Changes

==10:7. THE OVERCONTROL OF SUPREMACY==   

==10:7. THE OVERCONTROL OF SUPREMACY==   

10:7.1 The First, Second, and Third Persons of Deity are equal to each other, and they are one. "The Lord our God is one God." There is perfection of purpose and oneness of execution in the divine Trinity of eternal Deities. The Father, the Son, and the Conjoint Actor are truly and divinely one. Of a truth it is written: "I am the first, and I am the last, and beside me there is no God."

10:7.1 The First, Second, and Third Persons of Deity are [[equal]] to each other, and they are [[Unity|one]]. "The Lord our God is one God."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Deutoronomy#Chapter_.6] There is [[perfection]] of [[purpose]] and oneness of [[execution]] in the divine [[Trinity]] of eternal Deities. The Father, the Son, and the Conjoint Actor are truly and divinely one. Of a truth it is written: "I am the first, and I am the last, and beside me there is no God."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Revelation#Chapter_22]

10:7.2 As things appear to the mortal on the finite level, the Paradise Trinity, like the Supreme Being, is concerned only with the total—total planet, total universe, total superuniverse, total grand universe. This totality attitude exists because the Trinity is the total of Deity and for many other reasons.

10:7.2 As [[things]] appear to the [[mortal]] on the finite level, the Paradise Trinity, like the [[Supreme Being]], is concerned only with the [[total]]—total [[planet]], total [[Local Universe|universe]], total [[superuniverse]], total [[grand universe]]. This totality [[attitude]] exists because the Trinity is the total of Deity and for many other reasons.

10:7.3 The Supreme Being is something less and something other than the Trinity functioning in the finite universes; but within certain limits and during the present era of incomplete power-personalization, this evolutionary Deity does appear to reflect the attitude of the Trinity of Supremacy. The Father, Son, and Spirit do not personally function with the Supreme Being, but during the present universe age they collaborate with him as the Trinity. We understand that they sustain a similar relationship to the Ultimate. We often conjecture as to what will be the personal relationship between the Paradise Deities and God the Supreme when he has finally evolved, but we do not really know.

10:7.3 The [[Supreme Being]] is something less and something other than the Trinity functioning in the finite universes; but within certain limits and during the present era of incomplete [[power]]-[[personalization]], this [[evolutionary]] [[Deity]] does appear to [[reflect]] the attitude of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#VIII._GOD_THE_SEVENFOLD Trinity of Supremacy (0.8.3)]. The Father, Son, and Spirit do not [[personally]] function with the Supreme Being, but during the [http://nordan.daynal.org/wiki/index.php?title=Chapter_3:_First_Synthesis:_God_the_Supreme present universe age] they [[collaborate]] with him as the Trinity. We understand that they sustain a similar [[relationship]] to the [[Ultimate]]. We often conjecture as to what will be the personal relationship between the Paradise Deities and [[God the Supreme]] when he has finally evolved, but we do not really know.

10:7.4 We do not find the overcontrol of Supremacy to be wholly predictable. Furthermore, this unpredictability appears to be characterized by a certain developmental incompleteness, undoubtedly an earmark of the incompleteness of the Supreme and of the incompleteness of finite reaction to the Paradise Trinity.

10:7.4 We do not find the [http://nordan.daynal.org/wiki/index.php?title=Paper_118#118:8._CONTROL_AND_OVERCONTROL overcontrol of Supremacy] to be wholly [[predictable]]. Furthermore, this [[Random|unpredictability]] appears to be characterized by a certain [[developmental]] incompleteness, undoubtedly an earmark of the incompleteness of [[the Supreme]] and of the incompleteness of finite [[reaction]] to the Paradise Trinity.

10:7.5 The mortal mind can immediately think of a thousand and one things—catastrophic physical events, appalling accidents, horrific disasters, painful illnesses, and world-wide scourges—and ask whether such visitations are correlated in the unknown maneuvering of this probable functioning of the Supreme Being. Frankly, we do not know; we are not really sure. But we do observe that, as time passes, all these difficult and more or less mysterious situations always work out for the welfare and progress of the universes. It may be that the circumstances of existence and the inexplicable vicissitudes of living are all interwoven into a meaningful pattern of high value by the function of the Supreme and the overcontrol of the Trinity.

