the glory for this? why do you not tell us the whole truth about what happened? We all know that this man is a sinner. Why do you refuse to discern the truth? You know that both you and this man stand convicted of Sabbath breaking. Will you not atone for your sin by acknowledging God as your healer, if you still claim that your eyes have this day been opened? "[6]

164:4.9 But Josiah was neither dumb nor lacking in humor; so he replied to the officer of the court: " Whether this man is a sinner, I know not; but one thing I do know—that, whereas I was blind, now I see. " And since they could not entrap Josiah, they sought further to question him, asking: " Just how did he open your eyes? what did he actually do to you? what did he say to you? did he ask you to believe in him? "[7]

164:4.10 Josiah replied, somewhat impatiently: " I have told you exactly how it all happened, and if you did not believe my testimony, why would you hear it again? Would you by any chance also become his disciples? " When Josiah had thus spoken, the Sanhedrin broke up in confusion, almost violence, for the leaders rushed upon Josiah, angrily exclaiming: " You may talk about being this man's disciple, but we are disciples of Moses, and we are the teachers of the laws of God. We know that God spoke through Moses, but as for this man Jesus, we know not whence he is. "[8]

164:4.11 Then Josiah, standing upon a stool, shouted abroad to all who could hear, saying: " Hearken, you who claim to be the teachers of all Israel, while I declare to you that herein is a great marvel since you confess that you know not whence this man is, and yet you know of a certainty, from the testimony which you have heard, that he opened my eyes. We all know that God does not perform such works for the ungodly; that God would do such a thing only at the request of a true worshiper—for one who is holy and righteous. You know that not since the beginning of the world have you ever heard of the opening of the eyes of one who was born blind. Look, then, all of you, upon me and realize what has been done this day in Jerusalem! I tell you, if this man were not from God, he could not do this. " And as the Sanhedrists departed in anger and confusion, they shouted to him: " You were altogether born in sin, and do you now presume to teach us? Maybe you were not really born blind, and even if your eyes were opened on the Sabbath day, this was done by the power of the prince of devils. " And they went at once to the synagogue to cast out Josiah.[9]

164:4.12 Josiah entered this trial with meager ideas about Jesus and the nature of his healing. Most of the daring testimony which he so cleverly and courageously bore before this supreme tribunal of all Israel developed in his mind as the trial proceeded along such unfair and unjust lines.[10]