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==PAPER 2: THE NATURE OF GOD==

==PAPER 2: THE NATURE OF GOD==

2:0.1 Inasmuch as man's highest [[possible]] [[concept]] of [[God]] is [[embraced]] within the [[human]] [[idea]] and [[ideal]] of a primal and [[infinite]] [[personality]], it is permissible, and may prove helpful, to [[study]] certain [[Attributes|characteristics]] of the [[divine]] [[nature]] which constitute the [[character]] of [[Deity]]. The nature of God can best be [[understood]] by the [[revelation]] of [[the Father]] which [[Michael]] of [[Nebadon]] unfolded in his manifold [http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents#Part_IV._The_Life_and_Teachings_of_Jesus teachings] and in his superb [[mortal]] life in the [[flesh]]. The divine nature can also be better understood by man if he regards himself as a child of God and looks up to the [[Paradise]] [[Creator]] as a true spiritual [[Father]].

2:0.1 Inasmuch as man's highest [[possible]] [[concept]] of [[God]] is [[embraced]] within the [[human]] [[idea]] and [[ideal]] of a primal and [[infinite]] [[personality]], it is permissible, and may prove helpful, to [[study]] certain [[Attributes|characteristics]] of the [[divine]] [[nature]] which constitute the [[character]] of [[Deity]]. The nature of God can best be [[understood]] by the [[revelation]] of [[the Father]] which [[Michael]] of [[Nebadon]] unfolded in his manifold [https://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents#Part_IV._The_Life_and_Teachings_of_Jesus teachings] and in his superb [[mortal]] life in the [[flesh]]. The divine nature can also be better understood by man if he regards himself as a child of God and looks up to the [[Paradise]] [[Creator]] as a true spiritual [[Father]].

2:0.2 The nature of God can be studied in a [[revelation]] of [[supreme]] [[ideas]], the divine character can be envisaged as a portrayal of supernal [[ideals]], but the most [[enlightening]] and spiritually edifying of all [[revelations]] of the divine nature is to be found in the comprehension of the religious life of [[Jesus]] of [[Nazareth]], both before and after his attainment of full [[consciousness]] of [[divinity]]. If the [[incarnated]] life of Michael is taken as the background of the revelation of God to man, we may attempt to put in human [[word]] [[symbols]] certain ideas and ideals concerning the divine nature which may possibly contribute to a further [[illumination]] and unification of the human concept of the nature and the character of the [[personality]] of [[the Universal Father]].

2:0.2 The nature of God can be studied in a [[revelation]] of [[supreme]] [[ideas]], the divine character can be envisaged as a portrayal of supernal [[ideals]], but the most [[enlightening]] and spiritually edifying of all [[revelations]] of the divine nature is to be found in the comprehension of the religious life of [[Jesus]] of [[Nazareth]], both before and after his attainment of full [[consciousness]] of [[divinity]]. If the [[incarnated]] life of Michael is taken as the background of the revelation of God to man, we may attempt to put in human [[word]] [[symbols]] certain ideas and ideals concerning the divine nature which may possibly contribute to a further [[illumination]] and unification of the human concept of the nature and the character of the [[personality]] of [[the Universal Father]].

==2:1. THE INFINITY OF GOD==

==2:1. THE INFINITY OF GOD==

2:1.1 "[[Touching]] the Infinite, we cannot find him out.[http://nordan.daynal.org/wiki/index.php?title=Book_of_Job#Chapter_.37] The divine footsteps are not known."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_77] "His [[understanding]] is infinite and his greatness is unsearchable."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_77] The blinding [[light]] of [[the Father]]'s [[presence]] is such that to his lowly [[creatures]] he apparently "dwells in the thick [[darkness]]."[http://nordan.daynal.org/wiki/index.php?title=First_Book_of_Kings#Chapter_8] Not only are his [[thoughts]] and plans unsearchable, but "he does great and marvelous [[things]] without [[number]]."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Job#Chapter_.5] "God is great; we comprehend him not, neither can the number of his years be searched out."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Job#Chapter_.36] "Will God indeed dwell on the [[earth]]? Behold, the [[heaven]] (universe) and the heaven of heavens ([[universe of universes]]) cannot contain him."[http://nordan.daynal.org/wiki/index.php?title=First_Book_of_Kings#Chapter_8] "How unsearchable are his [[judgments]] and his ways past finding out!"[http://nordan.daynal.org/wiki/index.php?title=The_Letter_of_Paul_to_the_Romans#The_Letter_of_Paul_to_the_Romans.2C_XI]

2:1.1 "[[Touching]] the Infinite, we cannot find him out.[https://nordan.daynal.org/wiki/index.php?title=Book_of_Job#Chapter_.37] The divine footsteps are not known."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_77] "His [[understanding]] is infinite and his greatness is unsearchable."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_77] The blinding [[light]] of [[the Father]]'s [[presence]] is such that to his lowly [[creatures]] he apparently "dwells in the thick [[darkness]]."[https://nordan.daynal.org/wiki/index.php?title=First_Book_of_Kings#Chapter_8] Not only are his [[thoughts]] and plans unsearchable, but "he does great and marvelous [[things]] without [[number]]."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Job#Chapter_.5] "God is great; we comprehend him not, neither can the number of his years be searched out."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Job#Chapter_.36] "Will God indeed dwell on the [[earth]]? Behold, the [[heaven]] (universe) and the heaven of heavens ([[universe of universes]]) cannot contain him."[https://nordan.daynal.org/wiki/index.php?title=First_Book_of_Kings#Chapter_8] "How unsearchable are his [[judgments]] and his ways past finding out!"[https://nordan.daynal.org/wiki/index.php?title=The_Letter_of_Paul_to_the_Romans#The_Letter_of_Paul_to_the_Romans.2C_XI]

2:1.2 "There is but one God, the infinite Father, who is also a [[faithful]] Creator."[http://nordan.daynal.org/wiki/index.php?title=1st_Letter_of_Peter#1st_Letter_of_Peter.2C_IV] "The divine Creator is also the Universal Disposer, the source and [[destiny]] of [[souls]]. He is [[the Supreme]] Soul, the Primal Mind, and the Unlimited Spirit of all creation." "The great Controller makes no mistakes. He is resplendent in [[majesty]] and [[glory]]." "The Creator God is wholly devoid of [[fear]] and enmity. He is immortal, [[eternal]], self-existent, [[divine]], and bountiful." "How [[pure]] and beautiful, how [[Profound|deep]] and unfathomable is the supernal Ancestor of [[Everything|all things]]!" "The Infinite is most excellent in that he imparts himself to men. He is the beginning and the end, the [[Father]] of every [[good]] and [[perfect]] [[purpose]]." "With God all things are possible; the eternal Creator is the [[cause]] of causes."

2:1.2 "There is but one God, the infinite Father, who is also a [[faithful]] Creator."[https://nordan.daynal.org/wiki/index.php?title=1st_Letter_of_Peter#1st_Letter_of_Peter.2C_IV] "The divine Creator is also the Universal Disposer[https://nordan.daynal.org/wiki/index.php?title=Book_of_Job#Chapter_.34], the source and [[destiny]] of [[souls]]. He is [[the Supreme]] Soul, the Primal Mind, and the Unlimited Spirit of all creation." "The great Controller makes no mistakes. He is resplendent in [[majesty]] and [[glory]]." "The Creator God is wholly devoid of [[fear]] and enmity. He is immortal, [[eternal]], self-existent, [[divine]], and bountiful." "How [[pure]] and beautiful, how [[Profound|deep]] and unfathomable is the supernal Ancestor of [[Everything|all things]]!" "The Infinite is most excellent in that he imparts himself to men. He is the beginning and the end,[https://nordan.daynal.org/wiki/index.php?title=Book_of_Revelation#Chapter_22] the [[Father]] of every [[good]] and [[perfect]] [[purpose]]."[https://nordan.daynal.org/wiki/index.php?title=The_Letter_of_James#James_I] "With God all things are possible[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_Matthew#Chapter_19]; the eternal Creator is the [[cause]] of causes."

