Difference between revisions of "James, the Apostle"

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[http://en.wikipedia.org/wiki/James_the_Just James], the older of the two [[apostle]] sons of [http://en.wikipedia.org/wiki/Zebedee Zebedee], whom [[Jesus]] nicknamed " sons of thunder, "[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_mark#Chapter_3] was thirty years old when he became an [[apostle]]. He was [[married]], had four [[children]], and lived near his [[parents]] in the outskirts of [http://en.wikipedia.org/wiki/Capernaum Capernaum], [http://en.wikipedia.org/wiki/Bethsaida Bethsaida]. He was a [http://en.wikipedia.org/wiki/Fisherman fisherman], plying his calling in company with his younger [[brother]][ [http://nordan.daynal.org/wiki/index.php?title=The_apostles#139:4._JOHN_ZEBEDEE John] and in association with [http://nordan.daynal.org/wiki/index.php?title=The_apostles#139:1._ANDREW.2C_THE_FIRST_CHOSEN Andrew] and [http://nordan.daynal.org/wiki/index.php?title=The_apostles#139:2._SIMON_PETER Simon]. James and his brother [[John, the Apostle|John]] enjoyed the [[advantage]] of having known [[Jesus]] longer than any of the other [[apostles]].
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[http://en.wikipedia.org/wiki/James_the_Just James], the older of the two [[apostle]] sons of [http://en.wikipedia.org/wiki/Zebedee Zebedee], whom [[Jesus]] nicknamed " sons of thunder, "[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_mark#Chapter_3] was thirty years old when he became an [[apostle]]. He was [[married]], had four [[children]], and lived near his [[parents]] in the outskirts of [http://en.wikipedia.org/wiki/Capernaum Capernaum], [http://en.wikipedia.org/wiki/Bethsaida Bethsaida]. He was a [http://en.wikipedia.org/wiki/Fisherman fisherman], plying his calling in company with his younger [[brother]][ [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:4._JOHN_ZEBEDEE John] and in association with [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:1._ANDREW.2C_THE_FIRST_CHOSEN Andrew] and [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:2._SIMON_PETER Simon]. James and his brother [[John, the Apostle|John]] enjoyed the [[advantage]] of having known [[Jesus]] longer than any of the other [[apostles]].
  
This able [[apostle]] was a temperamental [[contradiction]]; he seemed really to [[possess]] [[two]] [[natures]], both of which were actuated by strong [[feelings]]. He was particularly vehement when his [[indignation]] was once fully aroused. He had a fiery temper when once it was adequately provoked, and when the storm was over, he was always wont to [[justify]] and excuse his anger under the pretense that it was wholly a [[manifestation]] of [[righteous]] [[indignation]]. Except for these periodic upheavals of [[wrath]], James's [[personality]] was much like that of [http://nordan.daynal.org/wiki/index.php?title=The_apostles#139:1._ANDREW.2C_THE_FIRST_CHOSEN Andrew]. He did not have Andrew's [[discretion]] or [[insight]] into human nature, but he was a much better [[public]] [[speaker]]. Next to [http://nordan.daynal.org/wiki/index.php?title=The_apostles#139:2._SIMON_PETER Peter], unless it was [http://nordan.daynal.org/wiki/index.php?title=The_apostles#139:7._MATTHEW_LEVI Matthew], James was the best public [[orator]] among the twelve.
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This able [[apostle]] was a temperamental [[contradiction]]; he seemed really to [[possess]] [[two]] [[natures]], both of which were actuated by strong [[feelings]]. He was particularly vehement when his [[indignation]] was once fully aroused. He had a fiery temper when once it was adequately provoked, and when the storm was over, he was always wont to [[justify]] and excuse his anger under the pretense that it was wholly a [[manifestation]] of [[righteous]] [[indignation]]. Except for these periodic upheavals of [[wrath]], James's [[personality]] was much like that of [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:1._ANDREW.2C_THE_FIRST_CHOSEN Andrew]. He did not have Andrew's [[discretion]] or [[insight]] into human nature, but he was a much better [[public]] [[speaker]]. Next to [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:2._SIMON_PETER Peter], unless it was [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:7._MATTHEW_LEVI Matthew], James was the best public [[orator]] among the twelve.
  
