Changes

==PAPER 105: DEITY AND REALITY==

==PAPER 105: DEITY AND REALITY==

105:0.1 To even [http://nordan.daynal.org/wiki/index.php?title=Paper_30#30:1._THE_PARADISE_CLASSIFICATION_OF_LIVING_BEINGS high orders of universe intelligences] [[infinity]] is only partially [[comprehensible]], and the finality of [[reality]] is only [[relatively]] understandable. The [http://nordan.daynal.org/wiki/index.php?title=Paper_111#111:1._THE_MIND_ARENA_OF_CHOICE human mind], as it seeks to [[penetrate]] the [[eternity]]-[[mystery]] of the [[origin]] and [[destiny]] of all that is called real, may helpfully approach the [[problem]] by conceiving [[eternity]]-[[infinity]] as an almost limitless [[ellipse]] which is produced by one [[absolute]] [[cause]], and which [[functions]] throughout this [[universal]] [[circle]] of endless [[diversification]], ever seeking some [[absolute]] and [[infinite]] [[potential]] of [[destiny]].

105:0.1 To even [https://nordan.daynal.org/wiki/index.php?title=Paper_30#30:1._THE_PARADISE_CLASSIFICATION_OF_LIVING_BEINGS high orders of universe intelligences] [[infinity]] is only partially [[comprehensible]], and the finality of [[reality]] is only [[relatively]] understandable. The [https://nordan.daynal.org/wiki/index.php?title=Paper_111#111:1._THE_MIND_ARENA_OF_CHOICE human mind], as it seeks to [[penetrate]] the [[eternity]]-[[mystery]] of the [[origin]] and [[destiny]] of all that is called real, may helpfully approach the [[problem]] by conceiving [[eternity]]-[[infinity]] as an almost limitless [[ellipse]] which is produced by one [[absolute]] [[cause]], and which [[functions]] throughout this [[universal]] [[circle]] of endless [[diversification]], ever seeking some [[absolute]] and [[infinite]] [[potential]] of [[destiny]].

105:0.2 When the [[mortal]] [[intellect]] attempts to grasp the [[concept]] of [[reality]] [[totality]], such a [[finite]] [[mind]] is [[face to face]] with [[infinity]]-[[reality]]; reality totality is infinity and therefore can never be fully [[comprehended]] by any [[mind]] that is subinfinite in [[concept]] [[capacity]].

105:0.2 When the [[mortal]] [[intellect]] attempts to grasp the [[concept]] of [[reality]] [[totality]], such a [[finite]] [[mind]] is [[face to face]] with [[infinity]]-[[reality]]; reality totality is infinity and therefore can never be fully [[comprehended]] by any [[mind]] that is subinfinite in [[concept]] [[capacity]].

105:0.3 The [http://nordan.daynal.org/wiki/index.php?title=Paper_111#111:1._THE_MIND_ARENA_OF_CHOICE human mind] can hardly form an adequate [[concept]] of [[eternity]] [[existences]], and without such [[comprehension]] it is impossible to portray even our [[concepts]] of [[reality]] [[totality]]. Nevertheless, we may attempt such a presentation, although we are fully [[aware]] that our [[concepts]] must be subjected to [[profound]] [[distortion]] in the [[process]] of [[translation]]-[[modification]] to the [[comprehension]] level of [[mortal]] [[mind]].

105:0.3 The [https://nordan.daynal.org/wiki/index.php?title=Paper_111#111:1._THE_MIND_ARENA_OF_CHOICE human mind] can hardly form an adequate [[concept]] of [[eternity]] [[existences]], and without such [[comprehension]] it is impossible to portray even our [[concepts]] of [[reality]] [[totality]]. Nevertheless, we may attempt such a presentation, although we are fully [[aware]] that our [[concepts]] must be subjected to [[profound]] [[distortion]] in the [[process]] of [[translation]]-[[modification]] to the [[comprehension]] level of [[mortal]] [[mind]].

==105:1. THE PHILOSOPHIC CONCEPT OF THE I AM==  

==105:1. THE PHILOSOPHIC CONCEPT OF THE I AM==  

105:1.6 Ever [[remember]] that man's [[comprehension]] of the [[Universal Father]] is a [[personal]] [[experience]]. [[God]], as your [[spiritual]] [[Father]], is [[comprehensible]] to you and to all other [[mortals]]; but your experiential [[worshipful]] [[concept]] of the [[Universal Father]] must always be less than your [[philosophic]] [[postulate]] of the [[infinity]] of the [[First Source and Center]], the [[I AM]]. When we speak of [[the Father]], we mean [[God]] as he is understandable by his [[creatures]] both high and low, but there is much more of [[Deity]] which is not comprehensible to [[universe]] [[creatures]]. [[God]], your Father and my [[Father]], is that [[phase]] of the [[Infinite]] which we [[perceive]] in our [[personalities]] as an [[actual]] experiential [[reality]], but the [[I AM]] ever remains as our [[hypothesis]] of all that we feel is unknowable of the [[First Source and Center]]. And even that [[hypothesis]] probably falls far short of the unfathomed [[infinity]] of [[original]] [[reality]].

105:1.6 Ever [[remember]] that man's [[comprehension]] of the [[Universal Father]] is a [[personal]] [[experience]]. [[God]], as your [[spiritual]] [[Father]], is [[comprehensible]] to you and to all other [[mortals]]; but your experiential [[worshipful]] [[concept]] of the [[Universal Father]] must always be less than your [[philosophic]] [[postulate]] of the [[infinity]] of the [[First Source and Center]], the [[I AM]]. When we speak of [[the Father]], we mean [[God]] as he is understandable by his [[creatures]] both high and low, but there is much more of [[Deity]] which is not comprehensible to [[universe]] [[creatures]]. [[God]], your Father and my [[Father]], is that [[phase]] of the [[Infinite]] which we [[perceive]] in our [[personalities]] as an [[actual]] experiential [[reality]], but the [[I AM]] ever remains as our [[hypothesis]] of all that we feel is unknowable of the [[First Source and Center]]. And even that [[hypothesis]] probably falls far short of the unfathomed [[infinity]] of [[original]] [[reality]].

105:1.7 The [[universe of universes]], with its innumerable host of [http://nordan.daynal.org/wiki/index.php?title=Paper_30 inhabiting personalities], is a vast and [[complex]] [[organism]], but the [[First Source and Center]] is infinitely more [[complex]] than the [[universes]] and [[personalities]] which have become real in [[response]] to his willful [[mandates]]. When you stand in [[awe]] of the [[magnitude]] of the [[master universe]], pause to [[consider]] that even this inconceivable [[creation]] can be no more than a [[partial]] [[revelation]] of the [[Infinite]].

