Difference between revisions of "168:4 The Answer to Prayer"
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| − | 168:4.1 On the way from [ | + | 168:4.1 On the way from [https://en.wikipedia.org/wiki/Bethany Bethany] to [https://en.wikipedia.org/wiki/Pella,_Jordan Pella] [[the apostles]] asked [[Jesus]] many [[questions]], all of which [[the Master]] freely answered except those involving the details of the [[resurrection]] of the [[dead]]. Such [[problems]] were beyond the [[comprehension]] [[capacity]] of his [[apostles]]; therefore did [[the Master]] decline to [[discuss]] these questions with them. Since they had departed from [https://en.wikipedia.org/wiki/Bethany Bethany] in [[secret]], they were [[alone]]. [[Jesus]] therefore [[embraced]] the [[opportunity]] to say many things to the ten which he [[thought]] would [[prepare]] them for the trying days just ahead. |
| − | 168:4.2 [[The apostles]] were much stirred up in their [[minds]] and spent considerable [[time]] [[discussing]] their recent [[experiences]] as they were related to [[prayer]] and its answering. They all recalled [[Jesus]]' [[statement]] to the [ | + | 168:4.2 [[The apostles]] were much stirred up in their [[minds]] and spent considerable [[time]] [[discussing]] their recent [[experiences]] as they were related to [[prayer]] and its answering. They all recalled [[Jesus]]' [[statement]] to the [https://en.wikipedia.org/wiki/Bethany Bethany] [[messenger]] at [https://en.wikipedia.org/wiki/Amman Philadelphia], when he said plainly, " This [[sickness]] is not really to the [[death]]. " And yet, in spite of this [[promise]], [https://en.wikipedia.org/wiki/Lazarus Lazarus] actually died. All that day, again and again, they reverted to the [[discussion]] of this [[question]] of the answer to [[prayer]]. |
168:4.3 [[Jesus]]' answers to their many questions may be summarized as follows: | 168:4.3 [[Jesus]]' answers to their many questions may be summarized as follows: | ||
*1. 168:4.4 [[Prayer]] is an [[expression]] of the [[finite]] [[mind]] in an [[effort]] to approach the [[Infinite]]. The making of a [[prayer]] must, therefore, be [[limited]] by the [[knowledge]], [[wisdom]], and [[attributes]] of the [[finite]]; likewise must the answer be conditioned by the [[vision]], aims, [[ideals]], and [[prerogatives]] of the [[Infinite]]. There never can be [[observed]] an unbroken [[continuity]] of [[material]] [[phenomena]] between the making of a [[prayer]] and the [[reception]] of the full spiritual answer thereto. | *1. 168:4.4 [[Prayer]] is an [[expression]] of the [[finite]] [[mind]] in an [[effort]] to approach the [[Infinite]]. The making of a [[prayer]] must, therefore, be [[limited]] by the [[knowledge]], [[wisdom]], and [[attributes]] of the [[finite]]; likewise must the answer be conditioned by the [[vision]], aims, [[ideals]], and [[prerogatives]] of the [[Infinite]]. There never can be [[observed]] an unbroken [[continuity]] of [[material]] [[phenomena]] between the making of a [[prayer]] and the [[reception]] of the full spiritual answer thereto. | ||
| − | *2. 168:4.5 When a [[prayer]] is apparently unanswered, the [[delay]] often betokens a better answer, although one which is for some [[good]] reason greatly delayed. When [[Jesus]] said that [ | + | *2. 168:4.5 When a [[prayer]] is apparently unanswered, the [[delay]] often betokens a better answer, although one which is for some [[good]] reason greatly delayed. When [[Jesus]] said that [https://en.wikipedia.org/wiki/Lazarus Lazarus]'s [[sickness]] was really not to the [[death]], he had already been dead eleven hours. No [[sincere]] [[prayer]] is denied an answer except when the superior [[viewpoint]] of the [[spiritual]] world has devised a better answer, an answer which meets the [[petition]] of the [[spirit]] of man as [[contrasted]] with the prayer of the mere [[mind]] of man. |
*3. 168:4.6 The [[prayers]] of [[time]], when indited by the [[spirit]] and [[expressed]] in [[faith]], are often so vast and all-[[encompassing]] that they can be answered only in [[eternity]]; the [[finite]] [[petition]] is sometimes so fraught with the grasp of the [[Infinite]] that the answer must long be postponed to await the [[creation]] of adequate [[capacity]] for [receptivity]; the [[prayer]] of [[faith]] may be so all-embracing that the answer can be received only on [[Paradise]]. | *3. 168:4.6 The [[prayers]] of [[time]], when indited by the [[spirit]] and [[expressed]] in [[faith]], are often so vast and all-[[encompassing]] that they can be answered only in [[eternity]]; the [[finite]] [[petition]] is sometimes so fraught with the grasp of the [[Infinite]] that the answer must long be postponed to await the [[creation]] of adequate [[capacity]] for [receptivity]; the [[prayer]] of [[faith]] may be so all-embracing that the answer can be received only on [[Paradise]]. | ||
