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This book is called Leviticus, because it treats of the offices, ministries, rites and ceremonies of the priests and Levites. The Hebrews call it Vaicra, from the word with which it begins. (For more information, see the articles [http://www.newadvent.org/cathen/09207a.htm LEVITICUS and] [http://www.newadvent.org/cathen/11646c.htm PENTATEUCH] in the Catholic Encyclopedia.[http://www.newadvent.org/bible/lev000.htm]
This book is called Leviticus, because it treats of the offices, ministries, rites and ceremonies of the priests and Levites. The Hebrews call it Vaicra, from the word with which it begins. (For more information, see the articles [https://www.newadvent.org/cathen/09207a.htm LEVITICUS and] [https://www.newadvent.org/cathen/11646c.htm PENTATEUCH] in the Catholic Encyclopedia.[https://www.newadvent.org/bible/lev000.htm]
==Chapter .1==
==Chapter .1==
[24] And fire came forth from before the LORD and consumed the burnt offering and the fat upon the altar; and when all the people saw it, they shouted, and fell on their faces.
[24] And fire came forth from before the LORD and consumed the burnt offering and the fat upon the altar; and when all the people saw it, they shouted, and fell on their faces.
==Chapter .10==
==Chapter .10==
[1]
[1] Now Nadab and Abi'hu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered unholy fire before the LORD, such as he had not commanded them.
Now Nadab and Abi'hu, the sons of Aaron, each took his censer, and put fire in it, and laid incense on it, and offered unholy fire before the LORD, such as he had not commanded them.
[2] And fire came forth from the presence of the LORD and devoured them, and they died before the LORD.
[2] And fire came forth from the presence of the LORD and devoured them, and they died before the LORD.
[3] Then Moses said to Aaron, "This is what the LORD has said, `I will show myself holy among those who are near me, and before all the people I will be glorified.'" And Aaron held his peace.
[3] Then Moses said to Aaron, "This is what the LORD has said, `I will show myself holy among those who are near me, and before all the people I will be glorified.'" And Aaron held his peace.
[4]
[4] And Moses called Mish'a-el and Elza'phan, the sons of Uz'ziel the uncle of Aaron, and said to them, "Draw near, carry your brethren from before the sanctuary out of the camp."
And Moses called Mish'a-el and Elza'phan, the sons of Uz'ziel the uncle of Aaron, and said to them, "Draw near, carry your brethren from before the sanctuary out of the camp."
[5] So they drew near, and carried them in their coats out of the camp, as Moses had said.
[5] So they drew near, and carried them in their coats out of the camp, as Moses had said.
[6] And Moses said to Aaron and to Elea'zar and Ith'amar, his sons, "Do not let the hair of your heads hang loose, and do not rend your clothes, lest you die, and lest wrath come upon all the congregation; but your brethren, the whole house of Israel, may bewail the burning which the LORD has kindled.
[6] And Moses said to Aaron and to Elea'zar and Ith'amar, his sons, "Do not let the hair of your heads hang loose, and do not rend your clothes, lest you die, and lest wrath come upon all the congregation; but your brethren, the whole house of Israel, may bewail the burning which the LORD has kindled.
[7] And do not go out from the door of the tent of meeting, lest you die; for the anointing oil of the LORD is upon you." And they did according to the word of Moses.
[7] And do not go out from the door of the tent of meeting, lest you die; for the anointing oil of the LORD is upon you." And they did according to the word of Moses.
[8]
[8] And the LORD spoke to Aaron, saying,
And the LORD spoke to Aaron, saying,
[9] "Drink no wine nor strong drink, you nor your sons with you, when you go into the tent of meeting, lest you die; it shall be a statute for ever throughout your generations.
[9] "Drink no wine nor strong drink, you nor your sons with you, when you go into the tent of meeting, lest you die; it shall be a statute for ever throughout your generations.
[10] You are to distinguish between the holy and the common, and between the unclean and the clean;
[10] You are to distinguish between the holy and the common, and between the unclean and the clean;
[11] and you are to teach the people of Israel all the statutes which the LORD has spoken to them by Moses."
[11] and you are to teach the people of Israel all the statutes which the LORD has spoken to them by Moses."
[12]
[12] And Moses said to Aaron and to Elea'zar and Ith'amar, his sons who were left, "Take the cereal offering that remains of the offerings by fire to the LORD, and eat it unleavened beside the altar, for it is most holy;
And Moses said to Aaron and to Elea'zar and Ith'amar, his sons who were left, "Take the cereal offering that remains of the offerings by fire to the LORD, and eat it unleavened beside the altar, for it is most holy;
[13] you shall eat it in a holy place, because it is your due and your sons' due, from the offerings by fire to the LORD; for so I am commanded.
[13] you shall eat it in a holy place, because it is your due and your sons' due, from the offerings by fire to the LORD; for so I am commanded.
