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At this point in our study, we are passing from the past and the present into the future of time. In many parts of the ensuing study, however, it may be convenient to treat then-current events as though they were present events. We will, on occasion, use the present tense to narrate happenings that are current in the Chapter concerned; in the same context, we will speak of earlier Chapters in the past tense; and of later Chapters in the future tense. This adaptation of the present tense will not be followed uniformly, because there are some situations in which it would be quite awkward.

At this point in our study, we are passing from the past and the present into the future of time. In many parts of the ensuing study, however, it may be convenient to treat then-current events as though they were present events. We will, on occasion, use the present tense to narrate happenings that are current in the Chapter concerned; in the same context, we will speak of earlier Chapters in the past tense; and of later Chapters in the future tense. This adaptation of the present tense will not be followed uniformly, because there are some situations in which it would be quite awkward.

However difficult it may be to visualize these events of the remote future, we may in principle examine the same type of synthesis that is taking place right now with respect to certain creatures. We have noted that Havona provides the original thesis of perfection; the antithesis of this is the imperfection of the superuniverses, and this original imperfection can become perfected through evolutionary growth. Can we now find an example of the synthesis of the perfected and the perfect on creature levels?

However difficult it may be to visualize these events of the remote future, we may in principle examine the same type of synthesis that is taking place right now with respect to certain creatures. We have noted that Havona provides the original thesis of perfection; the antithesis of this is the imperfection of the superuniverses, and this original imperfection can become perfected through evolutionary growth. Can we now find an example of the synthesis of the perfected and the perfect on creature levels?

Such a synthesis could take place between two creatures in the trinitizing union of a finaliter and a Havona native. (250,5) Can the reader think of anyone more unlike a perfect Havona native than some unwashed and unkempt cave dweller on some primitive planet? And yet, that primitive human could be Adjuster indwelt, could exhibit perfection hunger, could survive, ascend to Paradise, and be mustered into the Corps of the Finality. And as a finaliter, be might join some native of Havona in the adventure of trinitization, and experience actual union (spiritual bi-unification) with that Havona native. This would be a very literal synthesis of the perfected and the perfect.

Such a synthesis could take place between two creatures in the trinitizing union of a finaliter and a Havona native. ([[250,5]]) Can the reader think of anyone more unlike a perfect Havona native than some unwashed and unkempt cave dweller on some primitive planet? And yet, that primitive human could be Adjuster indwelt, could exhibit perfection hunger, could survive, ascend to Paradise, and be mustered into the Corps of the Finality. And as a finaliter, be might join some native of Havona in the adventure of trinitization, and experience actual union (spiritual bi-unification) with that Havona native. This would be a very literal synthesis of the perfected and the perfect.

But there will always be a difference between the perfect nature of eternal existence, and the perfected nature of experiential attainment. The attitude of the (perfect) Havoner might possibly be expressed as, "Things work, they always work, why would they be any different?" The attitude of the (perfected) ascender might be expressed as, "Things work because we have learned how to make them work, and it used to be very different!"

But there will always be a difference between the perfect nature of eternal existence, and the perfected nature of experiential attainment. The attitude of the (perfect) Havoner might possibly be expressed as, "Things work, they always work, why would they be any different?" The attitude of the (perfected) ascender might be expressed as, "Things work because we have learned how to make them work, and it used to be very different!"

All during the long period of evolutionary growth in the Second Age, each superuniverse has developed entirely on its own, under the unique influence of one of the Master Spirits. These Seven Master Spirits are uniquely diverse in nature because they personalize the seven possible combinations (singular and plural) of the Three Paradise Deities. In the illustration facing this page, we have symbolized the unique nature of each Master Spirit by the arrangement of three circles. These three circles are so drawn that there are seven areas - three areas where there is no overlap, three areas where there is a double overlap, and one area that has a triple overlap. This is a reasonably good symbol for the Master Spirits, just as the three concentric circles are a meaningful symbol for the Three Persons of Deity in, and as, the Paradise Trinity.