2:1.3 Notwithstanding the infinity of the stupendous [[manifestations]] of the Father's eternal and [[universal]] [[personality]], he is unqualifiedly self-conscious of both his infinity and eternity; likewise he knows fully his [[perfection]] and [[power]]. He is the only [[being]] in the universe, aside from his [[Paper 10 - The Paradise Trinity|divine co-ordinates]], who experiences a perfect, proper, and complete [[Self Evaluation|appraisal]] of himself.

2:1.3 Notwithstanding the infinity of the stupendous [[manifestations]] of the Father's eternal and [[universal]] [[personality]], he is unqualifiedly self-conscious of both his infinity and eternity; likewise he knows fully his [[perfection]] and [[power]]. He is the only [[being]] in the universe, aside from his [[Paper 10 - The Paradise Trinity|divine co-ordinates]], who experiences a perfect, proper, and complete [[Self Evaluation|appraisal]] of himself.

2:1.4 [[The Father]] constantly and unfailingly meets the need of the differential of demand for himself as it [[changes]] from time to [[time]] in [[Paper 15 - The Seven Superuniverses|various sections]] of his [[master universe]]. The great God knows and understands himself; he is infinitely self-conscious of all his primal [[attributes]] of [[perfection]]. God is not a [[cosmic]] [[accident]]; neither is he a universe [[experiment]]er. The [http://nordan.daynal.org/wiki/index.php?title=Paper_21#21:5._RELATION_OF_MASTER_SONS_TO_THE_UNIVERSE|Universe Sovereigns] may engage in [[adventure]]; the [[Most Highs|Constellation Fathers]] may [[experiment]]; the [[Paper 45 - The Local System Administration|system heads]] may [[practice]]; but the [[Universal Father]] sees the end from the beginning, and his divine plan and eternal [[purpose]] actually [[embrace]] and [[comprehend]] all the experiments and all the adventures of all his [[Paper 33 - Administration of the Local Universe|subordinates]] in every [[Paper 49 - The Inhabited Worlds|world]], [[Paper 46 - The Local System Headquarters|system]], and [[Paper 43 - The Constellations|constellation]] in [[Paper 15 - The Seven Superuniverses|every universe]] of his [[Master Universe|vast domains]].

2:1.4 [[The Father]] constantly and unfailingly meets the need of the differential of demand for himself as it [[changes]] from time to [[time]] in [[Paper 15 - The Seven Superuniverses|various sections]] of his [[master universe]]. The great God knows and understands himself; he is infinitely self-conscious of all his primal [[attributes]] of [[perfection]]. God is not a [[cosmic]] [[accident]]; neither is he a universe [[experiment]]er. The [https://nordan.daynal.org/wiki/index.php?title=Paper_21#21:5._RELATION_OF_MASTER_SONS_TO_THE_UNIVERSE Universe Sovereigns] may engage in [[adventure]]; the [[Most Highs|Constellation Fathers]] may [[experiment]]; the [[Paper 45 - The Local System Administration|system heads]] may [[practice]]; but the [[Universal Father]] sees the end from the beginning, and his divine plan and eternal [[purpose]] actually [[embrace]] and [[comprehend]] all the experiments and all the adventures of all his [[Paper 33 - Administration of the Local Universe|subordinates]] in every [[Paper 49 - The Inhabited Worlds|world]], [[Paper 46 - The Local System Headquarters|system]], and [[Paper 43 - The Constellations|constellation]] in [[Paper 15 - The Seven Superuniverses|every universe]] of his [[Master Universe|vast domains]].

2:1.5 No thing is new to God, and no [[cosmic]] [[event]] ever comes as a surprise; he inhabits the circle of eternity. He is without beginning or end of days. To God there is no past, present, or future; all [[time]] is present at any given [[moment]]. He is the great and only [[I AM]].

2:1.5 No thing is new to God, and no [[cosmic]] [[event]] ever comes as a surprise; he inhabits the circle of eternity. He is without beginning or end of days. To God there is no past, present, or future; all [[time]] is present at any given [[moment]]. He is the great and only [[I AM]].

2:1.9 All this he has done and now does, and evermore will continue to do, without in the least detracting from the [[fact]] and [[reality]] of his infinity, eternity, and primacy. And these [[things]] are absolutely true, notwithstanding the difficulty of their [[comprehension]], the [[mystery]] in which they are enshrouded, or the impossibility of their being fully understood by [[creatures]] such as dwell on [[Urantia]].

2:1.9 All this he has done and now does, and evermore will continue to do, without in the least detracting from the [[fact]] and [[reality]] of his infinity, eternity, and primacy. And these [[things]] are absolutely true, notwithstanding the difficulty of their [[comprehension]], the [[mystery]] in which they are enshrouded, or the impossibility of their being fully understood by [[creatures]] such as dwell on [[Urantia]].

2:1.10 Because the [[Universal Father|First Father]] is infinite in his plans and eternal in his [[purposes]], it is inherently impossible for any [[finite]] [[being]] ever to grasp or comprehend these divine plans and purposes in their fullness. [[Mortal]] man can glimpse the Father's purposes only [[Moment|now and then]], here and there, as they are revealed in relation to the outworking of the [[Ascension Career|plan of creature ascension]] on its successive levels of [http://nordan.daynal.org/wiki/index.php?title=Paper_118#118:8._CONTROL_AND_OVERCONTROL|universe progression]. Though man cannot [[encompass]] the significance of infinity, the infinite Father does most certainly fully comprehend and lovingly [[embrace]] all the finity of all his [[children]] in [[Universe of Universes|all universes]].

2:1.10 Because the [[Universal Father|First Father]] is infinite in his plans and eternal in his [[purposes]], it is inherently impossible for any [[finite]] [[being]] ever to grasp or comprehend these divine plans and purposes in their fullness. [[Mortal]] man can glimpse the Father's purposes only [[Moment|now and then]], here and there, as they are revealed in relation to the outworking of the [[Ascension Career|plan of creature ascension]] on its successive levels of [https://nordan.daynal.org/wiki/index.php?title=Paper_118#118:8._CONTROL_AND_OVERCONTROL|universe progression]. Though man cannot [[encompass]] the significance of infinity, the infinite Father does most certainly fully comprehend and lovingly [[embrace]] all the finity of all his [[children]] in [[Universe of Universes|all universes]].

2:1.11 Divinity and eternity [[the Father]] shares with large numbers of the [Paper 16 - The Seven Master Spirits higher Paradise] [[beings]], but we question whether infinity and consequent [[universal]] primacy is fully shared with any save his co-ordinate associates of the [[Paradise Trinity]]. Infinity of personality must, perforce, embrace all finitude of personality; hence the [[truth]]—[[literal]] truth—of the teaching which declares that "In Him we live and move and have our being." That [[Fraction|fragment]] of the [[pure]] [[Deity]] of the Universal Father which indwells mortal man is a part of the infinity of the [[First Great Source and Center]], the [[Universal Father|Father of Fathers]].

2:1.11 Divinity and eternity [[the Father]] shares with large numbers of the [[Paper 16 - The Seven Master Spirits|higher Paradise]] [[beings]], but we question whether infinity and consequent [[universal]] primacy is fully shared with any save his co-ordinate associates of the [[Paradise Trinity]]. Infinity of personality must, perforce, embrace all finitude of personality; hence the [[truth]]—[[literal]] truth—of the teaching which declares that "In Him we live and move and have our being."[https://nordan.daynal.org/wiki/index.php?title=Acts_of_the_Apostles#Acts.17] That [[Fraction|fragment]] of the [[pure]] [[Deity]] of the Universal Father which indwells mortal man is a part of the infinity of the [[First Great Source and Center]], the [[Universal Father|Father of Fathers]].

