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[[Image:Sourceflare1_2.jpg|right|frame|<center>[[The Universal Father|Paper 1 - The Universal Father]]</center>]]

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[[God]], as the '''First Source and Center''', is primal in relation to total [[reality]]--unqualifiedly. The First Source and Center is [[infinite]] as well as [[eternal]] and is therefore limited or conditioned only by [[volition]].

[[God]], as the '''First Source and Center''', is primal in relation to total [[reality]]--unqualifiedly. The First Source and Center is [[infinite]] as well as [[eternal]] and is therefore limited or conditioned only by [[volition]].

God--the Universal Father--is the [[personality]] of the First Source and Center and as such maintains personal relations of infinite control over all co-ordinate and subordinate sources and centers. Such control is personal and infinite in potential, even though it may never actually function owing to the perfection of the function of such co-ordinate and subordinate sources and centers and personalities.

God--the [[Universal Father]]--is the [[personality]] of the First Source and Center and as such maintains personal relations of infinite control over all co-ordinate and subordinate sources and centers. Such control is personal and infinite in potential, even though it may never actually function owing to the perfection of the function of such co-ordinate and subordinate sources and centers and personalities.

The First Source and Center is, therefore, primal in all domains: deified or undeified, personal or impersonal, actual or potential, [[finite]] or infinite. No [[things|thing]] or [[being]], no relativity or finality, exists except in direct or indirect relation to, and dependence on, the primacy of the First Source and Center.

The First Source and Center is, therefore, primal in all domains: deified or undeified, personal or impersonal, actual or potential, [[finite]] or infinite. No [[things|thing]] or [[being]], no relativity or finality, exists except in direct or indirect relation to, and dependence on, the primacy of the First Source and Center.

The Infinite is used to denote the fullness--the finality--implied by the primacy of the First Source and Center. The theoretical I AM is a creature-philosophic extension of the "infinity of will," but the Infinite is an actual value-level representing the eternity-[[intention|intension]] of the true infinity of the absolute and unfettered free will of the Universal Father. This concept is sometimes designated the Father-Infinite.

The Infinite is used to denote the fullness--the finality--implied by the primacy of the First Source and Center. The theoretical I AM is a creature-philosophic extension of the "infinity of will," but the Infinite is an actual value-level representing the eternity-[[intention|intension]] of the true infinity of the absolute and unfettered free will of the Universal Father. This concept is sometimes designated the Father-Infinite.

Much of the confusion of all orders of [[being]]s, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the Universal Father is not apparent on subinfinite levels; therefore is it probable that only the Eternal Son and the Infinite Spirit truly know the Father as an infinity; to all other personalities such a concept represents the exercise of [[faith]].  

Much of the confusion of all orders of [[being]]s, high and low, in their efforts to discover the Father-Infinite, is inherent in their limitations of comprehension. The absolute primacy of the Universal Father is not apparent on subinfinite levels; therefore is it probable that only the Eternal Son and the Infinite Spirit truly know the Father as an infinity; to all other personalities such a concept represents the exercise of [[faith]]. [http://nordan.daynal.org/wiki/index.php?title=Foreword#III._THE_FIRST_SOURCE_AND_CENTER]

 

[[Category: General Reference]]

[[Category: General Reference]]

[[Category: Religion]]

[[Category: Religion]]