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==10:2. DEITY PERSONALIZATION==   

==10:2. DEITY PERSONALIZATION==   

10:2.1 By the technique of trinitization the Father divests himself of that unqualified spirit personality which is the Son, but in so doing he constitutes himself the Father of this very Son and thereby possesses himself of unlimited capacity to become the divine Father of all subsequently created, eventuated, or other personalized types of intelligent will creatures. As the absolute and unqualified personality the Father can function only as and with the Son, but as a personal Father he continues to bestow personality upon the diverse hosts of the differing levels of intelligent will creatures, and he forever maintains personal relations of loving association with this vast family of universe children.

10:2.1 By the [[technique]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_22#22:7._TECHNIQUE_OF_TRINITIZATION trinitization] [[the Father]] divests himself of that unqualified [[spirit]] [[personality]] which is [[the Son]], but in so [[doing]] he [[constitutes]] himself the Father of this very Son and thereby possesses himself of unlimited [[capacity]] to become the divine Father of all subsequently created, eventuated, or other personalized [[types]] of intelligent [[will]] [[creatures]]. As the [[absolute]] and unqualified personality the Father can [[function]] only as and with the Son, but as a [[personal]] Father he continues to [http://nordan.daynal.org/wiki/index.php?title=Paper_5#5:6._THE_GOD_OF_PERSONALITY bestow personality] upon the [[diverse]] hosts of the [http://nordan.daynal.org/wiki/index.php?title=Paper_30 differing levels of intelligent will creatures], and he forever maintains personal [[relations]] of loving [[association]] with this vast [[family]] of universe [[children]].

10:2.2 After the Father has bestowed upon the personality of his Son the fullness of himself, and when this act of self-bestowal is complete and perfect, of the infinite power and nature which are thus existent in the Father-Son union, the eternal partners conjointly bestow those qualities and attributes which constitute still another being like themselves; and this conjoint personality, the Infinite Spirit, completes the existential personalization of Deity.

10:2.2 After the Father has bestowed upon the personality of his Son the fullness of himself, and when this act of self-bestowal is complete and perfect, of the infinite power and nature which are thus existent in the Father-Son union, the eternal partners conjointly bestow those qualities and attributes which constitute still another being like themselves; and this conjoint personality, the Infinite Spirit, completes the existential personalization of Deity.