[14] But the breast that is waved and the thigh that is offered you shall eat in any clean place, you and your sons and your daughters with you; for they are given as your due and your sons' due, from the sacrifices of the peace offerings of the people of Israel.
[14] But the breast that is waved and the thigh that is offered you shall eat in any clean place, you and your sons and your daughters with you; for they are given as your due and your sons' due, from the sacrifices of the peace offerings of the people of Israel.
[15] The thigh that is offered and the breast that is waved they shall bring with the offerings by fire of the fat, to wave for a wave offering before the LORD, and it shall be yours, and your sons' with you, as a due for ever; as the LORD has commanded."
[15] The thigh that is offered and the breast that is waved they shall bring with the offerings by fire of the fat, to wave for a wave offering before the LORD, and it shall be yours, and your sons' with you, as a due for ever; as the LORD has commanded."
[16]
[16] Now Moses diligently inquired about the goat of the sin offering, and behold, it was burned! And he was angry with Elea'zar and Ith'amar, the sons of Aaron who were left, saying,
Now Moses diligently inquired about the goat of the sin offering, and behold, it was burned! And he was angry with Elea'zar and Ith'amar, the sons of Aaron who were left, saying,
[17] "Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the LORD?
[17] "Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the LORD?
[18] Behold, its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, as I commanded."
[18] Behold, its blood was not brought into the inner part of the sanctuary. You certainly ought to have eaten it in the sanctuary, as I commanded."
[19] And Aaron said to Moses, "Behold, today they have offered their sin offering and their burnt offering before the LORD; and yet such things as these have befallen me! If I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?"
[19] And Aaron said to Moses, "Behold, today they have offered their sin offering and their burnt offering before the LORD; and yet such things as these have befallen me! If I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?"
[20] And when Moses heard that, he was content.
[20] And when Moses heard that, he was content.
==Chapter .11==
==Chapter .11==
[1]
[1]
[8] And if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she shall be clean."
[8] And if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she shall be clean."
==Chapter .13==
==Chapter .13==
[1]
[1] The LORD said to Moses and Aaron,
The LORD said to Moses and Aaron,
[2] "When a man has on the skin of his body a swelling or an eruption or a spot, and it turns into a leprous disease on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests,
[2] "When a man has on the skin of his body a swelling or an eruption or a spot, and it turns into a leprous disease on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests,
[7] But if the eruption spreads in the skin, after he has shown himself to the priest for his cleansing, he shall appear again before the priest;
[7] But if the eruption spreads in the skin, after he has shown himself to the priest for his cleansing, he shall appear again before the priest;
[8] and the priest shall make an examination, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is leprosy.
[8] and the priest shall make an examination, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is leprosy.
[9]
[9] "When a man is afflicted with leprosy, he shall be brought to the priest;
"When a man is afflicted with leprosy, he shall be brought to the priest;
[10] and the priest shall make an examination, and if there is a white swelling in the skin, which has turned the hair white, and there is quick raw flesh in the swelling,
[10] and the priest shall make an examination, and if there is a white swelling in the skin, which has turned the hair white, and there is quick raw flesh in the swelling,
[16] But if the raw flesh turns again and is changed to white, then he shall come to the priest,
[16] But if the raw flesh turns again and is changed to white, then he shall come to the priest,
[17] and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.
[17] and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.
[18]
[18] "And when there is in the skin of one's body a boil that has healed,
"And when there is in the skin of one's body a boil that has healed,
[19] and in the place of the boil there comes a white swelling or a reddish-white spot, then it shall be shown to the priest;
[19] and in the place of the boil there comes a white swelling or a reddish-white spot, then it shall be shown to the priest;
[22] and if it spreads in the skin, then the priest shall pronounce him unclean; it is diseased.
[22] and if it spreads in the skin, then the priest shall pronounce him unclean; it is diseased.
[23] But if the spot remains in one place and does not spread, it is the scar of the boil; and the priest shall pronounce him clean.
[23] But if the spot remains in one place and does not spread, it is the scar of the boil; and the priest shall pronounce him clean.
[24]
[24] "Or, when the body has a burn on its skin and the raw flesh of the burn becomes a spot, reddish-white or white,
"Or, when the body has a burn on its skin and the raw flesh of the burn becomes a spot, reddish-white or white,
[25] the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is leprosy; it has broken out in the burn, and the priest shall pronounce him unclean; it is a leprous disease.
[25] the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is leprosy; it has broken out in the burn, and the priest shall pronounce him unclean; it is a leprous disease.
[27] and the priest shall examine him the seventh day; if it is spreading in the skin, then the priest shall pronounce him unclean; it is a leprous disease.
[27] and the priest shall examine him the seventh day; if it is spreading in the skin, then the priest shall pronounce him unclean; it is a leprous disease.
[28] But if the spot remains in one place and does not spread in the skin, but is dim, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn.
