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==PAPER 16: THE SEVEN MASTER SPIRITS==
 
==PAPER 16: THE SEVEN MASTER SPIRITS==
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16:0.1 The Seven Master Spirits of [[Paradise]] are the primary [[personalities]] of the [[Infinite Spirit]]. In this sevenfold [[creative]] [[act]] of self-duplication the Infinite Spirit exhausted the [[associative]] [[possibilities]] [[mathematically]] [[inherent]] in the factual [[existence]] of the [[Paradise Trinity|three persons of Deity]]. Had it been possible to produce a larger [[number]] of Master Spirits, they would have been created, but there are just seven associative possibilities, and only seven, inherent in three Deities. And this explains why the [[universe]] is [[Administration|operated]] in [http://nordan.daynal.org/wiki/index.php?title=Paper_15#15:2._ORGANIZATION_OF_THE_SUPERUNIVERSES seven grand divisions], and why the [[number]] [http://www.wikipedia.org/wiki/Seven seven] is basically [[fundamental]] in its [[organization]] and [[administration]].
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16:0.1 The Seven Master Spirits of [[Paradise]] are the primary [[personalities]] of the [[Infinite Spirit]]. In this sevenfold [[creative]] [[act]] of self-duplication the Infinite Spirit exhausted the [[associative]] [[possibilities]] [[mathematically]] [[inherent]] in the factual [[existence]] of the [[Paradise Trinity|three persons of Deity]]. Had it been possible to produce a larger [[number]] of Master Spirits, they would have been created, but there are just seven associative possibilities, and only seven, inherent in three Deities. And this explains why the [[universe]] is [[Administration|operated]] in [https://nordan.daynal.org/wiki/index.php?title=Paper_15#15:2._ORGANIZATION_OF_THE_SUPERUNIVERSES seven grand divisions], and why the [[number]] [https://www.wikipedia.org/wiki/Seven seven] is basically [[fundamental]] in its [[organization]] and [[administration]].
    
16:0.2 The Seven Master Spirits thus have their [[origin]] in, and derive their [[individual]] [[characteristics]] from, the following seven likenesses:
 
16:0.2 The Seven Master Spirits thus have their [[origin]] in, and derive their [[individual]] [[characteristics]] from, the following seven likenesses:
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*2. [[Eternal Son|The Eternal Son]].
 
*2. [[Eternal Son|The Eternal Son]].
 
*3. [[The Infinite Spirit]].
 
*3. [[The Infinite Spirit]].
*4. The Father and the Son.[http://nordan.daynal.org/wiki/index.php?title=Paper_21#PAPER_21:_THE_PARADISE_CREATOR_SONS]
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*4. The Father and the Son.[https://nordan.daynal.org/wiki/index.php?title=Paper_21#PAPER_21:_THE_PARADISE_CREATOR_SONS]
 
*5. The Father and the Spirit.[?]
 
*5. The Father and the Spirit.[?]
*6. The Son and the Spirit. [http://nordan.daynal.org/wiki/index.php?title=Paper_20#20:2._THE_MAGISTERIAL_SONS]
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*6. The Son and the Spirit. [https://nordan.daynal.org/wiki/index.php?title=Paper_20#20:2._THE_MAGISTERIAL_SONS]
*7. The Father, Son, and Spirit. [http://nordan.daynal.org/wiki/index.php?title=Paper_20#20:7._THE_TRINITY_TEACHER_SONS]
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*7. The Father, Son, and Spirit. [https://nordan.daynal.org/wiki/index.php?title=Paper_20#20:7._THE_TRINITY_TEACHER_SONS]
    
16:0.3 We know very little about the [[action]] of [[the Father]] and [[the Son]] in the creation of the Master Spirits. Apparently they were brought into [[existence]] by the [[personal]] acts of the [[Infinite Spirit]], but we have been definitely instructed that both the Father and the Son participated in their origin.
 
16:0.3 We know very little about the [[action]] of [[the Father]] and [[the Son]] in the creation of the Master Spirits. Apparently they were brought into [[existence]] by the [[personal]] acts of the [[Infinite Spirit]], but we have been definitely instructed that both the Father and the Son participated in their origin.
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==16:1. RELATION TO TRIUNE DEITY==
 
==16:1. RELATION TO TRIUNE DEITY==
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16:1.1 The [[Conjoint Creator]], the [[Infinite Spirit]], is [[necessary]] to the completion of the triune[http://en.wikipedia.org/wiki/Three] [[personalization]] of undivided [[Deity]]. This threefold Deity personalization is [[inherently]] sevenfold[http://en.wikipedia.org/wiki/Seven] in [[possibility]] of [[individual]] and [[associative]] [[expression]]; hence the subsequent plan to [[create]] [[universes]] inhabited by [[intelligent]] and [[potentially]] [[spiritual]] [[beings]], duly expressive of [[the Father]], [[Eternal Son|Son]], and [[Infinite Spirit|Spirit]], made the [[personalization]] of the Seven Master Spirits [[Inevitable|inescapable]]. We have come to [[speak]] of the threefold personalization of [[Deity]] as the [[absolute]] [[inevitability]], while we have come to look upon the [[appearance]] of the Seven Master Spirits as the subabsolute inevitability
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16:1.1 The [[Conjoint Creator]], the [[Infinite Spirit]], is [[necessary]] to the completion of the triune[https://en.wikipedia.org/wiki/Three] [[personalization]] of undivided [[Deity]]. This threefold Deity personalization is [[inherently]] sevenfold[https://en.wikipedia.org/wiki/Seven] in [[possibility]] of [[individual]] and [[associative]] [[expression]]; hence the subsequent plan to [[create]] [[universes]] inhabited by [[intelligent]] and [[potentially]] [[spiritual]] [[beings]], duly expressive of [[the Father]], [[Eternal Son|Son]], and [[Infinite Spirit|Spirit]], made the [[personalization]] of the Seven Master Spirits [[Inevitable|inescapable]]. We have come to [[speak]] of the threefold personalization of [[Deity]] as the [[absolute]] [[inevitability]], while we have come to look upon the [[appearance]] of the Seven Master Spirits as the subabsolute inevitability
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16:1.2 While the Seven Master Spirits are hardly expressive of [http://nordan.daynal.org/wiki/index.php?title=Paper_9_-_Relation_of_the_Infinite_Spirit_to_the_Universe#9:2._THE_OMNIPRESENT_SPIRIT threefold Deity], they are the [[eternal]] portrayal of [http://nordan.daynal.org/wiki/index.php?title=Appendix_XII:_Expansion_of_God_the_Sevenfold sevenfold Deity], the [[active]] and [[associative]] [[functions]] of the three ever-existent [[persons]] of Deity. By and in and through these Seven Spirits, the [[Universal Father]], the [[Eternal Son]], or the [[Infinite Spirit]], or any dual [[association]], is able to [[function]] as such. When the Father, the Son, and the Spirit act together, they can and do [[function]] through Master Spirit Number Seven, but not as the [[Trinity]]. The Master Spirits singly and [[collectively]] [[represent]] any and all possible [[Deity]] [[functions]], single and several, but not [[collective]], not the [[Trinity]]. Master Spirit Number Seven is [[personally]] nonfunctional with regard to the [[Paradise Trinity]], and that is just why he can function [[personally]] for the [[Supreme Being]].
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16:1.2 While the Seven Master Spirits are hardly expressive of [https://nordan.daynal.org/wiki/index.php?title=Paper_9_-_Relation_of_the_Infinite_Spirit_to_the_Universe#9:2._THE_OMNIPRESENT_SPIRIT threefold Deity], they are the [[eternal]] portrayal of [https://nordan.daynal.org/wiki/index.php?title=Appendix_XII:_Expansion_of_God_the_Sevenfold sevenfold Deity], the [[active]] and [[associative]] [[functions]] of the three ever-existent [[persons]] of Deity. By and in and through these Seven Spirits, the [[Universal Father]], the [[Eternal Son]], or the [[Infinite Spirit]], or any dual [[association]], is able to [[function]] as such. When the Father, the Son, and the Spirit act together, they can and do [[function]] through Master Spirit Number Seven, but not as the [[Trinity]]. The Master Spirits singly and [[collectively]] [[represent]] any and all possible [[Deity]] [[functions]], single and several, but not [[collective]], not the [[Trinity]]. Master Spirit Number Seven is [[personally]] nonfunctional with regard to the [[Paradise Trinity]], and that is just why he can function [[personally]] for the [[Supreme Being]].
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16:1.3 But when the Seven Master Spirits vacate their [[individual]] seats of [[personal]] [[power]] and [[superuniverse]] [[authority]] and assemble about the [[Conjoint Actor]] in the triune [[presence]] of [[Paradise]] [[Deity]], then and there are they collectively [[representative]] of the functional [[power]], [[wisdom]], and [[authority]] of undivided Deity—the [[Trinity]]—to and in the [[The Seven Superuniverses|evolving universes]]. Such a Paradise [[union]] of the primal sevenfold [[expression]] of [[Deity]] does actually [[embrace]], [[literally]] [[encompass]], all of every [[attribute]] and [[attitude]] of the three eternal Deities in [http://nordan.daynal.org/wiki/index.php?title=Foreword#VII._THE_SUPREME_BEING Supremacy] and in [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE Ultimacy]. To all [[practical]] [[intents]] and [[purposes]] the Seven Master Spirits do, then and there, encompass the functional domain of the [http://nordan.daynal.org/wiki/index.php?title=Paper_118 Supreme-Ultimate] to and in the [[master universe]].
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16:1.3 But when the Seven Master Spirits vacate their [[individual]] seats of [[personal]] [[power]] and [[superuniverse]] [[authority]] and assemble about the [[Conjoint Actor]] in the triune [[presence]] of [[Paradise]] [[Deity]], then and there are they collectively [[representative]] of the functional [[power]], [[wisdom]], and [[authority]] of undivided Deity—the [[Trinity]]—to and in the [[The Seven Superuniverses|evolving universes]]. Such a Paradise [[union]] of the primal sevenfold [[expression]] of [[Deity]] does actually [[embrace]], [[literally]] [[encompass]], all of every [[attribute]] and [[attitude]] of the three eternal Deities in [https://nordan.daynal.org/wiki/index.php?title=Foreword#VII._THE_SUPREME_BEING Supremacy] and in [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE Ultimacy]. To all [[practical]] [[intents]] and [[purposes]] the Seven Master Spirits do, then and there, encompass the functional domain of the [https://nordan.daynal.org/wiki/index.php?title=Paper_118 Supreme-Ultimate] to and in the [[master universe]].
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16:1.4 As far as we can [[discern]], these Seven Spirits are [[associated]] with the [[divine]] [[activities]] of the three [[eternal]] [[persons]] of [[Deity]]; we detect no [[evidence]] of direct [[association]] with the [[functioning]] [[presences]] of the three eternal [[phases]] of [http://nordan.daynal.org/wiki/index.php?title=The_Three_Absolutes#The_Absolute the Absolute]. When [[associated]], the Master Spirits [[represent]] the [[Paradise]] Deities in what may be roughly [[Conception|conceived]] as the [[finite]] domain of [[action]]. It might [[embrace]] much that is [[ultimate]] but not [[absolute]].
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16:1.4 As far as we can [[discern]], these Seven Spirits are [[associated]] with the [[divine]] [[activities]] of the three [[eternal]] [[persons]] of [[Deity]]; we detect no [[evidence]] of direct [[association]] with the [[functioning]] [[presences]] of the three eternal [[phases]] of [https://nordan.daynal.org/wiki/index.php?title=The_Three_Absolutes#The_Absolute the Absolute]. When [[associated]], the Master Spirits [[represent]] the [[Paradise]] Deities in what may be roughly [[Conception|conceived]] as the [[finite]] domain of [[action]]. It might [[embrace]] much that is [[ultimate]] but not [[absolute]].
    