105:1.7 The [[universe of universes]], with its innumerable host of [https://nordan.daynal.org/wiki/index.php?title=Paper_30 inhabiting personalities], is a vast and [[complex]] [[organism]], but the [[First Source and Center]] is infinitely more [[complex]] than the [[universes]] and [[personalities]] which have become real in [[response]] to his willful [[mandates]]. When you stand in [[awe]] of the [[magnitude]] of the [[master universe]], pause to [[consider]] that even this inconceivable [[creation]] can be no more than a [[partial]] [[revelation]] of the [[Infinite]].

105:1.8 [[Infinity]] is indeed remote from the [[experience]] level of [[mortal]] [[comprehension]], but even in this age on [[Urantia]] your [[concepts]] of [[infinity]] are growing, and they will continue to grow throughout your [[Ascension Career|endless careers]] stretching onward into [[future]] [[eternity]]. Unqualified [[infinity]] is meaningless to the [[finite]] [[creature]], but infinity is capable of [[self]]-[[limitation]] and is susceptible of [[reality]] [[expression]] to all [[levels]] of [[universe]] existences. And the face which the [[Infinite]] turns toward all [[universe]] [[personalities]] is the face of a [[Father]], the [[Universal Father]] of [[love]].

105:1.8 [[Infinity]] is indeed remote from the [[experience]] level of [[mortal]] [[comprehension]], but even in this age on [[Urantia]] your [[concepts]] of [[infinity]] are growing, and they will continue to grow throughout your [[Ascension Career|endless careers]] stretching onward into [[future]] [[eternity]]. Unqualified [[infinity]] is meaningless to the [[finite]] [[creature]], but infinity is capable of [[self]]-[[limitation]] and is susceptible of [[reality]] [[expression]] to all [[levels]] of [[universe]] existences. And the face which the [[Infinite]] turns toward all [[universe]] [[personalities]] is the face of a [[Father]], the [[Universal Father]] of [[love]].

==105:2. THE I AM AS TRIUNE AND AS SEVENFOLD==  

==105:2. THE I AM AS TRIUNE AND AS SEVENFOLD==  

105:2.1 In [[considering]] the [[genesis]] of [[reality]], ever bear in [[mind]] that all [[absolute]] reality is from [[eternity]] and is without beginning of [[existence]]. By [[absolute]] [[reality]] we refer to the [[three]] [[Paradise Trinity|existential persons of Deity]], the [[Isle of Paradise]], and the three [[Absolutes]]. These [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven realities] are [[co-ordinate]]ly [[eternal]], notwithstanding that we resort to [[time-space]] [[language]] in presenting their [[sequential]] [[origins]] to [[human being]]s.

105:2.1 In [[considering]] the [[genesis]] of [[reality]], ever bear in [[mind]] that all [[absolute]] reality is from [[eternity]] and is without beginning of [[existence]]. By [[absolute]] [[reality]] we refer to the [[three]] [[Paradise Trinity|existential persons of Deity]], the [[Isle of Paradise]], and the three [[Absolutes]]. These [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven realities] are [[co-ordinate]]ly [[eternal]], notwithstanding that we resort to [[time-space]] [[language]] in presenting their [[sequential]] [[origins]] to [[human being]]s.

105:2.2 In following the [[chronological]] portrayal of the [[origins]] of [[reality]], there must be a [[postulated]] [[theoretical]] [[moment]] of "first" [[volitional]] [[expression]] and "first" repercussional [[reaction]] within the [[I AM]]. In our attempts to portray the [[genesis]] and [[generation]] of [[reality]], this [[stage]] may be conceived as the [[self]]-[[differentiation]] of The Infinite One from The Infinitude, but the [[postulation]] of this [[dual]] [[relationship]] must always be expanded to a [[triune]] [[conception]] by the recognition of the eternal [[continuum]] of The Infinity, the [[I AM]].

105:2.2 In following the [[chronological]] portrayal of the [[origins]] of [[reality]], there must be a [[postulated]] [[theoretical]] [[moment]] of "first" [[volitional]] [[expression]] and "first" repercussional [[reaction]] within the [[I AM]]. In our attempts to portray the [[genesis]] and [[generation]] of [[reality]], this [[stage]] may be conceived as the [[self]]-[[differentiation]] of The Infinite One from The Infinitude, but the [[postulation]] of this [[dual]] [[relationship]] must always be expanded to a [[triune]] [[conception]] by the recognition of the eternal [[continuum]] of The Infinity, the [[I AM]].

105:2.3 This [[self]]-[[metamorphosis]] of the [[I AM]] culminates in the multiple [[differentiation]] of deified [[reality]] and of undeified reality, of [[potential]] and [[actual]] reality, and of certain other realities that can hardly be so [[classified]]. These [[differentiations]] of the [[theoretical]] [[monistic]] [[I AM]] are eternally [[integrated]] by [[simultaneous]] [[relationships]] arising within the same [[I AM]]—the prepotential, preactual, prepersonal, monothetic prereality which, though [[infinite]], is [[revealed]] as [[absolute]] in the [[presence]] of the [[First Source and Center]] and as [[personality]] in the limitless [[love]] of the [[Universal Father]].

105:2.3 This [[self]]-[[metamorphosis]] of the [[I AM]] culminates in the multiple [[differentiation]] of deified [[reality]] and of undeified reality, of [[potential]] and [[actual]] reality, and of certain other realities that can hardly be so [[classified]]. These [[differentiations]] of the [[theoretical]] [[monistic]] [[I AM]] are eternally [[integrated]] by [[simultaneous]] [[relationships]] arising within the same [[I AM]]—the prepotential, preactual, prepersonal, monothetic prereality which, though [[infinite]], is [[revealed]] as [[absolute]] in the [[presence]] of the [[First Source and Center]] and as [[personality]] in the limitless [[love]] of the [[Universal Father]].

105:2.4 By these internal [[metamorphoses]] the [[I AM]] is [[establishing]] the basis for a [http://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold] [[self]]-[[relationship]]. The [[philosophic]] ([[time]]) [[concept]] of the [[solitary]] [[I AM]] and the [[transitional]] (time) [[concept]] of the I AM as [[triune]] can now be enlarged to encompass the I AM as [http://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold]. This [http://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold]—or [[seven]] phase—[[nature]] may be best suggested in [[relation]] to the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity]:

105:2.4 By these internal [[metamorphoses]] the [[I AM]] is [[establishing]] the basis for a [https://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold] [[self]]-[[relationship]]. The [[philosophic]] ([[time]]) [[concept]] of the [[solitary]] [[I AM]] and the [[transitional]] (time) [[concept]] of the I AM as [[triune]] can now be enlarged to encompass the I AM as [https://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold]. This [https://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD sevenfold]—or [[seven]] phase—[[nature]] may be best suggested in [[relation]] to the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity]:

*1. 105:2.5 ''The Universal Father''. [[I AM]] [[father]] of the [[Eternal Son]]. This is the primal [[personality]] [[relationship]] of [[actualities]]. The [[absolute]] [[personality]] of [[the Son]] makes absolute the [[fact]] of [[God]]'s [[fatherhood]] and [[establishes]] the [[potential]] sonship of all [[personalities]]. This [[relationship]] [[establishes]] the [[personality]] of the [[Infinite]] and [[consummate]]s its [[spiritual]] [[revelation]] in the [[personality]] of the [[Original Son]]. This [[phase]] of the [[I AM]] is partially experiencible on [[spiritual]] levels even by [[mortals]] who, while yet in the [[flesh]], may [[worship]] [[our Father]].