10:7.5 The mortal mind can [[immediately]] [[think]] of a thousand and one things—[[catastrophic]] physical [[events]], appalling [[accidents]], horrific disasters, painful illnesses, and world-wide scourges—and ask whether such visitations are correlated in the [[unknown]] maneuvering of this probable functioning of the Supreme Being. Frankly, we do not know; we are not really sure. But we do [[observe]] that, as time passes, all these [[difficult]] and more or less [[mysterious]] situations always work out for the welfare and [[progress]] of the universes. It may be that the circumstances of [[existence]] and the inexplicable vicissitudes of living are all interwoven into a [[meaningful]] [[pattern]] of high value by the function of the Supreme and the overcontrol of the Trinity.

10:7.6 As a son of God you can discern the personal attitude of love in all the acts of God the Father. But you will not always be able to understand how many of the universe acts of the Paradise Trinity redound to the good of the individual mortal on the evolutionary worlds of space. In the progress of eternity the acts of the Trinity will be revealed as altogether meaningful and considerate, but they do not always so appear to the creatures of time.

10:7.6 As a son of God you can [[discern]] the personal [[attitude]] of [[love]] in all the [[acts]] of [[God the Father]]. But you will not always be able to [[understand]] how many of the universe acts of the Paradise Trinity redound to the [[good]] of the [[individual]] mortal on the [http://nordan.daynal.org/wiki/index.php?title=Paper_49 evolutionary worlds of space]. In the progress of eternity, the acts of the [[Trinity]] will be revealed as altogether meaningful and considerate, but they do not always so appear to the [[creatures]] of [[time]].

==10:8. THE TRINITY BEYOND THE FINITE==  

==10:8. THE TRINITY BEYOND THE FINITE==  

10:8.1 Many truths and facts pertaining to the Paradise Trinity can only be even partially comprehended by recognizing a function that transcends the finite.

10:8.1 Many [[truths]] and [[facts]] pertaining to the Paradise Trinity can only be even partially comprehended by recognizing a [[function]] that [[transcends]] the finite.

10:8.2 It would be inadvisable to discuss the functions of the Trinity of Ultimacy, but it may be disclosed that God the Ultimate is the Trinity manifestation comprehended by the Transcendentalers. We are inclined to the belief that the unification of the master universe is the eventuating act of the Ultimate and is probably reflective of certain, but not all, phases of the absonite overcontrol of the Paradise Trinity. The Ultimate is a qualified manifestation of the Trinity in relation to the absonite only in the sense that the Supreme thus partially represents the Trinity in relation to the finite.

10:8.2 It would be inadvisable to discuss the [[functions]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity of Ultimacy (106.8.6)], but it may be disclosed that [http://nordan.daynal.org/wiki/index.php?title=Foreword#II._GOD God the Ultimate (0.2.14)] is the Trinity [[manifestation]] [[comprehended]] by the [http://nordan.daynal.org/wiki/index.php?title=Paper_31#31:8._THE_TRANSCENDENTALERS Transcendentalers]. We are inclined to the [[belief]] that the unification of the [[master universe]] is the eventuating act of the [[Ultimate]] and is probably reflective of certain, but not all, phases of the [http://nordan.daynal.org/wiki/index.php?title=Paper_118#118:8._CONTROL_AND_OVERCONTROL absonite overcontrol] of the Paradise Trinity. The Ultimate is a qualified manifestation of the Trinity in relation to the [[absonite]] only in the sense that [[the Supreme]] thus partially represents the Trinity in relation to the finite.

10:8.3 The Universal Father, the Eternal Son, and the Infinite Spirit are, in a certain sense, the constituent personalities of total Deity. Their union in the Paradise Trinity and the absolute function of the Trinity equivalate to the function of total Deity. And such completion of Deity transcends both the finite and the absonite.

10:8.3 The Universal Father, the Eternal Son, and the Infinite Spirit are, in a certain sense, the constituent personalities of total Deity. Their [[union]] in the Paradise [[Trinity]] and the [[absolute]] [[function]] of the Trinity [[Equal|equivalate]] to the function of total Deity. And such completion of Deity [[transcends]] both the [[finite]] and the [[absonite]].

