Difference between revisions of "ACIM Manual for Teachers - Section 27"

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(Created page with 'Image:lighterstill.jpgright|frame <center>'''What Is Death?'''</center> Death is the central dream from which all illusions stem. Is it not madness...')
 
 
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Death is the central dream from which all illusions stem. Is it not madness
+
[[Death]] is the central [[dream]] from which all [[illusions]] stem. Is it not madness
to think of life as being born, aging, losing vitality, and dying in the end?
+
to think of life as being [[born]], aging, losing [[vitality]], and dying in the end?
We have asked this question before, but now we need to consider it more
+
We have asked this [[question]] before, but now we need to [[consider]] it more
carefully. It is the one fixed, unchangeable belief of the world that all things
+
carefully. It is the one fixed, unchangeable [[belief]] of the world that all things
in it are born only to die. This is regarded as "the way of nature," not to be
+
in it are born only to die. This is regarded as "the way of [[nature]]," not to be
raised to question, but to be accepted as the "natural" law of life. The
+
raised to question, but to be [[accepted]] as the "natural" [[law]] of life. The
cyclical, the changing and unsure; the undependable and the unsteady,
+
[[cyclical]], the changing and unsure; the undependable and the unsteady,
waxing and waning in a certain way upon a certain path,--all this is taken as
+
waxing and waning in a certain way upon a certain [[path]],--all this is taken as
the Will of God. And no one asks if a benign Creator could will this.
+
the [[Will of God]]. And no one asks if a benign Creator could will this.
  
In this perception of the universe as God created it, it would be impossible
+
In this [[perception]] of [[the universe]] as God created it, it would be impossible
to think of Him as loving. For who has decreed that all things pass away,
+
to think of Him as loving. For who has [[decreed]] that all things pass away,
ending in dust and disappointment and despair, can but be feared. He holds
+
ending in [[dust]] and [[disappointment]] and despair, can but be [[feared]]. He holds
 
your little life in his hand but by a thread, ready to break it off without
 
your little life in his hand but by a thread, ready to break it off without
regret or care, perhaps today. Or if he waits, yet is the ending certain. Who
+
[[regret]] or [[care]], perhaps today. Or if he waits, yet is the ending certain. Who
loves such a god knows not of love, because he has denied that life is real.
+
loves such a god knows not of [[love]], because he has denied that life is real.
Death has become life's symbol. His world is now a battleground, where
+
Death has become life's [[symbol]]. His world is now a battleground, where
contradiction reigns and opposites make endless war. Where there is death
+
[[contradiction]] reigns and opposites make endless war. Where there is death
is peace impossible.
+
is [[peace]] impossible.
  
Death is the symbol of the fear of God. His Love is blotted out in the idea,
+
[[Death]] is the [[symbol]] of the [[fear]] of God. [[Love of God|His Love]] is blotted out in the idea,
which holds it from awareness like a shield held up to obscure the sun. The
+
which holds it from [[awareness]] like a shield held up to obscure the [[sun]]. The
 
grimness of the symbol is enough to show it cannot coexist with God. It
 
grimness of the symbol is enough to show it cannot coexist with God. It
 
holds an image of the Son of God in which he is "laid to rest" in  
 
holds an image of the Son of God in which he is "laid to rest" in  
devastation's arms, where worms wait to greet him and to last a little while
+
[[devastation]]'s arms, where worms wait to greet him and to last a little while
by his destruction. Yet the worms as well are doomed to be destroyed as
+
by his destruction. Yet the worms as well are [[doomed]] to be destroyed as
 
certainly. And so do all things live because of death. Devouring is nature's
 
certainly. And so do all things live because of death. Devouring is nature's
"law of life." God is insane, and fear alone is real.
+
"law of life." God is insane, and [[fear]] alone is real.
  