[28] But if the spot remains in one place and does not spread in the skin, but is dim, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn.
[29]
[29] "When a man or woman has a disease on the head or the beard,
"When a man or woman has a disease on the head or the beard,
[30] the priest shall examine the disease; and if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean; it is an itch, a leprosy of the head or the beard.
[30] the priest shall examine the disease; and if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean; it is an itch, a leprosy of the head or the beard.
[36] then the priest shall examine him, and if the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean.
[36] then the priest shall examine him, and if the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean.
[37] But if in his eyes the itch is checked, and black hair has grown in it, the itch is healed, he is clean; and the priest shall pronounce him clean.
[37] But if in his eyes the itch is checked, and black hair has grown in it, the itch is healed, he is clean; and the priest shall pronounce him clean.
[38]
[38] "When a man or a woman has spots on the skin of the body, white spots,
"When a man or a woman has spots on the skin of the body, white spots,
[39] the priest shall make an examination, and if the spots on the skin of the body are of a dull white, it is tetter that has broken out in the skin; he is clean.
[39] the priest shall make an examination, and if the spots on the skin of the body are of a dull white, it is tetter that has broken out in the skin; he is clean.
[40]
[40] "If a man's hair has fallen from his head, he is bald but he is clean.
"If a man's hair has fallen from his head, he is bald but he is clean.
[41] And if a man's hair has fallen from his forehead and temples, he has baldness of the forehead but he is clean.
[41] And if a man's hair has fallen from his forehead and temples, he has baldness of the forehead but he is clean.
[43] Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the body,
[43] Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the body,
[44] he is a leprous man, he is unclean; the priest must pronounce him unclean; his disease is on his head.
[44] he is a leprous man, he is unclean; the priest must pronounce him unclean; his disease is on his head.
[45]
[45] "The leper who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry, `Unclean, unclean.'
"The leper who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry, `Unclean, unclean.'
[46] He shall remain unclean as long as he has the disease; he is unclean; he shall dwell alone in a habitation outside the camp.
[46] He shall remain unclean as long as he has the disease; he is unclean; he shall dwell alone in a habitation outside the camp.
[47]
[47] "When there is a leprous disease in a garment, whether a woolen or a linen garment,
"When there is a leprous disease in a garment, whether a woolen or a linen garment,
[48] in warp or woof of linen or wool, or in a skin or in anything made of skin,
[48] in warp or woof of linen or wool, or in a skin or in anything made of skin,
[51] then he shall examine the disease on the seventh day. If the disease has spread in the garment, in warp or woof, or in the skin, whatever be the use of the skin, the disease is a malignant leprosy; it is unclean.
[51] then he shall examine the disease on the seventh day. If the disease has spread in the garment, in warp or woof, or in the skin, whatever be the use of the skin, the disease is a malignant leprosy; it is unclean.
[52] And he shall burn the garment, whether diseased in warp or woof, woolen or linen, or anything of skin, for it is a malignant leprosy; it shall be burned in the fire.
[52] And he shall burn the garment, whether diseased in warp or woof, woolen or linen, or anything of skin, for it is a malignant leprosy; it shall be burned in the fire.
[53]
[53] "And if the priest examines, and the disease has not spread in the garment in warp or woof or in anything of skin,
"And if the priest examines, and the disease has not spread in the garment in warp or woof or in anything of skin,
[54] then the priest shall command that they wash the thing in which is the disease, and he shall shut it up seven days more;
[54] then the priest shall command that they wash the thing in which is the disease, and he shall shut it up seven days more;
[55] and the priest shall examine the diseased thing after it has been washed. And if the diseased spot has not changed color, though the disease has not spread, it is unclean; you shall burn it in the fire, whether the leprous spot is on the back or on the front.
[55] and the priest shall examine the diseased thing after it has been washed. And if the diseased spot has not changed color, though the disease has not spread, it is unclean; you shall burn it in the fire, whether the leprous spot is on the back or on the front.
[56]
[56] "But if the priest examines, and the disease is dim after it is washed, he shall tear the spot out of the garment or the skin or the warp or woof;
"But if the priest examines, and the disease is dim after it is washed, he shall tear the spot out of the garment or the skin or the warp or woof;
[57] then if it appears again in the garment, in warp or woof, or in anything of skin, it is spreading; you shall burn with fire that in which is the disease.
[57] then if it appears again in the garment, in warp or woof, or in anything of skin, it is spreading; you shall burn with fire that in which is the disease.
[58] But the garment, warp or woof, or anything of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean."
[58] But the garment, warp or woof, or anything of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean."
[59]
[59] This is the law for a leprous disease in a garment of wool or linen, either in warp or woof, or in anything of skin, to decide whether it is clean or unclean.
This is the law for a leprous disease in a garment of wool or linen, either in warp or woof, or in anything of skin, to decide whether it is clean or unclean.
==Chapter .14==
==Chapter .14==