All during the long period of evolutionary growth in the Second Age, each superuniverse has developed entirely on its own, under the unique influence of one of the Master Spirits. These Seven Master Spirits are uniquely diverse in nature because they personalize the seven possible combinations (singular and plural) of the Three Paradise Deities. In the illustration facing this page, we have symbolized the unique nature of each Master Spirit by the arrangement of three circles. These three circles are so drawn that there are seven areas - three areas where there is no overlap, three areas where there is a double overlap, and one area that has a triple overlap. This is a reasonably good symbol for the Master Spirits, just as the three concentric circles are a meaningful symbol for the Three Persons of Deity in, and as, the Paradise Trinity.

Divergence and convergence. Each Master Spirit is unique in nature. Since each Spirit pervades and dominates the entire environment of one superuniverse, it follows that each superuniverse and its native beings are also unique - they are forever stamped with the individual nature and character of the supervising Master Spirit. Each superuniverse would also tend to develop its own distinctive culture, its own unique "civilization." [See diagram: A Symbolic Portraiture of the Seven Master Spirits]

Divergence and convergence. Each Master Spirit is unique in nature. Since each Spirit pervades and dominates the entire environment of one superuniverse, it follows that each superuniverse and its native beings are also unique - they are forever stamped with the individual nature and character of the supervising Master Spirit. Each superuniverse would also tend to develop its own distinctive culture, its own unique "civilization." (See diagram: [[Symbolic Portraiture of the Seven Master Spirits]])

With the emergence of the Supreme Being as the sovereign of all superuniverses, the barriers separating the supercreations during the Second Age are going to be removed. Then, for the first time, all seven can begin to function as a single unit, as an administrative and cultural whole.

With the emergence of the Supreme Being as the sovereign of all superuniverses, the barriers separating the supercreations during the Second Age are going to be removed. Then, for the first time, all seven can begin to function as a single unit, as an administrative and cultural whole.

This intermingling of all seven cultures should result in a new stimulus to growth, growth in terms of the Second Age. We would identify this transaction as a good illustration of the principle of divergence and convergence. Growth is first encouraged to become individualistic and distinctive by divergence, and then, in the fullness of time, all that has developed in relative isolation is brought together and consolidated.

This intermingling of all seven cultures should result in a new stimulus to growth, growth in terms of the Second Age. We would identify this transaction as a good illustration of the principle of divergence and convergence. Growth is first encouraged to become individualistic and distinctive by divergence, and then, in the fullness of time, all that has developed in relative isolation is brought together and consolidated.

    This is an interesting parallel to what happens in the development of a normal inhabited world. First, the evolutionary races are encouraged to diverge, to go their separate ways. While so isolated, each race tends to develop its own unique culture and civilization. Later in planetary development all races and cultures are blended with the Adamic peoples and the Edenic civilization.

This is an interesting parallel to what happens in the development of a normal inhabited world. First, the evolutionary races are encouraged to diverge, to go their separate ways. While so isolated, each race tends to develop its own unique culture and civilization. Later in planetary development all races and cultures are blended with the Adamic peoples and the Edenic civilization.

(See [[Appendix IV, § 5-B; The Superuniverses in Light and Life]]; Also [[Appendix IV, §6-A; Local Universes in Light and Life]]; Also [[Appendix XIV, §1; The Principle of Divergence-Convergence]]; and [[Appendix XIV, §3; Superuniverse Administration: Present and Future]].

(See [[Appendix IV, § 5-B; The Superuniverses in Light and Life]]; Also [[Appendix IV, §6-A; Local Universes in Light and Life]]; Also [[Appendix XIV, §1; The Principle of Divergence-Convergence]]; and [[Appendix XIV, §3; Superuniverse Administration: Present and Future]].

(For references to the Papers in support of this section, see [[Appendix V; Associations of Dual-Deity]]; Also, [[Appendix VIII, §6-A; The Personalization of a Focalization]]; and [[Appendix XIII; The Evolution of Universe Sons and Spirits]].)

(For references to the Papers in support of this section, see [[Appendix V; Associations of Dual-Deity]]; Also, [[Appendix VIII, §6-A; The Personalization of a Focalization]]; and [[Appendix XIII; The Evolution of Universe Sons and Spirits]].)

[[Category: SMU]]

[[Category: Study of the Master Universe]]

 

[[Category: SMU]]