*1. 105:2.5 ''The Universal Father''. [[I AM]] [[father]] of the [[Eternal Son]]. This is the primal [[personality]] [[relationship]] of [[actualities]]. The [[absolute]] [[personality]] of [[the Son]] makes absolute the [[fact]] of [[God]]'s [[fatherhood]] and [[establishes]] the [[potential]] sonship of all [[personalities]]. This [[relationship]] [[establishes]] the [[personality]] of the [[Infinite]] and [[consummate]]s its [[spiritual]] [[revelation]] in the [[personality]] of the [[Original Son]]. This [[phase]] of the [[I AM]] is partially experiencible on [[spiritual]] levels even by [[mortals]] who, while yet in the [[flesh]], may [[worship]] [[our Father]].

*2. 105:3.3 ''The Second Source and Center''. [[Two|Second]] [[Person]] of [[Deity]], the Eternal and [[Original Son]]; the [[absolute]] [[personality]] realities of the [[I AM]] and the basis for the [[realization]]-[[revelation]] of "[[I AM]] [[personality]]." No personality can [[hope]] to [[attain]] the [[Universal Father]] except through his [[Eternal Son]]; neither can [[personality]] [[attain]] to spirit [[levels]] of [[existence]] apart from the [[action]] and aid of this [[absolute]] [[pattern]] for all [[personalities]]. In the [[Second Source and Center]] [[spirit]] is unqualified while [[personality]] is [[absolute]].

*2. 105:3.3 ''The Second Source and Center''. [[Two|Second]] [[Person]] of [[Deity]], the Eternal and [[Original Son]]; the [[absolute]] [[personality]] realities of the [[I AM]] and the basis for the [[realization]]-[[revelation]] of "[[I AM]] [[personality]]." No personality can [[hope]] to [[attain]] the [[Universal Father]] except through his [[Eternal Son]]; neither can [[personality]] [[attain]] to spirit [[levels]] of [[existence]] apart from the [[action]] and aid of this [[absolute]] [[pattern]] for all [[personalities]]. In the [[Second Source and Center]] [[spirit]] is unqualified while [[personality]] is [[absolute]].

*3. 105:3.4 ''The Paradise Source and Center''. Second nondeity [[pattern]], the eternal [[Isle of Paradise]]; the basis for the [[realization]]-[[revelation]] of "[[I AM]] [[force]]" and the [[foundation]] for the establishment of [[gravity]] [[control]] throughout the [[universes]]. Regarding all actualized, nonspiritual, [[impersonal]], and nonvolitional [[reality]], [[Paradise]] is the [[absolute]] of [[pattern]]s. Just as [[spirit]] [[energy]] is related to the [[Universal Father]] through the [[absolute]] [[personality]] of the [[Eternal Son|Mother-Son]], so is all [[cosmic]] [[energy]] grasped in the [[gravity]] [[control]] of the [[First Source and Center]] through the [[absolute]] [[pattern]] of the [[Paradise Isle]]. [[Paradise]] is not in [[space]]; space exists [[relative]] to Paradise, and the [[chronicity]] of [[motion]] is determined through [[Paradise]] [[relationship]]. The [[eternal Isle]] is absolutely at rest; all other [[organized]] and organizing [[energy]] is in [[eternal]] [[motion]]; in all [[space]], only the [[presence]] of the [[Unqualified Absolute]] is [[quiescent]], and the Unqualified is [[co-ordinate]] with [[Paradise]]. Paradise exists at the [[focus]] of [[space]], the Unqualified pervades it, and all [[relative]] [[existence]] has its [[being]] within this [[domain]].

*3. 105:3.4 ''The Paradise Source and Center''. Second nondeity [[pattern]], the eternal [[Isle of Paradise]]; the basis for the [[realization]]-[[revelation]] of "[[I AM]] [[force]]" and the [[foundation]] for the establishment of [[gravity]] [[control]] throughout the [[universes]]. Regarding all actualized, nonspiritual, [[impersonal]], and nonvolitional [[reality]], [[Paradise]] is the [[absolute]] of [[pattern]]s. Just as [[spirit]] [[energy]] is related to the [[Universal Father]] through the [[absolute]] [[personality]] of the [[Eternal Son|Mother-Son]], so is all [[cosmic]] [[energy]] grasped in the [[gravity]] [[control]] of the [[First Source and Center]] through the [[absolute]] [[pattern]] of the [[Paradise Isle]]. [[Paradise]] is not in [[space]]; space exists [[relative]] to Paradise, and the [[chronicity]] of [[motion]] is determined through [[Paradise]] [[relationship]]. The [[eternal Isle]] is absolutely at rest; all other [[organized]] and organizing [[energy]] is in [[eternal]] [[motion]]; in all [[space]], only the [[presence]] of the [[Unqualified Absolute]] is [[quiescent]], and the Unqualified is [[co-ordinate]] with [[Paradise]]. Paradise exists at the [[focus]] of [[space]], the Unqualified pervades it, and all [[relative]] [[existence]] has its [[being]] within this [[domain]].

*4. 105:3.5 ''The Third Source and Center''. [[Three|Third]] [[Person]] of [[Deity]], the [[Conjoint Actor]]; [[infinite]] [[integrator]] of [[Paradise]] [[cosmic]] [[energies]] with the spirit energies of the [[Eternal Son]]; [[perfect]] [[co-ordinator]] of the [[motives]] of [[Free will|will]] and the [[mechanics]] of [[force]]; unifier of all [[actual]] and actualizing [[reality]]. Through the ministrations of his [http://nordan.daynal.org/wiki/index.php?title=Paper_9#9:8._PERSONALITIES_OF_THE_INFINITE_SPIRIT manifold children] the [[Infinite Spirit]] [[reveals]] the [[mercy]] of the [[Eternal Son]] while at the [[Simultaneous|same time]] [[functioning]] as the [[infinite]] [[manipulator]], forever weaving the [[pattern]] of [[Paradise]] into the [[energies]] of [[space]]. This selfsame [[Conjoint Actor]], this [[God]] of [[Action]], is the [[perfect]] [[expression]] of the limitless [[plans]] and [[purposes]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Father-Son] while [[functioning]] himself as the [[source]] of [[mind]] and the bestower of [[intellect]] upon the [[creatures]] of a far-flung [[cosmos]].

