Changes

==115:4. SOURCES OF SUPREME REALITY==

==115:4. SOURCES OF SUPREME REALITY==

115:4.1 Any consideration of the origins of God the Supreme must begin with the Paradise Trinity, for the Trinity is original Deity while the Supreme is derived Deity. Any consideration of the growth of the Supreme must give consideration to the existential triodities, for they encompass all absolute actuality and all infinite potentiality (in conjunction with the First Source and Center). And the evolutionary Supreme is the culminating and personally volitional focus of the transmutation—the transformation—of potentials to actuals in and on the finite level of existence. The two triodities, actual and potential, encompass the totality of the interrelationships of growth in the universes.

115:4.1 Any [[consideration]] of the [[origins]] of [[God the Supreme]] must begin with the [[Paradise Trinity]], for the [[Trinity]] is [[original]] [[Deity]] while [[the Supreme]] is derived Deity. Any [[consideration]] of the [[growth]] of the Supreme must give consideration to the [[existential]] [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities], for they [[encompass]] all [[absolute]] [[actuality]] and all infinite [[potentiality]] (in conjunction with the [[First Source and Center]]). And the [[evolutionary]] [[Supreme]] is the culminating and personally [[volitional]] [[focus]] of the [[transmutation]]—the [[transformation]]—of [[potentials]] to [[actuals]] in and on the [[finite]] level of [[existence]]. The [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES two triodities], actual and potential, [[encompass]] the [[totality]] of the interrelationships of [[growth]] in the [[universes]].

115:4.2 The source of the Supreme is in the Paradise Trinity—eternal, actual, and undivided Deity. The Supreme is first of all a spirit person, and this spirit person stems from the Trinity. But the Supreme is secondly a Deity of growth—evolutionary growth—and this growth derives from the two triodities, actual and potential.

115:4.2 The [[source]] of [[the Supreme]] is in the [[Paradise Trinity]]—[[eternal]], [[actual]], and undivided [[Deity]]. The [[Supreme]] is first of all a [[spirit]] [[person]], and this spirit person stems from the [[Trinity]]. But the [[Supreme]] is secondly a [[Deity]] of [[growth]]—evolutionary growth—and this growth derives from the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES two triodities], [[actual]] and [[potential]].

115:4.3 If it is difficult to comprehend that the infinite triodities can function on the finite level, pause to consider that their very infinity must in itself contain the potentiality of the finite; infinity encompasses all things ranging from the lowest and most qualified finite existence to the highest and unqualifiedly absolute realities.

115:4.3 If it is [[difficult]] to [[comprehend]] that the infinite [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] can [[function]] on the [[finite]] level, pause to [[consider]] that their very [[infinity]] must in itself contain the [[potentiality]] of the [[finite]]; infinity [[encompasses]] [[Everything|all things]] ranging from the lowest and most qualified finite [[existence]] to the highest and unqualifiedly [[absolute]] [[realities]].

115:4.4 It is not so difficult to comprehend that the infinite does contain the finite as it is to understand just how this infinite actually is manifest to the finite. But the Thought Adjusters indwelling mortal man are one of the eternal proofs that even the absolute God (as absolute) can and does actually make direct contact with even the lowest and least of all universe will creatures.

115:4.4 It is not so [[difficult]] to [[comprehend]] that the [[infinite]] does contain the [[finite]] as it is to understand just how this infinite actually is [[manifest]] to the [[finite]]. But the [[Thought Adjusters]] indwelling [[mortal]] man are one of the [[eternal]] [[proofs]] that even the [[absolute]] [[God]] (as absolute) can and does actually make direct [[contact]] with even the lowest and least of all [[universe]] [[Free will|will]] [[creatures]].

115:4.5 The triodities which collectively encompass the actual and the potential are manifest on the finite level in conjunction with the Supreme Being. The technique of such manifestation is both direct and indirect: direct in so far as triodity relations repercuss directly in the Supreme and indirect in so far as they are derived through the eventuated level of the absonite.