==2:2. THE FATHER'S ETERNAL PERFECTION==

==2:2. THE FATHER'S ETERNAL PERFECTION==

2:2.1 Even your olden [[prophets]] understood the [[eternal]], never-beginning, never-ending, [[Circle|circular]] nature of the Universal Father. God is [[literally]] and eternally [[Presence|present]] in his [[universe of universes]]. He inhabits the present [[moment]] with all his [[absolute]] [[majesty]] and eternal greatness. "The Father has life in himself, and this life is eternal life." Throughout the eternal ages it has been the Father who "gives to all life." There is infinite [[perfection]] in the [[divine]] [[integrity]]. "I am the Lord; I change not." Our [[knowledge]] of the [[Multiverse|universe of universes]] discloses not only that he is the Father of lights, but also that in his conduct of interplanetary affairs there "is no variableness neither [[shadow]] of [[Change|changing]]." He "declares the end from the beginning." He says: "My [[counsel]] shall stand; I will do all my [[pleasures]]" "according to the eternal [[purpose]] which I purposed in [[Eternal Son|my Son]]." Thus are the plans and purposes of the [[First Source and Center]] like himself: eternal, perfect, and forever changeless.

2:2.1 Even your olden [[prophets]] understood the [[eternal]], never-beginning, never-ending, [[Circle|circular]] nature of the Universal Father. God is [[literally]] and eternally [[Presence|present]] in his [[universe of universes]]. He inhabits the present [[moment]] with all his [[absolute]] [[majesty]] and eternal greatness. "The Father has life in himself, and this life is eternal life."[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_John#Chapter_5] Throughout the eternal ages it has been the Father who "gives to all life."[https://nordan.daynal.org/wiki/index.php?title=Acts_of_the_Apostles#Acts.17] There is infinite [[perfection]] in the [[divine]] [[integrity]]. "I am the Lord; I change not."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Malachi#Chapter_.3] Our [[knowledge]] of the [[Multiverse|universe of universes]] discloses not only that he is the Father of lights, but also that in his conduct of interplanetary affairs there "is no variableness neither [[shadow]] of [[Change|changing]]."[https://nordan.daynal.org/wiki/index.php?title=The_Letter_of_James#James_I] He "declares the end from the beginning."[https://nordan.daynal.org/wiki/index.php?title=The_Letter_of_James#James_I] He says: "My [[counsel]] shall stand[https://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_33]; I will do all my [[pleasures]]" [https://nordan.daynal.org/wiki/index.php?title=Book_of_Isaiah#Chapter_.46] "according to the eternal [[purpose]] which I purposed in [[Eternal Son|my Son]]."[https://nordan.daynal.org/wiki/index.php?title=The_Letter_of_Paul_to_the_Ephesians#The_Letter_of_Paul_to_the_Ephesians.2C_III] Thus are the plans and purposes of the [[First Source and Center]] like himself: eternal, perfect, and forever changeless.

2:2.2 There is finality of completeness and perfection of repleteness in the [[mandate]]s of the Father. "Whatsoever God does, it shall be forever; nothing can be added to it nor anything taken from it." The [[Universal Father]] does not repent of his [[original]] [[purpose]]s of [[wisdom]] and [[perfection]]. His plans are steadfast, his [[counsel]] immutable, while his [[acts]] are divine and [[infallible]]. "A thousand years in his sight are but as yesterday when it is past and as a watch in the night." The perfection of divinity and the magnitude of eternity are forever beyond the [[Understanding|full grasp]] of the circumscribed mind of [[mortal]] man.

2:2.2 There is finality of completeness and perfection of repleteness in the [[mandate]]s of the Father. "Whatsoever God does, it shall be forever; nothing can be added to it nor anything taken from it."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Ecclesiastes#Chapter_.3] The [[Universal Father]] does not repent of his [[original]] [[purpose]]s of [[wisdom]] and [[perfection]]. His plans are steadfast, his [[counsel]] immutable, while his [[acts]] are divine and [[infallible]]. "A thousand years in his sight are but as yesterday when it is past and as a watch in the night."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Ecclesiastes#Chapter_.3] The perfection of divinity and the magnitude of eternity are forever beyond the [[Understanding|full grasp]] of the circumscribed mind of [[mortal]] man.

2:2.3 The [[reaction]]s of a changeless God, in the execution of his eternal purpose, may seem to vary in accordance with the changing [[attitude]] and the shifting minds of his created intelligences; that is, they may apparently and superficially vary; but underneath the surface and beneath all outward [[manifestations]], there is still present the changeless purpose, the everlasting plan, of the eternal God.

2:2.3 The [[reaction]]s of a changeless God, in the execution of his eternal purpose, may seem to vary in accordance with the changing [[attitude]] and the shifting minds of his created intelligences; that is, they may apparently and superficially vary; but underneath the surface and beneath all outward [[manifestations]], there is still present the changeless purpose, the everlasting plan, of the eternal God.

==2:3. JUSTICE AND RIGHTEOUSNESS==

==2:3. JUSTICE AND RIGHTEOUSNESS==

2:3.1 God is righteous; therefore is he [[Justice|just]]. "The Lord is righteous in all his ways." "`I have not done without cause all that I have done,' says the Lord." "The [[Decision|judgments]] of the Lord are true and righteous altogether." The justice of the [[Universal Father]] cannot be influenced by the acts and [[performances]] of his [[creatures]], "for there is no [http://nordan.daynal.org/wiki/index.php?title=Paper_148#148:4._EVIL.2C_SIN.2C_AND_INIQUITY iniquity] with the Lord our God, no [[respect]] of persons, no taking of gifts."

2:3.1 God is righteous; therefore is he [[Justice|just]]. "The Lord is righteous in all his ways."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_145] "`I have not done without cause all that I have done,' says the Lord."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Ezekiel#Chapter_14] "The [[Decision|judgments]] of the Lord are true and righteous altogether."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_19] The justice of the [[Universal Father]] cannot be influenced by the acts and [[performances]] of his [[creatures]], "for there is no [https://nordan.daynal.org/wiki/index.php?title=Paper_148#148:4._EVIL.2C_SIN.2C_AND_INIQUITY iniquity] with the Lord our God, no [[respect]] of persons, no taking of gifts."[https://nordan.daynal.org/wiki/index.php?title=Wisdom_of_Jesus,_Son_of_Sirach#Sirach_35]

2:3.2 How futile to make puerile [[Prayer|appeals]] to such a [[God]] to modify his changeless decrees so that we can avoid the just consequences of the operation of his wise [http://nordan.daynal.org/wiki/index.php?title=Natural_Law-2008-06-02#Law natural laws] and righteous [[spiritual]] [[mandates]]! "Be not deceived; God is not mocked, for whatsoever a man sows that shall he also reap." True, even in the [[justice]] of reaping the [[harvest]] of wrongdoing, this divine justice is always tempered with [[mercy]]. Infinite [[wisdom]] is the eternal arbiter which determines the [[proportions]] of justice and mercy which shall be meted out in any given circumstance. The greatest punishment (in [[reality]] an inevitable consequence) for wrongdoing and [[Intention|deliberate]] [[rebellion]] against the [[Paper 33 - Administration of the Local Universe|government of God]] is loss of [[existence]] as an individual [[citizen|subject]] of that government. The final result of wholehearted [[sin]] is annihilation. In the last [[analysis]], such sin-identified [[individuals]] have destroyed themselves by becoming wholly unreal through their [[embrace]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_148#148:4._EVIL.2C_SIN.2C_AND_INIQUITY iniquity]. The factual disappearance of such a [[creature]] is, however, always delayed until the ordained order of justice current in that universe has been fully complied with.

