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[[Image:lighterstill.jpg]] [[Image:Flaneur.jpg |right|frame]]
 
[[Image:lighterstill.jpg]] [[Image:Flaneur.jpg |right|frame]]
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"'''Flâneur'''" is a [[word]] understood intuitively by the French to mean "stroller, idler, walker." He has been portrayed in the past as a well-dressed man, strolling leisurely through the Parisian arcades of the nineteenth century--a shopper with no intention to buy, an [[intellectual]] parasite of the arcade. Traditionally the traits that mark the flâneur are wealth, [[education]], and idleness. He strolls to pass the time that his wealth affords him, treating the people who pass and the objects he sees as [[text]]s for his own pleasure. An anonymous face in the multitude, the flâneur is free to probe his surroundings for clues and hints that may go unnoticed by the others.[http://www.thelemming.com/lemming/dissertation-web/home/flaneur.html]
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"'''Flâneur'''" is a [[word]] understood intuitively by the French to mean "stroller, idler, walker." He has been portrayed in the past as a well-dressed man, strolling leisurely through the Parisian arcades of the nineteenth century--a shopper with no intention to buy, an [[intellectual]] parasite of the arcade. Traditionally the traits that mark the flâneur are wealth, [[education]], and idleness. He strolls to pass the time that his wealth affords him, treating the people who pass and the objects he sees as [[text]]s for his own pleasure. An anonymous face in the multitude, the flâneur is free to probe his surroundings for clues and hints that may go unnoticed by the others.[https://www.thelemming.com/lemming/dissertation-web/home/flaneur.html]
 
==Quote==
 
==Quote==
 
"'Man as civilized [[being]], as [[intellectual]] nomad, is again wholly microcosmic, wholly homeless, as free intellectually as hunter and herdsman were free sensually.' Spengler, vol. 2 p. 125" (AP 806)
 
"'Man as civilized [[being]], as [[intellectual]] nomad, is again wholly microcosmic, wholly homeless, as free intellectually as hunter and herdsman were free sensually.' Spengler, vol. 2 p. 125" (AP 806)