*4. 105:3.5 ''The Third Source and Center''. [[Three|Third]] [[Person]] of [[Deity]], the [[Conjoint Actor]]; [[infinite]] [[integrator]] of [[Paradise]] [[cosmic]] [[energies]] with the spirit energies of the [[Eternal Son]]; [[perfect]] [[co-ordinator]] of the [[motives]] of [[Free will|will]] and the [[mechanics]] of [[force]]; unifier of all [[actual]] and actualizing [[reality]]. Through the ministrations of his [https://nordan.daynal.org/wiki/index.php?title=Paper_9#9:8._PERSONALITIES_OF_THE_INFINITE_SPIRIT manifold children] the [[Infinite Spirit]] [[reveals]] the [[mercy]] of the [[Eternal Son]] while at the [[Simultaneous|same time]] [[functioning]] as the [[infinite]] [[manipulator]], forever weaving the [[pattern]] of [[Paradise]] into the [[energies]] of [[space]]. This selfsame [[Conjoint Actor]], this [[God]] of [[Action]], is the [[perfect]] [[expression]] of the limitless [[plans]] and [[purposes]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Father-Son] while [[functioning]] himself as the [[source]] of [[mind]] and the bestower of [[intellect]] upon the [[creatures]] of a far-flung [[cosmos]].

*5. 105:3.6 ''The Deity Absolute''. The causational, potentially [[personal]] possibilities of [[universal]] [[reality]], the [[totality]] of all [[Deity]] [[potential]]. The [[Deity Absolute]] is the [[purposive]] qualifier of the unqualified, [[absolute]], and [[Impersonal|nondeity]] [[realities]]. The [[Deity Absolute]] is the qualifier of the [[absolute]] and the absolutizer of the qualified—the [[destiny]] inceptor.

*5. 105:3.6 ''The Deity Absolute''. The causational, potentially [[personal]] possibilities of [[universal]] [[reality]], the [[totality]] of all [[Deity]] [[potential]]. The [[Deity Absolute]] is the [[purposive]] qualifier of the unqualified, [[absolute]], and [[Impersonal|nondeity]] [[realities]]. The [[Deity Absolute]] is the qualifier of the [[absolute]] and the absolutizer of the qualified—the [[destiny]] inceptor.

*6. 105:3.7 ''The Unqualified Absolute''. [[Static]], [[reactive]], and [[abeyant]]; the unrevealed [[cosmic]] [[infinity]] of the [[I AM]]; [[totality]] of nondeified [[reality]] and finality of all nonpersonal [[potential]]. [[Space]] [[limits]] the [[function]] of the Unqualified, but the [[presence]] of the Unqualified is without limit, [[infinite]]. There is a [[concept]] [[periphery]] to the [[master universe]], but the [[presence]] of the Unqualified is limitless; even [[eternity]] cannot [[exhaust]] the boundless [[quiescence]] of this nondeity [[Absolute]].

*6. 105:3.7 ''The Unqualified Absolute''. [[Static]], [[reactive]], and [[abeyant]]; the unrevealed [[cosmic]] [[infinity]] of the [[I AM]]; [[totality]] of nondeified [[reality]] and finality of all nonpersonal [[potential]]. [[Space]] [[limits]] the [[function]] of the Unqualified, but the [[presence]] of the Unqualified is without limit, [[infinite]]. There is a [[concept]] [[periphery]] to the [[master universe]], but the [[presence]] of the Unqualified is limitless; even [[eternity]] cannot [[exhaust]] the boundless [[quiescence]] of this nondeity [[Absolute]].

==105:4. UNITY, DUALITY, AND TRIUNITY==

==105:4. UNITY, DUALITY, AND TRIUNITY==

105:4.1 The [[universe]] [[philosophers]] [[postulate]] the [[eternity]] [[existence]] of the [[I AM]] as the primal [[source]] of all [[reality]]. And concomitant therewith they postulate the self-[[segmentation]] of the [[I AM]] into the primary [[self]]-[[relationships]]—the [[seven]] [[phases]] of [[infinity]]. And [[simultaneous]] with this [[assumption]] is the third postulate—the [[eternity]] [[appearance]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity] and the eternalization of the [[duality]] [[association]] of the seven phases of the [[I AM]] and these [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes].

105:4.1 The [[universe]] [[philosophers]] [[postulate]] the [[eternity]] [[existence]] of the [[I AM]] as the primal [[source]] of all [[reality]]. And concomitant therewith they postulate the self-[[segmentation]] of the [[I AM]] into the primary [[self]]-[[relationships]]—the [[seven]] [[phases]] of [[infinity]]. And [[simultaneous]] with this [[assumption]] is the third postulate—the [[eternity]] [[appearance]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity] and the eternalization of the [[duality]] [[association]] of the seven phases of the [[I AM]] and these [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes].

105:4.2 The [[self]]-[[revelation]] of the [[I AM]] thus [[proceeds]] from [[static]] [[self]] through self-[[segmentation]] and self-[[relationship]] to [[absolute]] relationships, relationships with self-derived [[Absolutes]]. [[Duality]] becomes thus existent in the [[eternal]] association of the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity] with the sevenfold infinity of the [[self]]-[[segmented]] [[phases]] of the self-[[revealing]] [[I AM]]. These [[dual]] [[relationships]], eternalizing to the universes as the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes], eternalize the basic [[foundations]] for all [[universe]] [[reality]].

105:4.2 The [[self]]-[[revelation]] of the [[I AM]] thus [[proceeds]] from [[static]] [[self]] through self-[[segmentation]] and self-[[relationship]] to [[absolute]] relationships, relationships with self-derived [[Absolutes]]. [[Duality]] becomes thus existent in the [[eternal]] association of the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity] with the sevenfold infinity of the [[self]]-[[segmented]] [[phases]] of the self-[[revealing]] [[I AM]]. These [[dual]] [[relationships]], eternalizing to the universes as the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes], eternalize the basic [[foundations]] for all [[universe]] [[reality]].