115:4.5 The [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] which [[collectively]] [[encompass]] the [[actual]] and the [[potential]] are [[manifest]] on the [[finite]] level in conjunction with the [[Supreme Being]]. The [[technique]] of such [[manifestation]] is both direct and indirect: direct in so far as [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] relations repercuss directly in the [[Supreme]] and indirect in so far as they are derived through the [[eventuated]] level of the [[absonite]].

115:4.6 Supreme reality, which is total finite reality, is in process of dynamic growth between the unqualified potentials of outer space and the unqualified actuals at the center of all things. The finite domain thus factualizes through the co-operation of the absonite agencies of Paradise and the Supreme Creator Personalities of time. The act of maturing the qualified possibilities of the three great potential Absolutes is the absonite function of the Architects of the Master Universe and their transcendental associates. And when these eventualities have attained to a certain point of maturation, the ''Supreme Creator Personalities'' emerge from Paradise to engage in the agelong task of bringing the evolving universes into factual being.

115:4.6 [[Supreme]] [[reality]], which is [[total]] [[finite]] [[reality]], is in [[process]] of [[dynamic]] [[growth]] between the unqualified [[potentials]] of [[outer space]] and the unqualified [[actuals]] at the [[center]] of [[Everything|all things]]. The [[finite]] [[domain]] thus factualizes through the [[co-operation]] of the [[absonite]] [[agencies]] of [[Paradise]] and the [[Supreme Creator Personalities]] of [[time]]. The [[act]] of [[maturing]] the qualified [[possibilities]] of the [[three]] great potential [[Absolutes]] is the [[absonite]] [[function]] of the [[Architects of the Master Universe]] and their [[transcendental]] [[associates]]. And when these [[eventualities]] have [[attained]] to a certain point of [[maturation]], the ''[[Supreme Creator Personalities]]'' emerge from [[Paradise]] to [[engage]] in the agelong task of bringing the evolving [[universes]] into [[factual]] [[being]].

115:4.7 The growth of Supremacy derives from the triodities; the spirit person of the Supreme, from the Trinity; but the power prerogatives of the Almighty are predicated on the divinity successes of God the Sevenfold, while the conjoining of the power prerogatives of the Almighty Supreme with the spirit person of God the Supreme takes place by virtue of the ministry of the Conjoint Actor, who bestowed the mind of the Supreme as the conjoining factor in this evolutionary Deity.

115:4.7 The [[growth]] of [[Supremacy]] derives from the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities]; the [[spirit]] [[person]] of [[the Supreme]], from the [[Trinity]]; but the [[power]] [[prerogatives]] of [[the Almighty]] are predicated on the [[divinity]] successes of [[God the Sevenfold]], while the conjoining of the [[power]] [[prerogatives]] of the [[Almighty Supreme]] with the [[spirit]] [[person]] of [[God the Supreme]] takes place by [[virtue]] of the [[ministry]] of the [[Conjoint Actor]], who [[bestowed]] the [[mind]] of the [[Supreme]] as the conjoining [[factor]] in this evolutionary [[Deity]].

==115:5. RELATION OF THE SUPREME TO THE PARADISE TRINITY==

==115:5. RELATION OF THE SUPREME TO THE PARADISE TRINITY==

115:5.1 The Supreme Being is absolutely dependent on the existence and action of the Paradise Trinity for the reality of his personal and spirit nature. While the growth of the Supreme is a matter of triodity relationship, the spirit personality of God the Supreme is dependent upon, and is derived from, the Paradise Trinity, which ever remains as the absolute center-source of perfect and infinite stability around which the evolutionary growth of the Supreme progressively unfolds.

115:5.1 The [[Supreme Being]] is [[absolutely]] dependent on the [[existence]] and [[action]] of the [[Paradise Trinity]] for the [[reality]] of his [[personal]] and [[spirit]] [[nature]]. While the [[growth]] of the [[Supreme]] is a matter of [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] [[relationship]], the [[spirit]] [[personality]] of [[God the Supreme]] is dependent upon, and is derived from, the [[Paradise Trinity]], which ever remains as the [[absolute]] [[center]]-[[source]] of [[perfect]] and [[infinite]] [[stability]] around which the evolutionary [[growth]] of the [[Supreme]] [[progressively]] [[unfolds]].