 
Though James was in no sense [[moody]], he could be [[quiet]] and taciturn one day and a very good talker and [[storyteller]] the next. He usually talked freely with [[Jesus]], but among the twelve, for days at a time he was the [[silent]] man. His one great weakness was these spells of unaccountable [[silence]].
 
Though James was in no sense [[moody]], he could be [[quiet]] and taciturn one day and a very good talker and [[storyteller]] the next. He usually talked freely with [[Jesus]], but among the twelve, for days at a time he was the [[silent]] man. His one great weakness was these spells of unaccountable [[silence]].
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The outstanding feature of James's [[personality]] was his [[ability]] to see all sides of a [[proposition]]. Of all the twelve, he came the nearest to grasping the real import and significance of [[Jesus]]' teaching. He, too, was slow at first to [[comprehend]] [[the Master]]'s [[meaning]], but ere they had finished their [[training]], he had acquired a superior [[concept]] of Jesus' [[message]]. James was able to [[understand]] a wide range of human nature; he got along well with the [[versatile]] [[Andrew, the Apostle|Andrew]], the impetuous [[Peter, the Apostle|Peter]], and his self-contained brother [[John, the Apostle|John]].
 
The outstanding feature of James's [[personality]] was his [[ability]] to see all sides of a [[proposition]]. Of all the twelve, he came the nearest to grasping the real import and significance of [[Jesus]]' teaching. He, too, was slow at first to [[comprehend]] [[the Master]]'s [[meaning]], but ere they had finished their [[training]], he had acquired a superior [[concept]] of Jesus' [[message]]. James was able to [[understand]] a wide range of human nature; he got along well with the [[versatile]] [[Andrew, the Apostle|Andrew]], the impetuous [[Peter, the Apostle|Peter]], and his self-contained brother [[John, the Apostle|John]].
  
Though James and [http://nordan.daynal.org/wiki/index.php?title=The_apostles#139:4._JOHN_ZEBEDEE John] had their troubles trying to [[work]] together, it was [[inspiring]] to observe how well they got along. They did not succeed quite so well as [[Andrew, the Apostle|Andrew]] and [[Peter, the Apostle|Peter]], but they did much better than would ordinarily be [[expected]] of two brothers, especially such headstrong and determined brothers. But, [[strange]] as it may seem, these two sons of [http://en.wikipedia.org/wiki/Zebedee Zebedee] were much more [[tolerant]] of each other than they were of strangers. They had great [[affection]] for one another; they had always been [[happy]] playmates. It was these " sons of thunder "[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Mark#Chapter_3] who wanted to call [[fire]] down from [[heaven]] to destroy the [http://en.wikipedia.org/wiki/Samaritan Samaritans] who presumed to show disrespect for their Master. But the untimely [[death]] of James greatly [[modified]] the vehement [[temperament]] of his younger brother [[John, the Apostle|John]].
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Though James and [https://nordan.daynal.org/wiki/index.php?title=The_apostles#139:4._JOHN_ZEBEDEE John] had their troubles trying to [[work]] together, it was [[inspiring]] to observe how well they got along. They did not succeed quite so well as [[Andrew, the Apostle|Andrew]] and [[Peter, the Apostle|Peter]], but they did much better than would ordinarily be [[expected]] of two brothers, especially such headstrong and determined brothers. But, [[strange]] as it may seem, these two sons of [http://en.wikipedia.org/wiki/Zebedee Zebedee] were much more [[tolerant]] of each other than they were of strangers. They had great [[affection]] for one another; they had always been [[happy]] playmates. It was these " sons of thunder "[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_Mark#Chapter_3] who wanted to call [[fire]] down from [[heaven]] to destroy the [http://en.wikipedia.org/wiki/Samaritan Samaritans] who presumed to show disrespect for their Master. But the untimely [[death]] of James greatly [[modified]] the vehement [[temperament]] of his younger brother [[John, the Apostle|John]].
  
 
That characteristic of [[Jesus]] which [http://en.wikipedia.org/wiki/James_the_Great James] most admired was [[the Master]]'s [[sympathetic]] [[affection]]. [[Jesus]]' [[understanding]] interest in the small and the great, the [[rich]] and the [[poor]], made a great [[appeal]] to him.
 