==16:2. RELATION TO THE INFINITE SPIRIT==
 
==16:2. RELATION TO THE INFINITE SPIRIT==
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16:2.1 Just as the [[Eternal Son|Eternal]] and [http://nordan.daynal.org/wiki/index.php?title=Paper_6#6:1._IDENTITY_OF_THE_ETERNAL_SON Original Son] is [[revealed]] through the [[persons]] of the constantly increasing number of [http://nordan.daynal.org/wiki/index.php?title=Paper_20 divine Sons], so is the [[Infinite Spirit|Infinite and Divine Spirit]] revealed through the [[channels]] of the Seven Master Spirits and their [[associated]] [http://nordan.daynal.org/wiki/index.php?title=Paper_17 spirit groups]. At the [[center]] of centers the Infinite Spirit is approachable, but not all who attain [[Paradise]] are [[immediately]] able to [[discern]] his [[personality]] and differentiated [[presence]]; but all who [[attain]] the [[central universe]] can and do immediately [[commune]] with one of the Seven Master Spirits, the one presiding over the [[superuniverse]] from which the newly arrived [[space]] [[pilgrim]] hails.
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16:2.1 Just as the [[Eternal Son|Eternal]] and [https://nordan.daynal.org/wiki/index.php?title=Paper_6#6:1._IDENTITY_OF_THE_ETERNAL_SON Original Son] is [[revealed]] through the [[persons]] of the constantly increasing number of [https://nordan.daynal.org/wiki/index.php?title=Paper_20 divine Sons], so is the [[Infinite Spirit|Infinite and Divine Spirit]] revealed through the [[channels]] of the Seven Master Spirits and their [[associated]] [https://nordan.daynal.org/wiki/index.php?title=Paper_17 spirit groups]. At the [[center]] of centers the Infinite Spirit is approachable, but not all who attain [[Paradise]] are [[immediately]] able to [[discern]] his [[personality]] and differentiated [[presence]]; but all who [[attain]] the [[central universe]] can and do immediately [[commune]] with one of the Seven Master Spirits, the one presiding over the [[superuniverse]] from which the newly arrived [[space]] [[pilgrim]] hails.
    
16:2.2 To the [[universe of universes]] the [[Paradise Father]] speaks only through his [[Eternal Son|Son]], while he and the Son conjointly [[act]] only through the [[Infinite Spirit]]. Outside of [[Paradise]] and [[Havona]] the Infinite Spirit speaks only by the [[voices]] of the Seven Master Spirits.
 
16:2.2 To the [[universe of universes]] the [[Paradise Father]] speaks only through his [[Eternal Son|Son]], while he and the Son conjointly [[act]] only through the [[Infinite Spirit]]. Outside of [[Paradise]] and [[Havona]] the Infinite Spirit speaks only by the [[voices]] of the Seven Master Spirits.
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16:2.3 The [[Infinite Spirit]] exerts an [[influence]] of [[personal]] [[presence]] within the confines of the [http://nordan.daynal.org/wiki/index.php?title=Paper_14#14:1._THE_PARADISE-HAVONA_SYSTEM Paradise-Havona system]; elsewhere his [[personal]] [[spirit]] [[presence]] is exerted by and through one of the Seven Master Spirits. Therefore is the superuniverse spirit presence of the [[Third Source and Center]] on any world or in any [[individual]] conditioned by the [[unique]] [[nature]] of the supervisory Master Spirit of that segment of [[creation]]. Conversely, the combined lines of [[spirit]] [[force]] and [[intelligence]] pass inward to the Third Person of [[Deity]] by way of the Seven Master Spirits.
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16:2.3 The [[Infinite Spirit]] exerts an [[influence]] of [[personal]] [[presence]] within the confines of the [https://nordan.daynal.org/wiki/index.php?title=Paper_14#14:1._THE_PARADISE-HAVONA_SYSTEM Paradise-Havona system]; elsewhere his [[personal]] [[spirit]] [[presence]] is exerted by and through one of the Seven Master Spirits. Therefore is the superuniverse spirit presence of the [[Third Source and Center]] on any world or in any [[individual]] conditioned by the [[unique]] [[nature]] of the supervisory Master Spirit of that segment of [[creation]]. Conversely, the combined lines of [[spirit]] [[force]] and [[intelligence]] pass inward to the Third Person of [[Deity]] by way of the Seven Master Spirits.
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16:2.4 The Seven Master Spirits are [[collectively]] endowed with the [http://nordan.daynal.org/wiki/index.php?title=Paper_118#PAPER_118:_SUPREME_AND_ULTIMATE.E2.80.94TIME_AND_SPACE supreme-ultimate] [[attributes]] of the [[Third Source and Center]]. While each one individually partakes of this endowment, only [[collectively]] do they disclose the [[attributes]] of [[omnipotence]], [[omniscience]], and [[omnipresence]]. No one of them can so [[function]] [[universally]]; as [[individuals]] and in the [[exercise]] of these [[powers]] of [[supremacy]] and [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE ultimacy] each is [[personally]] [[limited]] to the [[superuniverse]] of immediate supervision.
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16:2.4 The Seven Master Spirits are [[collectively]] endowed with the [https://nordan.daynal.org/wiki/index.php?title=Paper_118#PAPER_118:_SUPREME_AND_ULTIMATE.E2.80.94TIME_AND_SPACE supreme-ultimate] [[attributes]] of the [[Third Source and Center]]. While each one individually partakes of this endowment, only [[collectively]] do they disclose the [[attributes]] of [[omnipotence]], [[omniscience]], and [[omnipresence]]. No one of them can so [[function]] [[universally]]; as [[individuals]] and in the [[exercise]] of these [[powers]] of [[supremacy]] and [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE ultimacy] each is [[personally]] [[limited]] to the [[superuniverse]] of immediate supervision.
    
16:2.5 All of [[everything]] which has been told you concerning the [[divinity]] and [[personality]] of the [[Conjoint Actor]] applies [[equally]] and fully to the Seven Master Spirits, who so [[effectively]] [[distribute]] the [[Infinite Spirit]] to the seven segments of the [[grand universe]] in accordance with their [[divine]] endowment and in the [[manner]] of their differing and individually [[unique]] [[natures]]. It would therefore be proper to apply to the [[collective]] [[group]] of seven any or all of the names of the Infinite Spirit. [[Collectively]] they are [[one]] with the Conjoint Creator on all subabsolute levels.
 
16:2.5 All of [[everything]] which has been told you concerning the [[divinity]] and [[personality]] of the [[Conjoint Actor]] applies [[equally]] and fully to the Seven Master Spirits, who so [[effectively]] [[distribute]] the [[Infinite Spirit]] to the seven segments of the [[grand universe]] in accordance with their [[divine]] endowment and in the [[manner]] of their differing and individually [[unique]] [[natures]]. It would therefore be proper to apply to the [[collective]] [[group]] of seven any or all of the names of the Infinite Spirit. [[Collectively]] they are [[one]] with the Conjoint Creator on all subabsolute levels.
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16:3.1 The Seven Master Spirits are indescribable [[beings]], but they are distinctly and definitely [[personal]]. They have [[names]], but we elect to introduce them by [[number]]. As primary [[personalizations]] of the [[Infinite Spirit]], they are akin, but as primary [[expressions]] of the seven possible [[Associativity|associations]] of triune Deity, they are [[essentially]] [[diverse]] in [[nature]], and this diversity of [[nature]] determines their [[differential]] of [[superuniverse]] conduct. These Seven Master Spirits may be described as follows:
 
