Difference between revisions of "183:5 On the Way to the High Priest's Palace"
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| − | 183:5.1 Before they started away from [http://en.wikipedia.org/wiki/Gethsemane the garden] with [[Jesus]], a [[dispute]] arose between the [[Jewish]] captain of [http://en.wikipedia.org/wiki/Second_temple the temple] guards and the [[Roman]] captain of the company of [[soldiers]] as to where they were to take [[Jesus]]. The captain of the [[temple]] guards gave orders that he should be taken to [http://en.wikipedia.org/wiki/Caiaphas Caiaphas], the acting [http://en.wikipedia.org/wiki/Kohen_Gadol high priest]. The captain of the [[Roman]] [[soldiers]] directed that [[Jesus]] be taken to the [[palace]] of [http://en.wikipedia.org/wiki/Sanhedrin_trial_of_Jesus Annas], the [http://en.wikipedia.org/wiki/List_of_High_Priests_of_Israel former high priest] and father-in-law of [http://en.wikipedia.org/wiki/Caiaphas Caiaphas]. And this he did because the [[Romans]] were in the [[habit]] of dealing directly with [http://en.wikipedia.org/wiki/Sanhedrin_trial_of_Jesus Annas] in all matters having to do with the enforcement of the [[Jewish]] [[ecclesiastical]] [[laws]]. And the orders of the [[Roman]] captain were [[obeyed]]; they took [[Jesus]] to the [[home]] of [http://en.wikipedia.org/wiki/Sanhedrin_trial_of_Jesus Annas] for his preliminary [[examination]].[ | + | 183:5.1 Before they started away from [http://en.wikipedia.org/wiki/Gethsemane the garden] with [[Jesus]], a [[dispute]] arose between the [[Jewish]] captain of [http://en.wikipedia.org/wiki/Second_temple the temple] guards and the [[Roman]] captain of the company of [[soldiers]] as to where they were to take [[Jesus]]. The captain of the [[temple]] guards gave orders that he should be taken to [http://en.wikipedia.org/wiki/Caiaphas Caiaphas], the acting [http://en.wikipedia.org/wiki/Kohen_Gadol high priest]. The captain of the [[Roman]] [[soldiers]] directed that [[Jesus]] be taken to the [[palace]] of [http://en.wikipedia.org/wiki/Sanhedrin_trial_of_Jesus Annas], the [http://en.wikipedia.org/wiki/List_of_High_Priests_of_Israel former high priest] and father-in-law of [http://en.wikipedia.org/wiki/Caiaphas Caiaphas]. And this he did because the [[Romans]] were in the [[habit]] of dealing directly with [http://en.wikipedia.org/wiki/Sanhedrin_trial_of_Jesus Annas] in all matters having to do with the enforcement of the [[Jewish]] [[ecclesiastical]] [[laws]]. And the orders of the [[Roman]] captain were [[obeyed]]; they took [[Jesus]] to the [[home]] of [http://en.wikipedia.org/wiki/Sanhedrin_trial_of_Jesus Annas] for his preliminary [[examination]].[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_18] |
183:5.2 [[Judas Iscariot|Judas]] marched along near the captains, overhearing all that was said, but took no part in the [[dispute]], for neither the [[Jewish]] captain nor the [[Roman]] officer would so much as [[speak]] to the [[betrayer]]—they held him in such [[contempt]]. | 183:5.2 [[Judas Iscariot|Judas]] marched along near the captains, overhearing all that was said, but took no part in the [[dispute]], for neither the [[Jewish]] captain nor the [[Roman]] officer would so much as [[speak]] to the [[betrayer]]—they held him in such [[contempt]]. | ||
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183:5.3 About this time [[John Zebedee]], remembering his [http://en.wikipedia.org/wiki/Master_(form_of_address) Master]'s instructions to remain always near at hand, hurried up near [[Jesus]] as he marched along between the [[two]] captains. The commander of [http://en.wikipedia.org/wiki/Second_temple the temple] guards, seeing [[John, the Apostle|John]] come up alongside, said to his assistant: " Take this man and bind him. He is one of this fellow's followers. " But when the [[Roman]] captain heard this and, looking around, saw [[John, the Apostle|John]], he gave orders that the [[apostle]] should come over by him, and that no man should [[molest]] him. Then the [[Roman]] captain said to the [[Jewish]] captain: " This man is neither a [[traitor]] nor a [[coward]]. I saw him in [http://en.wikipedia.org/wiki/Gethsemane the garden], and he did not draw a [[sword]] to [[resist]] us. He has the [[courage]] to come forward to be with his [http://en.wikipedia.org/wiki/Master_(form_of_address) Master], and no man shall lay hands on him. The [http://en.wikipedia.org/wiki/Roman_law Roman law] allows that any [[prisoner]] may have at least one [[friend]] to stand with him before the [[judgment]] bar, and this man shall not be [[prevented]] from