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The evolution is the development of all entities in the [[cosmos]], including [[humans]], in order to attain their fulfillment, including the [[discovery]] of [[spiritual]] Delight, which was, and always is, the experience of the [[Universal Father|Source Creator]]. The evolution is the progressive development from the original inconscience of matter into life (movement, sensation, desire, etc. and living physical beings), and from thence to [[mind]] (in conscious animals and most especially humans - the self-conscious thinking animal), and from thence to spiritualized mind, culminating in the [[Superconsciousness|The Supermind]]  or Truth Consciousness (as supramental individuals, and finally the  supramental, i.e. a divine life on earth.)  
 
The evolution is the development of all entities in the [[cosmos]], including [[humans]], in order to attain their fulfillment, including the [[discovery]] of [[spiritual]] Delight, which was, and always is, the experience of the [[Universal Father|Source Creator]]. The evolution is the progressive development from the original inconscience of matter into life (movement, sensation, desire, etc. and living physical beings), and from thence to [[mind]] (in conscious animals and most especially humans - the self-conscious thinking animal), and from thence to spiritualized mind, culminating in the [[Superconsciousness|The Supermind]]  or Truth Consciousness (as supramental individuals, and finally the  supramental, i.e. a divine life on earth.)  
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===Sat===
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[[Image:Aurobindoinvolution.jpg|center]]
We cannot speak of Sat without Chit Ananda or Being, Consciousness and Bliss.  They represent a totality.  Sat is the vital state of that which is was and always will be.  In a sense it is a beginnining but because it is pregnant with possibility it is inexorably tied to Ananda or the recognition of Being and then the subsequent realization of bliss which is divine inner knowing.  Each flows out of the other and then back again.  It could be said that Sat only exists through Ananda or Consciousness however, these levels of differentiation cannot grasp the true nature of either of these three qualities since they are interdependent.
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===''Chit-tapas''===
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''Chit-Tapas'' or Consciousness-Force, in [[Sri Aurobindo]]'s philosophy refers to the pure energy of [[Consciousness]] by which creation ultimately comes about; the infinite divine self-awareness which is also the infinite all-effective Will. It is also one of the seven [[Plane (cosmology)|planes]] of existence, according to the [[Vedas|Vedic]] [[cosmology]] and the seven [[loka]]s of [[Hinduism|Hindu]] thought.  
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In chapter 10 of ''[[The Life Divine]]'', Sri Aurobindo writes at length on the nature of Consciousness-Force as a principle of the Divine.  As he understands it (following the [[Tantra|Tantric]] dichotomy of Shiva and Shakti), ''Chit'' or Consciousness is not an inert and passive principle; but contains the potential spiritual Energy, ''[[Tapas]]'', which in Creation becomes the dynamic and creative principle or Force, called ''[[Shakti]]''. ''Chit-Tapas'' or ''Chit-Shakti'' is therefore the universal Consciousness-Force, the divine Energy; the [[Divine Mother|Mother]].
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===Delight===
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Delight is [[Sri Aurobindo]]'s term for [[ananda]], and plays a large part in his [[Esoteric cosmology|cosmology]] and [[Spirituality|spiritual]] teaching. Delight is the reason for creation, by which [[The Absolute]] extends its Delight of Being into multiplicity, losing itself in the [[Inconscient|inconscience]] and then through Delight rediscovering Itself through individuals realising their Divine nature and proceeding to spiritual realisation.
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In other words, the universe was created so that the Delight of the Infinite Spirit can manifest in all the forms of creation. When we discover our higher nature, the [[Psychic Being|soul]] and [[spirit]], we experience the delight for which we were came into being and of which we are a part.
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In chapters 11 and 12 of ''The Life Divine'', Sri Aurobindo writes at length on the nature of Delight as a principle of the Divine, and its role in creation.
      
== Integral thought ==
 
== Integral thought ==