105:4.3 It has been sometime stated that [[unity]] begets [[duality]], that duality begets [[triunity]], and that triunity is the [[eternal]] [[ancestor]] of [[all things]]. There are, indeed, [[three]] great classes of primordial [[relationships]], and they are:

105:4.3 It has been sometime stated that [[unity]] begets [[duality]], that duality begets [[triunity]], and that triunity is the [[eternal]] [[ancestor]] of [[all things]]. There are, indeed, [[three]] great classes of primordial [[relationships]], and they are:

*1. 105:4.4 ''Unity relationships''. Relations existent within the [[I AM]] as the [[unity]] thereof is conceived as a threefold and then as a sevenfold self-[[differentiation]].

*1. 105:4.4 ''Unity relationships''. Relations existent within the [[I AM]] as the [[unity]] thereof is conceived as a threefold and then as a sevenfold self-[[differentiation]].

*2. 105:4.5 ''Duality relationships''. Relations existent between the I AM as sevenfold and the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity].

*2. 105:4.5 ''Duality relationships''. Relations existent between the I AM as sevenfold and the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Seven Absolutes of Infinity].

*3. 105:4.6 ''Triunity relationships''. These are the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional associations] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Seven Absolutes of Infinity].

*3. 105:4.6 ''Triunity relationships''. These are the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional associations] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Seven Absolutes of Infinity].

105:4.7 [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Triunity relationships] arise upon [[duality]] [[foundations]] because of the [[inevitability]] of [[Absolute]] interassociation. Such [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunity associations] eternalize the [[potential]] of all [[reality]]; they [[encompass]] both deified and undeified reality.

105:4.7 [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Triunity relationships] arise upon [[duality]] [[foundations]] because of the [[inevitability]] of [[Absolute]] interassociation. Such [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunity associations] eternalize the [[potential]] of all [[reality]]; they [[encompass]] both deified and undeified reality.

105:4.8 The [[I AM]] is unqualified [[infinity]] as [[unity]]. The dualities eternalize [[reality]] [[foundations]]. The triunities eventuate the [[realization]] of infinity as [[universal]] [[function]].

105:4.8 The [[I AM]] is unqualified [[infinity]] as [[unity]]. The dualities eternalize [[reality]] [[foundations]]. The triunities eventuate the [[realization]] of infinity as [[universal]] [[function]].

105:4.9 Pre-existentials become existential in the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes], and existentials become [[functional]] in the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunities], the basic [[association]] of [[Absolutes]]. And concomitant with the eternalization of the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunities] the [[universe]] [[stage]] is set—the [[potentials]] are existent and the [[actuals]] are present—and the fullness of [[eternity]] [[witnesses]] the [[diversification]] of [[cosmic]] [[energy]], the outspreading of [[Paradise]] [[spirit]], and the [[endowment]] of [[mind]] together with the [[bestowal]] of [[personality]], by [[virtue]] of which all of these [[Deity]] and [[Paradise]] [[derivative]]s are unified in [[experience]] on the [[creature]] level and by other [[techniques]] on the [[Absonite|supercreature]] level.

105:4.9 Pre-existentials become existential in the [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes], and existentials become [[functional]] in the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunities], the basic [[association]] of [[Absolutes]]. And concomitant with the eternalization of the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunities] the [[universe]] [[stage]] is set—the [[potentials]] are existent and the [[actuals]] are present—and the fullness of [[eternity]] [[witnesses]] the [[diversification]] of [[cosmic]] [[energy]], the outspreading of [[Paradise]] [[spirit]], and the [[endowment]] of [[mind]] together with the [[bestowal]] of [[personality]], by [[virtue]] of which all of these [[Deity]] and [[Paradise]] [[derivative]]s are unified in [[experience]] on the [[creature]] level and by other [[techniques]] on the [[Absonite|supercreature]] level.

==105:5. PROMULGATION OF FINITE REALITY==

==105:5. PROMULGATION OF FINITE REALITY==

105:5.1 Just as the [[original]] [[diversification]] of the [[I AM]] must be attributed to [[inherent]] and self-contained [[volition]], so must the [[promulgation]] of [[finite]] [[reality]] be ascribed to the [[volition]]al [[acts]] of [[Paradise]] [[Deity]] and to the repercussional [[adjustments]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional triunities].

105:5.1 Just as the [[original]] [[diversification]] of the [[I AM]] must be attributed to [[inherent]] and self-contained [[volition]], so must the [[promulgation]] of [[finite]] [[reality]] be ascribed to the [[volition]]al [[acts]] of [[Paradise]] [[Deity]] and to the repercussional [[adjustments]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional triunities].

105:5.2 Prior to the [http://nordan.daynal.org/wiki/index.php?title=Paper_117#117:4._THE_FINITE_GOD deitization of the finite], it would [[appear]] that all [[reality]] [[diversification]] took place on [[absolute]] levels; but the [[volitional]] act [[promulgating]] finite reality connotes a qualification of absoluteness and implies the [[appearance]] of [[relativities]].

105:5.2 Prior to the [https://nordan.daynal.org/wiki/index.php?title=Paper_117#117:4._THE_FINITE_GOD deitization of the finite], it would [[appear]] that all [[reality]] [[diversification]] took place on [[absolute]] levels; but the [[volitional]] act [[promulgating]] finite reality connotes a qualification of absoluteness and implies the [[appearance]] of [[relativities]].

105:5.3 While we present this [[narrative]] as a [[sequence]] and portray the historic [[appearance]] of the [[finite]] as a direct [[derivative]] of the [[absolute]], it should be borne in [[mind]] that [[transcendental]]s both preceded and succeeded all that is [[finite]]. [[Transcendental]] [[ultimate]]s are, in [[relation]] to the [[finite]], both [[causal]] and [[consummation]]al.

105:5.3 While we present this [[narrative]] as a [[sequence]] and portray the historic [[appearance]] of the [[finite]] as a direct [[derivative]] of the [[absolute]], it should be borne in [[mind]] that [[transcendental]]s both preceded and succeeded all that is [[finite]]. [[Transcendental]] [[ultimate]]s are, in [[relation]] to the [[finite]], both [[causal]] and [[consummation]]al.

105:5.4 [[Finite]] [[possibility]] is [[inherent]] in the [[Infinite]], but the [[transmutation]] of [[possibility]] to [[probability]] and [[inevitability]] must be [[attributed]] to the self-existent [[free will]] of the [[First Source and Center]], activating all [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunity associations]. Only the [[infinity]] of [[the Father]]'s will could ever have so qualified the [[absolute]] level of [[existence]] as to eventuate an [[ultimate]] or to create a [[finite]].

105:5.4 [[Finite]] [[possibility]] is [[inherent]] in the [[Infinite]], but the [[transmutation]] of [[possibility]] to [[probability]] and [[inevitability]] must be [[attributed]] to the self-existent [[free will]] of the [[First Source and Center]], activating all [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunity associations]. Only the [[infinity]] of [[the Father]]'s will could ever have so qualified the [[absolute]] level of [[existence]] as to eventuate an [[ultimate]] or to create a [[finite]].