That characteristic of [[Jesus]] which [http://en.wikipedia.org/wiki/James_the_Great James] most admired was [[the Master]]'s [[sympathetic]] [[affection]]. [[Jesus]]' [[understanding]] interest in the small and the great, the [[rich]] and the [[poor]], made a great [[appeal]] to him.
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[http://en.wikipedia.org/wiki/James_the_Great James Zebedee] was a well-[[balance]]d [[thinker]] and [[plan]]ner. Along with [[Andrew, the Apostle|Andrew]], he was one of the more level-headed of the apostolic group. He was a [[vigorous]] [[individual]] but was never in a hurry. He was an excellent [[balance]] wheel for [[Peter, the Apostle|Peter]].
 
[http://en.wikipedia.org/wiki/James_the_Great James Zebedee] was a well-[[balance]]d [[thinker]] and [[plan]]ner. Along with [[Andrew, the Apostle|Andrew]], he was one of the more level-headed of the apostolic group. He was a [[vigorous]] [[individual]] but was never in a hurry. He was an excellent [[balance]] wheel for [[Peter, the Apostle|Peter]].
  
He was [[modest]] and undramatic, a daily server, an unpretentious worker, seeking no special reward when he once grasped something of the real [[meaning]] of [[the kingdom]]. And even in the [[story]] about the [[mother]] of James and John, who asked that her sons be granted places on the right hand and the left hand of [[Jesus]][http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Matthew#Chapter_20], it should be [[remembered]] that it was the [[mother]] who made this request. And when they [[signified]] that they were ready to assume such [[responsibilities]], it should be recognized that they were cognizant of the [[dangers]] accompanying [[the Master]]'s supposed revolt against the [http://en.wikipedia.org/wiki/Roman_empire Roman power], and that they were also willing to pay the price. When [[Jesus]] asked if they were ready to drink the cup, they replied that they were. And as concerns James, it was [[literally]] true—he did drink the cup with [[the Master]], seeing that he was the first of the [[apostles]] to [[experience]] [[martyrdom]], being early put to [[death]] with the sword by [http://en.wikipedia.org/wiki/Herod_Agrippa Herod Agrippa]. James was thus the first of the twelve to [[sacrifice]] his life upon the new battle line of [[the kingdom]]. Herod Agrippa feared [http://en.wikipedia.org/wiki/James_the_Just James] above all the other [[apostles]]. He was indeed often [[quiet]] and [[silent]], but he was [[brave]] and determined when his [[convictions]] were aroused and challenged.
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He was [[modest]] and undramatic, a daily server, an unpretentious worker, seeking no special reward when he once grasped something of the real [[meaning]] of [[the kingdom]]. And even in the [[story]] about the [[mother]] of James and John, who asked that her sons be granted places on the right hand and the left hand of [[Jesus]][https://nordan.daynal.org/wiki/index.php?title=Gospel_of_Matthew#Chapter_20], it should be [[remembered]] that it was the [[mother]] who made this request. And when they [[signified]] that they were ready to assume such [[responsibilities]], it should be recognized that they were cognizant of the [[dangers]] accompanying [[the Master]]'s supposed revolt against the [http://en.wikipedia.org/wiki/Roman_empire Roman power], and that they were also willing to pay the price. When [[Jesus]] asked if they were ready to drink the cup, they replied that they were. And as concerns James, it was [[literally]] true—he did drink the cup with [[the Master]], seeing that he was the first of the [[apostles]] to [[experience]] [[martyrdom]], being early put to [[death]] with the sword by [http://en.wikipedia.org/wiki/Herod_Agrippa Herod Agrippa]. James was thus the first of the twelve to [[sacrifice]] his life upon the new battle line of [[the kingdom]]. Herod Agrippa feared [http://en.wikipedia.org/wiki/James_the_Just James] above all the other [[apostles]]. He was indeed often [[quiet]] and [[silent]], but he was [[brave]] and determined when his [[convictions]] were aroused and challenged.
  
 
[http://en.wikipedia.org/wiki/James_the_Just James] lived his life to the full, and when the end came, he bore himself with such [[grace]] and [[fortitude]] that even his accuser and informer, who attended his [[trial]] and [[execution]], was so [[touched]] that he rushed away from the scene of James's death to join himself to the [[disciples]] of [[Jesus]].
 
