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Chapter 55 - Appearances in Galilee (view source)

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===APPEARANCES IN GALILEE===

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BY THE time the apostles left Jerusalem for Galilee, the Jewish leaders had quieted down considerably. Since Jesus appeared only to his family of kingdom believers, and since the apostles were in hiding and did no public preaching, the rulers of the Jews concluded that the gospel movement was after all, effectively crushed. The apostles paused several times on the way to Galilee to tell the story of their risen Master and therefore did not arrive at Bethsaida until very late on Wednesday night.

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BY THE time the apostles left Jerusalem for Galilee, the Jewish leaders had quieted down considerably. Since Jesus appeared only to his family of kingdom believers, and since the apostles were in hiding and did no public preaching, the rulers of the Jews concluded that the gospel movement was after all, effectively crushed.

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The apostles paused several times on the way to Galilee to tell the story of their risen Master and therefore did not arrive at Bethsaida until very late on Wednesday night.

====Appearance by the Lake====

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About six o'clock Friday morning, April 21, the morontia Master made his thirteenth appearance, the first in Galilee, to the ten apostles as their boat drew near the shore close to the usual landing place at Bethsaida. As they neared the shore, they saw someone on the beach, near the boat landing, standing by a fire. At first they thought it was John Mark, who had come down to welcome them back with their catch, but as they drew nearer the shore, they saw they were mistaken -- the man was too tall for John. It had occurred to none of them that the person on the shore was the Master. They did not altogether understand why Jesus wanted to meet with them amidst the scenes of their earlier associations. Out in the open in contact with nature, far away from the shut-in environment of Jerusalem with its tragic associations of fear, betrayal, and death. He had told them that, if they would go into Galilee, he would meet them there, and he is about to fulfill that promise. As they dropped anchor and prepared to enter the small boat for going ashore, the man on the beach called to them:

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About six o'clock Friday morning, April 21, the morontia Master made his thirteenth appearance, the first in Galilee, to the ten apostles as their boat drew near the shore close to the usual landing place at Bethsaida.

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As they neared the shore, they saw someone on the beach, near the boat landing, standing by a fire. At first they thought it was John Mark, who had come down to welcome them back with their catch, but as they drew nearer the shore, they saw they were mistaken -- the man was too tall for John. It had occurred to none of them that the person on the shore was the Master. They did not altogether understand why Jesus wanted to meet with them amidst the scenes of their earlier associations. Out in the open in contact with nature, far away from the shut-in environment of Jerusalem with its tragic associations of fear, betrayal, and death. He had told them that, if they would go into Galilee, he would meet them there, and he is about to fulfill that promise.

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As they dropped anchor and prepared to enter the small boat for going ashore, the man on the beach called to them:

*"Lads, have you caught anything?"

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*"Cast the net on the right side of the boat, and you will find fish."

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With one accord they cast in the net, and immediately it was filled, so much so that they were hardly able to draw it up. Now, John Zebedee was quick of perception, and when he saw the heavy-laden net, he perceived that it was the Master who had spoken to them. When this thought came into his mind, he leaned over and whispered to Peter:

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With one accord they cast in the net, and immediately it was filled, so much so that they were hardly able to draw it up. Now, John Zebedee was quick of perception, and when he saw the heavy-laden net, he perceived that it was the Master who had spoken to them.

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When this thought came into his mind, he leaned over and whispered to Peter:

*"It is the Master."

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Peter was ever a man of thoughtless action and impetuous devotion. So when John whispered this in his ear, he quickly arose and cast himself into the water that he might the sooner reach the Master's side. His brethren came up close behind him, having come ashore in the small boat, hauling the net of fishes after them. By this time John Mark was up, and seeing the apostles coming ashore with the heavy-laden net, ran down the beach to greet them. When he saw eleven men instead of ten, he surmised that the unrecognized one was the risen Jesus, and as the astonished ten stood by in silence, the youth rushed up to the Master, and kneeling at his feet, said:

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Peter was ever a man of thoughtless action and impetuous devotion. So when John whispered this in his ear, he quickly arose and cast himself into the water that he might the sooner reach the Master's side. His brethren came up close behind him, having come ashore in the small boat, hauling the net of fishes after them.

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By this time John Mark was up, and seeing the apostles coming ashore with the heavy-laden net, ran down the beach to greet them. When he saw eleven men instead of ten, he surmised that the unrecognized one was the risen Jesus, and as the astonished ten stood by in silence, the youth rushed up to the Master, and kneeling at his feet, said:

*"My Lord and my Master."

