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There is a common belief that [[evolution]] and [[religion]], Darwinian evolution and Christianity especially, are world pictures that are forever opposed. This is a belief today endorsed and promulgated both by extreme evangelical Christians (who support some version of Biblical literalism) and ardent ultra-Dawinians (who hold that their theory necessarily falls into an atheistic mode of thinking). Traditionally, however, this opposition has not been universally accepted. Many people find that there is much in common between the two systems and, thus, great opportunities for sympathetic [[dialogue]]. Much of the difficulty and debate arises from ignorance about the various positions involved. This is especially true of evolution. In discussing the idea of selection, it is convenient to make a three-fold distinction between the [[fact]] of evolution, the path of evolution, and the theory or mechanism of evolution.
 
There is a common belief that [[evolution]] and [[religion]], Darwinian evolution and Christianity especially, are world pictures that are forever opposed. This is a belief today endorsed and promulgated both by extreme evangelical Christians (who support some version of Biblical literalism) and ardent ultra-Dawinians (who hold that their theory necessarily falls into an atheistic mode of thinking). Traditionally, however, this opposition has not been universally accepted. Many people find that there is much in common between the two systems and, thus, great opportunities for sympathetic [[dialogue]]. Much of the difficulty and debate arises from ignorance about the various positions involved. This is especially true of evolution. In discussing the idea of selection, it is convenient to make a three-fold distinction between the [[fact]] of evolution, the path of evolution, and the theory or mechanism of evolution.
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[[Image:Sp-infinito.jpg|right]]
    
==The fact of evolution==
 
==The fact of evolution==