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==10:5. FUNCTIONS OF THE TRINITY==  

==10:5. FUNCTIONS OF THE TRINITY==  

   

   

10:5.1 The personal Deities have attributes, but it is hardly consistent to speak of the Trinity as having attributes. This association of divine beings may more properly be regarded as having functions, such as justice administration, totality attitudes, co-ordinate action, and cosmic overcontrol. These functions are actively supreme, ultimate, and (within the limits of Deity) absolute as far as all living realities of personality value are concerned.

10:5.1 The [[personal]] [[Deities]] have [[attributes]], but it is hardly consistent to speak of the [[Trinity]] as having attributes. This [[association]] of divine beings may more properly be regarded as having [[functions]], such as [[justice]] [[administration]], [[totality]] [[attitudes]], [[co-ordinate]] [[action]], and [http://nordan.daynal.org/wiki/index.php?title=Paper_118#118:8._CONTROL_AND_OVERCONTROL cosmic overcontrol]. These functions are actively [[supreme]], [[ultimate]], and (within the limits of Deity) [[absolute]] as far as all living realities of [[personality]] [[value]] are concerned.

10:5.2 The functions of the Paradise Trinity are not simply the sum of the Father's apparent endowment of divinity plus those specialized attributes that are unique in the personal existence of the Son and the Spirit. The Trinity association of the three Paradise Deities results in the evolution, eventuation, and deitization of new meanings, values, powers, and capacities for universal revelation, action, and administration. Living associations, human families, social groups, or the Paradise Trinity are not augmented by mere arithmetical summation. The group potential is always far in excess of the simple sum of the attributes of the component individuals.

10:5.2 The functions of the Paradise Trinity are not simply the sum of the Father's [[Appearance|apparent]] endowment of [[divinity]] plus those specialized [[attributes]] that are [[unique]] in the personal [[existence]] of [[the Son]] and [[the Spirit]]. The Trinity association of the three Paradise Deities results in the [[evolution]], eventuation, and deitization of new [[meanings]], [[values]], [[powers]], and capacities for [[universal]] [[revelation]], [[action]], and [[administration]]. Living associations, human [[families]], social [[groups]], or the Paradise Trinity are not augmented by mere arithmetical summation. The group potential is always far in excess of the [http://nordan.daynal.org/wiki/index.php?title=Synergy-1995-06-23 simple sum of the attributes of the component individuals].

10:5.3 The Trinity maintains a unique attitude as the Trinity towards the entire universe of the past, present, and future. And the functions of the Trinity can best be considered in relation to the universe attitudes of the Trinity. Such attitudes are simultaneous and may be multiple concerning any isolated situation or event:

10:5.3 The [[Trinity]] maintains a [[unique]] [[attitude]] as the Trinity towards the [[Master Universe|entire universe]] of the [[past]], [[present]], and [[future]]. And the functions of the Trinity can best be considered in [[relation]] to the universe attitudes of the Trinity. Such attitudes are [[simultaneous]] and may be multiple concerning any isolated situation or [[event]]:

*1. 10:5.4 Attitude toward the Finite. The maximum self-limitation of the Trinity is its attitude toward the finite. The Trinity is not a person, nor is the Supreme Being an exclusive personalization of the Trinity, but the Supreme is the nearest approach to a power-personality focalization of the Trinity which can be comprehended by finite creatures. Hence the Trinity in relation to the finite is sometimes spoken of as the Trinity of Supremacy.

*1. 10:5.4 ''Attitude toward the Finite''. The maximum self-[[limitation]] of the Trinity is its attitude toward the [[finite]]. The Trinity is not a [[person]], nor is the [[Supreme Being]] an exclusive [[personalization]] of the Trinity, but [[the Supreme]] is the nearest approach to a [[power]]-[[personality]] [[Focus|focalization]] of the Trinity which can be [[comprehended]] by finite [[creatures]]. Hence the Trinity in relation to the finite is sometimes spoken of as the [http://nordan.daynal.org/wiki/index.php?title=Foreword#VIII._GOD_THE_SEVENFOLD Trinity of Supremacy (0.8.3)].

*2. 10:5.5 Attitude toward the Absonite. The Paradise Trinity has regard for those levels of existence which are more than finite but less than absolute, and this relationship is sometimes denominated the Trinity of Ultimacy. Neither the Ultimate nor the Supreme are wholly representative of the Paradise Trinity, but in a qualified sense and to their respective levels, each seems to represent the Trinity during the prepersonal eras of experiential-power development.

*2. 10:5.5 ''Attitude toward the Absonite''. The Paradise Trinity has regard for those levels of [[existence]] which are more than [[finite]] but less than [[absolute]], and this [[relationship]] is sometimes denominated the [http://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity of Ultimacy (106.8.6)]. Neither the Ultimate nor the Supreme are wholly representative of the Paradise Trinity, but in a qualified sense and to their [[Paper 106 - Universe Levels of Reality|respective levels]], each seems to [[represent]] the Trinity during the prepersonal eras of experiential-power [[development]].

*3. 10:5.6 The Absolute Attitude of the Paradise Trinity is in relation to absolute existences and culminates in the action of total Deity.

*3. 10:5.6 ''The Absolute Attitude'' of the Paradise Trinity is in relation to [[absolute]] [[existences]] and culminates in the [[action]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES total Deity (106.8.8)]

10:5.7 The Trinity Infinite involves the co-ordinate action of all triunity relationships of the First Source and Center—undeified as well as deified—and hence is very difficult for personalities to grasp. In the contemplation of the Trinity as infinite, do not ignore the seven triunities; thereby certain difficulties of understanding may be avoided, and certain paradoxes may be partially resolved.

10:5.7 [http://nordan.daynal.org/wiki/index.php?title=Paper_106#106:_9._EXISTENTIAL_INFINITE_UNIFICATION The Trinity Infinite] involves the [[co-ordinate]] [[action]] of all [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES triunity relationships] of the [[First Source and Center]]—undeified as well as deified—and hence is very [[difficult]] for [[personalities]] to grasp. In the contemplation of the Trinity as infinite, do not ignore the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES seven triunities]; thereby certain difficulties of understanding may be avoided, and certain [[paradoxes]] may be partially resolved.

10:5.8 But I do not command language which would enable me to convey to the limited human mind the full truth and the eternal significance of the Paradise Trinity and the nature of the never-ending interassociation of the three beings of infinite perfection.

10:5.8 But I do not command [[language]] which would enable me to convey to the limited human mind the full [[truth]] and the eternal significance of the Paradise Trinity and the [[nature]] of the never-ending interassociation of the three [[beings]] of [[infinite]] [[perfection]].

==10:6. THE STATIONARY SONS OF THE TRINITY==   

==10:6. THE STATIONARY SONS OF THE TRINITY==