*4. 168:4.7 The answers to the [[prayer]] of the [[mortal]] [[mind]] are often of such a [[nature]] that they can be [[received]] and [[recognized]] only after that same praying [[mind]] has [[attained]] the [[immortal]] state. The [[prayer]] of the [[material]] [[being]] can many times be answered only when such an [[individual]] has [[progressed]] to the [[spirit]] level. | *4. 168:4.7 The answers to the [[prayer]] of the [[mortal]] [[mind]] are often of such a [[nature]] that they can be [[received]] and [[recognized]] only after that same praying [[mind]] has [[attained]] the [[immortal]] state. The [[prayer]] of the [[material]] [[being]] can many times be answered only when such an [[individual]] has [[progressed]] to the [[spirit]] level. | ||
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*8. 168:4.11 The child is always within his [[rights]] when he [[presumes]] to [[petition]] the [[parent]]; and the parent is always within his parental [[obligations]] to the immature child when his superior [[wisdom]] [[dictates]] that the answer to the child's prayer be [[delayed]], [[modified]], [[segregated]], [[transcended]], or postponed to another [[stage]] of [[Ascension Career|spiritual ascension]]. | *8. 168:4.11 The child is always within his [[rights]] when he [[presumes]] to [[petition]] the [[parent]]; and the parent is always within his parental [[obligations]] to the immature child when his superior [[wisdom]] [[dictates]] that the answer to the child's prayer be [[delayed]], [[modified]], [[segregated]], [[transcended]], or postponed to another [[stage]] of [[Ascension Career|spiritual ascension]]. | ||
*9. 168:4.12 Do not [[hesitate]] to [[pray]] the prayers of spirit longing; [[doubt]] not that you shall [[receive]] the answer to your [[petitions]]. These answers will be on deposit, awaiting your [[achievement]] of those [[future]] spiritual levels of [[actual]] [[cosmic]] [[attainment]], on this world or on others, whereon it will become possible for you to [[recognize]] and appropriate the long-waiting answers to your earlier but ill-timed [[petitions]]. | *9. 168:4.12 Do not [[hesitate]] to [[pray]] the prayers of spirit longing; [[doubt]] not that you shall [[receive]] the answer to your [[petitions]]. These answers will be on deposit, awaiting your [[achievement]] of those [[future]] spiritual levels of [[actual]] [[cosmic]] [[attainment]], on this world or on others, whereon it will become possible for you to [[recognize]] and appropriate the long-waiting answers to your earlier but ill-timed [[petitions]]. | ||
| − | *10. 168:4.13 All genuine spirit-born [[petitions]] are certain of an answer. Ask and you shall [[receive]].[ | + | *10. 168:4.13 All genuine spirit-born [[petitions]] are certain of an answer. Ask and you shall [[receive]].[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_matthew#Chapter_7] But you should [[remember]] that you are [[progressive]] [[creatures]] of [[time and space]]; therefore must you constantly reckon with the [[time-space]] [[factor]] in the [[experience]] of your [[personal]] [[reception]] of the full answers to your manifold [[prayers]] and [[petitions]]. |
| − | <center>[ | + | <center>[https://nordan.daynal.org/wiki/index.php?title=Paper_168 Go to Paper 168]</center> |
| − | <center>[ | + | <center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center> |
[[Category:Paper 168 - The Resurrection of Lazarus]] | [[Category:Paper 168 - The Resurrection of Lazarus]] | ||
[[Category: Prayer]] | [[Category: Prayer]] | ||
Latest revision as of 23:03, 12 December 2020
168:4.1 On the way from Bethany to Pella the apostles asked Jesus many questions, all of which the Master freely answered except those involving the details of the resurrection of the dead. Such problems were beyond the comprehension capacity of his apostles; therefore did the Master decline to discuss these questions with them. Since they had departed from Bethany in secret, they were alone. Jesus therefore embraced the opportunity to say many things to the ten which he thought would prepare them for the trying days just ahead.
