Difference between revisions of "70:5 The Beginnings of Government"

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70:5.1 Every [[human]] [[institution]] had a beginning, and civil [[government]] is a product of [[progressive]] [[evolution]] just as much as are [[marriage]], [[industry]], and [[religion]]. From the early [[clans]] and [[primitive]] [[tribes]] there [[gradually]] [[developed]] the [[successive]] [[orders]] of human [[government]] which have come and gone right on down to those forms of [[social]] and civil regulation that characterize the second third of the [http://www.wikipedia.org/wiki/20th_Century twentieth century].
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70:5.1 Every [[human]] [[institution]] had a beginning, and civil [[government]] is a product of [[progressive]] [[evolution]] just as much as are [[marriage]], [[industry]], and [[religion]]. From the early [[clans]] and [[primitive]] [[tribes]] there [[gradually]] [[developed]] the [[successive]] [[orders]] of human [[government]] which have come and gone right on down to those forms of [[social]] and civil regulation that characterize the second third of the [https://www.wikipedia.org/wiki/20th_Century twentieth century].
  
70:5.2 With the [[gradual]] [[emergence]] of the [[family]] [[units]] the [[foundations]] of [[government]] were [[established]] in the [[clan]] [[organization]], the grouping of [http://en.wikipedia.org/wiki/Consanguineous consanguineous] [[families]]. The first real [[governmental]] body was the [[council]] of the elders. This regulative [[group]] was composed of old men who had distinguished themselves in some [[efficient]] [[manner]]. [[Wisdom]] and [[experience]] were early [[appreciated]] even by [[barbaric]] man, and there ensued a long age of the [[domination]] of the [http://en.wikipedia.org/wiki/Elder_%28administrative_title%29 elders]. This reign of the [http://en.wikipedia.org/wiki/Oligarchy oligarchy] of age gradually grew into the [http://en.wikipedia.org/wiki/Patriarchal patriarchal] [[idea]].
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70:5.2 With the [[gradual]] [[emergence]] of the [[family]] [[units]] the [[foundations]] of [[government]] were [[established]] in the [[clan]] [[organization]], the grouping of [https://en.wikipedia.org/wiki/Consanguineous consanguineous] [[families]]. The first real [[governmental]] body was the [[council]] of the elders. This regulative [[group]] was composed of old men who had distinguished themselves in some [[efficient]] [[manner]]. [[Wisdom]] and [[experience]] were early [[appreciated]] even by [[barbaric]] man, and there ensued a long age of the [[domination]] of the [https://en.wikipedia.org/wiki/Elder_%28administrative_title%29 elders]. This reign of the [https://en.wikipedia.org/wiki/Oligarchy oligarchy] of age gradually grew into the [https://en.wikipedia.org/wiki/Patriarchal patriarchal] [[idea]].
  
70:5.3 In the early [[council]] of the [http://en.wikipedia.org/wiki/Elder_%28administrative_title%29 elders] there resided the [[potential]] of all [[governmental]] [[functions]]: [[executive]], [[legislative]], and [[judicial]]. When the [[council]] [[interpreted]] the current [[mores]], it was a [[court]]; when establishing new modes of [[social]] usage, it was a [[legislature]]; to the extent that such [[decrees]] and enactments were enforced, it was the [[executive]]. The chairman of the [[council]] was one of the forerunners of the later tribal chief.
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70:5.3 In the early [[council]] of the [https://en.wikipedia.org/wiki/Elder_%28administrative_title%29 elders] there resided the [[potential]] of all [[governmental]] [[functions]]: [[executive]], [[legislative]], and [[judicial]]. When the [[council]] [[interpreted]] the current [[mores]], it was a [[court]]; when establishing new modes of [[social]] usage, it was a [[legislature]]; to the extent that such [[decrees]] and enactments were enforced, it was the [[executive]]. The chairman of the [[council]] was one of the forerunners of the later tribal chief.
  
 
70:5.4 Some [[tribes]] had [[female]] [[councils]], and from time to time many tribes had women rulers. Certain tribes of the red man preserved the teaching of [[Onamonalonton]] in following the unanimous rule of the "council of seven."
 
70:5.4 Some [[tribes]] had [[female]] [[councils]], and from time to time many tribes had women rulers. Certain tribes of the red man preserved the teaching of [[Onamonalonton]] in following the unanimous rule of the "council of seven."
  
70:5.5 It has been hard for [[mankind]] to learn that neither [[peace]] nor [[war]] can be run by a [[debating]] [[society]]. The primitive "[http://www.merriam-webster.com/dictionary/palavers palavers]" were seldom useful. The [[race]] early learned that an army commanded by a [[group]] of [[clan]] heads had no chance against a strong one-man army. [[War]] has always been a kingmaker.
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70:5.5 It has been hard for [[mankind]] to learn that neither [[peace]] nor [[war]] can be run by a [[debating]] [[society]]. The primitive "[https://www.merriam-webster.com/dictionary/palavers palavers]" were seldom useful. The [[race]] early learned that an army commanded by a [[group]] of [[clan]] heads had no chance against a strong one-man army. [[War]] has always been a kingmaker.
  
 
70:5.6 At first the war chiefs were chosen only for [[military]] [[service]], and they would relinquish some of their [[authority]] during peacetimes, when their [[duties]] were of a more [[social]] [[nature]]. But [[gradually]] they began to encroach upon the [[peace]] intervals, tending to continue to rule from one war on through to the next. They often saw to it that one war was not too long in following another. These early war lords were not fond of [[peace]].
 
