Difference between revisions of "Main Page"
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It is understood that such distinctions are somewhat arbitrary, especially as we observe and experience the divine living within [[humanity]] and the [[human]] dwelling within that which is the Source of all that is [[divine]]. Indeed, it is the expanding [[consciousness]] of the indivisible union of humanity and [[divinity]] that is the objective of this endeavor knowing as we do that sincere and sustained inquiry yields an expanded [[revelation]] of [[truth]] and inevitably, the co-creation of new elements in the Primary and Secondary Corpora. | It is understood that such distinctions are somewhat arbitrary, especially as we observe and experience the divine living within [[humanity]] and the [[human]] dwelling within that which is the Source of all that is [[divine]]. Indeed, it is the expanding [[consciousness]] of the indivisible union of humanity and [[divinity]] that is the objective of this endeavor knowing as we do that sincere and sustained inquiry yields an expanded [[revelation]] of [[truth]] and inevitably, the co-creation of new elements in the Primary and Secondary Corpora. | ||
| − | Welcome! | + | [[Welcome]]! |
Revision as of 13:58, 7 August 2007
The Nordan Symposia is inspired by the human capacity seen so well in one known as Nordan, the Kenite living in the 5th millennia B.C.E.[1] who, with his "band of earnest students" residing at Salem under the tutelage of Melchizedek, posed such brilliant questions as to earn an expanded revelation of truth that far transcended the time in which they lived. Likewise, this Symposia is dedicated to the study of humanity indivisible from divinity in such manner as to[2] encompass as well the exploration of what is been known in some schools as the Science of Spirit,[3].
The Symposia is composed of three corpora, the Forum[4], a Primary Corpus, and a Secondary Corpus. The Forum is an arena where discussion may ensue, and toward this end, an electronic platform is provided as a virtual counterpart to our dialogue transpiring 'on the ground'. The Primary Corpus is composed of work attributed to divine sources whereas the Secondary Corpus is comprised of work attributed to human sources.
It is understood that such distinctions are somewhat arbitrary, especially as we observe and experience the divine living within humanity and the human dwelling within that which is the Source of all that is divine. Indeed, it is the expanding consciousness of the indivisible union of humanity and divinity that is the objective of this endeavor knowing as we do that sincere and sustained inquiry yields an expanded revelation of truth and inevitably, the co-creation of new elements in the Primary and Secondary Corpora.