16:3.1 The Seven Master Spirits are indescribable [[beings]], but they are distinctly and definitely [[personal]]. They have [[names]], but we elect to introduce them by [[number]]. As primary [[personalizations]] of the [[Infinite Spirit]], they are akin, but as primary [[expressions]] of the seven possible [[Associativity|associations]] of triune Deity, they are [[essentially]] [[diverse]] in [[nature]], and this diversity of [[nature]] determines their [[differential]] of [[superuniverse]] conduct. These Seven Master Spirits may be described as follows:
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16:3.2 ''Master Spirit Number One''. In a special [[manner]] this [[Spirit]] is the [[direct]] [[representation]] of the [[Paradise Father]]. He is a peculiar and efficient [[manifestation]] of the [[power]], [[love]], and [[wisdom]] of the [[Universal Father]]. He is the close associate and [[supernal]] [[adviser]] of the chief  of [[Mystery Monitors]], that being who presides over the College of [http://nordan.daynal.org/wiki/index.php?title=Paper_107#107:2._CLASSIFICATION_OF_ADJUSTERS Personalized Adjusters] on [[Divinington]]. In all [[associations]] of the Seven Master Spirits, it is always Master Spirit Number One who speaks for the [[Universal Father]].
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16:3.2 ''Master Spirit Number One''. In a special [[manner]] this [[Spirit]] is the [[direct]] [[representation]] of the [[Paradise Father]]. He is a peculiar and efficient [[manifestation]] of the [[power]], [[love]], and [[wisdom]] of the [[Universal Father]]. He is the close associate and [[supernal]] [[adviser]] of the chief  of [[Mystery Monitors]], that being who presides over the College of [https://nordan.daynal.org/wiki/index.php?title=Paper_107#107:2._CLASSIFICATION_OF_ADJUSTERS Personalized Adjusters] on [[Divinington]]. In all [[associations]] of the Seven Master Spirits, it is always Master Spirit Number One who speaks for the [[Universal Father]].
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16:3.3 This Spirit presides over the first [[superuniverse]] and, while unfailingly exhibiting the [[divine]] [[nature]] of a primary [[personalization]] of the [[Infinite Spirit]], seems more especially to resemble the [[Universal Father]] in [[character]]. He is always in [[personal]] [[liaison]] with the seven [http://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] at the headquarters of the first superuniverse.
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16:3.3 This Spirit presides over the first [[superuniverse]] and, while unfailingly exhibiting the [[divine]] [[nature]] of a primary [[personalization]] of the [[Infinite Spirit]], seems more especially to resemble the [[Universal Father]] in [[character]]. He is always in [[personal]] [[liaison]] with the seven [https://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] at the headquarters of the first superuniverse.
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16:3.4 ''Master Spirit Number Two''. This Spirit adequately portrays the matchless [[nature]] and [[charming]] [[character]] of the [[Eternal Son]], the first-born of all [[creation]]. He is always in close [[association]] with all orders of the [http://nordan.daynal.org/wiki/index.php?title=Paper_20 Sons of God] whenever they may happen to be in the [[Havona|residential universe]] as [[individuals]] or in joyous conclave. In all the assemblies of the Seven Master Spirits he always speaks for, and in behalf of, the [[Eternal Son]].
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16:3.4 ''Master Spirit Number Two''. This Spirit adequately portrays the matchless [[nature]] and [[charming]] [[character]] of the [[Eternal Son]], the first-born of all [[creation]]. He is always in close [[association]] with all orders of the [https://nordan.daynal.org/wiki/index.php?title=Paper_20 Sons of God] whenever they may happen to be in the [[Havona|residential universe]] as [[individuals]] or in joyous conclave. In all the assemblies of the Seven Master Spirits he always speaks for, and in behalf of, the [[Eternal Son]].
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16:3.5 This Spirit directs the [[destinies]] of superuniverse number two and rules this vast domain much as would the Eternal Son. He is always in [[liaison]] with the seven [http://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] situated at the capital of the second superuniverse.
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16:3.5 This Spirit directs the [[destinies]] of superuniverse number two and rules this vast domain much as would the Eternal Son. He is always in [[liaison]] with the seven [https://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] situated at the capital of the second superuniverse.
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16:3.6 ''Master Spirit Number Three''. This Spirit [[personality]] especially resembles the [[Infinite Spirit]], and he directs the [[movements]] and [[work]] of many of the [http://nordan.daynal.org/wiki/index.php?title=Paper_24 high personalities of the Infinite Spirit]. He presides over their assemblies and is closely associated with all personalities who take exclusive [[origin]] in the Third Source and Center. When the Seven Master Spirits are in council, it is Master Spirit Number Three who always speaks for the Infinite Spirit.
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16:3.6 ''Master Spirit Number Three''. This Spirit [[personality]] especially resembles the [[Infinite Spirit]], and he directs the [[movements]] and [[work]] of many of the [https://nordan.daynal.org/wiki/index.php?title=Paper_24 high personalities of the Infinite Spirit]. He presides over their assemblies and is closely associated with all personalities who take exclusive [[origin]] in the Third Source and Center. When the Seven Master Spirits are in council, it is Master Spirit Number Three who always speaks for the Infinite Spirit.
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16:3.7 This Spirit is in charge of superuniverse number three, and he administers the affairs of this segment much as would the Infinite Spirit. He is always in [[liaison]] with the [http://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] at the headquarters of the third superuniverse.
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16:3.7 This Spirit is in charge of superuniverse number three, and he administers the affairs of this segment much as would the Infinite Spirit. He is always in [[liaison]] with the [https://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] at the headquarters of the third superuniverse.
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16:3.8 ''Master Spirit Number Four''. Partaking of the combined natures of [[the Father]] and [[the Son]], this Master Spirit is the determining [[influence]] regarding [http://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Father-Son] policies and procedures in the councils of the Seven Master Spirits. This Spirit is the chief director and adviser of those [[ascendant]] [[beings]] who have [[attained]] the Infinite Spirit and thus have become candidates for seeing the Son and the Father. He fosters that enormous [[group]] of [[personalities]] taking origin in the Father and the Son. When it becomes necessary to [[represent]] the Father and the Son in the association of the Seven Master Spirits, it is always Master Spirit Number Four who speaks.
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16:3.8 ''Master Spirit Number Four''. Partaking of the combined natures of [[the Father]] and [[the Son]], this Master Spirit is the determining [[influence]] regarding [https://nordan.daynal.org/wiki/index.php?title=Paper_104#104:4._THE_SEVEN_TRIUNITIES Father-Son] policies and procedures in the councils of the Seven Master Spirits. This Spirit is the chief director and adviser of those [[ascendant]] [[beings]] who have [[attained]] the Infinite Spirit and thus have become candidates for seeing the Son and the Father. He fosters that enormous [[group]] of [[personalities]] taking origin in the Father and the Son. When it becomes necessary to [[represent]] the Father and the Son in the association of the Seven Master Spirits, it is always Master Spirit Number Four who speaks.
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16:3.9 This Spirit fosters the fourth segment of the [[grand universe]] in accordance with his peculiar [[association]] of the [[attributes]] of the Universal Father and the Eternal Son. He is always in personal [[liaison]] with the [http://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] of the headquarters of the fourth superuniverse.
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16:3.9 This Spirit fosters the fourth segment of the [[grand universe]] in accordance with his peculiar [[association]] of the [[attributes]] of the Universal Father and the Eternal Son. He is always in personal [[liaison]] with the [https://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] of the headquarters of the fourth superuniverse.
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16:3.10 ''Master Spirit Number Five''. This [[divine]] [[personality]] who exquisitely blends the [[character]] of the [[Universal Father]] and the [[Infinite Spirit]] is the adviser of that enormous group of beings known as the [http://nordan.daynal.org/wiki/index.php?title=Paper_29#29:1._THE_SEVEN_SUPREME_POWER_DIRECTORS power directors], [http://nordan.daynal.org/wiki/index.php?title=Paper_29#29:2._THE_SUPREME_POWER_CENTERS power centers], and [http://nordan.daynal.org/wiki/index.php?title=Paper_29#29:4._THE_MASTER_PHYSICAL_CONTROLLERS physical controllers]. This Spirit also fosters all [[personalities]] taking origin in the Father and the Conjoint Actor. In the councils of the Seven Master Spirits, when the Father-Spirit [[attitude]] is in question, it is always Master Spirit Number Five who speaks.
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16:3.10 ''Master Spirit Number Five''. This [[divine]] [[personality]] who exquisitely blends the [[character]] of the [[Universal Father]] and the [[Infinite Spirit]] is the adviser of that enormous group of beings known as the [https://nordan.daynal.org/wiki/index.php?title=Paper_29#29:1._THE_SEVEN_SUPREME_POWER_DIRECTORS power directors], [https://nordan.daynal.org/wiki/index.php?title=Paper_29#29:2._THE_SUPREME_POWER_CENTERS power centers], and [https://nordan.daynal.org/wiki/index.php?title=Paper_29#29:4._THE_MASTER_PHYSICAL_CONTROLLERS physical controllers]. This Spirit also fosters all [[personalities]] taking origin in the Father and the Conjoint Actor. In the councils of the Seven Master Spirits, when the Father-Spirit [[attitude]] is in question, it is always Master Spirit Number Five who speaks.
   −
16:3.11 This Spirit directs the welfare of the fifth superuniverse in such a way as to suggest the combined [[action]] of the [[Universal Father]] and the [[Infinite Spirit]]. He is always in [[liaison]] with the [http://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] at the headquarters of the fifth superuniverse.
+
16:3.11 This Spirit directs the welfare of the fifth superuniverse in such a way as to suggest the combined [[action]] of the [[Universal Father]] and the [[Infinite Spirit]]. He is always in [[liaison]] with the [https://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] at the headquarters of the fifth superuniverse.
    
16:3.12 ''Master Spirit Number Six''. This [[divine]] [[being]] seems to portray the combined [[character]] of the [[Eternal Son]] and the [[Infinite Spirit]]. Whenever the creatures jointly created by the Son and the Spirit forgather in the central universe, it is this Master Spirit who is their adviser; and whenever, in the councils of the Seven Master Spirits, it becomes [[necessary]] to speak conjointly for the Eternal Son and the Infinite Spirit, it is Master Spirit Number Six who [[responds]].
 
16:3.12 ''Master Spirit Number Six''. This [[divine]] [[being]] seems to portray the combined [[character]] of the [[Eternal Son]] and the [[Infinite Spirit]]. Whenever the creatures jointly created by the Son and the Spirit forgather in the central universe, it is this Master Spirit who is their adviser; and whenever, in the councils of the Seven Master Spirits, it becomes [[necessary]] to speak conjointly for the Eternal Son and the Infinite Spirit, it is Master Spirit Number Six who [[responds]].
   −
16:3.13 This Spirit directs the affairs of the sixth superuniverse much as would the Eternal Son and the Infinite Spirit. He is always in [[liaison]] with the [http://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] at the headquarters of the sixth superuniverse.
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16:3.13 This Spirit directs the affairs of the sixth superuniverse much as would the Eternal Son and the Infinite Spirit. He is always in [[liaison]] with the [https://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] at the headquarters of the sixth superuniverse.
    