2:3.2 How futile to make puerile [[Prayer|appeals]] to such a [[God]] to modify his changeless decrees so that we can avoid the just consequences of the operation of his wise [https://nordan.daynal.org/wiki/index.php?title=Natural_Law-2008-06-02#Law natural laws] and righteous [[spiritual]] [[mandates]]! "Be not deceived; God is not mocked, for whatsoever a man sows that shall he also reap."[https://nordan.daynal.org/wiki/index.php?title=The_Letter_of_Paul_to_the_Galatians#The_Letter_of_Paul_to_the_Galatians.2C_VI] True, even in the [[justice]] of reaping the [[harvest]] of wrongdoing, this divine justice is always tempered with [[mercy]]. Infinite [[wisdom]] is the eternal arbiter which determines the [[proportions]] of justice and mercy which shall be meted out in any given circumstance. The greatest punishment (in [[reality]] an inevitable consequence) for wrongdoing and [[Intention|deliberate]] [[rebellion]] against the [[Paper 33 - Administration of the Local Universe|government of God]] is loss of [[existence]] as an individual [[citizen|subject]] of that government. The final result of wholehearted [[sin]] is annihilation. In the last [[analysis]], such sin-identified [[individuals]] have destroyed themselves by becoming wholly unreal through their [[embrace]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_148#148:4._EVIL.2C_SIN.2C_AND_INIQUITY iniquity]. The factual disappearance of such a [[creature]] is, however, always delayed until the ordained order of justice current in that universe has been fully complied with.

2:3.3 Cessation of existence is usually decreed at the dispensational or [http://nordan.daynal.org/wiki/index.php?title=Divine_Justice-2001-04-01 epochal adjudication] of the realm or realms. On a world such as Urantia it comes at the end of a [[Paper 52 - Planetary Mortal Epochs|planetary dispensation]]. Cessation of existence can be decreed at such times by co-ordinate action of all tribunals of jurisdiction, extending from the [[Council of 24|planetary council]] up through the [http://nordan.daynal.org/wiki/index.php?title=Paper_33#33:7._THE_COURTS_OF_NEBADON courts of the Creator Son] to the [http://nordan.daynal.org/wiki/index.php?title=Paper_15#15:12._THE_SUPREME_TRIBUNALS judgment tribunals] of the [[Ancients of Days]]. The mandate of dissolution originates in the [http://nordan.daynal.org/wiki/index.php?title=Paper_15#15:12._THE_SUPREME_TRIBUNALS higher courts] of the [[superuniverse]] following an unbroken confirmation of the indictment originating on the [[sphere]] of the wrongdoer's [[Home|residence]]; and then, when sentence of extinction has been confirmed on high, the execution is by the direct act of those judges residential on, and operating from, the [[Uversa|headquarters]] of the [[superuniverse]].

2:3.3 Cessation of existence is usually decreed at the dispensational or [https://nordan.daynal.org/wiki/index.php?title=Divine_Justice-2001-04-01 epochal adjudication] of the realm or realms. On a world such as Urantia it comes at the end of a [[Paper 52 - Planetary Mortal Epochs|planetary dispensation]]. Cessation of existence can be decreed at such times by co-ordinate action of all tribunals of jurisdiction, extending from the [[Council of 24|planetary council]] up through the [https://nordan.daynal.org/wiki/index.php?title=Paper_33#33:7._THE_COURTS_OF_NEBADON courts of the Creator Son] to the [https://nordan.daynal.org/wiki/index.php?title=Paper_15#15:12._THE_SUPREME_TRIBUNALS judgment tribunals] of the [[Ancients of Days]]. The mandate of dissolution originates in the [https://nordan.daynal.org/wiki/index.php?title=Paper_15#15:12._THE_SUPREME_TRIBUNALS higher courts] of the [[superuniverse]] following an unbroken confirmation of the indictment originating on the [[sphere]] of the wrongdoer's [[Home|residence]]; and then, when sentence of extinction has been confirmed on high, the execution is by the direct act of those judges residential on, and operating from, the [[Uversa|headquarters]] of the [[superuniverse]].

2:3.4 When this sentence is finally confirmed, the [[sin]]-identified being instantly becomes as though he had not been. There is no [[resurrection]] from such a [[Destiny|fate]]; it is everlasting and eternal. The living [[energy]] factors of [[identity]] are resolved by the [[transformations]] of [[time]] and the [[metamorphoses]] of [[space]] into the [[cosmic]] [[potentials]] whence they once emerged. As for the [[personality]] of the iniquitous one, it is deprived of a continuing [Body|life vehicle] by the [[creature]]'s failure to make those [[choices]] and final decisions which would have assured eternal life. When the continued [[embrace]] of [[sin]] by the associated mind culminates in complete self-identification with [http://nordan.daynal.org/wiki/index.php?title=Paper_148#148:4._EVIL.2C_SIN.2C_AND_INIQUITY iniquity], then upon the cessation of life, upon cosmic dissolution, such an [[Isolation|isolated]] personality is absorbed into the [[Paper 117 - God the Supreme|oversoul]] of [[creation]], becoming a part of the evolving experience of the [[Supreme Being]]. Never again does it appear as a personality; its identity becomes as though it had never been. In the case of an [[Thought Adjuster|Adjuster]]-indwelt personality, the experiential [[spirit]] [[values]] [[survive]] in the reality of the continuing Adjuster.

2:3.4 When this sentence is finally confirmed, the [[sin]]-identified being instantly becomes as though he had not been. There is no [[resurrection]] from such a [[Destiny|fate]]; it is everlasting and eternal. The living [[energy]] factors of [[identity]] are resolved by the [[transformations]] of [[time]] and the [[metamorphoses]] of [[space]] into the [[cosmic]] [[potentials]] whence they once emerged. As for the [[personality]] of the iniquitous one, it is deprived of a continuing [Body|life vehicle] by the [[creature]]'s failure to make those [[choices]] and final decisions which would have assured eternal life. When the continued [[embrace]] of [[sin]] by the associated mind culminates in complete self-identification with [https://nordan.daynal.org/wiki/index.php?title=Paper_148#148:4._EVIL.2C_SIN.2C_AND_INIQUITY iniquity], then upon the cessation of life, upon cosmic dissolution, such an [[Isolation|isolated]] personality is absorbed into the [[Paper 117 - God the Supreme|oversoul]] of [[creation]], becoming a part of the evolving experience of the [[Supreme Being]]. Never again does it appear as a personality; its identity becomes as though it had never been. In the case of an [[Thought Adjuster|Adjuster]]-indwelt personality, the experiential [[spirit]] [[values]] [[survive]] in the reality of the continuing Adjuster.

2:3.5 In any universe contest between actual [[Paper 106 - Universe Levels of Reality|levels of reality]], the [[personality]] of the higher level will [[ultimately]] triumph over the personality of the lower level. This inevitable outcome of universe [[Debate|controversy]] is inherent in the [[fact]] that [[divinity]] of [[quality]] equals the degree of [[reality]] or actuality of any [[Free will|will creature]]. Undiluted [[evil]], complete error, willful [[sin]], and unmitigated iniquity are inherently and [[automatically]] [[suicidal]]. Such [[attitudes]] of cosmic unreality can survive in the [[universe]] only because of transient [[mercy]]-[[tolerance]] pending the [[action]] of the [[justice]]-determining and [[fairness]]-finding [[mechanisms]] of the universe tribunals of righteous [[adjudication]].