105:5.5 With the [[appearance]] of [[relative]] and qualified [[reality]] there comes into [[being]] a new [[cycle]] of reality—the [[growth]] [[cycle]]—a [[majestic]] downsweep from the heights of [[infinity]] to the [[domain]] of the [[finite]], forever swinging inward to [[Paradise]] and [[Deity]], always seeking those high [[destinies]] [[commensurate]] with an infinity [[source]].

105:5.5 With the [[appearance]] of [[relative]] and qualified [[reality]] there comes into [[being]] a new [[cycle]] of reality—the [[growth]] [[cycle]]—a [[majestic]] downsweep from the heights of [[infinity]] to the [[domain]] of the [[finite]], forever swinging inward to [[Paradise]] and [[Deity]], always seeking those high [[destinies]] [[commensurate]] with an infinity [[source]].

105:5.7 These, then, are the two [[original]] [[manifestations]]: the constitutively perfect and the evolutionally perfected. The [[two]] are [[co-ordinate]] in [[eternity]] [[relationships]], but within the [[limits]] of time they are seemingly [[different]]. A [[time]] [[factor]] means [[growth]] to that which grows; secondary finites grow; hence those that are growing must [[appear]] as incomplete in time. But these [[differences]], which are so important this side of [[Paradise]], are nonexistent in [[eternity]].

105:5.7 These, then, are the two [[original]] [[manifestations]]: the constitutively perfect and the evolutionally perfected. The [[two]] are [[co-ordinate]] in [[eternity]] [[relationships]], but within the [[limits]] of time they are seemingly [[different]]. A [[time]] [[factor]] means [[growth]] to that which grows; secondary finites grow; hence those that are growing must [[appear]] as incomplete in time. But these [[differences]], which are so important this side of [[Paradise]], are nonexistent in [[eternity]].

105:5.8 We speak of the [[perfect]] and the perfected as primary and secondary maximums, but there is still another type: [http://nordan.daynal.org/wiki/index.php?title=Paper_22_-_The_Trinitized_Sons_of_God#22:7._TECHNIQUE_OF_TRINITIZATION Trinitizing] and other [[relationships]] between the primaries and the secondaries result in the [[appearance]] of tertiary maximums —[[things]], [[meanings]], and [[values]] that are neither perfect nor perfected yet are [[co-ordinate]] with both [[ancestral]] [[factors]].

105:5.8 We speak of the [[perfect]] and the perfected as primary and secondary maximums, but there is still another type: [https://nordan.daynal.org/wiki/index.php?title=Paper_22_-_The_Trinitized_Sons_of_God#22:7._TECHNIQUE_OF_TRINITIZATION Trinitizing] and other [[relationships]] between the primaries and the secondaries result in the [[appearance]] of tertiary maximums —[[things]], [[meanings]], and [[values]] that are neither perfect nor perfected yet are [[co-ordinate]] with both [[ancestral]] [[factors]].

==105:6. REPERCUSSIONS OF FINITE REALITY==

==105:6. REPERCUSSIONS OF FINITE REALITY==

105:6.1 The entire [[promulgation]] of [[finite]] [[existences]] [[represents]] a [[transference]] from [[potentials]] to [[actuals]] within the [[absolute]] [[associations]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional infinity]. Of the many [[repercussions]] to [[creative]] [[actualization]] of the [[finite]], there may be cited:

105:6.1 The entire [[promulgation]] of [[finite]] [[existences]] [[represents]] a [[transference]] from [[potentials]] to [[actuals]] within the [[absolute]] [[associations]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES functional infinity]. Of the many [[repercussions]] to [[creative]] [[actualization]] of the [[finite]], there may be cited:

*1. 105:6.2 ''The deity response'', the [[appearance]] of the [[three]] [[levels]] of experiential [[supremacy]]: the [[actuality]] of [[personal]]-[[spirit]] supremacy in [[Havona]], the [[potential]] for [http://nordan.daynal.org/wiki/index.php?title=Paper_116 personal-power supremacy] in the [[grand universe]] to be, and the capacity for some [http://nordan.daynal.org/wiki/index.php?title=Paper_117#117:7._THE_FUTURE_OF_THE_SUPREME unknown function] of experiential [[mind]] acting on some level of supremacy in the [[future]] [[master universe]].

*1. 105:6.2 ''The deity response'', the [[appearance]] of the [[three]] [[levels]] of experiential [[supremacy]]: the [[actuality]] of [[personal]]-[[spirit]] supremacy in [[Havona]], the [[potential]] for [https://nordan.daynal.org/wiki/index.php?title=Paper_116 personal-power supremacy] in the [[grand universe]] to be, and the capacity for some [https://nordan.daynal.org/wiki/index.php?title=Paper_117#117:7._THE_FUTURE_OF_THE_SUPREME unknown function] of experiential [[mind]] acting on some level of supremacy in the [[future]] [[master universe]].

*2. 105:6.3 ''The universe response'' involved an [[activation]] of the [[architectural]] [[plans]] for the [[superuniverse]] space level, and this [[evolution]] is still progressing throughout the [[physical]] [[organization]] of the [[seven superuniverses]].

*2. 105:6.3 ''The universe response'' involved an [[activation]] of the [[architectural]] [[plans]] for the [[superuniverse]] space level, and this [[evolution]] is still progressing throughout the [[physical]] [[organization]] of the [[seven superuniverses]].

*3. 105:6.4 ''The creature repercussion'' to [[finite]]-[[reality]] [[promulgation]] resulted in the [[appearance]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_30#30:1._THE_PARADISE_CLASSIFICATION_OF_LIVING_BEINGS perfect beings] on the order of the [http://nordan.daynal.org/wiki/index.php?title=Paper_19#19:6._HAVONA_NATIVES eternal inhabitants of Havona] and of [http://nordan.daynal.org/wiki/index.php?title=Paper_30#30:4._THE_ASCENDING_MORTALS perfected evolutionary ascenders] from the [[seven superuniverses]]. But to [[attain]] [[perfection]] as an [[evolutionary]] (time-creative) [[experience]] implies something other-than-perfection as a point of departure. Thus arises imperfection in the [[Spacetime|evolutionary creations]]. And this is the [[origin]] of [[potential]] [[evil]]. Misadaptation, disharmony, and [[conflict]], all these things are [[inherent]] in [[evolutionary]] [[growth]], from [[physical]] [[universes]] to [[personal]] [[creatures]].

