Difference between revisions of "69:3 The Specialization of Labor"

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69:3.3 All down through the ages the [[taboos]] have operated to keep [[woman]] strictly in her own field. Man has most selfishly [[chosen]] the more agreeable [[work]], leaving the [[routine]] drudgery to [[woman]]. Man has always been [[ashamed]] to do woman's work, but woman has never shown any reluctance to doing man's [[work]]. But strange to record, both [[men]] and [[women]] have always worked [[together]] in building and furnishing the [[home]].
 
69:3.3 All down through the ages the [[taboos]] have operated to keep [[woman]] strictly in her own field. Man has most selfishly [[chosen]] the more agreeable [[work]], leaving the [[routine]] drudgery to [[woman]]. Man has always been [[ashamed]] to do woman's work, but woman has never shown any reluctance to doing man's [[work]]. But strange to record, both [[men]] and [[women]] have always worked [[together]] in building and furnishing the [[home]].
 
    
 
    
*2. 69:3.4 2. ''Modification consequent upon age and disease''. These [[differences]] determined the next division of [[labor]]. The old men and cripples were early set to work making [[tools]] and weapons. They were later assigned to building [http://www.wikipedia.org/wiki/Irrigation irrigation] works.
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*2. 69:3.4 2. ''Modification consequent upon age and disease''. These [[differences]] determined the next division of [[labor]]. The old men and cripples were early set to work making [[tools]] and weapons. They were later assigned to building [https://www.wikipedia.org/wiki/Irrigation irrigation] works.
 
    
 
    
*3. 69:3.5 3. ''Differentiation based on religion''. The [[Shaman|medicine men]] were the first [[human beings]] to be exempted from [[physical]] toil; they were the [[pioneer]] [[professional]] class. The smiths were a small group who [[competed]] with the medicine men as [[magicians]]. Their [[skill]] in [[working]] with [http://www.wikipedia.org/wiki/Metals metals] made the people afraid of them. The "white smiths" and the "black smiths" gave [[origin]] to the early [[beliefs]] in [http://en.wikipedia.org/wiki/A_Treatise_on_White_Magic white] and [http://en.wikipedia.org/wiki/Black_magic black magic]. And this [[belief]] later became involved in the [[superstition]] of [[good]] and [[Evil|bad]] [[ghosts]], good and bad [[spirits]].
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*3. 69:3.5 3. ''Differentiation based on religion''. The [[Shaman|medicine men]] were the first [[human beings]] to be exempted from [[physical]] toil; they were the [[pioneer]] [[professional]] class. The smiths were a small group who [[competed]] with the medicine men as [[magicians]]. Their [[skill]] in [[working]] with [https://www.wikipedia.org/wiki/Metals metals] made the people afraid of them. The "white smiths" and the "black smiths" gave [[origin]] to the early [[beliefs]] in [https://en.wikipedia.org/wiki/A_Treatise_on_White_Magic white] and [https://en.wikipedia.org/wiki/Black_magic black magic]. And this [[belief]] later became involved in the [[superstition]] of [[good]] and [[Evil|bad]] [[ghosts]], good and bad [[spirits]].
  
69:3.6 [http://en.wikipedia.org/wiki/Smithing Smiths] were the first [[Secular|nonreligious]] [[group]] to enjoy special [[privileges]]. They were regarded as neutrals during [[war]], and this extra [[leisure]] led to their becoming, as a class, the [[politicians]] of [[primitive]] [[society]]. But through gross [[abuse]] of these [[privileges]] the smiths became [[universally]] hated, and the [[medicine men]] lost no time in fostering hatred for their [[competitors]]. In this first [[contest]] between [[science]] and [[religion]], religion ([[superstition]]) won. After being driven out of the villages, the [http://en.wikipedia.org/wiki/Smithing smiths] [[maintained]] the first inns, [[public]] [http://en.wikipedia.org/wiki/Inns lodginghouses], on the outskirts of the settlements.
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69:3.6 [https://en.wikipedia.org/wiki/Smithing Smiths] were the first [[Secular|nonreligious]] [[group]] to enjoy special [[privileges]]. They were regarded as neutrals during [[war]], and this extra [[leisure]] led to their becoming, as a class, the [[politicians]] of [[primitive]] [[society]]. But through gross [[abuse]] of these [[privileges]] the smiths became [[universally]] hated, and the [[medicine men]] lost no time in fostering hatred for their [[competitors]]. In this first [[contest]] between [[science]] and [[religion]], religion ([[superstition]]) won. After being driven out of the villages, the [https://en.wikipedia.org/wiki/Smithing smiths] [[maintained]] the first inns, [[public]] [https://en.wikipedia.org/wiki/Inns lodginghouses], on the outskirts of the settlements.
 
    
 
    
 
*4. 69:3.7 4. ''Master and slave''. The next [[differentiation]] of [[labor]] grew out of the [[relations]] of the [[conquer]]or to the conquered, and that meant the beginning of [[human]] [[slavery]].
 
*4. 69:3.7 4. ''Master and slave''. The next [[differentiation]] of [[labor]] grew out of the [[relations]] of the [[conquer]]or to the conquered, and that meant the beginning of [[human]] [[slavery]].
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*5. 69:3.8 5. ''Differentiation based on diverse physical and mental endowments''. Further divisions of labor were [[favored]] by the [[inherent]] [[differences]] in men; all [[human]] [[beings]] are not [[born]] [[equal]].
 
*5. 69:3.8 5. ''Differentiation based on diverse physical and mental endowments''. Further divisions of labor were [[favored]] by the [[inherent]] [[differences]] in men; all [[human]] [[beings]] are not [[born]] [[equal]].
  