2:3.5 In any universe contest between actual [[Paper 106 - Universe Levels of Reality|levels of reality]], the [[personality]] of the higher level will [[ultimately]] triumph over the personality of the lower level. This inevitable outcome of universe [[Debate|controversy]] is inherent in the [[fact]] that [[divinity]] of [[quality]] equals the degree of [[reality]] or actuality of any [[Free will|will creature]]. Undiluted [[evil]], complete error, willful [[sin]], and unmitigated iniquity are inherently and [[automatically]] [[suicidal]]. Such [[attitudes]] of cosmic unreality can survive in the [[universe]] only because of transient [[mercy]]-[[tolerance]] pending the [[action]] of the [[justice]]-determining and [[fairness]]-finding [[mechanisms]] of the universe tribunals of righteous [[adjudication]].

==2:4. THE DIVINE MERCY==

==2:4. THE DIVINE MERCY==

2:4.1 [[Mercy]] is simply [[justice]] tempered by that [[wisdom]] which [[grows]] out of [[perfection]] of [[knowledge]] and the full recognition of the [[Human condition|natural weaknesses]] and [[environmental]] handicaps of [[finite]] [[creatures]]. "Our God is full of [[compassion]], [[gracious]], long-suffering, and [[Abundance|plenteous]] in [[mercy]]." Therefore "whosoever calls upon the Lord shall be saved," "for he will abundantly pardon." "The mercy of the Lord is from [[Eternal|everlasting]] to everlasting"; yes, "his mercy [[endures]] forever." "I am the Lord who executes [[loving]]-[[kindness]], [[judgment]], and [[Goodness|righteousness]] in the [[earth]], for in these things I [[Joy|delight]]." "I do not afflict willingly nor [[grieve]] the [[children]] of [[Humanity|men]]," for I am "[[the Father]] of mercies and the [[God]] of all [http://nordan.daynal.org/wiki/index.php?title=Giver_of_Comfort-1995-12-11 comfort]."

2:4.1 [[Mercy]] is simply [[justice]] tempered by that [[wisdom]] which [[grows]] out of [[perfection]] of [[knowledge]] and the full recognition of the [[Human condition|natural weaknesses]] and [[environmental]] handicaps of [[finite]] [[creatures]]. "Our God is full of [[compassion]], [[gracious]], long-suffering, and [[Abundance|plenteous]] in [[mercy]]."[https://nordan.daynal.org/wiki/index.php?title=The_Letter_of_Paul_to_the_Galatians#The_Letter_of_Paul_to_the_Galatians.2C_VI] Therefore "whosoever calls upon the Lord shall be saved,"[https://nordan.daynal.org/wiki/index.php?title=The_Letter_of_Paul_to_the_Romans#The_Letter_of_Paul_to_the_Romans.2C_X] "for he will abundantly pardon."[https://nordan.daynal.org/wiki/index.php?title=The_Letter_of_Paul_to_the_Romans#The_Letter_of_Paul_to_the_Romans.2C_X] "The mercy of the Lord is from [[Eternal|everlasting]] to everlasting"[https://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_100]; yes, "his mercy [[endures]] forever."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_136] "I am the Lord who executes [[loving]]-[[kindness]], [[judgment]], and [[Goodness|righteousness]] in the [[earth]], for in these things I [[Joy|delight]]."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Jeremiah#Chapter_.9] "I do not afflict willingly nor [[grieve]] the [[children]] of [[Humanity|men]]," for I am "[[the Father]] of mercies and the [[God]] of all [https://nordan.daynal.org/wiki/index.php?title=Giver_of_Comfort-1995-12-11 comfort]."[https://nordan.daynal.org/wiki/index.php?title=2nd_Letter_of_Paul_to_the_Corinthians#2nd_Letter_of_Paul_to_the_Corinthians.2C_VII]

2:4.2 God is inherently [[kind]], naturally [[compassionate]], and everlastingly merciful. And never is it [[necessary]] that any [[influence]] be brought to bear upon the Father to call forth his loving-kindness. The [[creature]]'s need is wholly sufficient to insure the full [[flow]] of the Father's [[Affection|tender]] mercies and his [[Salvation|saving]] [[grace]]. Since [[God]] knows all about his [[children]], it is easy for him to [[forgive]]. The better man [[understands]] his neighbor, the easier it will be to forgive him, even to [[love]] him.

2:4.2 God is inherently [[kind]], naturally [[compassionate]], and everlastingly merciful. And never is it [[necessary]] that any [[influence]] be brought to bear upon the Father to call forth his loving-kindness. The [[creature]]'s need is wholly sufficient to insure the full [[flow]] of the Father's [[Affection|tender]] mercies and his [[Salvation|saving]] [[grace]]. Since [[God]] knows all about his [[children]], it is easy for him to [[forgive]]. The better man [[understands]] his neighbor, the easier it will be to forgive him, even to [[love]] him.

2:4.4 [[Mercy]] is the [[natural]] and inevitable offspring of [[goodness]] and [[love]]. The good nature of a loving [[Father]] could not possibly withhold the wise ministry of mercy to each member of every [[group]] of his [[Family|universe children]]. Eternal justice and divine mercy together constitute what in [[human]] [[experience]] would be called [[fairness]].

2:4.4 [[Mercy]] is the [[natural]] and inevitable offspring of [[goodness]] and [[love]]. The good nature of a loving [[Father]] could not possibly withhold the wise ministry of mercy to each member of every [[group]] of his [[Family|universe children]]. Eternal justice and divine mercy together constitute what in [[human]] [[experience]] would be called [[fairness]].

2:4.5 Divine mercy represents a [[fairness]] [[technique]] of [http://nordan.daynal.org/wiki/index.php?title=Adjustment,_Your_Grand_Being-2006-11-19 adjustment] between the universe levels of [[perfection]] and [[Relative|imperfection]]. Mercy is the justice of [[Supremacy]] adapted to the [[Context|situations]] of the [[Evolution|evolving]] [[finite]], the righteousness of eternity [[Change|modified]] to meet the highest interests and universe welfare of the [[children]] of [[time]]. Mercy is not a contravention of justice but rather an [[understanding]] [[interpretation]] of the demands of supreme justice as it is fairly applied to the subordinate [[spiritual]] [[beings]] and to the [[material]] [[creatures]] of the [[Grand Universe|evolving universes]]. [[Mercy]] is the [[justice]] of the [[Paradise Trinity]] wisely and lovingly visited upon the manifold [[intelligences]] of the [[creations]] of [[time and space]] as it is formulated by divine wisdom and determined by the [[Omniscience|all-knowing]] [[mind]] and the [[sovereign]] [[free will]] of the [[Universal Father]] and all his [[Paradise Trinity|associated Creators]].

2:4.5 Divine mercy represents a [[fairness]] [[technique]] of [https://nordan.daynal.org/wiki/index.php?title=Adjustment,_Your_Grand_Being-2006-11-19 adjustment] between the universe levels of [[perfection]] and [[Relative|imperfection]]. Mercy is the justice of [[Supremacy]] adapted to the [[Context|situations]] of the [[Evolution|evolving]] [[finite]], the righteousness of eternity [[Change|modified]] to meet the highest interests and universe welfare of the [[children]] of [[time]]. Mercy is not a contravention of justice but rather an [[understanding]] [[interpretation]] of the demands of supreme justice as it is fairly applied to the subordinate [[spiritual]] [[beings]] and to the [[material]] [[creatures]] of the [[Grand Universe|evolving universes]]. [[Mercy]] is the [[justice]] of the [[Paradise Trinity]] wisely and lovingly visited upon the manifold [[intelligences]] of the [[creations]] of [[time and space]] as it is formulated by divine wisdom and determined by the [[Omniscience|all-knowing]] [[mind]] and the [[sovereign]] [[free will]] of the [[Universal Father]] and all his [[Paradise Trinity|associated Creators]].