standing by the side of his [http://en.wikipedia.org/wiki/Master_(form_of_address) Master], the [[prisoner]]. " And when [[Judas Iscariot|Judas]] heard this, he was so [[ashamed]] and [[humiliated]] that he dropped back behind the marchers, coming up to the [[palace]] of [http://en.wikipedia.org/wiki/Annas Annas] [[alone]]. | 183:5.3 About this time [[John Zebedee]], remembering his [http://en.wikipedia.org/wiki/Master_(form_of_address) Master]'s instructions to remain always near at hand, hurried up near [[Jesus]] as he marched along between the [[two]] captains. The commander of [http://en.wikipedia.org/wiki/Second_temple the temple] guards, seeing [[John, the Apostle|John]] come up alongside, said to his assistant: " Take this man and bind him. He is one of this fellow's followers. " But when the [[Roman]] captain heard this and, looking around, saw [[John, the Apostle|John]], he gave orders that the [[apostle]] should come over by him, and that no man should [[molest]] him. Then the [[Roman]] captain said to the [[Jewish]] captain: " This man is neither a [[traitor]] nor a [[coward]]. I saw him in [http://en.wikipedia.org/wiki/Gethsemane the garden], and he did not draw a [[sword]] to [[resist]] us. He has the [[courage]] to come forward to be with his [http://en.wikipedia.org/wiki/Master_(form_of_address) Master], and no man shall lay hands on him. The [http://en.wikipedia.org/wiki/Roman_law Roman law] allows that any [[prisoner]] may have at least one [[friend]] to stand with him before the [[judgment]] bar, and this man shall not be [[prevented]] from standing by the side of his [http://en.wikipedia.org/wiki/Master_(form_of_address) Master], the [[prisoner]]. " And when [[Judas Iscariot|Judas]] heard this, he was so [[ashamed]] and [[humiliated]] that he dropped back behind the marchers, coming up to the [[palace]] of [http://en.wikipedia.org/wiki/Annas Annas] [[alone]]. | ||
| − | 183:5.4 And this [[explains]] why [[John Zebedee]] was [[permitted]] to remain near [[Jesus]] all the way through his trying [[experiences]] this night and the next day. The [[Jews]] [[feared]] to say aught to [[John, the Apostle|John]] or to [[molest]] him in any way because he had something of the [[status]] of a [http://en.wikipedia.org/wiki/Praetor#Praetor_peregrinus Roman counselor] designated to [[act]] as [[observer]] of the [[transactions]] of the [[Jewish]] [[ecclesiastical]] [[court]]. [[John, the Apostle|John]]'s position of [[privilege]] was made all the more [[secure]] when, in turning [[Jesus]] over to the captain of [http://en.wikipedia.org/wiki/Second_temple the temple] guards at the gate of [http://en.wikipedia.org/wiki/Annas Annas]'s [[palace]], the [[Roman]], addressing his assistant, said: " Go along with this [[prisoner]] and see that these [[Jews]] do not [[kill]] him without [http://en.wikipedia.org/wiki/Pilate Pilate]'s [[consent]]. Watch that they do not [[assassinate]] him, and see that his [[friend]], the [[Galilean]], is [[permitted]] to stand by and [[observe]] all that goes on. " And thus was [[John, the Apostle|John]] able to be near [[Jesus]] right on up to the [ | + | 183:5.4 And this [[explains]] why [[John Zebedee]] was [[permitted]] to remain near [[Jesus]] all the way through his trying [[experiences]] this night and the next day. The [[Jews]] [[feared]] to say aught to [[John, the Apostle|John]] or to [[molest]] him in any way because he had something of the [[status]] of a [http://en.wikipedia.org/wiki/Praetor#Praetor_peregrinus Roman counselor] designated to [[act]] as [[observer]] of the [[transactions]] of the [[Jewish]] [[ecclesiastical]] [[court]]. [[John, the Apostle|John]]'s position of [[privilege]] was made all the more [[secure]] when, in turning [[Jesus]] over to the captain of [http://en.wikipedia.org/wiki/Second_temple the temple] guards at the gate of [http://en.wikipedia.org/wiki/Annas Annas]'s [[palace]], the [[Roman]], addressing his assistant, said: " Go along with this [[prisoner]] and see that these [[Jews]] do not [[kill]] him without [http://en.wikipedia.org/wiki/Pilate Pilate]'s [[consent]]. Watch that they do not [[assassinate]] him, and see that his [[friend]], the [[Galilean]], is [[permitted]] to stand by and [[observe]] all that goes on. " And thus was [[John, the Apostle|John]] able to be near [[Jesus]] right on up to the [https://nordan.daynal.org/wiki/index.php?title=Paper_187 time of his death on the cross], though the other ten [[apostles]] were compelled to remain in hiding. [[John, the Apostle|John]] was [[acting]] under [[Roman]] [[protection]], and the [[Jews]] [[dared]] not [[molest]] him until after [[the Master]]'s [[death]].[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_18] |
