Changes

By the 1970s she was internationally famed as a humanitarian and advocate for the poor and helpless, due in part to a documentary and book, ''Something Beautiful for God'' by [[Malcolm Muggeridge]]. She won the [[Nobel Peace Prize]] in 1979 and India's highest civilian honour, the [[Bharat Ratna]], in 1980 for her humanitarian work. Mother Teresa's Missionaries of Charity continued to expand, and at the time of her death it was operating 610 missions in 123 countries, including hospices and homes for people with HIV/AIDS, leprosy and tuberculosis, soup kitchens, children's and family counselling programs, orphanages, and schools.

By the 1970s she was internationally famed as a humanitarian and advocate for the poor and helpless, due in part to a documentary and book, ''Something Beautiful for God'' by [[Malcolm Muggeridge]]. She won the [[Nobel Peace Prize]] in 1979 and India's highest civilian honour, the [[Bharat Ratna]], in 1980 for her humanitarian work. Mother Teresa's Missionaries of Charity continued to expand, and at the time of her death it was operating 610 missions in 123 countries, including hospices and homes for people with HIV/AIDS, leprosy and tuberculosis, soup kitchens, children's and family counselling programs, orphanages, and schools.

 

She has been praised by many individuals, governments and organizations; however, she has also faced a diverse range of criticism. These include objections by various [[individua]]ls and [[groups]], including [[Christopher Hitchens]], Michael Parenti, Aroup Chatterjee, Vishva Hindu Parishad, against the [[proselytizing]] [[focus]] of her work including a strong stance against [[abortion]], a [[belief]] in the spiritual goodness of poverty and alleged baptisms of the dying. Medical journals also criticised the standard of medical care in her hospices and concerns were raised about the opaque [[nature]] in which donated money was spent.

She has been praised by many individuals, governments and organizations; however, she has also faced a diverse range of criticism. These include objections by various [[individua]]ls and [[groups]], including [[Christopher Hitchens]], Michael Parenti, Aroup Chatterjee, Vishva Hindu Parishad, against the [[proselytizing]] [[focus]] of her work including a strong stance against [[abortion]], a [[belief]] in the spiritual goodness of poverty and alleged baptisms of the dying. Medical journals also criticised the standard of medical care in her hospices and concerns were raised about the opaque [[nature]] in which donated money was spent.