16:3.14 ''Master Spirit Number Seven''. The presiding Spirit of the [[Orvonton|seventh superuniverse]] is a [[uniquely]] [[equal]] portrayal of the [[Universal Father]], the [[Eternal Son]], and the [[Infinite Spirit]]. The Seventh Spirit, the fostering adviser of all triune-origin beings, is also the adviser and director of all the [[ascending]] [[pilgrims]] of [[Havona]], those lowly beings who have [[attained]] the [[courts]] of [[glory]] through the combined [[ministry]] of the Father, the Son, and the Spirit.
 
16:3.14 ''Master Spirit Number Seven''. The presiding Spirit of the [[Orvonton|seventh superuniverse]] is a [[uniquely]] [[equal]] portrayal of the [[Universal Father]], the [[Eternal Son]], and the [[Infinite Spirit]]. The Seventh Spirit, the fostering adviser of all triune-origin beings, is also the adviser and director of all the [[ascending]] [[pilgrims]] of [[Havona]], those lowly beings who have [[attained]] the [[courts]] of [[glory]] through the combined [[ministry]] of the Father, the Son, and the Spirit.
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16:3.16 No one of the Seven Spirits is organically [[representative]] of the [[Paradise Trinity]], but when they [[unite]] as sevenfold Deity, this [[union]] in a [[deity]] sense—not in a [[personal]] sense—equivalates to a [[functional]] level associable with [[Trinity]] [[functions]]. In this sense the " Sevenfold Spirit " is [[functionally]] associable with the [[Paradise Trinity]]. It is also in this sense that Master Spirit Number Seven sometimes speaks in [[confirmation]] of [[Trinity]] [[attitudes]] or, rather, acts as spokesman for the attitude of the Sevenfold-Spirit-union regarding the attitude of the Threefold-Deity-union, the attitude of the Paradise Trinity.
 
16:3.16 No one of the Seven Spirits is organically [[representative]] of the [[Paradise Trinity]], but when they [[unite]] as sevenfold Deity, this [[union]] in a [[deity]] sense—not in a [[personal]] sense—equivalates to a [[functional]] level associable with [[Trinity]] [[functions]]. In this sense the " Sevenfold Spirit " is [[functionally]] associable with the [[Paradise Trinity]]. It is also in this sense that Master Spirit Number Seven sometimes speaks in [[confirmation]] of [[Trinity]] [[attitudes]] or, rather, acts as spokesman for the attitude of the Sevenfold-Spirit-union regarding the attitude of the Threefold-Deity-union, the attitude of the Paradise Trinity.
   −
16:3.17 The multiple functions of the Seventh Master Spirit thus range from a combined portraiture of the [[personal]] [[natures]] of [[the Father]], [[the Son|Son]], and [[the Spirit|Spirit]], through a [[representation]] of the [[personal]] [[attitude]] of [[God the Supreme]], to a disclosure of the [[deity]] [[attitude]] of the [[Paradise Trinity]]. And in certain respects this presiding Spirit is similarly [[expressive]] of the attitudes of the [http://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE Ultimate] and of the [http://nordan.daynal.org/wiki/index.php?title=Paper_118 Supreme-Ultimate].
+
16:3.17 The multiple functions of the Seventh Master Spirit thus range from a combined portraiture of the [[personal]] [[natures]] of [[the Father]], [[the Son|Son]], and [[the Spirit|Spirit]], through a [[representation]] of the [[personal]] [[attitude]] of [[God the Supreme]], to a disclosure of the [[deity]] [[attitude]] of the [[Paradise Trinity]]. And in certain respects this presiding Spirit is similarly [[expressive]] of the attitudes of the [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE Ultimate] and of the [https://nordan.daynal.org/wiki/index.php?title=Paper_118 Supreme-Ultimate].
   −
16:3.18 It is Master Spirit Number Seven who, in his multiple capacities, [[personally]] sponsors the [[progress]] of the [[ascension]] candidates from the [http://nordan.daynal.org/wiki/index.php?title=Paper_49 worlds of time] in their attempts to achieve [[comprehension]] of the undivided Deity of [[Supremacy]]. Such comprehension involves a grasp of the [[existential]] [[sovereignty]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity of Supremacy] so [[co-ordinated]] with a [[concept]] of the [[growing]] experiential [[sovereignty]] of the [[Supreme Being]] as to [[constitute]] the [[creature]] grasp of the [[unity]] of [[Supremacy]]. Creature [[realization]] of these three factors [[equals]] [[Havona]] [[comprehension]] of [[Trinity]] [[reality]] and endows the [[pilgrims]] of [[time]] with the ability [[eventually]] to penetrate the [[Trinity]], to discover the three [[infinite]] [[persons]] of [[Deity]].
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16:3.18 It is Master Spirit Number Seven who, in his multiple capacities, [[personally]] sponsors the [[progress]] of the [[ascension]] candidates from the [https://nordan.daynal.org/wiki/index.php?title=Paper_49 worlds of time] in their attempts to achieve [[comprehension]] of the undivided Deity of [[Supremacy]]. Such comprehension involves a grasp of the [[existential]] [[sovereignty]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity of Supremacy] so [[co-ordinated]] with a [[concept]] of the [[growing]] experiential [[sovereignty]] of the [[Supreme Being]] as to [[constitute]] the [[creature]] grasp of the [[unity]] of [[Supremacy]]. Creature [[realization]] of these three factors [[equals]] [[Havona]] [[comprehension]] of [[Trinity]] [[reality]] and endows the [[pilgrims]] of [[time]] with the ability [[eventually]] to penetrate the [[Trinity]], to discover the three [[infinite]] [[persons]] of [[Deity]].
   −
16:3.19 The inability of the [[Havona]] [[pilgrims]] fully to find [[God the Supreme]] is compensated by the Seventh Master Spirit, whose triune nature in such a [[Weird|peculiar]] [[manner]] is [[revelatory]] of the spirit person of the [[Supreme]]. During the present universe age of the noncontactability of the person of the Supreme, Master Spirit Number Seven [[functions]] in the place of the God of [http://nordan.daynal.org/wiki/index.php?title=Paper_40 ascendant creatures] in the matter of [[personal]] [[relationships]]. He is the one high spirit being that all ascenders are certain to recognize and somewhat [[comprehend]] when they reach the [[centers]] of [[glory]].
+
16:3.19 The inability of the [[Havona]] [[pilgrims]] fully to find [[God the Supreme]] is compensated by the Seventh Master Spirit, whose triune nature in such a [[Weird|peculiar]] [[manner]] is [[revelatory]] of the spirit person of the [[Supreme]]. During the present universe age of the noncontactability of the person of the Supreme, Master Spirit Number Seven [[functions]] in the place of the God of [https://nordan.daynal.org/wiki/index.php?title=Paper_40 ascendant creatures] in the matter of [[personal]] [[relationships]]. He is the one high spirit being that all ascenders are certain to recognize and somewhat [[comprehend]] when they reach the [[centers]] of [[glory]].
   −
16:3.20 This Master Spirit is always in liaison with the [[http://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] of [[Uversa]], the headquarters of the seventh superuniverse, our own segment of [[creation]]. His [[administration]] of [[Orvonton]] discloses the marvelous [[symmetry]] of the [[co-ordinate]] blending of the [[divine]] [[natures]] of [[the Father|Father]], [[the Son|Son]], and [[the Spirit|Spirit]].
+
16:3.20 This Master Spirit is always in liaison with the [[https://nordan.daynal.org/wiki/index.php?title=Paper_17#17:3._THE_REFLECTIVE_SPIRITS Reflective Spirits] of [[Uversa]], the headquarters of the seventh superuniverse, our own segment of [[creation]]. His [[administration]] of [[Orvonton]] discloses the marvelous [[symmetry]] of the [[co-ordinate]] blending of the [[divine]] [[natures]] of [[the Father|Father]], [[the Son|Son]], and [[the Spirit|Spirit]].
    