| − | 183:5.5 And all the way to the [[palace]] of [http://en.wikipedia.org/wiki/Annas Annas], [[Jesus]] opened not his mouth. From the [[time]] of his [[arrest]] to the time of his [[appearance]] before [http://en.wikipedia.org/wiki/Annas Annas], the [http://en.wikipedia.org/wiki/Son_of_Man Son of Man] [[Silence|spoke no word]].[ | + | 183:5.5 And all the way to the [[palace]] of [http://en.wikipedia.org/wiki/Annas Annas], [[Jesus]] opened not his mouth. From the [[time]] of his [[arrest]] to the time of his [[appearance]] before [http://en.wikipedia.org/wiki/Annas Annas], the [http://en.wikipedia.org/wiki/Son_of_Man Son of Man] [[Silence|spoke no word]].[https://nordan.daynal.org/wiki/index.php?title=Book_of_Isaiah#Chapter_.53] |
| − | <center>[ | + | <center>[https://nordan.daynal.org/wiki/index.php?title=Paper_183 Go to Paper 183]</center> |
| − | <center>[ | + | <center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center> |
[[Category:Paper 183 - The Betrayal and Arrest of Jesus]] | [[Category:Paper 183 - The Betrayal and Arrest of Jesus]] | ||
[[Category: Law/TeaM]] | [[Category: Law/TeaM]] | ||
Revision as of 21:30, 12 December 2020
183:5.1 Before they started away from the garden with Jesus, a dispute arose between the Jewish captain of the temple guards and the Roman captain of the company of soldiers as to where they were to take Jesus. The captain of the temple guards gave orders that he should be taken to Caiaphas, the acting high priest. The captain of the Roman soldiers directed that Jesus be taken to the palace of Annas, the former high priest and father-in-law of Caiaphas. And this he did because the Romans were in the habit of dealing directly with Annas in all matters having to do with the enforcement of the Jewish ecclesiastical laws. And the orders of the Roman captain were obeyed; they took Jesus to the home of Annas for his preliminary examination.[1]
183:5.2 Judas marched along near the captains, overhearing all that was said, but took no part in the dispute, for neither the Jewish captain nor the Roman officer would so much as speak to the betrayer—they held him in such contempt.
183:5.3 About this time John Zebedee, remembering his Master's instructions to remain always near at hand, hurried up near Jesus as he marched along between the two captains. The commander of the temple guards, seeing John come up alongside, said to his assistant: " Take this man and bind him. He is one of this fellow's followers. " But when the Roman captain heard this and, looking around, saw John, he gave orders that the apostle should come over by him, and that no man should molest him. Then the Roman captain said to the Jewish captain: " This man is neither a traitor nor a coward. I saw him in the garden, and he did not draw a sword to resist us. He has the courage to come forward to be with his Master, and no man shall lay hands on him. The Roman law allows that any prisoner may have at least one friend to stand with him before the judgment bar, and this man shall not be prevented from standing by the side of his Master, the prisoner. " And when Judas heard this, he was so ashamed and humiliated that he dropped back behind the marchers, coming up to the palace of Annas alone.
183:5.4 And this explains why John Zebedee was permitted to remain near Jesus all the way through his trying experiences this night and the next day. The Jews feared to say aught to John or to molest him in any way because he had something of the status of a Roman counselor designated to act as observer of the transactions of the Jewish ecclesiastical court. John's position of privilege was made all the more secure when, in turning Jesus over to the captain of the temple guards at the gate of Annas's palace, the Roman, addressing his assistant, said: " Go along with this prisoner and see that these Jews do not kill him without Pilate's consent. Watch that they do not assassinate him, and see that his friend, the Galilean, is permitted to stand by and observe all that goes on. " And thus was John able to be near Jesus right on up to the time of his death on the cross, though the other ten apostles were compelled to remain in hiding. John was acting under Roman protection, and the Jews dared not molest him until after the Master's death.[2]
183:5.5 And all the way to the palace of Annas, Jesus opened not his mouth. From the time of his arrest to the time of his appearance before Annas, the Son of Man spoke no word.[3]