10:8.4 While no single person of the Paradise Deities actually fills all Deity potential, collectively all three do. Three infinite persons seem to be the minimum number of beings required to activate the prepersonal and existential potential of total Deity—the Deity Absolute.

10:8.4 While no single person of the Paradise Deities actually fills all Deity [[potential]], [[collectively]] all three do. Three infinite persons seem to be the minimum number of beings required to activate the prepersonal and existential potential of total Deity—the [[Deity Absolute]].

10:8.5 We know the Universal Father, the Eternal Son, and the Infinite Spirit as persons, but I do not personally know the Deity Absolute. I love and worship God the Father; I respect and honor the Deity Absolute.

10:8.5 We know the Universal Father, the Eternal Son, and the Infinite Spirit as [[persons]], but I do not personally know the [[Deity Absolute]]. I [[love]] and [[worship]] God the Father; I [[respect]] and [[honor]] the Deity Absolute.

10:8.6 I once sojourned in a universe where a certain group of beings taught that the finaliters, in eternity, were eventually to become the children of the Deity Absolute. But I am unwilling to accept this solution of the mystery which enshrouds the future of the finaliters.

10:8.6 I once [[Journey|sojourned]] in a universe where a certain [[group]] of [[beings]] taught that the [[finaliters]], in eternity, were eventually to become the [[children]] of the [[Deity Absolute]]. But I am unwilling to accept this solution of the [[mystery]] which enshrouds the [http://nordan.daynal.org/wiki/index.php?title=Paper_31#31:10._THE_ULTIMATE_ADVENTURE future of the finaliters].

10:8.7 The Corps of the Finality embrace, among others, those mortals of time and space who have attained perfection in all that pertains to the will of God. As creatures and within the limits of creature capacity they fully and truly know God. Having thus found God as the Father of all creatures, these finaliters must sometime begin the quest for the superfinite Father. But this quest involves a grasp of the absonite nature of the ultimate attributes and character of the Paradise Father. Eternity will disclose whether such an attainment is possible, but we are convinced, even if the finaliters do grasp this ultimate of divinity, they will probably be unable to attain the superultimate levels of absolute Deity.

10:8.7 The [[Paper 31 - The Corps of the Finality|Corps of the Finality]] [[embrace]], among others, those mortals of [[time and space]] who have [[attained]] [[perfection]] in all that pertains to the [[Doing the will of God|will of God]]. As creatures and within the limits of creature capacity they fully and truly know [[God]]. Having thus found God as [[the Father]] of all creatures, these finaliters must sometime begin the quest for the superfinite Father. But this quest involves a grasp of the [[absonite]] nature of the [[ultimate]] [[attributes]] and [[character]] of the Paradise Father. Eternity will disclose whether such an attainment is possible, but we are convinced, even if the finaliters do grasp this ultimate of [[divinity]], they will probably be unable to attain the superultimate levels of absolute Deity.

10:8.8 It may be possible that the finaliters will partially attain the Deity Absolute, but even if they should, still in the eternity of eternities the problem of the Universal Absolute will continue to intrigue, mystify, baffle, and challenge the ascending and progressing finaliters, for we perceive that the unfathomability of the cosmic relationships of the Universal Absolute will tend to grow in proportions as the material universes and their spiritual administration continue to expand.

10:8.8 It may be possible that the finaliters will partially attain the [[Deity Absolute]], but even if they should, still in the eternity of eternities the problem of the [[Universal Absolute]] will continue to intrigue, mystify, baffle, and challenge the ascending and progressing finaliters, for we perceive that the unfathomability of the cosmic [[relationships]] of the Universal Absolute will tend to [[grow]] in [[proportions]] as the material universes and their spiritual [[administration]] continue to expand.

10:8.9 Only infinity can disclose the Father-Infinite.

10:8.9 Only [[infinity]] can disclose the [[I AM|Father-Infinite]].

10:8.10 [Sponsored by a Universal Censor acting by authority from the Ancients of Days resident on Uversa.]

10:8.10 [Sponsored by a [http://nordan.daynal.org/wiki/index.php?title=Paper_19#19:4._THE_UNIVERSAL_CENSORS Universal Censor] acting by authority from the [[Ancients of Days]] resident on [[Uversa]].]