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The '''Nordan Symposia''' is inspired by the capacity demonstrated by persons in every [[time]] and place when they serve as host to that unique [[wonder]] leading all to examine more deeply what it [[meaning|means]] to live as a [[human being]]. While such questions, along with any ensuing [[dialogue]], may become enshrined in the celebrated literature of any civilization acting then as inspiration to further study, too often these can be found serving illusions of [[power]] wearing '[[authoritative]]' answers more than representing genuine [[authority]] that illumines the need for deeper [[inquiry]].  
 
The '''Nordan Symposia''' is inspired by the capacity demonstrated by persons in every [[time]] and place when they serve as host to that unique [[wonder]] leading all to examine more deeply what it [[meaning|means]] to live as a [[human being]]. While such questions, along with any ensuing [[dialogue]], may become enshrined in the celebrated literature of any civilization acting then as inspiration to further study, too often these can be found serving illusions of [[power]] wearing '[[authoritative]]' answers more than representing genuine [[authority]] that illumines the need for deeper [[inquiry]].  
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While the [[Primary Corpus]] contains work attributed to [[divine]] sources alongside the [[Secondary Corpus]] featuring work of [[human]] origin, [[finite]] distinctions between the [[human]] and [[divine]] can be somewhat [[arbitrary]] given the limited experience of the [[divine]] living within [[humanity]] and the [[human]] dwelling within the Source of all that is [[divine]]. Indeed, it is the expanding [[consciousness]] of the evolving and indivisible union of [[humanity]] and [[divinity]] that is the primary objective of this endeavor knowing that as we engage in sincere and sustained [[inquiry]], an expanded [[revelation]] of [[truth]] unfolds. From such [[dialogue]], varied bodies of work emerge that may become part of one or both the Primary and Secondary [[Corpora]].
 
While the [[Primary Corpus]] contains work attributed to [[divine]] sources alongside the [[Secondary Corpus]] featuring work of [[human]] origin, [[finite]] distinctions between the [[human]] and [[divine]] can be somewhat [[arbitrary]] given the limited experience of the [[divine]] living within [[humanity]] and the [[human]] dwelling within the Source of all that is [[divine]]. Indeed, it is the expanding [[consciousness]] of the evolving and indivisible union of [[humanity]] and [[divinity]] that is the primary objective of this endeavor knowing that as we engage in sincere and sustained [[inquiry]], an expanded [[revelation]] of [[truth]] unfolds. From such [[dialogue]], varied bodies of work emerge that may become part of one or both the Primary and Secondary [[Corpora]].
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<center>[[Welcome]] as we learn the greatest of lessons - working together!</center>
 
<center>[[Welcome]] as we learn the greatest of lessons - working together!</center>
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