==2:5. THE LOVE OF GOD==

==2:5. THE LOVE OF GOD==

2:5.1 "[[God]] is [[love]]"; therefore his only personal [[attitude]] towards the affairs of [[Master Universe|the universe]] is always a [[reaction]] of [[divine]] [[affection]]. [[The Father]] loves us sufficiently to [[Gift|bestow]] his life upon us. "He makes his [[Light|sun]] to rise on the [[evil]] and on the [[good]] and sends rain on the just and on the unjust."

2:5.1 "[[God]] is [[love]]"[https://nordan.daynal.org/wiki/index.php?title=1st_Letter_of_John#1st_Letter_of_John.2C_IV]; therefore his only personal [[attitude]] towards the affairs of [[Master Universe|the universe]] is always a [[reaction]] of [[divine]] [[affection]]. [[The Father]] loves us sufficiently to [[Gift|bestow]] his life upon us. "He makes his [[Light|sun]] to rise on the [[evil]] and on the [[good]] and sends rain on the just and on the unjust."[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_Matthew#Chapter_5]

2:5.2 It is wrong to [[think]] of God as being [[Pressure|coaxed]] into loving his [[children]] because of the [[sacrifices]] of his [[Creator Son|Sons]] or the [[intercession]] of his subordinate [[creatures]], "for the Father himself loves you." It is in [[response]] to this [[Fatherhood|paternal]] affection that God sends the marvelous [[Thought Adjuster|Adjusters]] to indwell the [[minds]] of men. God's [[love]] is [[universal]]; "whosoever will may come." He would "have all men be [[Salvation|saved]] by coming into the [[knowledge]] of the [[truth]]." He is "not willing that any should [[Death|perish]]."

2:5.2 It is wrong to [[think]] of God as being [[Pressure|coaxed]] into loving his [[children]] because of the [[sacrifices]] of his [[Creator Son|Sons]] or the [[intercession]] of his subordinate [[creatures]], "for the Father himself loves you."[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_John#Chapter_16] It is in [[response]] to this [[Fatherhood|paternal]] affection that God sends the marvelous [[Thought Adjuster|Adjusters]] to indwell the [[minds]] of men. God's [[love]] is [[universal]]; "whosoever will may come."[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_Luke#Chapter_6] He would "have all men be [[Salvation|saved]] by coming into the [[knowledge]] of the [[truth]]."[https://nordan.daynal.org/wiki/index.php?title=1st_Letter_of_Paul_to_Timothy#The_1st_Letter_of_Paul_to_Timothy.2C_II] He is "not willing that any should [[Death|perish]]."[https://nordan.daynal.org/wiki/index.php?title=2nd_Letter_of_Peter#2nd_Letter_of_Peter.2C_III]

2:5.3 The [[Creators]] are the very first to attempt to save man from the disastrous [[results]] of his foolish [[transgression]] of the [[divine]] [[laws]]. God's love is by [[nature]] a fatherly affection; therefore does he sometimes "[[Correction|chasten]] us for our own [[growth|profit]], that we may be partakers of his [[holiness]]." Even during your fiery [[trials]] remember that "in all our [[Pain|afflictions]] he is afflicted with us."

2:5.3 The [[Creators]] are the very first to attempt to save man from the disastrous [[results]] of his foolish [[transgression]] of the [[divine]] [[laws]]. God's love is by [[nature]] a fatherly affection; therefore does he sometimes "[[Correction|chasten]] us for our own [[growth|profit]], that we may be partakers of his [[holiness]]."[https://nordan.daynal.org/wiki/index.php?title=The_Letter_to_the_Hebrews#The_Letter_to_the_Hebrews.2C_XII] Even during your fiery [[trials]] remember that "in all our [[Pain|afflictions]] he is afflicted with us."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Isaiah#Chapter_.63]

2:5.4 God is divinely [[kind]] to [[sinners]]. When [[Rebellion|rebels]] return to righteousness, they are mercifully received, "for our God will [[abundantly]] [[pardon]]." "I am he who blots out your transgressions for my own [[Soul|sake]], and I will not [[remember]] your sins." "Behold what [[manner]] of love the Father has bestowed upon us that we should be called the [[Children|sons]] of God."

2:5.4 God is divinely [[kind]] to [[sinners]]. When [[Rebellion|rebels]] return to righteousness, they are mercifully received, "for our God will [[abundantly]] [[pardon]]."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Isaiah#Chapter_.55] "I am he who blots out your transgressions for my own [[Soul|sake]], and I will not [[remember]] your sins."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Isaiah#Chapter_.43] "Behold what [[manner]] of love the Father has bestowed upon us that we should be called the [[Children|sons]] of God."[https://nordan.daynal.org/wiki/index.php?title=1st_Letter_of_John#1st_Letter_of_John.2C_III]

2:5.5 After all, the greatest [[evidence]] of the [[goodness]] of God and the supreme [[reason]] for loving him is the indwelling [[gift]] of [[the Father]]—the [[Thought Adjuster|Adjuster]] who so [[patiently]] awaits the hour when you both shall be eternally [[Fusion|made one]]. Though you cannot find God by [http://nordan.daynal.org/wiki/index.php?title=A_Lesson_on_Searching-2004-09-11 searching], if you will submit to the [[Guidance|leading]] of the indwelling spirit, you will be unerringly guided, [[Progress|step by step]], life by life, through [[Grand Universe|universe upon universe]], and age by age, until you finally stand in the [[presence]] of the [[Paradise]] [[personality]] of the [[Universal Father]].

2:5.5 After all, the greatest [[evidence]] of the [[goodness]] of God and the supreme [[reason]] for loving him is the indwelling [[gift]] of [[the Father]]—the [[Thought Adjuster|Adjuster]] who so [[patiently]] awaits the hour when you both shall be eternally [[Fusion|made one]]. Though you cannot find God by [https://nordan.daynal.org/wiki/index.php?title=A_Lesson_on_Searching-2004-09-11 searching], if you will submit to the [[Guidance|leading]] of the indwelling spirit, you will be unerringly guided, [[Progress|step by step]], life by life, through [[Grand Universe|universe upon universe]], and age by age, until you finally stand in the [[presence]] of the [[Paradise]] [[personality]] of the [[Universal Father]].

2:5.6 How unreasonable that you should not [[worship]] God because the [[limitations]] of [[Human condition|human nature]] and the handicaps of your [[material]] [[creation]] make it impossible for you to [[Vision|see]] him. Between you and God there is a tremendous distance ([[physical]] [[space]]) to be [[Journey|traversed]]. There likewise exists a great [[Channel|gulf]] of [[spiritual]] [[Difference|differential]] which must be bridged; but notwithstanding all that [[physically]] and [[spiritually]] separates you from the [[Paradise]] [[personal]] presence of [[God]], stop and [[ponder]] the solemn [[fact]] that God [[Inner Life|lives within you]]; he has in his own way already bridged the gulf. He has sent of himself, his spirit, to live in you and to toil with you as you pursue your [[eternal]] [[Ascension Career|universe career]].

2:5.6 How unreasonable that you should not [[worship]] God because the [[limitations]] of [[Human condition|human nature]] and the handicaps of your [[material]] [[creation]] make it impossible for you to [[Vision|see]] him. Between you and God there is a tremendous distance ([[physical]] [[space]]) to be [[Journey|traversed]]. There likewise exists a great [[Channel|gulf]] of [[spiritual]] [[Difference|differential]] which must be bridged; but notwithstanding all that [[physically]] and [[spiritually]] separates you from the [[Paradise]] [[personal]] presence of [[God]], stop and [[ponder]] the solemn [[fact]] that God [[Inner Life|lives within you]]; he has in his own way already bridged the gulf. He has sent of himself, his spirit, to live in you and to toil with you as you pursue your [[eternal]] [[Ascension Career|universe career]].