*3. 105:6.4 ''The creature repercussion'' to [[finite]]-[[reality]] [[promulgation]] resulted in the [[appearance]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_30#30:1._THE_PARADISE_CLASSIFICATION_OF_LIVING_BEINGS perfect beings] on the order of the [https://nordan.daynal.org/wiki/index.php?title=Paper_19#19:6._HAVONA_NATIVES eternal inhabitants of Havona] and of [https://nordan.daynal.org/wiki/index.php?title=Paper_30#30:4._THE_ASCENDING_MORTALS perfected evolutionary ascenders] from the [[seven superuniverses]]. But to [[attain]] [[perfection]] as an [[evolutionary]] (time-creative) [[experience]] implies something other-than-perfection as a point of departure. Thus arises imperfection in the [[Spacetime|evolutionary creations]]. And this is the [[origin]] of [[potential]] [[evil]]. Misadaptation, disharmony, and [[conflict]], all these things are [[inherent]] in [[evolutionary]] [[growth]], from [[physical]] [[universes]] to [[personal]] [[creatures]].

*4. 105:6.5 ''The divinity response'' to the imperfection [[inherent]] in the time lag of [[evolution]] is disclosed in the [[compensating]] [[presence]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold], by whose [[activities]] that which is perfecting is [[integrated]] with both the perfect and the perfected. This time lag is inseparable from [[evolution]], which is [[creativity]] in [[time]]. Because of it, as well as for other reasons, the [http://nordan.daynal.org/wiki/index.php?title=Paper_116 almighty power of the Supreme] is predicated on the [[divinity]] successes of [http://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold]. This time lag makes possible [[creature]] [[participation]] in [[divine]] [[creation]] by permitting creature [[personalities]] to become [[partners]] with [[Deity]] in the [[attainment]] of maximum [[development]]. Even the [[material]] [[mind]] of the [[mortal]] [[creature]] thus becomes [[partner]] with the divine [[Adjuster]] in the dualization of the [[immortal]] [[soul]]. [http://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold] also provides [[techniques]] of [[compensation]] for the experiential [[limitations]] of [[inherent]] [[perfection]] as well as compensating the preascension [[limitations]] of imperfection.

*4. 105:6.5 ''The divinity response'' to the imperfection [[inherent]] in the time lag of [[evolution]] is disclosed in the [[compensating]] [[presence]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold], by whose [[activities]] that which is perfecting is [[integrated]] with both the perfect and the perfected. This time lag is inseparable from [[evolution]], which is [[creativity]] in [[time]]. Because of it, as well as for other reasons, the [https://nordan.daynal.org/wiki/index.php?title=Paper_116 almighty power of the Supreme] is predicated on the [[divinity]] successes of [https://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold]. This time lag makes possible [[creature]] [[participation]] in [[divine]] [[creation]] by permitting creature [[personalities]] to become [[partners]] with [[Deity]] in the [[attainment]] of maximum [[development]]. Even the [[material]] [[mind]] of the [[mortal]] [[creature]] thus becomes [[partner]] with the divine [[Adjuster]] in the dualization of the [[immortal]] [[soul]]. [https://nordan.daynal.org/wiki/index.php?title=Paper_0_-_The_Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold] also provides [[techniques]] of [[compensation]] for the experiential [[limitations]] of [[inherent]] [[perfection]] as well as compensating the preascension [[limitations]] of imperfection.

==105:7. EVENTUATION OF TRANSCENDENTALS==

==105:7. EVENTUATION OF TRANSCENDENTALS==

105:7.1 [[Transcendental]]s are subinfinite and subabsolute but [[Absonite|superfinite]] and supercreatural. [[Transcendental]]s [[eventuate]] as an [[integrating]] level correlating the supervalues of [[absolutes]] with the maximum [[values]] of [[finite]]s. From the [[creature]] [[standpoint]], that which is [[transcendental]] would appear to have [[eventuated]] as a [[consequence]] of the [[finite]]; from the [[eternity]] viewpoint, in [[anticipation]] of the [[finite]]; and there are those who have considered it as a "pre-[[echo]]" of the finite.

105:7.1 [[Transcendental]]s are subinfinite and subabsolute but [[Absonite|superfinite]] and supercreatural. [[Transcendental]]s [[eventuate]] as an [[integrating]] level correlating the supervalues of [[absolutes]] with the maximum [[values]] of [[finite]]s. From the [[creature]] [[standpoint]], that which is [[transcendental]] would appear to have [[eventuated]] as a [[consequence]] of the [[finite]]; from the [[eternity]] viewpoint, in [[anticipation]] of the [[finite]]; and there are those who have considered it as a "pre-[[echo]]" of the finite.

105:7.2 That which is [[transcendental]] is not [[necessarily]] nondevelopmental, but it is superevolutional in the [[finite]] sense; neither is it nonexperiential, but it is superexperience as such is [[meaningful]] to [[creatures]]. Perhaps the best [[illustration]] of such a [[paradox]] is the [[Havona|central universe of perfection]]: It is hardly [[absolute]]—only the [[Paradise Isle]] is truly absolute in the "[[material]]ized" sense. Neither is it a [[finite]] [[evolutionary]] [[creation]] as are the [[seven superuniverses]]. [[Havona]] is [[eternal]] but not changeless in the sense of [[being]] a [[universe]] of nongrowth. It is inhabited by [[creatures]] ([http://nordan.daynal.org/wiki/index.php?title=Paper_14_-_The_Central_and_Divine_Universe#14:4._CREATURES_OF_THE_CENTRAL_UNIVERSE Havona natives]) who never were actually created, for they are eternally existent. [[Havona]] thus [[illustrates]] something which is not exactly [[finite]] nor yet [[absolute]]. [[Havona]] further [[acts]] as a buffer between absolute [[Paradise]] and [[Seven Superuniverses|finite creations]], still further [[illustrating]] the function of [[transcendental]]s. But [[Havona]] itself is not a transcendental—it is [[Havona]].

105:7.2 That which is [[transcendental]] is not [[necessarily]] nondevelopmental, but it is superevolutional in the [[finite]] sense; neither is it nonexperiential, but it is superexperience as such is [[meaningful]] to [[creatures]]. Perhaps the best [[illustration]] of such a [[paradox]] is the [[Havona|central universe of perfection]]: It is hardly [[absolute]]—only the [[Paradise Isle]] is truly absolute in the "[[material]]ized" sense. Neither is it a [[finite]] [[evolutionary]] [[creation]] as are the [[seven superuniverses]]. [[Havona]] is [[eternal]] but not changeless in the sense of [[being]] a [[universe]] of nongrowth. It is inhabited by [[creatures]] ([https://nordan.daynal.org/wiki/index.php?title=Paper_14_-_The_Central_and_Divine_Universe#14:4._CREATURES_OF_THE_CENTRAL_UNIVERSE Havona natives]) who never were actually created, for they are eternally existent. [[Havona]] thus [[illustrates]] something which is not exactly [[finite]] nor yet [[absolute]]. [[Havona]] further [[acts]] as a buffer between absolute [[Paradise]] and [[Seven Superuniverses|finite creations]], still further [[illustrating]] the function of [[transcendental]]s. But [[Havona]] itself is not a transcendental—it is [[Havona]].

