Changes

There are many things written in the [[Bible]] which are very uplifting, and many passages, whole [[books]] which are very down casting. In my day, before the [[Bible]] was [[written]] or complied, there was very little [[writing]]. We relied on verbal [[messages]] practically completely. [[Traditions]] and new teachings were kept within the [[mind]] of the people or [[person]] [[learning]]. Each [[person]] learned slightly [[differently]] from every other, and his personal slant or [[interpretation]] on a direct teaching colored it forever.  

There are many things written in the [[Bible]] which are very uplifting, and many passages, whole [[books]] which are very down casting. In my day, before the [[Bible]] was [[written]] or complied, there was very little [[writing]]. We relied on verbal [[messages]] practically completely. [[Traditions]] and new teachings were kept within the [[mind]] of the people or [[person]] [[learning]]. Each [[person]] learned slightly [[differently]] from every other, and his personal slant or [[interpretation]] on a direct teaching colored it forever.  

===='''''[[Monotheism]]'''''====

===='''''[[Monotheism]]'''''====

These people, which were taught by [[Melchizedek]], went forward into the world and passed this [[knowledge]] on as purely as possible until they died. They were [[admonished]] to [[train]] at least [[ten]] [[individuals]] of the younger [[generation]] as succinctly as they could - these same teachings, and they each - ten and so forth. You can see within just a few [[generations]] the teachings would spread, but in the [[process]] be diluted and become mixed with other [[beliefs]] held by people. The main [[method]] for [[seed]] teaching of “[http://nordan.daynal.org/wiki/index.php?title=Epoch_III salvation through faith]' was practically lost in many parts of the world, but remains strongest near the [[center]] of the [[Melchizedek]] bestowal - [[Palestine]], and especially the “[[Monotheism|one God]]' [[concept]].

These people, which were taught by [[Melchizedek]], went forward into the world and passed this [[knowledge]] on as purely as possible until they died. They were [[admonished]] to [[train]] at least [[ten]] [[individuals]] of the younger [[generation]] as succinctly as they could - these same teachings, and they each - ten and so forth. You can see within just a few [[generations]] the teachings would spread, but in the [[process]] be diluted and become mixed with other [[beliefs]] held by people. The main [[method]] for [[seed]] teaching of “[https://nordan.daynal.org/wiki/index.php?title=Epoch_III salvation through faith]' was practically lost in many parts of the world, but remains strongest near the [[center]] of the [[Melchizedek]] bestowal - [[Palestine]], and especially the “[[Monotheism|one God]]' [[concept]].

The [[Monotheism|one God]] concept has remained strong through [[Christianity]] and is generally [[accepted]] throughout the world. One God for all peoples is today a basic [[concept]] in most religious [[understanding]]. We [[wish]] now to extend this concept of “one God' for all peoples of the [[earth]] to “one God' for [[Paper 49 - The Inhabited Worlds|all worlds]]. The [[concept]] of [[God]] over the [[earth]] is limited and [[anthropomorphized]]. The concept of “[[Paper 49 - The Inhabited Worlds|God for all worlds]],” “all [[space]]”, “for all [[time]]” is [[infinite]] and [[eternal]]. The [[concept]] of the “[[Infinite]]” is partial and fragmentary at best in your state of [[being]], but the attempt of [[understanding]] of this [[intense]] [[concept]] is, in itself - [[emerging]].  

The [[Monotheism|one God]] concept has remained strong through [[Christianity]] and is generally [[accepted]] throughout the world. One God for all peoples is today a basic [[concept]] in most religious [[understanding]]. We [[wish]] now to extend this concept of “one God' for all peoples of the [[earth]] to “one God' for [[Paper 49 - The Inhabited Worlds|all worlds]]. The [[concept]] of [[God]] over the [[earth]] is limited and [[anthropomorphized]]. The concept of “[[Paper 49 - The Inhabited Worlds|God for all worlds]],” “all [[space]]”, “for all [[time]]” is [[infinite]] and [[eternal]]. The [[concept]] of the “[[Infinite]]” is partial and fragmentary at best in your state of [[being]], but the attempt of [[understanding]] of this [[intense]] [[concept]] is, in itself - [[emerging]].