The curious belief that there is part of dying things that may go on apart
+
The curious [[belief]] that there is part of dying things that may go on apart
from what will die, does not proclaim a loving God nor re-establish any
+
from what will die, does not proclaim a loving [[God]] nor re-establish any
grounds for trust. If death is real for anything, there is no life. Death denies
+
grounds for [[trust]]. If death is real for anything, there is no [[life]]. Death denies
life. But if there is reality in life, death is denied. No compromise in this is
+
life. But if there is [[reality]] in life, death is denied. No [[compromise]] in this is
possible. There is either a god of fear or One of Love. The world attempts a
+
possible. There is either a god of fear or One of [[Love]]. The world attempts a
thousand compromises, and will attempt a thousand more. Not one can be
+
thousand [[compromises]], and will attempt a thousand more. Not one can be
acceptable to God's teachers, because not one could be acceptable to God.
+
acceptable to [[God's teachers]], because not one could be acceptable to God.
He did not make death because He did not make fear. Both are equally
+
He did not make [[death]] because He did not make fear. Both are equally
 
meaningless to Him.
 
meaningless to Him.
  
The "reality" of death is firmly rooted in the belief that God's Son is a body.
+
The "[[reality]]" of [[death]] is firmly rooted in the [[belief]] that God's Son is a [[body]].
 
And if God created bodies, death would indeed be real. But God would not
 
And if God created bodies, death would indeed be real. But God would not
be loving. There is no point at which the contrast between the perception of
+
be loving. There is no point at which the [[contrast]] between the [[perception]] of
the real world and that of the world of illusions becomes more sharply
+
the real world and that of the world of [[illusions]] becomes more sharply
evident. Death is indeed the death of God, if He is Love. And now His Own
+
evident. Death is indeed the [[death of God]], if He is [[Love]]. And now His Own
creation must stand in fear of Him. He is not Father, but destroyer. He is not
+
[[creation]] must stand in fear of Him. He is not Father, but destroyer. He is not
Creator, but avenger. Terrible His Thoughts and fearful His image. To look
+
[[Creator]], but avenger. Terrible [[His Thoughts]] and fearful His image. To look
 
on His creations is to die.
 
on His creations is to die.
  
"And the last to be overcome will be death." Of course! Without the idea of
+
"And the last to be overcome will be [[death]]." Of course! Without the [[idea]] of
death there is no world. All dreams will end with this one. This is
+
death there is no world. All [[dreams]] will end with this one. This is
salvation's final goal; the end of all illusions. And in death are all illusions
+
[[salvation]]'s final [[goal]]; the end of all [[illusions]]. And in death are all illusions
born. What can be born of death and still have life? But what is born of God
+
[[born]]. What can be born of death and still have life? But what is born of God
and still can die? The inconsistencies, the compromises and the rituals the
+
and still can die? The inconsistencies, the compromises and the [[rituals]] the
 
world fosters in its vain attempts to cling to death and yet to think love real
 
world fosters in its vain attempts to cling to death and yet to think love real
are mindless magic, ineffectual and meaningless. God is, and in Him all
+
are mindless [[magic]], ineffectual and meaningless. God is, and in Him all
created things must be eternal. Do you not see that otherwise He has an
+
created things must be [[eternal]]. Do you not see that otherwise He has an
 
opposite, and fear would be as real as love?
 
opposite, and fear would be as real as love?
  
Teacher of God, your one assignment could be stated thus: Accept no
+
[[Teacher of God]], your one assignment could be stated thus: [[Accept]] no
compromise in which death plays a part. Do not believe in cruelty, nor let
+
[[compromise]] in which [[death]] plays a part. Do not believe in [[cruelty]], nor let
attack conceal the truth from you. What seems to die has but been
+
[[attack]] conceal the [[truth]] from you. What seems to die has but been
misperceived and carried to illusion. Now it becomes your task to let the
+
misperceived and carried to [[illusion]]. Now it becomes your task to let the
illusion be carried to the truth. Be steadfast but in this; be not deceived by
+
illusion be carried to the truth. Be [[steadfast]] but in this; be not [[deceived]] by
the "reality" of any changing form. Truth neither moves nor wavers nor
+
the "reality" of any changing [[form]]. Truth neither moves nor wavers nor
sinks down to death and dissolution. And what is the end of death? Nothing
+
sinks down to death and [[dissolution]]. And what is the end of death? Nothing
but this; the realization that the Son of God is guiltless now and forever.
+
but this; the [[realization]] that the Son of God is guiltless now and forever.
 