[http://en.wikipedia.org/wiki/James_the_Just James] lived his life to the full, and when the end came, he bore himself with such [[grace]] and [[fortitude]] that even his accuser and informer, who attended his [[trial]] and [[execution]], was so [[touched]] that he rushed away from the scene of James's death to join himself to the [[disciples]] of [[Jesus]].

Revision as of 22:21, 12 December 2020

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James, the older of the two apostle sons of Zebedee, whom Jesus nicknamed " sons of thunder, "[1] was thirty years old when he became an apostle. He was married, had four children, and lived near his parents in the outskirts of Capernaum, Bethsaida. He was a fisherman, plying his calling in company with his younger brother[ John and in association with Andrew and Simon. James and his brother John enjoyed the advantage of having known Jesus longer than any of the other apostles.

This able apostle was a temperamental contradiction; he seemed really to possess two natures, both of which were actuated by strong feelings. He was particularly vehement when his indignation was once fully aroused. He had a fiery temper when once it was adequately provoked, and when the storm was over, he was always wont to justify and excuse his anger under the pretense that it was wholly a manifestation of righteous indignation. Except for these periodic upheavals of wrath, James's personality was much like that of Andrew. He did not have Andrew's discretion or insight into human nature, but he was a much better public speaker. Next to Peter, unless it was Matthew, James was the best public orator among the twelve.

Though James was in no sense moody, he could be quiet and taciturn one day and a very good talker and storyteller the next. He usually talked freely with Jesus, but among the twelve, for days at a time he was the silent man. His one great weakness was these spells of unaccountable silence.

The outstanding feature of James's personality was his ability to see all sides of a proposition. Of all the twelve, he came the nearest to grasping the real import and significance of Jesus' teaching. He, too, was slow at first to comprehend the Master's meaning, but ere they had finished their training, he had acquired a superior concept of Jesus' message. James was able to understand a wide range of human nature; he got along well with the versatile Andrew, the impetuous Peter, and his self-contained brother John.

Though James and John had their troubles trying to work together, it was inspiring to observe how well they got along. They did not succeed quite so well as Andrew and Peter, but they did much better than would ordinarily be expected of two brothers, especially such headstrong and determined brothers. But, strange as it may seem, these two sons of Zebedee were much more tolerant of each other than they were of strangers. They had great affection for one another; they had always been happy playmates. It was these " sons of thunder "[2] who wanted to call fire down from heaven to destroy the Samaritans who presumed to show disrespect for their Master. But the untimely death of James greatly modified the vehement temperament of his younger brother John.

That characteristic of Jesus which James most admired was the Master's sympathetic affection. Jesus' understanding interest in the small and the great, the rich and the poor, made a great appeal to him.

James Zebedee was a well-balanced thinker and planner. Along with Andrew, he was one of the more level-headed of the apostolic group. He was a vigorous individual but was never in a hurry. He was an excellent balance wheel for Peter.

He was modest and undramatic, a daily server, an unpretentious worker, seeking no special reward when he once grasped something of the real meaning of the kingdom. And even in the story about the mother of James and John, who asked that her sons be granted places on the right hand and the left hand of Jesus[3], it should be remembered that it was the mother who made this request. And when they signified that they were ready to assume such responsibilities, it should be recognized that they were cognizant of the dangers accompanying the Master's supposed revolt against the Roman power, and that they were also willing to pay the price. When Jesus asked if they were ready to drink the cup, they replied that they were. And as concerns James, it was literally true—he did drink the cup with the Master, seeing that he was the first of the apostles to experience martyrdom, being early put to death with the sword by Herod Agrippa. James was thus the first of the twelve to sacrifice his life upon the new battle line of the kingdom. Herod Agrippa feared James above all the other apostles. He was indeed often quiet and silent, but he was brave and determined when his convictions were aroused and challenged.

James lived his life to the full, and when the end came, he bore himself with such grace and fortitude that even his accuser and informer, who attended his trial and execution, was so touched that he rushed away from the scene of James's death to join himself to the disciples of Jesus.

See also