69:3.9 The early specialists in [http://en.wikipedia.org/wiki/Industry industry] were the [http://en.wikipedia.org/wiki/Flint flint] flakers and stonemasons; next came the [http://en.wikipedia.org/wiki/Smithing smiths]. Subsequently [[group]] specialization [[developed]]; whole [[families]] and [[clans]] [[dedicated]] themselves to certain sorts of [[labor]]. The [[origin]] of one of the earliest [[castes]] of [[priests]], apart from the [[tribal]] [[medicine men]], was due to the [[superstitious]] exaltation of a [[family]] of expert [http://en.wikipedia.org/wiki/Swords swordmakers].
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69:3.9 The early specialists in [https://en.wikipedia.org/wiki/Industry industry] were the [https://en.wikipedia.org/wiki/Flint flint] flakers and stonemasons; next came the [https://en.wikipedia.org/wiki/Smithing smiths]. Subsequently [[group]] specialization [[developed]]; whole [[families]] and [[clans]] [[dedicated]] themselves to certain sorts of [[labor]]. The [[origin]] of one of the earliest [[castes]] of [[priests]], apart from the [[tribal]] [[medicine men]], was due to the [[superstitious]] exaltation of a [[family]] of expert [https://en.wikipedia.org/wiki/Swords swordmakers].
  
69:3.10 The first [[group]] specialists in [http://en.wikipedia.org/wiki/Industry industry] were [http://en.wikipedia.org/wiki/Rock_salt rock salt] exporters and [http://en.wikipedia.org/wiki/Pottery potters]. Women made the plain pottery and men the fancy. Among some [[tribes]] [http://en.wikipedia.org/wiki/Sewing sewing] and [http://en.wikipedia.org/wiki/Weaving weaving] were done by [[women]], in others by the [[men]].
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69:3.10 The first [[group]] specialists in [https://en.wikipedia.org/wiki/Industry industry] were [https://en.wikipedia.org/wiki/Rock_salt rock salt] exporters and [https://en.wikipedia.org/wiki/Pottery potters]. Women made the plain pottery and men the fancy. Among some [[tribes]] [https://en.wikipedia.org/wiki/Sewing sewing] and [https://en.wikipedia.org/wiki/Weaving weaving] were done by [[women]], in others by the [[men]].
  
69:3.11 The early traders were [[women]]; they were employed as [http://en.wikipedia.org/wiki/Spies spies], carrying on [[commerce]] as a side line. Presently trade expanded, the women acting as [[intermediaries]]—jobbers. Then came the [http://en.wikipedia.org/wiki/Merchant merchant] class, charging a commission, [[profit]], for their [[services]]. [[Growth]] of [[group]] [http://en.wikipedia.org/wiki/Barter barter] [[developed]] into [[commerce]]; and following the exchange of commodities came the exchange of [[skill]]ed [[labor]].
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69:3.11 The early traders were [[women]]; they were employed as [https://en.wikipedia.org/wiki/Spies spies], carrying on [[commerce]] as a side line. Presently trade expanded, the women acting as [[intermediaries]]—jobbers. Then came the [https://en.wikipedia.org/wiki/Merchant merchant] class, charging a commission, [[profit]], for their [[services]]. [[Growth]] of [[group]] [https://en.wikipedia.org/wiki/Barter barter] [[developed]] into [[commerce]]; and following the exchange of commodities came the exchange of [[skill]]ed [[labor]].
  
<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_69 Go to Paper 69]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_69 Go to Paper 69]</center>
<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
  
 
[[Category:Paper 69 - Primitive Human Institutions]]
 
[[Category:Paper 69 - Primitive Human Institutions]]
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[[Category: Work]]
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[[Category: Socialization]]
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[[Category: Anthropology/TeaM]]

Latest revision as of 23:35, 12 December 2020

Lighterstill.jpg

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69:3.1 The divisions of labor in primitive society were determined first by natural, and then by social, circumstances. The early order of specialization in labor was:

69:3.3 All down through the ages the taboos have operated to keep woman strictly in her own field. Man has most selfishly chosen the more agreeable work, leaving the routine drudgery to woman. Man has always been ashamed to do woman's work, but woman has never shown any reluctance to doing man's work. But strange to record, both men and women have always worked together in building and furnishing the home.

  • 2. 69:3.4 2. Modification consequent upon age and disease. These differences determined the next division of labor. The old men and cripples were early set to work making tools and weapons. They were later assigned to building irrigation works.

69:3.6 Smiths were the first nonreligious group to enjoy special privileges. They were regarded as neutrals during war, and this extra leisure led to their becoming, as a class, the politicians of primitive society. But through gross abuse of these privileges the smiths became universally hated, and the medicine men lost no time in fostering hatred for their competitors. In this first contest between science and religion, religion (superstition) won. After being driven out of the villages, the smiths maintained the first inns, public lodginghouses, on the outskirts of the settlements.

69:3.9 The early specialists in industry were the flint flakers and stonemasons; next came the smiths. Subsequently group specialization developed; whole families and clans dedicated themselves to certain sorts of labor. The origin of one of the earliest castes of priests, apart from the tribal medicine men, was due to the superstitious exaltation of a family of expert swordmakers.

69:3.10 The first group specialists in industry were rock salt exporters and potters. Women made the plain pottery and men the fancy. Among some tribes sewing and weaving were done by women, in others by the men.

69:3.11 The early traders were women; they were employed as spies, carrying on commerce as a side line. Presently trade expanded, the women acting as intermediaries—jobbers. Then came the merchant class, charging a commission, profit, for their services. Growth of group barter developed into commerce; and following the exchange of commodities came the exchange of skilled labor.

Go to Paper 69
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