2:6.2 Religion implies that the superworld of [[spirit]] [[nature]] is cognizant of, and [[responsive]] to, the [[foundation|fundamental]] needs of the human world. [[Evolutionary]] religion may become [[ethical]], but only revealed religion becomes truly and spiritually moral. The olden [[concept]] that God is a [[Deity]] dominated by kingly morality was upstepped by [[Jesus]] to that [[affection]]ately [[touching]] level of [[intimate]] [[family]] morality of the [[parent]]-[[child]] [[relationship]], than which there is none more tender and beautiful in [[mortal]] experience.

2:6.2 Religion implies that the superworld of [[spirit]] [[nature]] is cognizant of, and [[responsive]] to, the [[foundation|fundamental]] needs of the human world. [[Evolutionary]] religion may become [[ethical]], but only revealed religion becomes truly and spiritually moral. The olden [[concept]] that God is a [[Deity]] dominated by kingly morality was upstepped by [[Jesus]] to that [[affection]]ately [[touching]] level of [[intimate]] [[family]] morality of the [[parent]]-[[child]] [[relationship]], than which there is none more tender and beautiful in [[mortal]] experience.

2:6.3 The "richness of the goodness of God leads erring man to repentance." "Every good gift and every perfect gift comes down from the Father of lights." "God is good; he is the eternal [http://nordan.daynal.org/wiki/index.php?title=Home_as_Harbor-2009-10-04 refuge] of the souls of men." "The Lord God is merciful and [[gracious]]. He is long-suffering and [[abundant]] in goodness and truth." "Taste and see that the Lord is good! Blessed is the man who trusts him." "The Lord is gracious and full of [[compassion]]. He is the God of [[salvation]]." "He [[heals]] the brokenhearted and binds up the wounds of the soul. He is man's all-powerful benefactor."

2:6.3 The "richness of the goodness of God leads erring man to repentance."[https://nordan.daynal.org/wiki/index.php?title=The_Letter_of_Paul_to_the_Romans#The_Letter_of_Paul_to_the_Romans.2C_II] "Every good gift and every perfect gift comes down from the Father of lights."[https://nordan.daynal.org/wiki/index.php?title=The_Letter_of_James#James_I] "God is good;[https://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_73] he is the eternal [https://nordan.daynal.org/wiki/index.php?title=Home_as_Harbor-2009-10-04 refuge] of the souls of men." "The Lord God is merciful and [[gracious]]. He is long-suffering and [[abundant]] in goodness and truth."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Exodus#Chapter_.34] "Taste and see that the Lord is good! Blessed is the man who trusts him."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_34] "The Lord is gracious and full of [[compassion]]. He is the God of [[salvation]]."[https://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_68] "He [[heals]] the brokenhearted and binds up the wounds of the soul.[https://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_147] He is man's all-powerful benefactor."

2:6.4 The concept of God as a king-[[judge]], although it fostered a high moral [[standard]] and created a [[law]]-[[respecting]] people as a [[group]], left the individual believer in a sad position of insecurity respecting his [[status]] in time and in eternity. The later [http://nordan.daynal.org/wiki/index.php?title=The_Hebrew_Prophets Hebrew prophets] proclaimed God to be a Father to [[Israel]]; [[Jesus]] revealed God as the Father of each [[human being]]. The entire mortal concept of God is [[transcendently]] [[illuminated]] by the life of Jesus. Selflessness is inherent in [[parental]] [[love]]. God loves not like a father, but as a father. He is the [[Paradise]] Father of every universe [[personality]].

2:6.4 The concept of God as a king-[[judge]], although it fostered a high moral [[standard]] and created a [[law]]-[[respecting]] people as a [[group]], left the individual believer in a sad position of insecurity respecting his [[status]] in time and in eternity. The later [https://nordan.daynal.org/wiki/index.php?title=The_Hebrew_Prophets Hebrew prophets] proclaimed God to be a Father to [[Israel]]; [[Jesus]] revealed God as the Father of each [[human being]]. The entire mortal concept of God is [[transcendently]] [[illuminated]] by the life of Jesus. Selflessness is inherent in [[parental]] [[love]]. God loves not like a father, but as a father. He is the [[Paradise]] Father of every universe [[personality]].

2:6.5 [[Goodness|Righteousness]] implies that God is the [[source]] of the [[moral]] law of the universe. [[Truth]] exhibits God as a revealer, as a [[teacher]]. But [[love]] gives and craves [[affection]], seeks [[understanding]] fellowship such as exists between parent and child. Righteousness may be the divine [[thought]], but love is a father's [[attitude]]. The erroneous supposition that the righteousness of God was irreconcilable with the selfless love of the heavenly Father, [[presupposed]] [[absence]] of [[unity]] in the [[nature]] of [[Deity]] and led directly to the elaboration of the [[atonement]] [[doctrine]], which is a philosophic [[Violence|assault]] upon both the unity and the [[Free will|free-willness]] of God.

2:6.5 [[Goodness|Righteousness]] implies that God is the [[source]] of the [[moral]] law of the universe. [[Truth]] exhibits God as a revealer, as a [[teacher]]. But [[love]] gives and craves [[affection]], seeks [[understanding]] fellowship such as exists between parent and child. Righteousness may be the divine [[thought]], but love is a father's [[attitude]]. The erroneous supposition that the righteousness of God was irreconcilable with the selfless love of the heavenly Father, [[presupposed]] [[absence]] of [[unity]] in the [[nature]] of [[Deity]] and led directly to the elaboration of the [[atonement]] [[doctrine]], which is a philosophic [[Violence|assault]] upon both the unity and the [[Free will|free-willness]] of God.

2:7.5 [[Philosophers]] commit their gravest [[error]] when they are misled into the [[Illusion|fallacy]] of abstraction, the [[practice]] of [[focusing]] the [[attention]] upon one [[Fraction|aspect]] of [[reality]] and then of pronouncing such an isolated aspect to be the whole truth. The wise philosopher will always look for the [[creative]] [[design]] which is behind, and pre-existent to, all universe [[phenomena]]. The [[creator]] thought invariably precedes [[creative]] [[action]].

2:7.5 [[Philosophers]] commit their gravest [[error]] when they are misled into the [[Illusion|fallacy]] of abstraction, the [[practice]] of [[focusing]] the [[attention]] upon one [[Fraction|aspect]] of [[reality]] and then of pronouncing such an isolated aspect to be the whole truth. The wise philosopher will always look for the [[creative]] [[design]] which is behind, and pre-existent to, all universe [[phenomena]]. The [[creator]] thought invariably precedes [[creative]] [[action]].

2:7.6 [[Intellectual]] self-consciousness can [[discover]] the [[beauty]] of [[truth]], its [[spiritual]] [[quality]], not only by the philosophic consistency of its [[concepts]], but more certainly and surely by the unerring [[response]] of the ever-present [[Spirit of Truth]]. [[Happiness]] ensues from the recognition of [[truth]] because it can be acted out; it can be lived. Disappointment and sorrow attend upon error because, not being a reality, it cannot be [[realized]] in experience. Divine truth is best known by its spiritual [http://nordan.daynal.org/wiki/index.php?title=Senses#Smell.2C_Taste.2C_and_Touch flavor].

2:7.6 [[Intellectual]] self-consciousness can [[discover]] the [[beauty]] of [[truth]], its [[spiritual]] [[quality]], not only by the philosophic consistency of its [[concepts]], but more certainly and surely by the unerring [[response]] of the ever-present [[Spirit of Truth]]. [[Happiness]] ensues from the recognition of [[truth]] because it can be acted out; it can be lived. Disappointment and sorrow attend upon error because, not being a reality, it cannot be [[realized]] in experience. Divine truth is best known by its spiritual [https://nordan.daynal.org/wiki/index.php?title=Senses#Smell.2C_Taste.2C_and_Touch flavor].