168:4.2 The apostles were much stirred up in their minds and spent considerable time discussing their recent experiences as they were related to prayer and its answering. They all recalled Jesus' statement to the Bethany messenger at Philadelphia, when he said plainly, " This sickness is not really to the death. " And yet, in spite of this promise, Lazarus actually died. All that day, again and again, they reverted to the discussion of this question of the answer to prayer.
168:4.3 Jesus' answers to their many questions may be summarized as follows:
- 1. 168:4.4 Prayer is an expression of the finite mind in an effort to approach the Infinite. The making of a prayer must, therefore, be limited by the knowledge, wisdom, and attributes of the finite; likewise must the answer be conditioned by the vision, aims, ideals, and prerogatives of the Infinite. There never can be observed an unbroken continuity of material phenomena between the making of a prayer and the reception of the full spiritual answer thereto.
- 2. 168:4.5 When a prayer is apparently unanswered, the delay often betokens a better answer, although one which is for some good reason greatly delayed. When Jesus said that Lazarus's sickness was really not to the death, he had already been dead eleven hours. No sincere prayer is denied an answer except when the superior viewpoint of the spiritual world has devised a better answer, an answer which meets the petition of the spirit of man as contrasted with the prayer of the mere mind of man.
- 3. 168:4.6 The prayers of time, when indited by the spirit and expressed in faith, are often so vast and all-encompassing that they can be answered only in eternity; the finite petition is sometimes so fraught with the grasp of the Infinite that the answer must long be postponed to await the creation of adequate capacity for [receptivity]; the prayer of faith may be so all-embracing that the answer can be received only on Paradise.
- 4. 168:4.7 The answers to the prayer of the mortal mind are often of such a nature that they can be received and recognized only after that same praying mind has attained the immortal state. The prayer of the material being can many times be answered only when such an individual has progressed to the spirit level.
- 5. 168:4.8 The prayer of a God-knowing person may be so distorted by ignorance and so deformed by superstition that the answer thereto would be highly undesirable. Then must the intervening spirit beings so translate such a prayer that, when the answer arrives, the petitioner wholly fails to recognize it as the answer to his prayer.
- 6. 168:4.9 All true prayers are addressed to spiritual beings, and all such petitions must be answered in spiritual terms, and all such answers must consist in spiritual realities. Spirit beings cannot bestow material answers to the spirit petitions of even material beings. Material beings can pray effectively only when they " pray in the spirit. "
- 7. 168:4.10 No prayer can hope for an answer unless it is born of the spirit and nurtured by faith. Your sincere faith implies that you have in advance virtually granted your prayer hearers the full right to answer your petitions in accordance with that supreme wisdom and that divine love which your faith depicts as always actuating those beings to whom you pray.
- 8. 168:4.11 The child is always within his rights when he presumes to petition the parent; and the parent is always within his parental obligations to the immature child when his superior wisdom dictates that the answer to the child's prayer be delayed, modified, segregated, transcended, or postponed to another stage of spiritual ascension.
- 9. 168:4.12 Do not hesitate to pray the prayers of spirit longing; doubt not that you shall receive the answer to your petitions. These answers will be on deposit, awaiting your achievement of those future spiritual levels of actual cosmic attainment, on this world or on others, whereon it will become possible for you to recognize and appropriate the long-waiting answers to your earlier but ill-timed petitions.
- 10. 168:4.13 All genuine spirit-born petitions are certain of an answer. Ask and you shall receive.[1] But you should remember that you are progressive creatures of time and space; therefore must you constantly reckon with the time-space factor in the experience of your personal reception of the full answers to your manifold prayers and petitions.