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*"My Lord and my Master!"

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Peter then joined his comrades as they hauled in the net. And again was the mistake made of calling this another miraculous catch of fish. It was merely an exercise of the Master's pre-knowledge. He knew the fish were there and accordingly directed the apostles where to cast the net. Jesus:

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Peter then joined his comrades as they hauled in the net. And again was the mistake made of calling this another miraculous catch of fish. It was merely an exercise of the Master's pre-knowledge. He knew the fish were there and accordingly directed the apostles where to cast the net.

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Jesus:

*"Come now, all of you, to breakfast. Even the twins should sit down while I visit with you. John Mark will dress the fish."

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*"Then, John, give up your intolerance and learn to love men as I have loved you. Devote your life to proving that love is the greatest thing in the world. It is the love of God that impels men to seek salvation. Love is the ancestor of all spiritual goodness, the essence of the true and the beautiful."

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====With Peter====

Jesus then turned toward Peter and asked:

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*"Peter, be not concerned about what your brethren shall do. If I will that John should tarry after you are gone, even until I come back, what is that to you? Only make sure that you follow me."

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====With Andrew====

When they returned to the others, Jesus went for a walk and talk with Andrew and James:

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*"Andrew, if you trust me, trust your brethren more -- even Peter. I once trusted you with the leadership of your brethren. Now must you trust others as I leave you to go to the Father. When your brethren begin to scatter abroad because of bitter persecutions, be a considerate and wise counselor to James my brother in the flesh when they put heavy burdens upon him that he is not qualified by experience to bear. Then, go on trusting, for I will not fail you. When you are through on earth, you shall come to me."

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====With James====

Then Jesus turned to James, asking:

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*"James, if you trust me more, you will be less impatient with your brethren. If you will trust me, it will help you to be kind to the brotherhood of believers. Learn to weigh the consequences of your sayings and your doings. Remember that the reaping is in accordance with the sowing. Pray for tranquility of spirit and cultivate patience. These graces, with living faith, shall sustain you when the hour comes to drink the cup of sacrifice. But never be dismayed. When you are through on earth, you shall also come to be with me."

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Jesus next talked with Thomas and Nathaniel. Said he to Thomas:

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====With Thomas====

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Jesus next talked with Thomas and Nathaniel.

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Said he to Thomas:

*"Thomas, do you serve me?"

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*"If you would serve me, serve my brethren in the flesh even as I have served you. Be not weary in this well doing but persevere as one who has been ordained by God for this service of love. When you have finished your service with me on earth, you shall serve with me in glory. Thomas, you must cease doubting. You must grow in faith and in knowledge of the truth. Believe in God like a child but cease to act so childishly. Have courage. Be strong in faith and mighty in the kingdom of God."

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====With Nathaniel====

Then said the Master to Nathaniel:

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*"If, therefore, you serve me with a whole heart, make sure that you are devoted to the welfare of my brethren on earth with tireless affection. Admix friendship with your counsel and add love to your philosophy. Serve your fellow men even as I have served you. Be faithful to men, as I have watched over you. Be less critical. Expect less of some men and thereby lessen the extent of your disappointment. And when the work down here is over, you shall serve with me on high."

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After this the Master talked with Matthew and Philip. To Philip he said:

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====With Philip====

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After this the Master talked with Matthew and Philip.

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To Philip he said:

*"Philip, do you obey me?"

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*"If you would obey me, go then into the lands of the gentiles and proclaim this gospel. The prophets have told you that to obey is better than to sacrifice. By faith have you become a God-knowing kingdom son. There is but one law to obey -- that is the command to go forth proclaiming the gospel of the kingdom. Cease to fear men. Be unafraid to preach the good news of eternal life to your fellows who languish in darkness and hunger for the light of truth. No more, Philip, shall you busy yourself with money and goods. You now are free to preach the glad tidings just as are your brethren. And I will go before you and be with you even to the end."

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====With Matthew====

And then, speaking to Matthew, the Master asked:

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*"Matthew, if you would obey me, go forth to teach all peoples this gospel of the kingdom. No longer will you serve your brethren the material things of life. Henceforth you are also to proclaim the good news of spiritual salvation. From now on have an eye single only to obeying your commission to preach this gospel of the Father's kingdom. As I have done the Father's will on earth, so shall you fulfill the divine commission. Remember, both Jew and gentile are your brethren. Fear no man when you proclaim the saving truths of the gospel of the kingdom of heaven. And where I go, you shall presently come."

