Changes

==115:1. RELATIVITY OF CONCEPT FRAMES==

==115:1. RELATIVITY OF CONCEPT FRAMES==

115:1.1 Partial, incomplete, and evolving intellects would be helpless in the master universe, would be unable to form the first rational thought pattern, were it not for the innate ability of all mind, high or low, to form a universe frame in which to think. If mind cannot fathom conclusions, if it cannot penetrate to true origins, then will such mind unfailingly postulate conclusions and invent origins that it may have a means of logical thought within the frame of these mind-created postulates. And while such universe frames for creature thought are indispensable to rational intellectual operations, they are, without exception, erroneous to a greater or lesser degree.

115:1.1 [[Partial]], incomplete, and [[evolving]] [[intellects]] would be helpless in the [[master universe]], would be unable to form the first [[rational]] [[thought]] [[pattern]], were it not for the [[innate]] [[ability]] of all [[mind]], high or low, to [[form]] a [[universe]] [[frame]] in which to [[think]]. If mind cannot [[fathom]] conclusions, if it cannot penetrate to true [[origins]], then will such mind unfailingly [[postulate]] conclusions and [[invent]] [[origins]] that it may have a means of [[logical]] [[thought]] within the [[frame]] of these mind-created [[postulates]]. And while such [[universe]] [[frames]] for [[creature]] [[thought]] are indispensable to [[rational]] [[intellectual]] operations, they are, without exception, [[erroneous]] to a greater or lesser [[degree]].

115:1.2 Conceptual frames of the universe are only relatively true; they are serviceable scaffolding which must eventually give way before the expansions of enlarging cosmic comprehension. The understandings of truth, beauty, and goodness, morality, ethics, duty, love, divinity, origin, existence, purpose, destiny, time, space, even Deity, are only relatively true. God is much, much more than a Father, but the Father is man's highest concept of God; nonetheless, the Father-Son portrayal of Creator-creature relationship will be augmented by those supermortal conceptions of Deity which will be attained in Orvonton, in Havona, and on Paradise. Man must think in a mortal universe frame, but that does not mean that he cannot envision other and higher frames within which thought can take place.

115:1.2 [[Conceptual]] [[frames]] of the [[universe]] are only [[relatively]] true; they are serviceable [[scaffolding]] which must eventually give way before the expansions of enlarging [[cosmic]] [[comprehension]]. The [[understandings]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_56#56:10._TRUTH.2C_BEAUTY.2C_AND_GOODNESS truth, beauty, and goodness], [[morality]], [[ethics]], [[duty]], [[love]], [[divinity]], [[origin]], [[existence]], [[purpose]], [[destiny]], [[time]], [[space]], even [[Deity]], are only [[relatively]] true. [[God]] is much, much more than a [[Father]], but [[the Father]] is man's highest [[concept]] of [[God]]; nonetheless, the Father-Son portrayal of [[Creator]]-[[creature]] [[relationship]] will be augmented by those [[supermortal]] [[conceptions]] of [[Deity]] which will be [[attained]] in [[Orvonton]], in [[Havona]], and on [[Paradise]]. Man must [[think]] in a [[mortal]] [[universe]] [[frame]], but that does not mean that he cannot envision other and higher frames within which [[thought]] can take place.

115:1.3 In order to facilitate mortal comprehension of the universe of universes, the diverse levels of cosmic reality have been designated as finite, absonite, and absolute. Of these only the absolute is unqualifiedly eternal, truly existential. Absonites and finites are derivatives, modifications, qualifications, and attenuations of the original and primordial absolute reality of infinity.

115:1.3 In order to [[facilitate]] [[mortal]] [[comprehension]] of the [[universe of universes]], the [[diverse]] [[levels]] of [[cosmic]] [[reality]] have been designated as [[finite]], [[absonite]], and [[absolute]]. Of these only the [[absolute]] is unqualifiedly [[eternal]], truly [[existential]]. [[Absonite]]s and [[finite]]s are [[derivatives]], [[modifications]], qualifications, and attenuations of the [[original]] and primordial [[absolute]] [[reality]] of [[infinity]].

115:1.4 The realms of the finite exist by virtue of the eternal purpose of God. Finite creatures, high and low, may propound theories, and have done so, as to the necessity of the finite in the cosmic economy, but in the last analysis it exists because God so willed. The universe cannot be explained, neither can a finite creature offer a rational reason for his own individual existence without appealing to the prior acts and pre-existent volition of ancestral beings, Creators or procreators.

115:1.4 The realms of the [[finite]] exist by [[virtue]] of the [[eternal]] [[purpose]] of [[God]]. [[Finite]] [[creatures]], high and low, may propound [[theories]], and have done so, as to the [[necessity]] of the [[finite]] in the [[cosmic]] [[economy]], but in the last [[analysis]] it exists because [[God]] so willed. The [[universe]] cannot be [[explained]], neither can a [[finite]] [[creature]] offer a [[rational]] reason for his own [[individual]] [[existence]] without [[appealing]] to the prior [[acts]] and pre-existent [[volition]] of [[ancestral]] [[beings]], [[Creators]] or procreators.

==115:2. THE ABSOLUTE BASIS FOR SUPREMACY==

==115:2. THE ABSOLUTE BASIS FOR SUPREMACY==