115:5.2 The function of the Trinity is related to the function of the Supreme, for the Trinity is functional on all (total) levels, including the level of the function of Supremacy. But as the age of Havona gives way to the age of the superuniverses, so does the discernible action of the Trinity as immediate creator give way to the creative acts of the children of the Paradise Deities.

115:5.2 The [[function]] of the [[Trinity]] is related to the [[function]] of the [[Supreme]], for the [[Trinity]] is [[functional]] on all ([[total]]) levels, including the [[level]] of the [[function]] of [[Supremacy]]. But as the age of [[Havona]] gives way to the [http://nordan.daynal.org/wiki/index.php?title=A_Study_of_the_Master_Universe#Chapter_2:_The_Evolutionary_Antithesis age of the superuniverses], so does the [[discernible]] [[action]] of the [[Trinity]] as [[immediate]] [[creator]] give way to the [[creative]] [[acts]] of the [[Divine Sons|children of the Paradise Deities]].

==115:6. RELATION OF THE SUPREME TO THE TRIODITIES==

==115:6. RELATION OF THE SUPREME TO THE TRIODITIES==

115:6.1 The triodity of actuality continues to function directly in the post-Havona epochs; Paradise gravity grasps the basic units of material existence, the spirit gravity of the Eternal Son operates directly upon the fundamental values of spirit existence, and the mind gravity of the Conjoint Actor unerringly clutches all vital meanings of intellectual existence.

115:6.1 The [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodity] of [[actuality]] continues to [[function]] directly in the post-[[Havona]] [[epochs]]; [http://nordan.daynal.org/wiki/index.php?title=Paper_11#11:8._PARADISE_GRAVITY Paradise gravity] grasps the basic [[units]] of [[material]] [[existence]], the [http://nordan.daynal.org/wiki/index.php?title=Paper_7#7:1._THE_SPIRIT-GRAVITY_CIRCUIT spirit gravity] of the [[Eternal Son]] operates directly upon the [[fundamental]] [[values]] of [[spirit]] [[existence]], and the [http://nordan.daynal.org/wiki/index.php?title=Paper_9#9:6._THE_MIND-GRAVITY_CIRCUIT mind gravity] of the [[Conjoint Actor]] unerringly clutches all [[vital]] [[meanings]] of [[intellectual]] [[existence]].

115:6.2 But as each stage of creative activity proceeds out through uncharted space, it functions and exists farther and farther removed from direct action by the creative forces and divine personalities of central emplacement—the absolute Isle of Paradise and the infinite Deities resident thereon. These successive levels of cosmic existence become, therefore, increasingly dependent upon developments within the three Absolute potentialities of infinity.

115:6.2 But as each [[stage]] of [[creative]] [[activity]] [[proceeds]] out through [[Outer Space|uncharted space]], it [[functions]] and exists farther and farther removed from direct [[action]] by the [[creative]] [[forces]] and [[divine]] [[personalities]] of central emplacement—the [[absolute]] [[Isle of Paradise]] and the [[infinite]] [[the Deities|Deities]] resident thereon. These [[successive]] levels of [[cosmic]] [[existence]] become, therefore, increasingly dependent upon [[developments]] within the [[The Absolutes|three Absolute potentialities]] of [[infinity]].

115:6.3 The Supreme Being embraces possibilities for cosmic ministry that are not apparently manifested in the Eternal Son, the Infinite Spirit, or the nonpersonal realities of the Isle of Paradise. This statement is made with due regard for the absoluteness of these three basic actualities, but the growth of the Supreme is not only predicated on these actualities of Deity and Paradise but is also involved in developments within the Deity, Universal, and Unqualified Absolutes.

115:6.3 The [[Supreme Being]] [[embraces]] [[possibilities]] for [[cosmic]] [[ministry]] that are not apparently [[manifested]] in the [[Eternal Son]], the [[Infinite Spirit]], or the nonpersonal [[realities]] of the [[Isle of Paradise]]. This [[statement]] is made with due regard for the absoluteness of these [[three]] basic [[actualities]], but the [[growth]] of [[the Supreme]] is not only predicated on these [[actualities]] of [[Deity]] and [[Paradise]] but is also involved in [[developments]] within the [[the Absolutes|Deity, Universal, and Unqualified Absolutes]].