70:5.6 At first the war chiefs were chosen only for [[military]] [[service]], and they would relinquish some of their [[authority]] during peacetimes, when their [[duties]] were of a more [[social]] [[nature]]. But [[gradually]] they began to encroach upon the [[peace]] intervals, tending to continue to rule from one war on through to the next. They often saw to it that one war was not too long in following another. These early war lords were not fond of [[peace]].
  
70:5.7 In later times some chiefs were chosen for other than [[military]] [[service]], being selected because of unusual [[physique]] or outstanding [[personal]] [[abilities]]. The red men often had two sets of chiefs—the [http://www.merriam-webster.com/dictionary/sachems sachems], or [[peace]] chiefs, and the hereditary war chiefs. The peace rulers were also [[judges]] and [[teachers]].
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70:5.7 In later times some chiefs were chosen for other than [[military]] [[service]], being selected because of unusual [[physique]] or outstanding [[personal]] [[abilities]]. The red men often had two sets of chiefs—the [https://www.merriam-webster.com/dictionary/sachems sachems], or [[peace]] chiefs, and the hereditary war chiefs. The peace rulers were also [[judges]] and [[teachers]].
  
 
70:5.8 Some early [[communities]] were ruled by [[medicine men]], who often acted as chiefs. One man would act as [[priest]], [[physician]], and [[chief executive]]. Quite often the early royal insignias had originally been the [[symbols]] or emblems of [[priestly]] [[dress]].
 
70:5.8 Some early [[communities]] were ruled by [[medicine men]], who often acted as chiefs. One man would act as [[priest]], [[physician]], and [[chief executive]]. Quite often the early royal insignias had originally been the [[symbols]] or emblems of [[priestly]] [[dress]].
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70:5.9 And it was by these steps that the [[executive]] branch of [[government]] gradually came into [[existence]]. The [[clan]] and [[tribal]] [[councils]] continued in an [[advisory]] capacity and as forerunners of the later appearing [[legislative]] and [[judicial]] branches. In Africa, today, all these forms of [[primitive]] [[government]] are in [[actual]] [[existence]] among the various [[tribes]].
 
70:5.9 And it was by these steps that the [[executive]] branch of [[government]] gradually came into [[existence]]. The [[clan]] and [[tribal]] [[councils]] continued in an [[advisory]] capacity and as forerunners of the later appearing [[legislative]] and [[judicial]] branches. In Africa, today, all these forms of [[primitive]] [[government]] are in [[actual]] [[existence]] among the various [[tribes]].
  
<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_70 Go to Paper 70]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_70 Go to Paper 70]</center>
<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
  
 
[[Category:Paper 70 - The Evolution of Human Government]]
 
[[Category:Paper 70 - The Evolution of Human Government]]
 
[[Category: Origin]]
 
[[Category: Origin]]
[[Category: Govnernance]]
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[[Category: Governance]]
 
[[Category: Socialization]]
 
[[Category: Socialization]]

Latest revision as of 23:32, 12 December 2020

Lighterstill.jpg

The eye of all ur60.jpg

70:5.1 Every human institution had a beginning, and civil government is a product of progressive evolution just as much as are marriage, industry, and religion. From the early clans and primitive tribes there gradually developed the successive orders of human government which have come and gone right on down to those forms of social and civil regulation that characterize the second third of the twentieth century.

70:5.2 With the gradual emergence of the family units the foundations of government were established in the clan organization, the grouping of consanguineous families. The first real governmental body was the council of the elders. This regulative group was composed of old men who had distinguished themselves in some efficient manner. Wisdom and experience were early appreciated even by barbaric man, and there ensued a long age of the domination of the elders. This reign of the oligarchy of age gradually grew into the patriarchal idea.

70:5.3 In the early council of the elders there resided the potential of all governmental functions: executive, legislative, and judicial. When the council interpreted the current mores, it was a court; when establishing new modes of social usage, it was a legislature; to the extent that such decrees and enactments were enforced, it was the executive. The chairman of the council was one of the forerunners of the later tribal chief.

70:5.4 Some tribes had female councils, and from time to time many tribes had women rulers. Certain tribes of the red man preserved the teaching of Onamonalonton in following the unanimous rule of the "council of seven."

70:5.5 It has been hard for mankind to learn that neither peace nor war can be run by a debating society. The primitive "palavers" were seldom useful. The race early learned that an army commanded by a group of clan heads had no chance against a strong one-man army. War has always been a kingmaker.

70:5.6 At first the war chiefs were chosen only for military service, and they would relinquish some of their authority during peacetimes, when their duties were of a more social nature. But gradually they began to encroach upon the peace intervals, tending to continue to rule from one war on through to the next. They often saw to it that one war was not too long in following another. These early war lords were not fond of peace.

70:5.7 In later times some chiefs were chosen for other than military service, being selected because of unusual physique or outstanding personal abilities. The red men often had two sets of chiefs—the sachems, or peace chiefs, and the hereditary war chiefs. The peace rulers were also judges and teachers.

70:5.8 Some early communities were ruled by medicine men, who often acted as chiefs. One man would act as priest, physician, and chief executive. Quite often the early royal insignias had originally been the symbols or emblems of priestly dress.

70:5.9 And it was by these steps that the executive branch of government gradually came into existence. The clan and tribal councils continued in an advisory capacity and as forerunners of the later appearing legislative and judicial branches. In Africa, today, all these forms of primitive government are in actual existence among the various tribes.

Go to Paper 70
Go to Table of Contents