==16:4. ATTRIBUTES AND FUNCTIONS OF THE MASTER SPIRITS==   
 
==16:4. ATTRIBUTES AND FUNCTIONS OF THE MASTER SPIRITS==   
   −
16:4.1 The Seven Master Spirits are the full [[representation]] of the [[Infinite Spirit]] to the [[evolutionary]] [[universes]]. They represent the [[Third Source and Center]] in the [[relationships]] of [[energy]], [[mind]], and [[spirit]]. While they [[function]] as the [[co-ordinating]] heads of the [[universal]] [[administrative]] [[control]] of the Conjoint Actor, do not forget that they have their [[origin]] in the [[creative]] [[acts]] of the [[Trinity|Paradise Deities]]. It is literally true that these Seven Spirits are the [[personalized]] [[physical]] [[power]], [[cosmic]] [[mind]], and [[spiritual]] [[presence]] of the triune Deity, "the Seven Spirits of God sent forth to all the universe."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Revelation#Chapter_5]
+
16:4.1 The Seven Master Spirits are the full [[representation]] of the [[Infinite Spirit]] to the [[evolutionary]] [[universes]]. They represent the [[Third Source and Center]] in the [[relationships]] of [[energy]], [[mind]], and [[spirit]]. While they [[function]] as the [[co-ordinating]] heads of the [[universal]] [[administrative]] [[control]] of the Conjoint Actor, do not forget that they have their [[origin]] in the [[creative]] [[acts]] of the [[Trinity|Paradise Deities]]. It is literally true that these Seven Spirits are the [[personalized]] [[physical]] [[power]], [[cosmic]] [[mind]], and [[spiritual]] [[presence]] of the triune Deity, "the Seven Spirits of God sent forth to all the universe."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Revelation#Chapter_5]
   −
16:4.2 The Master Spirits are [[unique]] in that they [[function]] on all [http://nordan.daynal.org/wiki/index.php?title=Paper_106 universe levels of reality] excepting the [[absolute]]. They are, therefore, efficient and [[perfect]] supervisors of all [[phases]] of [[administrative]] affairs on all levels of [[superuniverse]] activities. It is difficult for the [[mortal]] [[mind]] to [[understand]] very much about the Master Spirits because their [[work]] is so highly specialized yet [[Encompassing|all-embracing]], so exceptionally [[material]] and at the same time so exquisitely [[spiritual]]. These [[versatile]] [[creators]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_9#9:4._THE_ABSOLUTE_MIND cosmic mind] are the [[ancestors]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_29#PAPER_29:_THE_UNIVERSE_POWER_DIRECTORS Universe Power Directors] and are, themselves, supreme directors of the vast and far-flung [[spirit]]-[[creature]] [[creation]].
+
16:4.2 The Master Spirits are [[unique]] in that they [[function]] on all [https://nordan.daynal.org/wiki/index.php?title=Paper_106 universe levels of reality] excepting the [[absolute]]. They are, therefore, efficient and [[perfect]] supervisors of all [[phases]] of [[administrative]] affairs on all levels of [[superuniverse]] activities. It is difficult for the [[mortal]] [[mind]] to [[understand]] very much about the Master Spirits because their [[work]] is so highly specialized yet [[Encompassing|all-embracing]], so exceptionally [[material]] and at the same time so exquisitely [[spiritual]]. These [[versatile]] [[creators]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_9#9:4._THE_ABSOLUTE_MIND cosmic mind] are the [[ancestors]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_29#PAPER_29:_THE_UNIVERSE_POWER_DIRECTORS Universe Power Directors] and are, themselves, supreme directors of the vast and far-flung [[spirit]]-[[creature]] [[creation]].
   −
16:4.3 The Seven Master Spirits are the creators of the [http://nordan.daynal.org/wiki/index.php?title=Paper_29#PAPER_29:_THE_UNIVERSE_POWER_DIRECTORS Universe Power Directors] and their associates, entities who are indispensable to the [[organization]], [[control]], and regulation of the [[physical]] [[energies]] of the [[grand universe]]. And these same Master Spirits very materially assist the [[Creator Sons]] in the [[work]] of shaping and organizing the [[local universes]].
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16:4.3 The Seven Master Spirits are the creators of the [https://nordan.daynal.org/wiki/index.php?title=Paper_29#PAPER_29:_THE_UNIVERSE_POWER_DIRECTORS Universe Power Directors] and their associates, entities who are indispensable to the [[organization]], [[control]], and regulation of the [[physical]] [[energies]] of the [[grand universe]]. And these same Master Spirits very materially assist the [[Creator Sons]] in the [[work]] of shaping and organizing the [[local universes]].
   −
16:4.4 We are unable to trace any [[personal]] [[connection]] between the [[cosmic]]-[[energy]] [[work]] of the Master Spirits and the [[force]] [[functions]] of the [http://nordan.daynal.org/wiki/index.php?title=The_absolutes#The_Unqualified_Absolute Unqualified Absolute]. The [[energy]] [[manifestations]] under the jurisdiction of the Master Spirits are all directed from the [[periphery]] of [[Paradise]]; they do not appear to be in any direct [[manner]] associated with the [[force]] [[phenomena]] identified with the [http://www.nordan.daynal.org/wiki/index.php?title=Paper_11_-_The_Eternal_Isle_of_Paradise#11:5._NETHER_PARADISE nether surface of Paradise].
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16:4.4 We are unable to trace any [[personal]] [[connection]] between the [[cosmic]]-[[energy]] [[work]] of the Master Spirits and the [[force]] [[functions]] of the [https://nordan.daynal.org/wiki/index.php?title=The_absolutes#The_Unqualified_Absolute Unqualified Absolute]. The [[energy]] [[manifestations]] under the jurisdiction of the Master Spirits are all directed from the [[periphery]] of [[Paradise]]; they do not appear to be in any direct [[manner]] associated with the [[force]] [[phenomena]] identified with the [https://nordan.daynal.org/wiki/index.php?title=Paper_11_-_The_Eternal_Isle_of_Paradise#11:5._NETHER_PARADISE nether surface of Paradise].
   −
16:4.5 Unquestionably, when we encounter the functional activities of the various [http://nordan.daynal.org/wiki/index.php?title=Paper_29#PAPER_29:_THE_UNIVERSE_POWER_DIRECTORS Morontia Power Supervisors], we are face to face with certain of the unrevealed activities of the Master Spirits. Who, aside from these [[ancestors]] of both [http://nordan.daynal.org/wiki/index.php?title=Paper_29#29:4._THE_MASTER_PHYSICAL_CONTROLLERS physical controllers] and spirit ministers, could have contrived so to combine and associate [[material]] and [[spiritual]] [[energies]] as to produce a hitherto nonexistent [[phase]] of [[universe]] [[reality]]—[[morontia]] substance and [[morontia]] [[mind]]?
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16:4.5 Unquestionably, when we encounter the functional activities of the various [https://nordan.daynal.org/wiki/index.php?title=Paper_29#PAPER_29:_THE_UNIVERSE_POWER_DIRECTORS Morontia Power Supervisors], we are face to face with certain of the unrevealed activities of the Master Spirits. Who, aside from these [[ancestors]] of both [https://nordan.daynal.org/wiki/index.php?title=Paper_29#29:4._THE_MASTER_PHYSICAL_CONTROLLERS physical controllers] and spirit ministers, could have contrived so to combine and associate [[material]] and [[spiritual]] [[energies]] as to produce a hitherto nonexistent [[phase]] of [[universe]] [[reality]]—[[morontia]] substance and [[morontia]] [[mind]]?
    
16:4.6 Much of the [[reality]] of the [[spiritual]] worlds is of the [[morontia]] order, a [[phase]] of [[universe]] [[reality]] wholly [[unknown]] on [[Urantia]]. The goal of [[personality]] [[existence]] is spiritual, but the [[morontia]] creations always [[intervene]], bridging the gulf between the [[material]] realms of [[mortal]] [[origin]] and the superuniverse [[spheres]] of advancing [[spiritual]] [[status]]. It is in this realm that the Master Spirits make their great contribution to the plan of man's [[Paradise]] [[ascension]].
 
16:4.6 Much of the [[reality]] of the [[spiritual]] worlds is of the [[morontia]] order, a [[phase]] of [[universe]] [[reality]] wholly [[unknown]] on [[Urantia]]. The goal of [[personality]] [[existence]] is spiritual, but the [[morontia]] creations always [[intervene]], bridging the gulf between the [[material]] realms of [[mortal]] [[origin]] and the superuniverse [[spheres]] of advancing [[spiritual]] [[status]]. It is in this realm that the Master Spirits make their great contribution to the plan of man's [[Paradise]] [[ascension]].
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*1. 16:4.9 1. The life-initiation procedures of the local universe [[Life Carriers]].
 
*1. 16:4.9 1. The life-initiation procedures of the local universe [[Life Carriers]].
 
*2. 16:4.10 2. The life activations of the [[adjutant mind-spirits]] bestowed upon the worlds by a [[local universe]] [[Creative Spirit]].
 
*2. 16:4.10 2. The life activations of the [[adjutant mind-spirits]] bestowed upon the worlds by a [[local universe]] [[Creative Spirit]].
*3. 16:4.11 3. The fluctuations in [[energy]] [[manifestations]] exhibited by the [http://nordan.daynal.org/wiki/index.php?title=Foreword#VI._ENERGY_AND_PATTERN linear-gravity-responding] [[units]] of organized [[matter]].
+
*3. 16:4.11 3. The fluctuations in [[energy]] [[manifestations]] exhibited by the [https://nordan.daynal.org/wiki/index.php?title=Foreword#VI._ENERGY_AND_PATTERN linear-gravity-responding] [[units]] of organized [[matter]].
*4. 16:4.12 4. The [[behavior]] of [http://nordan.daynal.org/wiki/index.php?title=Foreword#VI._ENERGY_AND_PATTERN emergent energy] when fully [[liberated]] from the grasp of the [http://nordan.daynal.org/wiki/index.php?title=The_Three_Absolutes#The_Unqualified_Absolute Unqualified Absolute], thus becoming [[responsive]] to the direct [[influence]] of [[linear]] [[gravity]] and to the [[manipulations]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_29#PAPER_29:_THE_UNIVERSE_POWER_DIRECTORS Universe Power Directors] and their associates.
+
*4. 16:4.12 4. The [[behavior]] of [https://nordan.daynal.org/wiki/index.php?title=Foreword#VI._ENERGY_AND_PATTERN emergent energy] when fully [[liberated]] from the grasp of the [https://nordan.daynal.org/wiki/index.php?title=The_Three_Absolutes#The_Unqualified_Absolute Unqualified Absolute], thus becoming [[responsive]] to the direct [[influence]] of [[linear]] [[gravity]] and to the [[manipulations]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_29#PAPER_29:_THE_UNIVERSE_POWER_DIRECTORS Universe Power Directors] and their associates.
 
*5. 16:4.13 5. The bestowal of the ministry spirit of a local universe [[Creative Spirit]], known on [[Urantia]] as the [[Holy Spirit]].
 
*5. 16:4.13 5. The bestowal of the ministry spirit of a local universe [[Creative Spirit]], known on [[Urantia]] as the [[Holy Spirit]].
*6. 16:4.14 6. The subsequent bestowal of the spirit of the [http://nordan.daynal.org/wiki/index.php?title=Paper_20#20:5._BESTOWAL_OF_THE_PARADISE_SONS_OF_GOD bestowal Sons], on [[Urantia]] called the Comforter or the [[Spirit of Truth]].
+
*6. 16:4.14 6. The subsequent bestowal of the spirit of the [https://nordan.daynal.org/wiki/index.php?title=Paper_20#20:5._BESTOWAL_OF_THE_PARADISE_SONS_OF_GOD bestowal Sons], on [[Urantia]] called the Comforter or the [[Spirit of Truth]].
 
*7. 16:4.15 7. The [[reflectivity]] [[mechanism]] of the [[local universes]] and the [[superuniverse]]. Many features [[connected]] with this extraordinary [[phenomenon]] can hardly be reasonably explained or [[rationally]] [[understood]] without postulating the activity of the Master Spirits in association with the [[Conjoint Actor]] and the [[Supreme Being]].
 
