Difference between revisions of "95:4 Teachings of Amenemope"

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95:4.1 In due time there grew up in Egypt a [[teacher]] called by many the "son of man" and by others [http://en.wikipedia.org/wiki/Amenemope_(author) Amenemope]. This [[seer]] exalted [[conscience]] to its highest [[pinnacle]] of arbitrament between right and wrong, taught punishment for [[sin]], and [[proclaimed]] [[salvation]] through calling upon the [http://en.wikipedia.org/wiki/Solar_deity solar deity].
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95:4.1 In due time there grew up in Egypt a [[teacher]] called by many the "son of man" and by others [https://en.wikipedia.org/wiki/Amenemope_(author) Amenemope]. This [[seer]] exalted [[conscience]] to its highest [[pinnacle]] of arbitrament between right and wrong, taught punishment for [[sin]], and [[proclaimed]] [[salvation]] through calling upon the [https://en.wikipedia.org/wiki/Solar_deity solar deity].
  
95:4.2 [http://en.wikipedia.org/wiki/Amenemope_(author) Amenemope] taught that riches and fortune were the [[gift]] of [[God]], and this [[concept]] thoroughly colored the later appearing [[Hebrew]] [[philosophy]]. This [[noble]] teacher believed that [[God-consciousness]] was the determining [[factor]] in all [[conduct]]; that every [[moment]] should be lived in the [[realization]] of the [[presence]] of, and [[responsibility]] to, [[God]]. The teachings of this [[sage]] were subsequently [[translated]] into [[Hebrew]] and became the [[sacred]] [[book]] of that people long before the [[Old Testament]] was [http://books.google.com/books?id=tCTVc8_2vVQC&source=gbs_slider_thumb reduced to writing]. The chief preachment of this good man had to do with instructing his son in uprightness and [[honesty]] in [[governmental]] positions of [[trust]], and these [[noble]] sentiments of long ago would do [[honor]] to any [[modern]] [[statesman]].
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95:4.2 [https://en.wikipedia.org/wiki/Amenemope_(author) Amenemope] taught that riches and fortune were the [[gift]] of [[God]], and this [[concept]] thoroughly colored the later appearing [[Hebrew]] [[philosophy]]. This [[noble]] teacher believed that [[God-consciousness]] was the determining [[factor]] in all [[conduct]]; that every [[moment]] should be lived in the [[realization]] of the [[presence]] of, and [[responsibility]] to, [[God]]. The teachings of this [[sage]] were subsequently [[translated]] into [[Hebrew]] and became the [[sacred]] [[book]] of that people long before the [[Old Testament]] was [https://books.google.com/books?id=tCTVc8_2vVQC&source=gbs_slider_thumb reduced to writing]. The chief preachment of this good man had to do with instructing his son in uprightness and [[honesty]] in [[governmental]] positions of [[trust]], and these [[noble]] sentiments of long ago would do [[honor]] to any [[modern]] [[statesman]].
  
95:4.3 This [[wise]] man of the [http://en.wikipedia.org/wiki/Nile Nile] taught that "riches take themselves wings and fly away"—that all [[things]] earthly are [[evanescent]]. His great [[prayer]] was to be "saved from [[fear]]." He exhorted all to turn away from "the [[words]] of men" to "the [[acts]] of [[God]]." In substance he taught: Man proposes but God disposes. His teachings, [[translated]] into [[Hebrew]], determined the [[philosophy]] of the [[Old Testament]] [[Book of Proverbs]]. [[Translated]] into [[Greek]], they gave color to all subsequent [http://en.wikipedia.org/wiki/Hellenistic_philosophy Hellenic religious philosophy]. The later Alexandrian philosopher, [http://en.wikipedia.org/wiki/Philo Philo], possessed a copy of the ''Book of Wisdom''.
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95:4.3 This [[wise]] man of the [https://en.wikipedia.org/wiki/Nile Nile] taught that "riches take themselves wings and fly away"—that all [[things]] earthly are [[evanescent]]. His great [[prayer]] was to be "saved from [[fear]]." He exhorted all to turn away from "the [[words]] of men" to "the [[acts]] of [[God]]." In substance he taught: Man proposes but God disposes. His teachings, [[translated]] into [[Hebrew]], determined the [[philosophy]] of the [[Old Testament]] [[Book of Proverbs]]. [[Translated]] into [[Greek]], they gave color to all subsequent [https://en.wikipedia.org/wiki/Hellenistic_philosophy Hellenic religious philosophy]. The later Alexandrian philosopher, [https://en.wikipedia.org/wiki/Philo Philo], possessed a copy of the ''Book of Wisdom''.
  
