Difference between revisions of "70:8 Social Classes"

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*5. 70:8.7 ''[[Geographic]]'' —classes arose consequent upon [[urban]] or [[rural]] settlement. [[City]] and country have respectively [[contributed]] to the [[differentiation]] of the herder-[[agriculturist]] and the trader-[[industrialist]], with their divergent [[viewpoints]] and [[reactions]].
 
*5. 70:8.7 ''[[Geographic]]'' —classes arose consequent upon [[urban]] or [[rural]] settlement. [[City]] and country have respectively [[contributed]] to the [[differentiation]] of the herder-[[agriculturist]] and the trader-[[industrialist]], with their divergent [[viewpoints]] and [[reactions]].
 
*6. 70:8.8 ''[[Social]]'' —classes have [[gradually]] formed according to popular estimate of the [[social]] [[worth]] of [[different]] [[groups]]. Among the earliest divisions of this sort were the demarcations between [[priest]]-[[teachers]], ruler-[[warriors]], [[capitalist]]-traders, common laborers, and [[slaves]]. The slave could never become a capitalist, though sometimes the wage earner could elect to join the [[capitalistic]] ranks.
 
*6. 70:8.8 ''[[Social]]'' —classes have [[gradually]] formed according to popular estimate of the [[social]] [[worth]] of [[different]] [[groups]]. Among the earliest divisions of this sort were the demarcations between [[priest]]-[[teachers]], ruler-[[warriors]], [[capitalist]]-traders, common laborers, and [[slaves]]. The slave could never become a capitalist, though sometimes the wage earner could elect to join the [[capitalistic]] ranks.
*7. 70:8.9 ''[[Vocational]]'' —as vocations multiplied, they tended to [[establish]] [[castes]] and [http://www.wikipedia.org/Guilds guilds]. Workers divided into [[three]] [[groups]]: the [[professional]] classes, including the [[medicine men]], then the [[skill]]ed workers, followed by the unskilled laborers.
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*7. 70:8.9 ''[[Vocational]]'' —as vocations multiplied, they tended to [[establish]] [[castes]] and [https://www.wikipedia.org/Guilds guilds]. Workers divided into [[three]] [[groups]]: the [[professional]] classes, including the [[medicine men]], then the [[skill]]ed workers, followed by the unskilled laborers.
*8. 70:8.10 ''[[Religious]]'' —the early [[cult]] clubs produced their own classes within the [[clans]] and [[tribes]], and the [http://www.wikipedia.org/Piety piety] and [[mysticism]] of the [[priests]] have long perpetuated them as a separate [[social]] [[group]].
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*8. 70:8.10 ''[[Religious]]'' —the early [[cult]] clubs produced their own classes within the [[clans]] and [[tribes]], and the [https://www.wikipedia.org/Piety piety] and [[mysticism]] of the [[priests]] have long perpetuated them as a separate [[social]] [[group]].
*9. 70:8.11 ''[[Racial]]'' —the [[presence]] of two or more [[races]] within a given [[nation]] or territorial unit usually produces [[color]] [[castes]]. The [[original]] [[caste]] system of [http://en.wikipedia.org/wiki/India#Culture India] was based on [[color]], as was that of early [http://en.wikipedia.org/wiki/Egypt Egypt].
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*9. 70:8.11 ''[[Racial]]'' —the [[presence]] of two or more [[races]] within a given [[nation]] or territorial unit usually produces [[color]] [[castes]]. The [[original]] [[caste]] system of [https://en.wikipedia.org/wiki/India#Culture India] was based on [[color]], as was that of early [https://en.wikipedia.org/wiki/Egypt Egypt].
 
*10. 70:8.12 ''[[Age]]'' —[[youth]] and [[maturity]]. Among the [[tribes]] the boy remained under the watchcare of his [[father]] as long as the father lived, while the girl was left in the care of her [[mother]] until [[married]].
 
*10. 70:8.12 ''[[Age]]'' —[[youth]] and [[maturity]]. Among the [[tribes]] the boy remained under the watchcare of his [[father]] as long as the father lived, while the girl was left in the care of her [[mother]] until [[married]].
  
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70:8.18 But these [[measures]] can bear their true fruits only in the distant [[millenniums]] of the [[future]], although much social improvement will [[immediately]] result from the [[intelligent]], [[wise]], and patient [[manipulation]] of these [[acceleration]] [[factors]] of cultural [[progress]]. [[Religion]] is the mighty [[lever]] that lifts [[civilization]] from [[chaos]], but it is powerless apart from the [[fulcrum]] of sound and [[normal]] [[mind]] resting securely on sound and normal [[heredity]].
 
70:8.18 But these [[measures]] can bear their true fruits only in the distant [[millenniums]] of the [[future]], although much social improvement will [[immediately]] result from the [[intelligent]], [[wise]], and patient [[manipulation]] of these [[acceleration]] [[factors]] of cultural [[progress]]. [[Religion]] is the mighty [[lever]] that lifts [[civilization]] from [[chaos]], but it is powerless apart from the [[fulcrum]] of sound and [[normal]] [[mind]] resting securely on sound and normal [[heredity]].
  
<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_70 Go to Paper 70]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_70 Go to Paper 70]</center>
<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
  
 
[[Category:Paper 70 - The Evolution of Human Government]]
 
[[Category:Paper 70 - The Evolution of Human Government]]
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[[Category: Humanity]]
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[[Category: Status]]
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[[Category: Socialization]]

Latest revision as of 23:32, 12 December 2020

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70:8.1 The mental and physical inequality of human beings insures that social classes will appear. The only worlds without social strata are the most primitive and the most advanced. A dawning civilization has not yet begun the differentiation of social levels, while a world settled in light and life has largely effaced these divisions of mankind, which are so characteristic of all intermediate evolutionary stages.

70:8.2 As society emerged from savagery to barbarism, its human components tended to become grouped in classes for the following general reasons:

70:8.13 Flexible and shifting social classes are indispensable to an evolving civilization, but when class becomes caste, when social levels petrify, the enhancement of social stability is purchased by diminishment of personal initiative. Social caste solves the problem of finding one's place in industry, but it also sharply curtails individual development and virtually prevents social co-operation.

70:8.14 Classes in society, having naturally formed, will persist until man gradually achieves their evolutionary obliteration through intelligent manipulation of the biologic, intellectual, and spiritual resources of a progressing civilization, such as:

70:8.18 But these measures can bear their true fruits only in the distant millenniums of the future, although much social improvement will immediately result from the intelligent, wise, and patient manipulation of these acceleration factors of cultural progress. Religion is the mighty lever that lifts civilization from chaos, but it is powerless apart from the fulcrum of sound and normal mind resting securely on sound and normal heredity.

Go to Paper 70
Go to Table of Contents