105:7.3 As [[the Supreme]] is [[associated]] with [[finite]]s, so the [[Ultimate]] is identified with [[transcendental]]s. But though we thus [[compare]] [[Supreme]] and [[Ultimate]], they differ by something more than [[degree]]; the [[difference]] is also a matter of [[quality]]. The [[Ultimate]] is something more than a super-[[Supreme]] [[projected]] on the [[transcendental]] [[level]]. The [[Ultimate]] is all of that, but more: The Ultimate is an [[eventuation]] of new [[Deity]] realities, the qualification of new [[phases]] of the theretofore unqualified.

105:7.3 As [[the Supreme]] is [[associated]] with [[finite]]s, so the [[Ultimate]] is identified with [[transcendental]]s. But though we thus [[compare]] [[Supreme]] and [[Ultimate]], they differ by something more than [[degree]]; the [[difference]] is also a matter of [[quality]]. The [[Ultimate]] is something more than a super-[[Supreme]] [[projected]] on the [[transcendental]] [[level]]. The [[Ultimate]] is all of that, but more: The Ultimate is an [[eventuation]] of new [[Deity]] realities, the qualification of new [[phases]] of the theretofore unqualified.

*2. ''The [[concept]] of the [[master universe]]''.

*2. ''The [[concept]] of the [[master universe]]''.

*3. ''The [[Architects of the Master Universe]]''.

*3. ''The [[Architects of the Master Universe]]''.

*4. ''The [http://nordan.daynal.org/wiki/index.php?title=Paper_29#29:5._THE_MASTER_FORCE_ORGANIZERS two orders of Paradise force organizers]''.

*4. ''The [https://nordan.daynal.org/wiki/index.php?title=Paper_29#29:5._THE_MASTER_FORCE_ORGANIZERS two orders of Paradise force organizers]''.

*5. ''Certain [[modifications]] in [[space potency]]''.

*5. ''Certain [[modifications]] in [[space potency]]''.

*6. ''Certain [[values]] of [[spirit]]''.

*6. ''Certain [[values]] of [[spirit]]''.

105:7.5 The [[universe]] in which we now live may be [[thought]] of as existing on [[finite]], [[transcendental]], and [[absolute]] [[levels]]. This is the [[cosmic]] [[stage]] on which is enacted the endless [[drama]] of [[personality]] [[performance]] and [[energy]] [[metamorphosis]].

105:7.5 The [[universe]] in which we now live may be [[thought]] of as existing on [[finite]], [[transcendental]], and [[absolute]] [[levels]]. This is the [[cosmic]] [[stage]] on which is enacted the endless [[drama]] of [[personality]] [[performance]] and [[energy]] [[metamorphosis]].

105:7.6 And all of these manifold [[realities]] are [[unified]] [[absolutely]] by the several [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunities], functionally by the [[Architects of the Master Universe]], and [[relatively]] by the [[Seven Master Spirits]], the subsupreme [[co-ordinator]]s of the [[divinity]] of [http://nordan.daynal.org/wiki/index.php?title=Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold].

105:7.6 And all of these manifold [[realities]] are [[unified]] [[absolutely]] by the several [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunities], functionally by the [[Architects of the Master Universe]], and [[relatively]] by the [[Seven Master Spirits]], the subsupreme [[co-ordinator]]s of the [[divinity]] of [https://nordan.daynal.org/wiki/index.php?title=Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold].

105:7.7 [http://nordan.daynal.org/wiki/index.php?title=Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold] [[represents]] the [[personality]] and [[divinity]] [[revelation]] of the [[Universal Father]] to [[creatures]] of both maximum and submaximum [[status]], but there are other sevenfold [[relationships]] of the [[First Source and Center]] which do not pertain to the [[manifestation]] of the [[divine]] [[spiritual]] [[ministry]] of the [[God]] who is [[spirit]].

105:7.7 [https://nordan.daynal.org/wiki/index.php?title=Foreword#VIII._GOD_THE_SEVENFOLD God the Sevenfold] [[represents]] the [[personality]] and [[divinity]] [[revelation]] of the [[Universal Father]] to [[creatures]] of both maximum and submaximum [[status]], but there are other sevenfold [[relationships]] of the [[First Source and Center]] which do not pertain to the [[manifestation]] of the [[divine]] [[spiritual]] [[ministry]] of the [[God]] who is [[spirit]].

105:7.8 In the [[eternity]] of the [[past]] the [[forces]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY the Absolutes], the spirits of the [[Deities]], and the [[personalities]] of [[the Gods]] stirred in [[response]] to the primordial [[self]]-[[Free will|will]] of self-existent self-will. In [http://nordan.daynal.org/wiki/index.php?title=A_Study_of_the_Master_Universe#Chapter_2:_The_Evolutionary_Antithesis this universe age] we are all [[witnessing]] the stupendous [[repercussions]] of the far-flung [[cosmic]] [[panorama]] of the subabsolute [[manifestations]] of the limitless [[potentials]] of all these [[realities]]. And it is altogether possible that the continued [[diversification]] of the [[original]] [[reality]] of the [[First Source and Center]] may proceed onward and outward throughout age upon age, on and on, into the faraway and inconceivable stretches of [[absolute]] [[infinity]].

105:7.8 In the [[eternity]] of the [[past]] the [[forces]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY the Absolutes], the spirits of the [[Deities]], and the [[personalities]] of [[the Gods]] stirred in [[response]] to the primordial [[self]]-[[Free will|will]] of self-existent self-will. In [https://nordan.daynal.org/wiki/index.php?title=A_Study_of_the_Master_Universe#Chapter_2:_The_Evolutionary_Antithesis this universe age] we are all [[witnessing]] the stupendous [[repercussions]] of the far-flung [[cosmic]] [[panorama]] of the subabsolute [[manifestations]] of the limitless [[potentials]] of all these [[realities]]. And it is altogether possible that the continued [[diversification]] of the [[original]] [[reality]] of the [[First Source and Center]] may proceed onward and outward throughout age upon age, on and on, into the faraway and inconceivable stretches of [[absolute]] [[infinity]].

105:7.9 Presented by a [[Melchizedek]] of [[Nebadon]].  

105:7.9 Presented by a [[Melchizedek]] of [[Nebadon]].  

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[[Category: PART III: The History of Urantia]]

[[Category: PART III: The History of Urantia]]