115:6.4 The Supreme not only grows as the Creators and creatures of the evolving universes attain to Godlikeness, but this finite Deity also experiences growth as a result of the creature and Creator mastery of the finite possibilities of the grand universe. The motion of the Supreme is twofold: intensively toward Paradise and Deity and extensively toward the limitlessness of the Absolutes of potential.

115:6.4 [[The Supreme]] not only [[grows]] as [[Supreme Creator Personalities|the Creators]] and [[creatures]] of the [[Seven Superuniverses|evolving universes]] attain to Godlikeness, but this [[finite]] [[Deity]] also [[experiences]] [[growth]] as a result of the [[creature]] and [[Creator]] mastery of the finite [[possibilities]] of the [[grand universe]]. The [[motion]] of [[the Supreme]] is twofold: intensively toward [[Paradise]] and [[Deity]] and extensively toward the limitlessness of [[the Absolutes]] of [[potential]].

115:6.5 In the present universe age this dual motion is revealed in the descending and ascending personalities of the grand universe. The Supreme Creator Personalities and all their divine associates are reflective of the outward, diverging motion of the Supreme, while the ascending pilgrims from the seven superuniverses are indicative of the inward, converging trend of Supremacy.

115:6.5 In the [http://nordan.daynal.org/wiki/index.php?title=Chapter_2:_The_Evolutionary_Antithesis present universe age] this [[dual]] [[motion]] is [[revealed]] in the descending and ascending personalities of the [[grand universe]]. The [[Supreme Creator Personalities]] and all their [[divine]] [[associates]] are [[reflective]] of the outward, diverging [[motion]] of [[the Supreme]], while the [[ascending]] [[pilgrims]] from the [[seven superuniverses]] are indicative of the inward, [[converging]] trend of [[Supremacy]].

115:6.6 Always is the finite Deity seeking for dual correlation, inward toward Paradise and the Deities thereof and outward toward infinity and the Absolutes therein. The mighty eruption of the Paradise-creative divinity personalizing in the Creator Sons and powerizing in the power controllers, signifies the vast outsurge of Supremacy into the domains of potentiality, while the endless procession of the ascending creatures of the grand universe witnesses the mighty insurge of Supremacy toward unity with Paradise Deity.

115:6.6 Always is the [[finite]] [[Deity]] seeking for [[dual]] correlation, inward toward [[Paradise]] and [[the Deities]] thereof and outward toward [[infinity]] and [[the Absolutes]] therein. The mighty eruption of the [[Paradise]]-[[creative]] [[divinity]] personalizing in the [[Creator Sons]] and powerizing in the [http://nordan.daynal.org/wiki/index.php?title=Paper_29#29:4._THE_MASTER_PHYSICAL_CONTROLLERS power controllers], signifies the vast outsurge of [[Supremacy]] into the [[domains]] of [[potentiality]], while the endless [[procession]] of the ascending creatures of the [[grand universe]] [[witnesses]] the mighty insurge of [[Supremacy]] toward [[unity]] with [[Paradise]] Deity.

115:6.7 Human beings have learned that the motion of the invisible may sometimes be discerned by observing its effects on the visible; and we in the universes have long since learned to detect the movements and trends of Supremacy by observing the repercussions of such evolutions in the personalities and patterns of the grand universe.

115:6.7 [[Human beings]] have learned that the [[motion]] of the [[invisible]] may sometimes be [[discerned]] by [[observing]] its [[effects]] on the visible; and we in [[the universes]] have long since learned to detect the movements and [[trends]] of [[Supremacy]] by observing the repercussions of such evolutions in the [[personalities]] and [[patterns]] of the [[grand universe]].

115:6.8 Though we are not sure, we believe that, as a finite reflection of Paradise Deity, the Supreme is engaged in an eternal progression into outer space; but as a qualification of the three Absolute potentials of outer space, this Supreme Being is forever see king for Paradise coherence. And these dual motions seem to account for most of the basic activities in the presently organized universes.

