Difference between revisions of "Karl Barth"
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| − | [ | + | '''Karl Barth''' May 10, 1886 – December 10, 1968) was a [https://en.wikipedia.org/wiki/Reformed_churches Swiss Reformed theologian]. Barth is often regarded as the greatest Protestant theologian of the twentieth century. His influence expanded well beyond the [[academic]] realm to [[mainstream]] culture, leading him to be featured on the cover of Time on April 20, 1962. |
| − | + | Beginning with his experience as a pastor, Barth rejected his training in the predominant [[liberal theology]] typical of 19th-century European Protestantism, as well as more conservative forms of Christianity.[4][5] Instead he embarked on a new theological path initially called [https://en.wikipedia.org/wiki/Dialectical_theology dialectical theology], due to its stress on the paradoxical nature of [[divine]] [[truth]] (e.g., God's relationship to humanity embodies both [[grace]] and [[judgment]]). Barth's unease with the dominant theology which characterized Europe led him to become a leader in the [https://en.wikipedia.org/wiki/Confessing_Church Confessing Church] in Germany, which actively opposed Adolf Hitler and the [https://en.wikipedia.org/wiki/Nazi_regime Nazi regime]. In particular, Barth and other members of the movement vigorously attempted to prevent the Nazis from taking over the existing church and [https://en.wikipedia.org/wiki/Protestant_Reich_Church establishing a state church controlled by the regime]. This culminated in Barth's authorship of the [https://en.wikipedia.org/wiki/Barmen_Declaration Barmen Declaration], which fiercely criticized Christians who supported the Nazis. | |
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| − | + | Many critics have referred to Barth as the father of [https://en.wikipedia.org/wiki/Neo-orthodoxy neo-orthodoxy] — a term emphatically [[rejected]] by Barth himself. A more accurate description of his work might be "a theology of the Word." Barth's work had a profound impact on twentieth century theology and figures such as [https://en.wikipedia.org/wiki/Dietrich_Bonhoeffer Dietrich Bonhoeffer] — who like Barth became a leader in the Confessing Church. | |
| − | + | One of the most prolific and influential theologians of the twentieth century, Barth emphasized the [[sovereignty of God]], particularly through his reinterpretation of the Calvinistic doctrine of [https://en.wikipedia.org/wiki/Predestination election], the sinfulness of [[humanity]], and the "infinite qualitative distinction between God and mankind". His most famous works are his [https://en.wikipedia.org/wiki/The_Epistle_to_the_Romans_(Barth) The Epistle to the Romans], which marked a clear break from his earlier [[thinking]]; and his massive thirteen-volume work ''[https://en.wikipedia.org/wiki/Church_Dogmatics Church Dogmatics]'', one of the largest works of systematic theology ever written.[https://en.wikipedia.org/wiki/Karl_Barth] | |
| + | ==Gifford Lectures== | ||
| + | [https://www.giffordlectures.org/Browse.asp?PubID=TPKSTR&Cover=TRUE * 1937–1938:The Knowledge of God and the Service of God according to the Teaching of the Reformation] | ||
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[[Category: Philosophy]] | [[Category: Philosophy]] | ||
[[Category: Religion]] | [[Category: Religion]] | ||
[[Category: Biography]] | [[Category: Biography]] | ||
Latest revision as of 01:40, 13 December 2020
Karl Barth May 10, 1886 – December 10, 1968) was a Swiss Reformed theologian. Barth is often regarded as the greatest Protestant theologian of the twentieth century. His influence expanded well beyond the academic realm to mainstream culture, leading him to be featured on the cover of Time on April 20, 1962.
Beginning with his experience as a pastor, Barth rejected his training in the predominant liberal theology typical of 19th-century European Protestantism, as well as more conservative forms of Christianity.[4][5] Instead he embarked on a new theological path initially called dialectical theology, due to its stress on the paradoxical nature of divine truth (e.g., God's relationship to humanity embodies both grace and judgment). Barth's unease with the dominant theology which characterized Europe led him to become a leader in the Confessing Church in Germany, which actively opposed Adolf Hitler and the Nazi regime. In particular, Barth and other members of the movement vigorously attempted to prevent the Nazis from taking over the existing church and establishing a state church controlled by the regime. This culminated in Barth's authorship of the Barmen Declaration, which fiercely criticized Christians who supported the Nazis.
Many critics have referred to Barth as the father of neo-orthodoxy — a term emphatically rejected by Barth himself. A more accurate description of his work might be "a theology of the Word." Barth's work had a profound impact on twentieth century theology and figures such as Dietrich Bonhoeffer — who like Barth became a leader in the Confessing Church.
One of the most prolific and influential theologians of the twentieth century, Barth emphasized the sovereignty of God, particularly through his reinterpretation of the Calvinistic doctrine of election, the sinfulness of humanity, and the "infinite qualitative distinction between God and mankind". His most famous works are his The Epistle to the Romans, which marked a clear break from his earlier thinking; and his massive thirteen-volume work Church Dogmatics, one of the largest works of systematic theology ever written.[1]
Gifford Lectures
* 1937–1938:The Knowledge of God and the Service of God according to the Teaching of the Reformation