95:4.4 [http://en.wikipedia.org/wiki/Amenemope_(author) Amenemope] functioned to [[conserve]] the [[ethics]] of [[evolution]] and the [[morals]] of [[revelation]] and in his [[writings]] passed them on both to the [[Hebrews]] and to the [[Greeks]]. He was not the greatest of the religious [[teachers]] of this age, but he was the most [[influential]] in that he colored the subsequent [[thought]] of two vital links in the growth of [http://en.wikipedia.org/wiki/Occident Occidental civilization]—the [[Hebrews]], among whom evolved the [[acme]] of Occidental [[religious]] [[faith]], and the [[Greeks]], who developed [[pure]] philosophic [[thought]] to its greatest [http://en.wikipedia.org/wiki/Europe European] heights.
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95:4.4 [https://en.wikipedia.org/wiki/Amenemope_(author) Amenemope] functioned to [[conserve]] the [[ethics]] of [[evolution]] and the [[morals]] of [[revelation]] and in his [[writings]] passed them on both to the [[Hebrews]] and to the [[Greeks]]. He was not the greatest of the religious [[teachers]] of this age, but he was the most [[influential]] in that he colored the subsequent [[thought]] of two vital links in the growth of [https://en.wikipedia.org/wiki/Occident Occidental civilization]—the [[Hebrews]], among whom evolved the [[acme]] of Occidental [[religious]] [[faith]], and the [[Greeks]], who developed [[pure]] philosophic [[thought]] to its greatest [https://en.wikipedia.org/wiki/Europe European] heights.
  
95:4.5 In the [[Book of Proverbs|Book of Hebrew Proverbs]], chapters [http://nordan.daynal.org/wiki/index.php?title=Book_of_Proverbs#Proverb_.15 fifteen], [http://nordan.daynal.org/wiki/index.php?title=Book_of_Proverbs#Proverb_.17 seventeen], [http://nordan.daynal.org/wiki/index.php?title=Book_of_Proverbs#Proverb_.20 twenty], and chapter twenty-two, verse seventeen, to chapter twenty-four, verse twenty-two, are taken almost verbatim from [http://en.wikipedia.org/wiki/Amenemope_(author) Amenemope]'s [http://www.maat.sofiatopia.org/amen_em_apt.htm Book of Wisdom]. The [http://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_1 first psalm] of the [[Hebrew]] [[Book of Psalms]] was written by [http://en.wikipedia.org/wiki/Amenemope_(author) Amenemope] and is the [[heart]] of the teachings of [http://en.wikipedia.org/wiki/Ikhnaton Ikhnaton].
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95:4.5 In the [[Book of Proverbs|Book of Hebrew Proverbs]], chapters [https://nordan.daynal.org/wiki/index.php?title=Book_of_Proverbs#Proverb_.15 fifteen], [https://nordan.daynal.org/wiki/index.php?title=Book_of_Proverbs#Proverb_.17 seventeen], [https://nordan.daynal.org/wiki/index.php?title=Book_of_Proverbs#Proverb_.20 twenty], and chapter twenty-two, verse seventeen, to chapter twenty-four, verse twenty-two, are taken almost verbatim from [https://en.wikipedia.org/wiki/Amenemope_(author) Amenemope]'s [https://www.maat.sofiatopia.org/amen_em_apt.htm Book of Wisdom]. The [https://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_1 first psalm] of the [[Hebrew]] [[Book of Psalms]] was written by [https://en.wikipedia.org/wiki/Amenemope_(author) Amenemope] and is the [[heart]] of the teachings of [https://en.wikipedia.org/wiki/Ikhnaton Ikhnaton].
  
<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_95 Go to Paper 95]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_95 Go to Paper 95]</center>
<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
  
 
[[Category:Paper 95 - The Melchizedek Teachings in the Levant]]
 
[[Category:Paper 95 - The Melchizedek Teachings in the Levant]]
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[[Category: Seers]]

Latest revision as of 23:35, 12 December 2020

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95:4.1 In due time there grew up in Egypt a teacher called by many the "son of man" and by others Amenemope. This seer exalted conscience to its highest pinnacle of arbitrament between right and wrong, taught punishment for sin, and proclaimed salvation through calling upon the solar deity.

95:4.2 Amenemope taught that riches and fortune were the gift of God, and this concept thoroughly colored the later appearing Hebrew philosophy. This noble teacher believed that God-consciousness was the determining factor in all conduct; that every moment should be lived in the realization of the presence of, and responsibility to, God. The teachings of this sage were subsequently translated into Hebrew and became the sacred book of that people long before the Old Testament was reduced to writing. The chief preachment of this good man had to do with instructing his son in uprightness and honesty in governmental positions of trust, and these noble sentiments of long ago would do honor to any modern statesman.

95:4.3 This wise man of the Nile taught that "riches take themselves wings and fly away"—that all things earthly are evanescent. His great prayer was to be "saved from fear." He exhorted all to turn away from "the words of men" to "the acts of God." In substance he taught: Man proposes but God disposes. His teachings, translated into Hebrew, determined the philosophy of the Old Testament Book of Proverbs. Translated into Greek, they gave color to all subsequent Hellenic religious philosophy. The later Alexandrian philosopher, Philo, possessed a copy of the Book of Wisdom.

95:4.4 Amenemope functioned to conserve the ethics of evolution and the morals of revelation and in his writings passed them on both to the Hebrews and to the Greeks. He was not the greatest of the religious teachers of this age, but he was the most influential in that he colored the subsequent thought of two vital links in the growth of Occidental civilization—the Hebrews, among whom evolved the acme of Occidental religious faith, and the Greeks, who developed pure philosophic thought to its greatest European heights.

95:4.5 In the Book of Hebrew Proverbs, chapters fifteen, seventeen, twenty, and chapter twenty-two, verse seventeen, to chapter twenty-four, verse twenty-two, are taken almost verbatim from Amenemope's Book of Wisdom. The first psalm of the Hebrew Book of Psalms was written by Amenemope and is the heart of the teachings of Ikhnaton.

Go to Paper 95
Go to Table of Contents