Difference between revisions of "ACIM Workbook - Lesson 187"

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(Created page with 'Image:lighterstill.jpgright|frame <center>'''I bless the world because I bless myself.'''</center> I bless the world because I bless myself. No o...')
 
 
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I bless the world because I bless myself.
+
I [[bless]] the world because I bless myself.
  
No one can give unless he has. In fact, giving is proof of having. We have
+
No one can give unless he has. In [[fact]], giving is [[proof]] of having. We have
 
made this point before. What seems to make it hard to credit is not this. No
 
made this point before. What seems to make it hard to credit is not this. No
one can doubt that you must first possess what you would give. It is the
+
one can [[doubt]] that you must first possess what you would give. It is the
second phase on which the world and true perception differ. Having had and
+
second [[phase]] on which the world and true [[perception]] differ. Having had and
 
given, then the world asserts that you have lost what you possessed. The
 
given, then the world asserts that you have lost what you possessed. The
truth maintains that giving will increase what you possess.
+
[[truth]] maintains that giving will increase what you [[possess]].
  
How is this possible? For it is sure that if you give a finite thing away, your
+
How is this possible? For it is sure that if you give a [[finite]] thing away, your
body's eyes will not perceive it yours. Yet we have learned that things but
+
[[body]]'s eyes will not [[perceive]] it yours. Yet we have learned that things but
represent the thoughts that make them. And you do not lack for proof that
+
represent the [[thoughts]] that make them. And you do not lack for proof that
when you give ideas away, you strengthen them in your own mind. Perhaps
+
when you give [[ideas]] away, you strengthen them in your own [[mind]]. Perhaps
the form in which the thought seems to appear is changed in giving. Yet it
+
the form in which the thought seems to appear is [[changed]] in giving. Yet it
must return to him who gives. Nor can the form it takes be less acceptable.
+
must return to him who gives. Nor can the [[form]] it takes be less acceptable.
 
It must be more.
 
It must be more.
  
Ideas must first belong to you, before you give them. If you are to save the
+
[[Ideas]] must first belong to you, before you give them. If you are to save the
world, you first accept salvation for yourself. But you will not believe that
+
world, you first [[accept]] [[salvation]] for yourself. But you will not [[believe]] that
this is done until you see the miracles it brings to everyone you look upon.
+
this is done until you see the [[miracles]] it brings to everyone you look upon.
Herein is the idea of giving clarified and given meaning. Now you can
+
Herein is the idea of giving [[clarified]] and given [[meaning]]. Now you can
 
perceive that by your giving is your store increased.
 
perceive that by your giving is your store increased.
  
Protect all things you value by the act of giving them away, and you are  
+
[[Protect]] all things you [[value]] by the act of giving them away, and you are  
 
sure that you will never lose them. What you thought you did not have is
 
sure that you will never lose them. What you thought you did not have is
thereby proven yours. Yet value not its form. For this will change and grow
+
thereby proven yours. Yet value not its [[form]]. For this will [[change]] and [[grow]]
unrecognizable in time, however much you try to keep it safe. No form
+
unrecognizable in [[time]], however much you try to keep it safe. No form
endures. It is the thought behind the form of things that lives unchangeable.
+
[[endures]]. It is the thought behind the form of things that lives unchangeable.
  
Give gladly. You can only gain thereby. The thought remains, and grows in
+
Give gladly. You can only gain thereby. The [[thought]] remains, and [[grows]] in
strength as it is reinforced by giving. Thoughts extend as they are shared,
+
[[strength]] as it is reinforced by giving. Thoughts extend as they are [[shared]],
 
for they can not be lost. There is no giver and receiver in the sense the
 
for they can not be lost. There is no giver and receiver in the sense the
world conceives of them. There is a giver who retains; another who will
+
world [[conceives]] of them. There is a giver who retains; another who will
 
give as well. And both must gain in this exchange, for each will have the
 
give as well. And both must gain in this exchange, for each will have the
 
thought in form most helpful to him. What he seems to lose is always
 
thought in form most helpful to him. What he seems to lose is always
 
something he will value less than what will surely be returned to him.
 
something he will value less than what will surely be returned to him.
  
