And we thus portray the sequential origin of the Third Source and Center as an interpretative condescension to the time-bound and space-conditioned mind of mortal creatures. The mind of man must have a starting point for the visualization of universe history, and I have been directed to provide this technique of approach to the historic concept of eternity. In the material mind, consistency demands a First Cause; therefore do we postulate the Universal Father as the First Source and the Absolute Center of all creation, at the same time instructing all creature [[mind]]s that the Son and the Spirit are coeternal with the Father in all phases of universe history and in all realms of creative activity. And we do this without in any sense being disregardful of the [[reality]] and eternity of the Isle of Paradise and of the Unqualified, Universal, and Deity [http://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES Absolutes]. | And we thus portray the sequential origin of the Third Source and Center as an interpretative condescension to the time-bound and space-conditioned mind of mortal creatures. The mind of man must have a starting point for the visualization of universe history, and I have been directed to provide this technique of approach to the historic concept of eternity. In the material mind, consistency demands a First Cause; therefore do we postulate the Universal Father as the First Source and the Absolute Center of all creation, at the same time instructing all creature [[mind]]s that the Son and the Spirit are coeternal with the Father in all phases of universe history and in all realms of creative activity. And we do this without in any sense being disregardful of the [[reality]] and eternity of the Isle of Paradise and of the Unqualified, Universal, and Deity [http://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES Absolutes]. |