*7. 16:4.15 7. The [[reflectivity]] [[mechanism]] of the [[local universes]] and the [[superuniverse]]. Many features [[connected]] with this extraordinary [[phenomenon]] can hardly be reasonably explained or [[rationally]] [[understood]] without postulating the activity of the Master Spirits in association with the [[Conjoint Actor]] and the [[Supreme Being]].
   −
16:4.16 Notwithstanding our failure adequately to [[comprehend]] the manifold workings of the Seven Master Spirits, we are [[confident]] there are two realms in the vast range of universe activities with which they have nothing whatever to do: the [http://nordan.daynal.org/wiki/index.php?title=Paper_108 bestowal and ministry] of the [[Thought Adjusters]] and the inscrutable [[functions]] of the [http://nordan.daynal.org/wiki/index.php?title=The_Three_Absolutes#The_Unqualified_Absolute Unqualified Absolute].
+
16:4.16 Notwithstanding our failure adequately to [[comprehend]] the manifold workings of the Seven Master Spirits, we are [[confident]] there are two realms in the vast range of universe activities with which they have nothing whatever to do: the [https://nordan.daynal.org/wiki/index.php?title=Paper_108 bestowal and ministry] of the [[Thought Adjusters]] and the inscrutable [[functions]] of the [https://nordan.daynal.org/wiki/index.php?title=The_Three_Absolutes#The_Unqualified_Absolute Unqualified Absolute].
    
==16:5. RELATION TO CREATURES==  
 
==16:5. RELATION TO CREATURES==  
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16:5.2 Through this [[personal]] [[influence]] of the Seven Master Spirits every [[creature]] of every order of [[intelligent]] [[beings]], outside of [[Paradise]] and [[Havona]], must bear the characteristic stamp of [[individuality]] indicative of the [[ancestral]] [[nature]] of some one of these Seven Paradise Spirits. As concerns [[the seven superuniverses]], each native [[creature]], [[Human|man]] or [[angel]], will forever bear this badge of natal identification.
 
16:5.2 Through this [[personal]] [[influence]] of the Seven Master Spirits every [[creature]] of every order of [[intelligent]] [[beings]], outside of [[Paradise]] and [[Havona]], must bear the characteristic stamp of [[individuality]] indicative of the [[ancestral]] [[nature]] of some one of these Seven Paradise Spirits. As concerns [[the seven superuniverses]], each native [[creature]], [[Human|man]] or [[angel]], will forever bear this badge of natal identification.
   −
16:5.3 The Seven Master Spirits do not directly invade the [[material]] [[minds]] of the [[individual]] [[creatures]] on the [http://nordan.daynal.org/wiki/index.php?title=Paper_49 evolutionary worlds of space]. The [[mortals]] of [[Urantia]] do not [[experience]] the [[personal]] [[presence]] of the mind-spirit [[influence]] of the Master Spirit of [[Orvonton]]. If this Master Spirit does [[attain]] any sort of contact with the individual mortal mind during the earlier evolutionary ages of an inhabited world, it must occur through the ministry of the [[local universe]] [[Creative Spirit]], the consort and associate of the [[Creator Son]] of God who presides over the [[destinies]] of each [[local creation]]. But this very Creative [[Mother Spirit]] is, in [[nature]] and [[character]], quite like the Master Spirit of [[Orvonton]].
+
16:5.3 The Seven Master Spirits do not directly invade the [[material]] [[minds]] of the [[individual]] [[creatures]] on the [https://nordan.daynal.org/wiki/index.php?title=Paper_49 evolutionary worlds of space]. The [[mortals]] of [[Urantia]] do not [[experience]] the [[personal]] [[presence]] of the mind-spirit [[influence]] of the Master Spirit of [[Orvonton]]. If this Master Spirit does [[attain]] any sort of contact with the individual mortal mind during the earlier evolutionary ages of an inhabited world, it must occur through the ministry of the [[local universe]] [[Creative Spirit]], the consort and associate of the [[Creator Son]] of God who presides over the [[destinies]] of each [[local creation]]. But this very Creative [[Mother Spirit]] is, in [[nature]] and [[character]], quite like the Master Spirit of [[Orvonton]].
    
16:5.4 The [[physical]] stamp of a Master Spirit is a part of man's [[material]] [[origin]]. The entire [[morontia]] [[career]] is lived under the continuing [[influence]] of this same Master Spirit. It is hardly strange that the subsequent [[spirit]] career of such an [[ascending]] [[mortal]] never fully eradicates the characteristic stamp of this same supervising Spirit. The impress of a Master Spirit is basic to the very [[existence]] of every pre-[[Havona]] stage of [[mortal]] [[ascension]].
 
16:5.4 The [[physical]] stamp of a Master Spirit is a part of man's [[material]] [[origin]]. The entire [[morontia]] [[career]] is lived under the continuing [[influence]] of this same Master Spirit. It is hardly strange that the subsequent [[spirit]] career of such an [[ascending]] [[mortal]] never fully eradicates the characteristic stamp of this same supervising Spirit. The impress of a Master Spirit is basic to the very [[existence]] of every pre-[[Havona]] stage of [[mortal]] [[ascension]].
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==16:6. THE COSMIC MIND==
 
==16:6. THE COSMIC MIND==
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16:6.1 The Master Spirits are the sevenfold [[source]] of the [[cosmic]] [[mind]], the [[intellectual]] [[potential]] of the [[grand universe]]. This cosmic mind is a [http://nordan.daynal.org/wiki/index.php?title=Paper_106#PAPER_106:_UNIVERSE_LEVELS_OF_REALITY subabsolute] [[manifestation]] of the mind of the [[Third Source and Center]] and, in certain ways, is [[functionally]] related to the mind of the evolving [[Supreme Being]].
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16:6.1 The Master Spirits are the sevenfold [[source]] of the [[cosmic]] [[mind]], the [[intellectual]] [[potential]] of the [[grand universe]]. This cosmic mind is a [https://nordan.daynal.org/wiki/index.php?title=Paper_106#PAPER_106:_UNIVERSE_LEVELS_OF_REALITY subabsolute] [[manifestation]] of the mind of the [[Third Source and Center]] and, in certain ways, is [[functionally]] related to the mind of the evolving [[Supreme Being]].
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16:6.2 On a world like [[Urantia]] we do not encounter the direct [[influence]] of the Seven Master Spirits in the affairs of the [[human]] [[races]]. You live under the [[immediate]] influence of the [[Creative Spirit]] of [[Nebadon]]. Nevertheless these same Master Spirits dominate the basic [[reactions]] of all [[creature]] [[mind]] because they are the actual [[sources]] of the [[intellect]]ual and [[spiritual]] [[potentials]] which have been specialized in the [[local universes]] for [[function]] in the lives of those [[individuals]] who inhabit the [http://nordan.daynal.org/wiki/index.php?title=Paper_49 evolutionary worlds] of [[time and space]].
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16:6.2 On a world like [[Urantia]] we do not encounter the direct [[influence]] of the Seven Master Spirits in the affairs of the [[human]] [[races]]. You live under the [[immediate]] influence of the [[Creative Spirit]] of [[Nebadon]]. Nevertheless these same Master Spirits dominate the basic [[reactions]] of all [[creature]] [[mind]] because they are the actual [[sources]] of the [[intellect]]ual and [[spiritual]] [[potentials]] which have been specialized in the [[local universes]] for [[function]] in the lives of those [[individuals]] who inhabit the [https://nordan.daynal.org/wiki/index.php?title=Paper_49 evolutionary worlds] of [[time and space]].
    
16:6.3 The [[fact]] of the [[cosmic]] [[mind]] explains the kinship of various types of human and superhuman minds. Not only are "[[kindred spirits]]" [[Law of Attraction|attracted]] to each other, but kindred minds are also very [[fraternal]] and inclined towards [[co-operation]] the one with the other. Human minds are sometimes [[observed]] to be running in [[channels]] of astonishing similarity and inexplicable [[agreement]].
 
16:6.3 The [[fact]] of the [[cosmic]] [[mind]] explains the kinship of various types of human and superhuman minds. Not only are "[[kindred spirits]]" [[Law of Attraction|attracted]] to each other, but kindred minds are also very [[fraternal]] and inclined towards [[co-operation]] the one with the other. Human minds are sometimes [[observed]] to be running in [[channels]] of astonishing similarity and inexplicable [[agreement]].
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16:7.7 Man's [[choosing]] between [[good]] and [[evil]] is [[influenced]], not only by the keenness of his [[moral]] [[nature]], but also by such influences as ignorance, immaturity, and delusion. A sense of [[proportion]] is also concerned in the [[exercise]] of [[virtue]] because evil may be perpetrated when the lesser is chosen in the place of the greater as a result of [[distortion]] or [[deception]]. The [[art]] of [[relative]] estimation or comparative [[measurement]] enters into the [[practice]] of the [[virtue]]s of the [[moral]] realm.
 
16:7.7 Man's [[choosing]] between [[good]] and [[evil]] is [[influenced]], not only by the keenness of his [[moral]] [[nature]], but also by such influences as ignorance, immaturity, and delusion. A sense of [[proportion]] is also concerned in the [[exercise]] of [[virtue]] because evil may be perpetrated when the lesser is chosen in the place of the greater as a result of [[distortion]] or [[deception]]. The [[art]] of [[relative]] estimation or comparative [[measurement]] enters into the [[practice]] of the [[virtue]]s of the [[moral]] realm.
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16:7.8 Man's [[moral]] nature would be impotent without the [[art]] of [[measurement]] [http://books.google.com/books?id=QDjto8j0PE4C&dq=crosby,+measure&printsec=frontcover&source=bn&hl=en&ei=l0iVS9eiGcuztgfO5OTUCg&sa=X&oi=book_result&ct=result&resnum=4&ved=0CBUQ6AEwAw#v=onepage&q=&f=false], the discrimination embodied in his ability to scrutinize [[meanings]]. Likewise would moral [[choosing]] be futile without that cosmic [[insight]] which yields the [[consciousness]] of [[spiritual]] [[values]]. From the standpoint of [[intelligence]], man ascends to the level of a moral being because he is endowed with [[personality]].
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16:7.8 Man's [[moral]] nature would be impotent without the [[art]] of [[measurement]] [https://books.google.com/books?id=QDjto8j0PE4C&dq=crosby,+measure&printsec=frontcover&source=bn&hl=en&ei=l0iVS9eiGcuztgfO5OTUCg&sa=X&oi=book_result&ct=result&resnum=4&ved=0CBUQ6AEwAw#v=onepage&q=&f=false], the discrimination embodied in his ability to scrutinize [[meanings]]. Likewise would moral [[choosing]] be futile without that cosmic [[insight]] which yields the [[consciousness]] of [[spiritual]] [[values]]. From the standpoint of [[intelligence]], man ascends to the level of a moral being because he is endowed with [[personality]].
    