Never forget you give but to yourself. Who understands what giving means
+
Never forget you give but to yourself. Who [[understands]] what giving means
must laugh at the idea of sacrifice. Nor can he fail to recognize the many
+
must [[laugh]] at the idea of [[sacrifice]]. Nor can he fail to recognize the many
forms which sacrifice may take. He laughs as well at pain and loss, at
+
forms which sacrifice may take. He laughs as well at [[pain]] and loss, at
sickness and at grief, at poverty, starvation and at death. He recognizes
+
sickness and at [[grief]], at [[poverty]], [[starvation]] and at [[death]]. He recognizes
sacrifice remains the one idea that stands behind them all, and in his gentle
+
sacrifice remains the one idea that stands behind them all, and in his [[gentle]]
laughter are they healed.
+
laughter are they [[healed]].
  
Illusion recognized must disappear. Accept not suffering, and you remove
+
[[Illusion]] recognized must disappear. [[Accept]] not suffering, and you remove
the thought of suffering. Your blessing lies on everyone who suffers, when
+
the thought of suffering. Your [[blessing]] lies on everyone who suffers, when
you choose to see all suffering as what it is. The thought of sacrifice gives
+
you [[choose]] to see all suffering as what it is. The thought of [[sacrifice]] gives
 
rise to all the forms that suffering appears to take. And sacrifice is an idea
 
rise to all the forms that suffering appears to take. And sacrifice is an idea
so mad that sanity dismisses it at once.
+
so mad that [[sanity]] dismisses it at once.
  
Never believe that you can sacrifice. There is no place for sacrifice in what
+
Never believe that you can sacrifice. There is no place for [[sacrifice]] in what
has any value. If the thought occurs, its very presence proves that error has
+
has any [[value]]. If the thought occurs, its very [[presence]] proves that [[error]] has
arisen and correction must be made. Your blessing will correct it. Given
+
arisen and [[correction]] must be made. Your blessing will correct it. Given
 
first to you, it now is yours to give as well. No form of sacrifice and
 
first to you, it now is yours to give as well. No form of sacrifice and
suffering can long endure before the face of one who has forgiven and has
+
suffering can long [[endure]] before the face of one who has [[forgiven]] and has
 
blessed himself.
 
blessed himself.
  
The lilies that your brother offers you are laid upon your altar, with the ones
+
The lilies that your brother offers you are laid upon your [[altar]], with the ones
 
you offer him beside them. Who could fear to look upon such lovely
 
you offer him beside them. Who could fear to look upon such lovely
holiness? The great illusion of the fear of God diminishes to nothingness
+
[[holiness]]? The great [[illusion]] of the [[fear of God]] diminishes to nothingness
before the purity that you will look on here. Be not afraid to look. The
+
before the [[purity]] that you will look on here. Be not [[afraid]] to look. The
 
blessedness you will behold will take away all thought of form, and leave
 
blessedness you will behold will take away all thought of form, and leave
instead the perfect gift forever there, forever to increase, forever yours,
+
instead the [[perfect]] gift forever there, forever to increase, forever yours,
 
forever given away.
 
forever given away.
  
Now are we one in thought, for fear has gone. And here, before the altar to  
+
Now are we one in thought, for [[fear]] has gone. And here, before the [[altar]] to  
one God, one Father, one Creator and one Thought, we stand together as
+
one God, one Father, one [[Creator]] and one Thought, we stand together as
one Son of God. Not separate from Him Who is our Source; not distant
+
one Son of God. Not separate from Him Who is [[our Source]]; not distant
from one brother who is part of our one Self Whose innocence has joined us
+
from one brother who is part of our one [[Self]] Whose [[innocence]] has joined us
all as one, we stand in blessedness, and give as we receive. The Name of
+
all as one, we stand in blessedness, and give as we [[receive]]. The Name of
God is on our lips. And as we look within, we see the purity of Heaven
+
God is on our lips. And as we look within, we see the purity of [[Heaven]]
shine in our reflection of our Father's Love.
+
[[shine]] in our [[reflection]] of our [[Father's Love]].
  
Now are we blessed, and now we bless the world. What we have looked
+
Now are we [[blessed]], and now we bless the world. What we have looked
 
upon we would extend, for we would see it everywhere. We would behold it
 
upon we would extend, for we would see it everywhere. We would behold it
shining with the grace of God in everyone. We would not have it be
+
[[shining]] with the [[grace]] of God in everyone. We would not have it be
 
withheld from anything we look upon. And to ensure this holy sight is ours,
 
withheld from anything we look upon. And to ensure this holy sight is ours,
we offer it to everything we see. For where we see it, it will be returned to
+
we offer it to [[everything]] we see. For where we see it, it will be returned to
us in form of lilies we can lay upon our altar, making it a home for
+
us in form of lilies we can lay upon our altar, making it a [[home]] for
Innocence Itself, Who dwells in us and offers us His Holiness as ours.
+
[[Innocence]] Itself, Who dwells in us and offers us His Holiness as ours.
  