115:6.8 Though we are not sure, we believe that, as a [[finite]] [[reflection]] of [[Paradise]] [[Deity]], [[the Supreme]] is engaged in an [[eternal]] [[progression]] into [[outer space]]; but as a qualification of the [[the Absolutes|three Absolute]] [[potentials]] of [[outer space]], this [[Supreme Being]] is forever seeking for [[Paradise]] [[coherence]]. And these [[dual]] [[motions]] seem to account for most of the basic [[activities]] in the presently [[organized]] [[universes]].

==115:7. THE NATURE OF THE SUPREME==

==115:7. THE NATURE OF THE SUPREME==

115:7.1 In the Deity of the Supreme the Father-I AM has achieved relatively complete liberation from the limitations inherent in infinity of status, eternity of being, and absoluteness of nature. But God the Supreme has been freed from all existential limitations only by having become subject to experiential qualifications of universal function. In attaining capacity for experience, the finite God also becomes subject to the necessity therefor; in achieving liberation from eternity, the Almighty encounters the barriers of time; and the Supreme could only know growth and development as a consequence of partiality of existence and incompleteness of nature, nonabsoluteness of being.

115:7.1 In the [[Deity]] of the [[Supreme]] [[the Father]]-[[I AM]] has achieved [[relatively]] complete [[liberation]] from the [[limitations]] [[inherent]] in [[infinity]] of [[status]], [[eternity]] of [[being]], and absoluteness of [[nature]]. But [[God the Supreme]] has been freed from all [[existential]] [[limitations]] only by having become subject to [[experiential]] qualifications of [[universal]] [[function]]. In attaining [[capacity]] for [[experience]], the finite [[God]] also becomes subject to the [[necessity]] therefor; in achieving [[liberation]] from [[eternity]], [[the Almighty]] encounters the barriers of [[time]]; and the [[Supreme]] could only know [[growth]] and [[development]] as a consequence of partiality of [[existence]] and incompleteness of [[nature]], nonabsoluteness of [[being]].

115:7.2 All this must be according to the Father's plan, which has predicated finite progress upon effort, creature achievement upon perseverance, and personality development upon faith. By thus ordaining the experience-evolution of the Supreme, the Father has made it possible for finite creatures to exist in the universes and, by experiential progression, sometime to attain the divinity of Supremacy.

115:7.2 All this must be according to [[the Father]]'s [[plan]], which has predicated [[finite]] [[progress]] upon [[effort]], creature achievement upon [[perseverance]], and [[personality]] [[development]] upon [[faith]]. By thus [[ordaining]] the [[experience]]-[[evolution]] of the [[Supreme]], [[the Father]] has made it possible for finite [[creatures]] to exist in [[the universes]] and, by experiential [[progression]], sometime to [[attain]] the [[divinity]] of [[Supremacy]].

115:7.3 Including the Supreme and even the Ultimate, all reality, excepting the unqualified values of the seven Absolutes, is relative. The fact of Supremacy is predicated on Paradise power, Son personality, and Conjoint action, but the growth of the Supreme is involved in the Deity Absolute, the Unqualified Absolute, and the Universal Absolute. And this synthesizing and unifying Deity—God the Supreme—is the personification of the finite shadow cast athwart the grand universe by the infinite unity of the unsearchable nature of the Paradise Father, the First Source and Center.

115:7.3 Including the [[Supreme]] and even the [[Ultimate]], all [[reality]], excepting the unqualified [[values]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY seven Absolutes], is [[relative]]. The fact of [[Supremacy]] is predicated on [[Paradise]] [[power]], [[Eternal Son|Son]] [[personality]], and [[Conjoint Actor|Conjoint action]], but the [[growth]] of [[the Supreme]] is involved in the [[the Absolutes|Deity Absolute, the Unqualified Absolute, and the Universal Absolute]]. And this synthesizing and unifying [[Deity]]—[[God the Supreme]]—is the personification of the [[finite]] [[shadow]] cast athwart the [[grand universe]] by the [[infinite]] [[unity]] of the unsearchable [[nature]] of the [[Paradise Father]], the [[First Source and Center]].