16:7.9 [[Morality]] can never be advanced by [[law]] or by [[force]]. It is a [[personal]] and [[freewill]] matter and must be disseminated by the contagion of the contact of morally fragrant persons with those who are less morally [[responsive]], but who are also in some measure desirous of [[doing the Father's will]].
 
16:7.9 [[Morality]] can never be advanced by [[law]] or by [[force]]. It is a [[personal]] and [[freewill]] matter and must be disseminated by the contagion of the contact of morally fragrant persons with those who are less morally [[responsive]], but who are also in some measure desirous of [[doing the Father's will]].
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==16:8. URANTIA PERSONALITY==
 
==16:8. URANTIA PERSONALITY==
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16:8.1 The Universal Father bestows personality upon numerous orders of beings as they function on diverse levels of universe actuality. Urantia human beings are endowed with personality of the finite-mortal type, functioning on the level of the ascending sons of God.
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16:8.1 The [[Universal Father]] bestows [[personality]] upon numerous orders of [[beings]] as they [[function]] on [[diverse]] levels of [[universe]] [[actuality]]. [[Urantia]] [[human beings]] are endowed with personality of the [[finite]]-[[mortal]] type, functioning on the level of the [https://nordan.daynal.org/wiki/index.php?title=Paper_40 ascending sons of God].
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16:8.2 Though we can hardly undertake to define personality, we may attempt to narrate our understanding of the known factors which go to make up the ensemble of material, mental, and spiritual energies whose interassociation constitutes the mechanism wherein and whereon and wherewith the Universal Father causes his bestowed personality to function.
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16:8.2 Though we can hardly undertake to define personality, we may attempt to [[narrate]] our [[understanding]] of the known factors which go to make up the ensemble of [[material]], [[mental]], and [[spiritual]] [[energies]] whose interassociation [[constitutes]] the [[mechanism]] wherein and whereon and wherewith the Universal Father causes his bestowed [[personality]] to [[function]].
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16:8.3 Personality is a unique endowment of original nature whose existence is independent of, and antecedent to, the bestowal of the Thought Adjuster. Nevertheless, the presence of the Adjuster does augment the qualitative manifestation of personality. Thought Adjusters, when they come forth from the Father, are identical in nature, but personality is diverse, original, and exclusive; and the manifestation of personality is further conditioned and qualified by the nature and qualities of the associated energies of a material, mindal, and spiritual nature which constitute the organismal vehicle for personality manifestation.
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16:8.3 [[Personality]] is a [[unique]] endowment of [[original]] [[nature]] whose [[existence]] is [[independent]] of, and antecedent to, the bestowal of the [[Thought Adjuster]]. Nevertheless, the [[presence]] of the Adjuster does augment the [[qualitative]] [[manifestation]] of personality. [[Thought Adjusters]], when they come forth from [[the Father]], are [[identical]] in nature, but [[personality]] is [[diverse]], [[original]], and exclusive; and the [[manifestation]] of personality is further conditioned and qualified by the [[nature]] and [[qualities]] of the [[associated]] [[energies]] of a [[material]], [[mindal]], and [[spiritual]] nature which constitute the [[organism]]al vehicle for [[personality]] [[manifestation]].
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16:8.4 Personalities may be similar, but they are never the same. Persons of a given series, type, order, or pattern may and do resemble one another, but they are never identical. Personality is that feature of an individual which we know, and which enables us to identify such a being at some future time regardless of the nature and extent of changes in form, mind, or spirit status. Personality is that part of any individual which enables us to recognize and positively identify that person as the one we have previously known, no matter how much he may have changed because of the modification of the vehicle of expression and manifestation of his personality.
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16:8.4 Personalities may be similar, but they are never the same. [[Persons]] of a given series, [[type]], order, or [[pattern]] may and do resemble one another, but they are never [[identical]]. Personality is that feature of an [[individual]] which we know, and which enables us to identify such a being at some [[future]] time regardless of the [[nature]] and extent of [[changes]] in [[form]], [[mind]], or [[spirit]] [[status]]. Personality is that part of any individual which enables us to recognize and positively identify that person as the one we have previously known, no matter how much he may have [[changed]] because of the modification of the vehicle of [[expression]] and manifestation of his personality.
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16:8.5 Creature personality is distinguished by two self-manifesting and characteristic phenomena of mortal reactive behavior: self-consciousness and associated relative free will.
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16:8.5 [[Creature]] [[personality]] is distinguished by two self-manifesting and characteristic [[phenomena]] of mortal reactive behavior: self-[[consciousness]] and associated [[relative]] [[free will]].
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16:8.6 Self-consciousness consists in intellectual awareness of personality actuality; it includes the ability to recognize the reality of other personalities. It indicates capacity for individualized experience in and with cosmic realities, equivalating to the attainment of identity status in the personality relationships of the universe. Self-consciousness connotes recognition of the actuality of mind ministration and the realization of relative independence of creative and determinative free will.
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16:8.6 [https://en.wikipedia.org/wiki/Self-awareness Self-consciousness] consists in [[intellectual]] [[awareness]] of [[personality]] [[actuality]]; it includes the ability to recognize the [[reality]] of other [[personalities]]. It indicates [[capacity]] for individualized [[experience]] in and with cosmic realities, equivalating to the [[attainment]] of [[identity]] [[status]] in the personality [[relationships]] of the universe. Self-consciousness connotes recognition of the [[actuality]] of mind ministration and the realization of relative independence of creative and determinative free will.
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16:8.7 The relative free will which characterizes the self-consciousness of human personality is involved in:
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16:8.7 The [[relative]] [[free will]] which characterizes the self-consciousness of human [[personality]] is involved in:
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*1. Moral decision, highest wisdom.
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*1. [[Moral]] [[decision]], highest [[wisdom]].
*2. Spiritual choice, truth discernment.
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*2. [[Spiritual]] [[choice]], [[truth]] [[discernment]].
*3. Unselfish love, brotherhood service.
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*3. Unselfish [[love]], [[brotherhood]] [[service]].
*4. Purposeful co-operation, group loyalty.
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*4. [[Purpose]]ful [[co-operation]], group [[loyalty]].
*5. Cosmic insight, the grasp of universe meanings.
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*5. [[Cosmic]] [[insight]], the grasp of [[universe]] [[meanings]].
*6. Personality dedication, wholehearted devotion to doing the Father's will.
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*6. [[Personality]] [[dedication]], wholehearted [[devotion]] to [[doing the Father's will]].
*7. Worship, the sincere pursuit of divine values and the wholehearted love of the divine Value-Giver.
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*7. [[Worship]], the [[sincere]] pursuit of [[divine]] [[values]] and the wholehearted [[love]] of the [[divine]] [[First Source and Center|Value-Giver]].
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16:8.8 The Urantia type of human personality may be viewed as functioning in a physical mechanism consisting of the planetary modification of the Nebadon type of organism belonging to the electrochemical order of life activation and endowed with the Nebadon order of the Orvonton series of the cosmic mind of parental reproductive pattern. The bestowal of the divine gift of personality upon such a mind-endowed mortal mechanism confers the dignity of cosmic citizenship and enables such a mortal creature forthwith to become reactive to the constitutive recognition of the three basic mind realities of the cosmos:
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16:8.8 The [[Urantia]] [[type]] of [[human]] [[personality]] may be viewed as [[functioning]] in a [[physical]] [[mechanism]] consisting of the [[planetary]] modification of the [[Nebadon]] type of [[organism]] belonging to the electrochemical order of life activation and endowed with the Nebadon order of the [[Orvonton]] series of the cosmic [[mind]] of parental reproductive [[pattern]]. The bestowal of the [[divine]] gift of [[personality]] upon such a mind-endowed [[mortal]] [[mechanism]] confers the [[dignity]] of cosmic [[citizenship]] and enables such a mortal creature forthwith to become [[Reaction|reactive]] to the constitutive recognition of the three basic mind realities of the cosmos:
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*1. The mathematical or logical recognition of the uniformity of physical causation.
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*1. The [[mathematical]] or [[logical]] recognition of the [[uniformity]] of [[physical]] [[causation]].
*2. The reasoned recognition of the obligation of moral conduct.
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*2. The [[reason]]ed recognition of the obligation of [[moral]] [[Behavior|conduct]].
*3. The faith-grasp of the fellowship worship of Deity, associated with the loving service of humanity.
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*3. The [[faith]]-grasp of the fellowship [[worship]] of [[Deity]], [[associated]] with the loving [[service]] of [[humanity]].
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16:8.9 The full function of such a personality endowment is the beginning realization of Deity kinship. Such a selfhood, indwelt by a prepersonal fragment of God the Father, is in truth and in fact a spiritual son of God. Such a creature not only discloses capacity for the reception of the gift of the divine presence but also exhibits reactive response to the personality-gravity circuit of the Paradise Father of all personalities.
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16:8.9 The full [[function]] of such a [[personality]] endowment is the beginning [[realization]] of [[Deity]] kinship. Such a selfhood, indwelt by a [[Thought Adjuster|prepersonal fragment]] of [[God the Father]], is in [[truth]] and in [[fact]] a [[spiritual]] son of God. Such a [[creature]] not only discloses capacity for the reception of the gift of the divine [[presence]] but also exhibits reactive [[response]] to the [https://nordan.daynal.org/wiki/index.php?title=Paper_12#12:3._UNIVERSAL_GRAVITY personality-gravity circuit] of the [[Paradise]] [[Father]] of all [[personalities]].
    
