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[[Image:What_3_2b.jpg|right|frame]] '''[[Adolf von Harnack]]''' was a German (Lutheran) theologian of the late ninteenth and early twentieth centuries who taught at the University of Berlin.  His most popular and enduring work [http://books.google.com/books?id=ozgkbKjXQIEC&printsec=titlepage#PPP7,M1 '''''What is Christianity?''''']is still required reading for a basic theological [[education]] today.  In this book Harnack asserts that at the [[heart]] of [[Christianity]] was a simple message that was subsequently obscured, particularly by the [[philosophy]], [[dogma]], and metaphysics of the post-apostolic and Nicean<!--why not Nicene?--> periods.  Harnack produced a wide ranging [[corpus]] of scholarship throughout his career, but the effort to answer the question in the title of his signature work remained the project closest to his heart.  Along with his colleagues Harnack pioneered new methods of scholarship that changed the field of biblical studies forever, but he ultimately enlisted those methods in the search for the missing heart of Christianity

[[Image:What_3_2b.jpg|right|frame]] '''[[Adolf von Harnack]]''' was a German (Lutheran) theologian of the late ninteenth and early twentieth centuries who taught at the University of Berlin.  His most popular and enduring work [http://books.google.com/books?id=ozgkbKjXQIEC&printsec=titlepage#PPP7,M1 '''''What is Christianity?''''']is still required reading for a basic theological [[education]] today.  In this book Harnack asserts that at the [[heart]] of [[Christianity]] was a simple message that was subsequently obscured, particularly by the [[philosophy]], [[dogma]], and metaphysics of the post-apostolic and Nicean<!--why not Nicene?--> periods.  Harnack produced a wide ranging [[corpus]] of scholarship throughout his career, but the effort to answer the question in the title of his signature work remained the project closest to his heart.  Along with his colleagues Harnack pioneered new methods of scholarship that changed the field of biblical studies forever, but he ultimately enlisted those methods in the search for the missing heart of Christianity

==The Movement==

==The Movement==

Harnack was one of a select few theologians who could collectively be regarded as the fathers of [http://nordan.daynal.org/wiki/index.php?title=Liberal_Christianity Protestant liberalism], which began as a distinctively German [[movement]] and whose influence was primarily rooted in the development of critical biblical scholarship as well as for its association of the [[Social Gospel|Gospel]] with social compassion.  Harnack's academic career was a spectacular success even though he labored under a constant firestorm from the ecclesiastical authorities for his insistence on complete academic freedom in the study of the Christian [[scripture]]s.  In spite of the church's resistance his [[ideas]] were ultimately spread from the pulpit as his many admiring students found their way into the professional ministry.  Harnack's theology was especially influential in Europe, Britain, and North America.  The rise of liberalism set the stage for the [http://en.wikipedia.org/wiki/Fundamentalist-Modernist_Controversy Fundamentalist-Modernist] controversy, a theological drama that dominated American Christianity during the first half of the twentieth century.  The hallmark of Protestant liberalism can be seen, in simplest terms, as the inversion of [[authority]].  Dating from the Reformation, authority for the Protestant faith was rooted in the [[concept]] of ''sola scriptura'', in which the Christian [[canon]] of scripture was considered to be an epistemological given backed by a [[divine]] guarantee, thus assuring an unquestionable source of certainty for Christian faith and practice.  While [[human]] [[reason]] was considered by the reformers to be part of the ''imago dei'' (the image of God within man), they nevertheless insisted that [[truth]] could only be understood when reason submitted to the authority of scripture.  Harnack and his colleagues essentially reversed this equation and proceeded on the assumption that truth could only be understood when everything, including scripture, submitted to the authority of reason.

Harnack was one of a select few theologians who could collectively be regarded as the fathers of [http://nordan.daynal.org/wiki/index.php?title=Liberal_Christianity Protestant liberalism], which began as a distinctively German [[movement]] and whose influence was primarily rooted in the development of critical biblical scholarship as well as for its association of the [http://www.wikipedia.org/wiki/Social_Gospel Gospel] with social compassion.  Harnack's academic career was a spectacular success even though he labored under a constant firestorm from the ecclesiastical authorities for his insistence on complete academic freedom in the study of the Christian [[scripture]]s.  In spite of the church's resistance his [[ideas]] were ultimately spread from the pulpit as his many admiring students found their way into the professional ministry.  Harnack's theology was especially influential in Europe, Britain, and North America.  The rise of liberalism set the stage for the [http://en.wikipedia.org/wiki/Fundamentalist-Modernist_Controversy Fundamentalist-Modernist] controversy, a theological drama that dominated American Christianity during the first half of the twentieth century.  The hallmark of Protestant liberalism can be seen, in simplest terms, as the inversion of [[authority]].  Dating from the Reformation, authority for the Protestant faith was rooted in the [[concept]] of ''sola scriptura'', in which the Christian [[canon]] of scripture was considered to be an epistemological given backed by a [[divine]] guarantee, thus assuring an unquestionable source of certainty for Christian faith and practice.  While [[human]] [[reason]] was considered by the reformers to be part of the ''imago dei'' (the image of God within man), they nevertheless insisted that [[truth]] could only be understood when reason submitted to the authority of scripture.  Harnack and his colleagues essentially reversed this equation and proceeded on the assumption that truth could only be understood when everything, including scripture, submitted to the authority of reason.

==The Method==

==The Method==