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====With the Alpheus Twins====

Then he walked and talked with the Alpheus twins, James and Judas, and speaking to both of them, he asked:

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====On the Mount of Ordination====

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At noon on Saturday, April 22, the eleven apostles assembled by appointment on the hill near Capernaum, and Jesus appeared among them. This meeting occurred on the very mount where the Master had set them apart as his apostles and as ambassadors of the Father's kingdom on earth. And this was the Master's fourteenth morontia manifestation. At this time the eleven apostles knelt in a circle about the Master and heard him repeat the charges and saw him re-enact the ordination scene even as when they were first set apart for the special work of the kingdom. And all of this was to them as a memory of their former consecration to the Father's service, except the Master's prayer. When the Master -- the morontia Jesus -- now prayed, it was in tones of majesty and with words of power such as the apostles had never before heard. Their Master now spoke with the rulers of the universes as one who, in his own universe, had had all power and authority committed to his hand. And these eleven men never forgot this experience of the morontia rededication to the former pledges of ambassadorship. The Master spent just one hour on this mount with his ambassadors, and when he had taken an affectionate farewell of them, he vanished from their sight. And no one saw Jesus for a full week. The apostles really had no idea what to do, not knowing whether the Master had gone to the Father. In this state of uncertainty they tarried at Bethsaida. They were afraid to go fishing lest he come to visit them and they miss seeing him. During this entire week Jesus was occupied with the morontia creatures on earth and with the affairs of the morontia transition that he was experiencing on this world.

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At noon on Saturday, April 22, the eleven apostles assembled by appointment on the hill near Capernaum, and Jesus appeared among them. This meeting occurred on the very mount where the Master had set them apart as his apostles and as ambassadors of the Father's kingdom on earth. And this was the Master's fourteenth morontia manifestation.

+

At this time the eleven apostles knelt in a circle about the Master and heard him repeat the charges and saw him re-enact the ordination scene even as when they were first set apart for the special work of the kingdom. And all of this was to them as a memory of their former consecration to the Father's service, except the Master's prayer. When the Master -- the morontia Jesus -- now prayed, it was in tones of majesty and with words of power such as the apostles had never before heard. Their Master now spoke with the rulers of the universes as one who, in his own universe, had had all power and authority committed to his hand. And these eleven men never forgot this experience of the morontia rededication to the former pledges of ambassadorship. The Master spent just one hour on this mount with his ambassadors, and when he had taken an affectionate farewell of them, he vanished from their sight.

+

And no one saw Jesus for a full week. The apostles really had no idea what to do, not knowing whether the Master had gone to the Father. In this state of uncertainty they tarried at Bethsaida. They were afraid to go fishing lest he come to visit them and they miss seeing him. During this entire week Jesus was occupied with the morontia creatures on earth and with the affairs of the morontia transition that he was experiencing on this world.

====The Lakeside Gathering====

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Word of the appearances of Jesus was spreading throughout Galilee, and every day increasing numbers of believers arrived at the Zebedee home to inquire about the Master's resurrection, and to find out the truth about these reputed appearances. Peter, early in the week, sent out word that a public meeting would be held by the seaside the next Sabbath at three o'clock in the afternoon. Accordingly, on Saturday, April 29, at three o'clock, more than five hundred believers from the environs of Capernaum assembled at Bethsaida to hear Peter preach his first public sermon since the resurrection. The apostle was at his best, and after he had finished his appealing discourse, few of his hearers doubted that the Master had risen from the dead. Peter ended his sermon, saying:

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Word of the appearances of Jesus was spreading throughout Galilee, and every day increasing numbers of believers arrived at the Zebedee home to inquire about the Master's resurrection, and to find out the truth about these reputed appearances. Peter, early in the week, sent out word that a public meeting would be held by the seaside the next Sabbath at three o'clock in the afternoon.

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Accordingly, on Saturday, April 29, at three o'clock, more than five hundred believers from the environs of Capernaum assembled at Bethsaida to hear Peter preach his first public sermon since the resurrection. The apostle was at his best, and after he had finished his appealing discourse, few of his hearers doubted that the Master had risen from the dead.