==16:9. REALITY OF HUMAN CONSCIOUSNESS==
 
==16:9. REALITY OF HUMAN CONSCIOUSNESS==
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16:9.1 The cosmic-mind-endowed, Adjuster-indwelt, personal creature possesses innate recognition-realization of energy reality, mind reality, and spirit reality. The will creature is thus equipped to discern the fact, the law, and the love of God. Aside from these three inalienables of human consciousness, all human experience is really subjective except that intuitive realization of validity attaches to the unification of these three universe reality responses of cosmic recognition.
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16:9.1 The [[cosmic]]-[[mind]]-endowed, [[Thought Adjuster|Adjuster]]-indwelt, [[personal]] [[creature]] possesses innate recognition-[[realization]] of [[energy]] [[reality]], [[mind]] reality, and [[spirit]] [[reality]]. The [[will]] [[creature]] is thus equipped to [[discern]] the [[fact]], the [[law]], and the [[love]] of [[God]]. Aside from these three inalienables of human [[consciousness]], all human [[experience]] is really [[subjective]] except that [[intuitive]] [[realization]] of [[validity]] attaches to the [[unification]] of these three universe [[reality]] [[responses]] of cosmic recognition.
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16:9.2 The God-discerning mortal is able to sense the unification value of these three cosmic qualities in the evolution of the surviving soul, man's supreme undertaking in the physical tabernacle where the moral mind collaborates with the indwelling divine spirit to dualize the immortal soul. From its earliest inception the soul is real; it has cosmic survival qualities.
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16:9.2 The [[God]]-[[discerning]] [[mortal]] is able to sense the [[unification]] [[value]] of these three cosmic [[qualities]] in the [[evolution]] of the surviving [[soul]], man's supreme undertaking in the [[physical]] [[Body|tabernacle]] where the [[moral]] [[mind]] collaborates with the [[Thought Adjuster|indwelling divine spirit]] to dualize the [[immortal]] [[soul]]. From its earliest inception the [[soul]] is real; it has cosmic [[survival]] qualities.
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16:9.3 If mortal man fails to survive natural death, the real spiritual values of his human experience survive as a part of the continuing experience of the Thought Adjuster. The personality values of such a nonsurvivor persist as a factor in the personality of the actualizing Supreme Being. Such persisting qualities of personality are deprived of identity but not of experiential values accumulated during the mortal life in the flesh. The survival of identity is dependent on the survival of the immortal soul of morontia status and increasingly divine value. Personality identity survives in and by the survival of the soul.
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16:9.3 If [[mortal]] man fails to [[survive]] [[natural]] death, the real [[spiritual]] [[values]] of his human [[experience]] survive as a part of the continuing experience of the [[Thought Adjuster]]. The [[personality]] [[values]] of such a nonsurvivor persist as a factor in the personality of the actualizing [[Supreme Being]]. Such persisting qualities of personality are deprived of [[identity]] but not of experiential [[values]] accumulated during the mortal life in the [[flesh]]. The survival of [[identity]] is dependent on the survival of the [[immortal]] [[soul]] of [[morontia]] [[status]] and increasingly [[divine]] [[value]]. [[Personality]] [[identity]] survives in and by the survival of the [[soul]].
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16:9.4 Human self-consciousness implies the recognition of the reality of selves other than the conscious self and further implies that such awareness is mutual; that the self is known as it knows. This is shown in a purely human manner in man's social life. But you cannot become so absolutely certain of a fellow being's reality as you can of the reality of the presence of God that lives within you. The social consciousness is not inalienable like the God-consciousness; it is a cultural development and is dependent on knowledge, symbols, and the contributions of the constitutive endowments of man—science, morality, and religion. And these cosmic gifts, socialized, constitute civilization.
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16:9.4 Human [https://en.wikipedia.org/wiki/Self-awareness self-consciousness] implies the recognition of the [[reality]] of selves other than the conscious self and further implies that such awareness is [[Shared|mutual]]; that the self is known as it knows. This is shown in a purely human [[manner]] in man's social life. But you cannot become so [[absolute]]ly certain of a fellow [[being]]'s [[reality]] as you can of the reality of the [[presence]] of [[God]] that lives within you. The social [[consciousness]] is not inalienable like the [[God-consciousness]]; it is a [[cultural]] development and is dependent on [[knowledge]], [[symbols]], and the contributions of the constitutive endowments of man—[[science]], [[morality]], and [[religion]]. And these cosmic gifts, socialized, constitute [[civilization]].
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16:9.5 Civilizations are unstable because they are not cosmic; they are not innate in the individuals of the races. They must be nurtured by the combined contributions of the constitutive factors of man—science, morality, and religion. Civilizations come and go, but science, morality, and religion always survive the crash.
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16:9.5 [[Civilization]]s are unstable because they are not [[cosmic]]; they are not innate in the [[individuals]] of the races. They must be nurtured by the combined contributions of the constitutive factors of man—[[science]], [[morality]], and [[religion]]. Civilizations come and go, but science, morality, and religion always [[survive]] the crash.
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16:9.6 Jesus not only revealed God to man, but he also made a new revelation of man to himself and to other men. In the life of Jesus you see man at his best. Man thus becomes so beautifully real because Jesus had so much of God in his life, and the realization (recognition) of God is inalienable and constitutive in all men.
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16:9.6 [[Jesus]] not only revealed [[God]] to man, but he also made a new [[revelation]] of man to himself and to other men. In the [https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents#Part_IV._The_Life_and_Teachings_of_Jesus life of Jesus] you see man at his best. Man thus becomes so [[beautifully]] real because Jesus had so much of [[God]] in his life, and the [[realization]] (recognition) of God is inalienable and constitutive in all men.
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16:9.7 Unselfishness, aside from parental instinct, is not altogether natural; other persons are not naturally loved or socially served. It requires the enlightenment of reason, morality, and the urge of religion, God-knowingness, to generate an unselfish and altruistic social order. Man's own personality awareness, self-consciousness, is also directly dependent on this very fact of innate other-awareness, this innate ability to recognize and grasp the reality of other personality, ranging from the human to the divine.
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16:9.7 [[Altruism|Unselfishness]], aside from [[parental]] [[instinct]], is not altogether [[natural]]; other persons are not naturally loved or socially served. It requires the [[enlightenment]] of [[reason]], [[morality]], and the urge of [[religion]], God-knowingness, to generate an unselfish and [[altruistic]] social order. Man's own [[personality]] awareness, self-consciousness, is also directly dependent on this very fact of innate other-awareness, this [[innate]] ability to recognize and grasp the [[reality]] of other [[personality]], ranging from the [[human]] to the [[divine]].
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16:9.8 Unselfish social consciousness must be, at bottom, a religious consciousness; that is, if it is objective; otherwise it is a purely subjective philosophic abstraction and therefore devoid of love. Only a God-knowing individual can love another person as he loves himself.
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16:9.8 [[Altruism|Unselfish]] social consciousness must be, at bottom, a [[religious]] [[consciousness]]; that is, if it is objective; otherwise it is a [[purely]] subjective philosophic [[abstraction]] and therefore devoid of [[love]]. Only a God-knowing [[individual]] can [[love]] another person as he loves himself.
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16:9.9 Self-consciousness is in essence a communal consciousness: God and man, Father and son, Creator and creature. In human self-consciousness four universe-reality realizations are latent and inherent:
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16:9.9 Self-consciousness is in [[essence]] a [[Communion|communal]] consciousness: God and man, Father and son, [[Creator]] and [[creature]]. In human self-consciousness four universe-[[reality]] [[realizations]] are latent and [[inherent]]:
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*1. The quest for knowledge, the logic of science.
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*1. The quest for [[knowledge]], the [[logic]] of [[science]].
*2. The quest for moral values, the sense of duty.
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*2. The quest for [[moral]] [[values]], the sense of [[duty]].
*3. The quest for spiritual values, the religious experience.
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*3. The quest for [[spiritual]] values, the religious [[experience]].
*4. The quest for personality values, the ability to recognize the reality of God as a personality and the concurrent realization of our fraternal relationship with fellow personalities.
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*4. The quest for [[personality]] values, the ability to recognize the [[reality]] of [[God]] as a [[personality]] and the concurrent [[realization]] of our fraternal [[relationship]] with fellow personalities.
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16:9.10 You become conscious of man as your creature brother because you are already conscious of God as your Creator Father. Fatherhood is the relationship out of which we reason ourselves into the recognition of brotherhood. And Fatherhood becomes, or may become, a universe reality to all moral creatures because the Father has himself bestowed personality upon all such beings and has encircuited them within the grasp of the universal personality circuit. We worship God, first, because he is, then, because he is in us, and last, because we are in him
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16:9.10 You become conscious of man as your [[creature]] [[brother]] because you are already conscious of [[God]] as your [[Creator]] Father. [[Fatherhood]] is the [[relationship]] out of which we [[reason]] ourselves into the recognition of [[brotherhood]]. And Fatherhood becomes, or may become, a universe [[reality]] to all [[moral]] [[creatures]] because the Father has himself bestowed [[personality]] upon all such [[beings]] and has encircuited them within the grasp of the [https://nordan.daynal.org/wiki/index.php?title=Paper_15#15:9._CIRCUITS_OF_THE_SUPERUNIVERSES universal personality circuit]. We [[worship]] [[God]], first, because he is, then, because he is in us, and last, because we are in him.
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16:9.11 Is it strange that the cosmic mind should be self-consciously aware of its own source, the infinite mind of the Infinite Spirit, and at the same time conscious of the physical reality of the far-flung universes, the spiritual reality of the Eternal Son, and the personality reality of the Universal Father?
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16:9.11 Is it strange that the cosmic [[mind]] should be self-consciously aware of its own [[source]], the [[infinite]] mind of the [[Infinite Spirit]], and at the same time conscious of the [[physical]] [[reality]] of the [[Cosmos|far-flung universes]], the [[spiritual]] [[reality]] of the [[Eternal Son]], and the [[personality]] [[reality]] of the [[Universal Father]]?
    
16:9.12 Sponsored by a [[Universal Censor]] from [[Uversa]].
 
16:9.12 Sponsored by a [[Universal Censor]] from [[Uversa]].
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<center>[https://nordan.daynal.org/wiki/index.php?title=Paper_17 Go to Next Paper]</center><center>[https://nordan.daynal.org/wiki/index.php?title=Paper_15 Go to Previous Paper]</center>
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<center>[https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
    
[[Category: PART I: The Central and Superuniverses]]
 
[[Category: PART I: The Central and Superuniverses]]

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