115:7.4 To the extent that the triodities are directly operative on the finite level, they impinge upon the Supreme, who is the Deity focalization and cosmic summation of the finite qualifications of the natures of the Absolute Actual and the Absolute Potential.

115:7.4 To the extent that the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES triodities] are directly operative on the [[finite]] level, they impinge upon the [[Supreme]], who is the [[Deity]] [[focalization]] and [[cosmic]] summation of the finite qualifications of the [[natures]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:5._TRIODITIES Absolute Actual and the Absolute Potential].

115:7.5 The Paradise Trinity is considered to be the absolute inevitability; the Seven Master Spirits are apparently Trinity inevitabilities; the power-mind-spirit-personality actualization of the Supreme must be the evolutionary inevitability.

115:7.5 The [[Paradise Trinity]] is [[considered]] to be the [[absolute]] [[inevitability]]; the [[Seven Master Spirits]] are apparently [[Trinity]] [[inevitabilities]]; the [[power]]-[[mind]]-[[spirit]]-[[personality]] actualization of the [[Supreme]] must be the [[evolutionary]] [[inevitability]].

115:7.6 God the Supreme does not appear to have been inevitable in unqualified infinity, but he seems to be on all relativity levels. He is the indispensable focalizer, summarizer, and encompasser of evolutionary experience, effectively unifying the results of this mode of reality perception in his Deity nature. And all this he appears to do for the purpose of contributing to the appearance of the inevitable eventuation, the superexperience and superfinite manifestation of God the Ultimate.

115:7.6 [[God the Supreme]] does not appear to have been [[inevitable]] in unqualified [[infinity]], but he seems to be on all [[relativity]] [[levels]]. He is the indispensable [[focalizer]], summarizer, and encompasser of [[evolutionary]] [[experience]], effectively unifying the results of this [[mode]] of [[reality]] [[perception]] in his [[Deity]] [[nature]]. And all this he [[appears]] to do for the [[purpose]] of contributing to the [[appearance]] of the inevitable eventuation, the superexperience and superfinite [[manifestation]] of [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate].

115:7.7 The Supreme Being cannot be fully appreciated without taking into consideration source, function, and destiny: relationship to the originating Trinity, the universe of activity, and the Trinity Ultimate of immediate destiny.

115:7.7 The [[Supreme Being]] cannot be fully [[appreciated]] without taking into [[consideration]] [[source]], [[function]], and [[destiny]]: [[relationship]] to the originating [[Trinity]], the [[universe]] of [[activity]], and the [http://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES Trinity Ultimate] of [[immediate]] [[destiny]].

115:7.8 By the process of summating evolutionary experience the Supreme connects the finite with the absonite, even as the mind of the Conjoint Actor integrates the divine spirituality of the personal Son with the immutable energies of the Paradise pattern, and as the presence of the Universal Absolute unifies Deity activation with the Unqualified reactivity. And this unity must be a revelation of the undetected working of the original unity of the First Father-Cause and Source-Pattern of all things and all beings.

115:7.8 By the [[process]] of summating [[evolutionary]] [[experience]] the [[Supreme]] [[connects]] the [[finite]] with the [[absonite]], even as the [[mind]] of the [[Conjoint Actor]] [[integrates]] the [[divine]] [[spirituality]] of the [[Eternal Son|personal Son]] with the immutable [[energies]] of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#VI._ENERGY_AND_PATTERN Paradise pattern], and as the [[presence]] of the [[Universal Absolute]] unifies Deity activation with the Unqualified reactivity. And this [[unity]] must be a [[revelation]] of the undetected working of the [[original]] [[unity]] of the First Father-Cause and Source-Pattern of [[all things]] and all [[beings]].

115:7.9 Sponsored by a [[Mighty Messenger]] temporarily sojourning on [[Urantia]].

115:7.9 Sponsored by a [[Mighty Messenger]] temporarily sojourning on [[Urantia]].

<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>

<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>

[[Category: PART III: The History of Urantia]]

[[Category: PART III: The History of Urantia]]