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Peter ended his sermon, saying:

*"We affirm that Jesus of Nazareth is not dead. We declare that he has risen from the tomb. We proclaim that we have seen him and talked with him."

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*"Peace be upon you, and my peace I leave with you."

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When he had thus appeared and had so spoken to them, he vanished from their sight. This was the fifteenth morontia manifestation of the risen Jesus. Because of certain things said to the eleven while they were in conference with the Master on the mount of ordination, the apostles received the impression that their Master would presently make a public appearance before a group of the Galilean believers, and that, after he had done so, they were to return to Jerusalem. Accordingly, early the next day, Sunday, April 30, the eleven left Bethsaida for Jerusalem. They did considerable teaching and preaching on the way down the Jordan, so that they did not arrive at the home of the Marks in Jerusalem until late on Wednesday, May 3. This was a sad homecoming for John Mark. Just a few hours before he reached home, his father, Elijah Mark, suddenly died from a hemorrhage in the brain. Although the thought of the certainty of the resurrection of the dead did much to comfort the apostles in their grief, at the same time they truly mourned the loss of their good friend, who had been their stanch supporter even in the times of great trouble and disappointment. John Mark did all he could to comfort his mother, and speaking for her, invited the apostles to continue to make their home at her house. And the eleven made this upper chamber their headquarters until after the day of Pentecost. The apostles had purposely entered Jerusalem after nightfall that they might not be seen by the Jewish authorities. Neither did they publicly appear in connection with the funeral of Elijah Mark. All the next day they remained in quiet seclusion in this eventful upper chamber. On Thursday night the apostles had a wonderful meeting in this upper chamber and all pledged themselves to go forth in the public preaching of the new gospel of the risen Lord except Thomas, Simon Zelotes, and the Alpheus twins. Already had begun the first steps of changing the gospel of the kingdom -- sonship with God and brotherhood with man -- into the proclamation of the resurrection of Jesus. Nathaniel opposed this shift in the burden of their public message, but he could not withstand Peter's eloquence, neither could he overcome the enthusiasm of the disciples, especially the women believers. And so, under the vigorous leadership of Peter and ere the Master ascended to the Father, his well-meaning representatives began that subtle process of gradually and certainly changing the religion of Jesus into a new and modified form of religion about Jesus.

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When he had thus appeared and had so spoken to them, he vanished from their sight. This was the fifteenth morontia manifestation of the risen Jesus.

+

Because of certain things said to the eleven while they were in conference with the Master on the mount of ordination, the apostles received the impression that their Master would presently make a public appearance before a group of the Galilean believers, and that, after he had done so, they were to return to Jerusalem. Accordingly, early the next day, Sunday, April 30, the eleven left Bethsaida for Jerusalem. They did considerable teaching and preaching on the way down the Jordan, so that they did not arrive at the home of the Marks in Jerusalem until late on Wednesday, May 3.

+

This was a sad homecoming for John Mark. Just a few hours before he reached home, his father, Elijah Mark, suddenly died from a hemorrhage in the brain. Although the thought of the certainty of the resurrection of the dead did much to comfort the apostles in their grief, at the same time they truly mourned the loss of their good friend, who had been their stanch supporter even in the times of great trouble and disappointment. John Mark did all he could to comfort his mother, and speaking for her, invited the apostles to continue to make their home at her house. And the eleven made this upper chamber their headquarters until after the day of Pentecost.

+

The apostles had purposely entered Jerusalem after nightfall that they might not be seen by the Jewish authorities. Neither did they publicly appear in connection with the funeral of Elijah Mark. All the next day they remained in quiet seclusion in this eventful upper chamber.

+

On Thursday night the apostles had a wonderful meeting in this upper chamber and all pledged themselves to go forth in the public preaching of the new gospel of the risen Lord except Thomas, Simon Zelotes, and the Alpheus twins. Already had begun the first steps of changing the gospel of the kingdom -- sonship with God and brotherhood with man -- into the proclamation of the resurrection of Jesus. Nathaniel opposed this shift in the burden of their public message, but he could not withstand Peter's eloquence, neither could he overcome the enthusiasm of the disciples, especially the women believers.

+

And so, under the vigorous leadership of Peter and ere the Master ascended to the Father, his well-meaning representatives began that subtle process of gradually and certainly changing the religion of Jesus into a new and modified form of religion about Jesus.

[[category: PART IV: Resurrected (April 9, A.D. 30 - Present)]]

Michaelm

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