Nothing but this. But do not let yourself forget it is not less than this
 
Nothing but this. But do not let yourself forget it is not less than this
  
 
[[Category:Manual for Teachers]]
 
[[Category:Manual for Teachers]]
 
[[Category: Death]]
 
[[Category: Death]]

Latest revision as of 21:37, 10 October 2015

Lighterstill.jpg

Acim small.jpg
What Is Death?


Death is the central dream from which all illusions stem. Is it not madness to think of life as being born, aging, losing vitality, and dying in the end? We have asked this question before, but now we need to consider it more carefully. It is the one fixed, unchangeable belief of the world that all things in it are born only to die. This is regarded as "the way of nature," not to be raised to question, but to be accepted as the "natural" law of life. The cyclical, the changing and unsure; the undependable and the unsteady, waxing and waning in a certain way upon a certain path,--all this is taken as the Will of God. And no one asks if a benign Creator could will this.

In this perception of the universe as God created it, it would be impossible to think of Him as loving. For who has decreed that all things pass away, ending in dust and disappointment and despair, can but be feared. He holds your little life in his hand but by a thread, ready to break it off without regret or care, perhaps today. Or if he waits, yet is the ending certain. Who loves such a god knows not of love, because he has denied that life is real. Death has become life's symbol. His world is now a battleground, where contradiction reigns and opposites make endless war. Where there is death is peace impossible.

Death is the symbol of the fear of God. His Love is blotted out in the idea, which holds it from awareness like a shield held up to obscure the sun. The grimness of the symbol is enough to show it cannot coexist with God. It holds an image of the Son of God in which he is "laid to rest" in devastation's arms, where worms wait to greet him and to last a little while by his destruction. Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death. Devouring is nature's "law of life." God is insane, and fear alone is real.

The curious belief that there is part of dying things that may go on apart from what will die, does not proclaim a loving God nor re-establish any grounds for trust. If death is real for anything, there is no life. Death denies life. But if there is reality in life, death is denied. No compromise in this is possible. There is either a god of fear or One of Love. The world attempts a thousand compromises, and will attempt a thousand more. Not one can be acceptable to God's teachers, because not one could be acceptable to God. He did not make death because He did not make fear. Both are equally meaningless to Him.

The "reality" of death is firmly rooted in the belief that God's Son is a body. And if God created bodies, death would indeed be real. But God would not be loving. There is no point at which the contrast between the perception of the real world and that of the world of illusions becomes more sharply evident. Death is indeed the death of God, if He is Love. And now His Own creation must stand in fear of Him. He is not Father, but destroyer. He is not Creator, but avenger. Terrible His Thoughts and fearful His image. To look on His creations is to die.

"And the last to be overcome will be death." Of course! Without the idea of death there is no world. All dreams will end with this one. This is salvation's final goal; the end of all illusions. And in death are all illusions born. What can be born of death and still have life? But what is born of God and still can die? The inconsistencies, the compromises and the rituals the world fosters in its vain attempts to cling to death and yet to think love real are mindless magic, ineffectual and meaningless. God is, and in Him all created things must be eternal. Do you not see that otherwise He has an opposite, and fear would be as real as love?

Teacher of God, your one assignment could be stated thus: Accept no compromise in which death plays a part. Do not believe in cruelty, nor let attack conceal the truth from you. What seems to die has but been misperceived and carried to illusion. Now it becomes your task to let the illusion be carried to the truth. Be steadfast but in this; be not deceived by the "reality" of any changing form. Truth neither moves nor wavers nor sinks down to death and dissolution. And what is the end of death? Nothing but this; the realization that the Son of God is guiltless now and forever. Nothing but this. But do not let yourself forget it is not less than this