 
[[Category: Workbook I]]
 
[[Category: Workbook I]]
 +
[[Category: Sharing]]
 +
[[Category: Sacrifice]]

Latest revision as of 20:41, 8 September 2015

Lighterstill.jpg

Acim small.jpg
I bless the world because I bless myself.


I bless the world because I bless myself.

No one can give unless he has. In fact, giving is proof of having. We have made this point before. What seems to make it hard to credit is not this. No one can doubt that you must first possess what you would give. It is the second phase on which the world and true perception differ. Having had and given, then the world asserts that you have lost what you possessed. The truth maintains that giving will increase what you possess.

How is this possible? For it is sure that if you give a finite thing away, your body's eyes will not perceive it yours. Yet we have learned that things but represent the thoughts that make them. And you do not lack for proof that when you give ideas away, you strengthen them in your own mind. Perhaps the form in which the thought seems to appear is changed in giving. Yet it must return to him who gives. Nor can the form it takes be less acceptable. It must be more.

Ideas must first belong to you, before you give them. If you are to save the world, you first accept salvation for yourself. But you will not believe that this is done until you see the miracles it brings to everyone you look upon. Herein is the idea of giving clarified and given meaning. Now you can perceive that by your giving is your store increased.

Protect all things you value by the act of giving them away, and you are sure that you will never lose them. What you thought you did not have is thereby proven yours. Yet value not its form. For this will change and grow unrecognizable in time, however much you try to keep it safe. No form endures. It is the thought behind the form of things that lives unchangeable.

Give gladly. You can only gain thereby. The thought remains, and grows in strength as it is reinforced by giving. Thoughts extend as they are shared, for they can not be lost. There is no giver and receiver in the sense the world conceives of them. There is a giver who retains; another who will give as well. And both must gain in this exchange, for each will have the thought in form most helpful to him. What he seems to lose is always something he will value less than what will surely be returned to him.

Never forget you give but to yourself. Who understands what giving means must laugh at the idea of sacrifice. Nor can he fail to recognize the many forms which sacrifice may take. He laughs as well at pain and loss, at sickness and at grief, at poverty, starvation and at death. He recognizes sacrifice remains the one idea that stands behind them all, and in his gentle laughter are they healed.

Illusion recognized must disappear. Accept not suffering, and you remove the thought of suffering. Your blessing lies on everyone who suffers, when you choose to see all suffering as what it is. The thought of sacrifice gives rise to all the forms that suffering appears to take. And sacrifice is an idea so mad that sanity dismisses it at once.

Never believe that you can sacrifice. There is no place for sacrifice in what has any value. If the thought occurs, its very presence proves that error has arisen and correction must be made. Your blessing will correct it. Given first to you, it now is yours to give as well. No form of sacrifice and suffering can long endure before the face of one who has forgiven and has blessed himself.

The lilies that your brother offers you are laid upon your altar, with the ones you offer him beside them. Who could fear to look upon such lovely holiness? The great illusion of the fear of God diminishes to nothingness before the purity that you will look on here. Be not afraid to look. The blessedness you will behold will take away all thought of form, and leave instead the perfect gift forever there, forever to increase, forever yours, forever given away.

Now are we one in thought, for fear has gone. And here, before the altar to one God, one Father, one Creator and one Thought, we stand together as one Son of God. Not separate from Him Who is our Source; not distant from one brother who is part of our one Self Whose innocence has joined us all as one, we stand in blessedness, and give as we receive. The Name of God is on our lips. And as we look within, we see the purity of Heaven shine in our reflection of our Father's Love.

Now are we blessed, and now we bless the world. What we have looked upon we would extend, for we would see it everywhere. We would behold it shining with the grace of God in everyone. We would not have it be withheld from anything we look upon. And to ensure this holy sight is ours, we offer it to everything we see. For where we see it, it will be returned to us in form of lilies we can lay upon our altar, making it a home for Innocence Itself, Who dwells in us and offers us His Holiness as ours.