2:7.7 The eternal quest is for [[Integration|unification]], for divine coherence. The far-flung [[Multiverse|physical universe]] coheres in the [[Isle of Paradise]]; the [[intellectual]] universe coheres in the God of mind, the [[Conjoint Actor]]; the [[spiritual]] universe is coherent in the personality of the [[Eternal Son]]. But the isolated mortal of [[time and space]] coheres in God [[the Father]] through the direct [[relationship]] between the indwelling [[Thought Adjuster]] and the Universal Father. Man's Adjuster is a [[fragment]] of God and everlastingly seeks for divine unification; it coheres with, and in, the [[Paradise]] [[Deity]] of the [[First Source and Center]].

2:7.7 The eternal quest is for [[Integration|unification]], for divine coherence. The far-flung [[Multiverse|physical universe]] coheres in the [[Isle of Paradise]]; the [[intellectual]] universe coheres in the God of mind, the [[Conjoint Actor]]; the [[spiritual]] universe is coherent in the personality of the [[Eternal Son]]. But the isolated mortal of [[time and space]] coheres in God [[the Father]] through the direct [[relationship]] between the indwelling [[Thought Adjuster]] and the Universal Father. Man's Adjuster is a [[fragment]] of God and everlastingly seeks for divine unification; it coheres with, and in, the [[Paradise]] [[Deity]] of the [[First Source and Center]].

2:7.8 The [[discernment]] of supreme [[beauty]] is the [[discovery]] and integration of [[reality]]: The discernment of the divine [[goodness]] in the eternal truth, that is ultimate beauty. Even the [[charm]] of human [[art]] consists in the [[harmony]] of its [[unity]].

2:7.8 The [[discernment]] of supreme [[beauty]] is the [[discovery]] and integration of [[reality]]: The discernment of the divine [[goodness]] in the eternal truth, that is ultimate beauty. Even the [[charm]] of human [[art]] consists in the [[harmony]] of its [[unity]].

2:7.9 The great mistake of the [[Judaism|Hebrew religion]] was its failure to associate the goodness of God with the factual truths of [[science]] and the appealing beauty of [[art]]. As [[civilization]] progressed, and since religion continued to pursue the same unwise course of overemphasizing the goodness of God to the relative exclusion of truth and neglect of beauty, there developed an increasing tendency for certain types of men to turn away from the abstract and dissociated concept of isolated goodness. The overstressed and [[Isolation|isolated]] [[morality]] of [http://en.wikipedia.org/wiki/History_of_religions#Modern_period|modern religion], which fails to hold the [[devotion]] and loyalty of many [http://en.wikipedia.org/wiki/20th_Century twentieth-century] men, would rehabilitate itself if, in addition to its moral [[mandates]], it would give equal consideration to the [[truths]] of [[science]], [[philosophy]], and [[spiritual]] [[experience]], and to the beauties of the [[physical]] [[creation]], the [[charm]] of [[intellectual]] [[art]], and the grandeur of genuine [[character]] achievement.

2:7.9 The great mistake of the [[Judaism|Hebrew religion]] was its failure to associate the goodness of God with the factual truths of [[science]] and the appealing beauty of [[art]]. As [[civilization]] progressed, and since religion continued to pursue the same unwise course of overemphasizing the goodness of God to the relative exclusion of truth and neglect of beauty, there developed an increasing tendency for certain types of men to turn away from the abstract and dissociated concept of isolated goodness. The overstressed and [[Isolation|isolated]] [[morality]] of [https://en.wikipedia.org/wiki/History_of_religions#Modern_period|modern religion], which fails to hold the [[devotion]] and loyalty of many [https://en.wikipedia.org/wiki/20th_Century twentieth-century] men, would rehabilitate itself if, in addition to its moral [[mandates]], it would give equal consideration to the [[truths]] of [[science]], [[philosophy]], and [[spiritual]] [[experience]], and to the beauties of the [[physical]] [[creation]], the [[charm]] of [[intellectual]] [[art]], and the grandeur of genuine [[character]] achievement.

2:7.10 The religious [[challenge]] of this age is to those farseeing and forward-looking men and women of spiritual [[insight]] who will dare to construct a new and appealing [[Art of Living|philosophy of living]] out of the enlarged and exquisitely integrated modern [[concepts]] of cosmic [[truth]], universe [[beauty]], and divine [[goodness]]. Such a new and righteous [[vision]] of [[morality]] will attract all that is good in the mind of man and challenge that which is best in the human [[soul]]. Truth, beauty, and goodness are divine realities, and as man ascends the scale of spiritual living, these supreme qualities of the Eternal become increasingly co-ordinated and unified in [[God]], who is [[love]].

2:7.10 The religious [[challenge]] of this age is to those farseeing and forward-looking men and women of spiritual [[insight]] who will dare to construct a new and appealing [[Art of Living|philosophy of living]] out of the enlarged and exquisitely integrated modern [[concepts]] of cosmic [[truth]], universe [[beauty]], and divine [[goodness]]. Such a new and righteous [[vision]] of [[morality]] will attract all that is good in the mind of man and challenge that which is best in the human [[soul]]. Truth, beauty, and goodness are divine realities, and as man ascends the scale of spiritual living, these supreme qualities of the Eternal become increasingly co-ordinated and unified in [[God]], who is [[love]].

2:7.11 All [[truth]]—[[material]], [[philosophic]], or [[spiritual]]—is both [[beautiful]] and [[good]]. All real beauty—material art or spiritual [[symmetry]]—is both true and good. All genuine [[goodness]]—whether personal morality, social equity, or divine ministry—is equally true and beautiful. [[Health]], sanity, and [[happiness]] are integrations of truth, beauty, and goodness as they are blended in human [[experience]]. Such levels of efficient living come about through the unification of [[energy]] [[systems]], [[idea]] systems, and [[spirit]] systems.

2:7.11 All [[truth]]—[[material]], [[philosophic]], or [[spiritual]]—is both [[beautiful]] and [[good]]. All real beauty—material art or spiritual [[symmetry]]—is both true and good. All genuine [[goodness]]—whether personal morality, social equity, or divine ministry—is equally true and beautiful. [[Health]], sanity, and [[happiness]] are integrations of truth, beauty, and goodness as they are blended in human [[experience]]. Such levels of efficient living come about through the unification of [[energy]] [[systems]], [[idea]] systems, and [[spirit]] systems.

2:7.12 Truth is coherent, beauty attractive, goodness stabilizing. And when these [[values]] of that which is real are co-ordinated in [[personality]] experience, the result is a high order of love conditioned by [[wisdom]] and qualified by [[loyalty]]. The real [[purpose]] of all universe [[education]] is to effect the better co-ordination of the isolated child of the worlds with the larger realities of his expanding experience. [[Reality]] is finite on the human level, infinite and eternal on the higher and [[divine]] [http://nordan.daynal.org/wiki/index.php?title=Paper_106 levels].

2:7.12 Truth is coherent, beauty attractive, goodness stabilizing. And when these [[values]] of that which is real are co-ordinated in [[personality]] experience, the result is a high order of love conditioned by [[wisdom]] and qualified by [[loyalty]]. The real [[purpose]] of all universe [[education]] is to effect the better co-ordination of the isolated child of the worlds with the larger realities of his expanding experience. [[Reality]] is finite on the human level, infinite and eternal on the higher and [[divine]] [https://nordan.daynal.org/wiki/index.php?title=Paper_106 levels].

2:7.13 [Presented by a [[Divine Counselor]] acting by [[authority]] of the [[Ancients of Days]] on [[Uversa]].]

2:7.13 [Presented by a [[Divine Counselor]] acting by [[authority]] of the [[Ancients of Days]] on [[Uversa]].]

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[[Category: PART I: The Central and Superuniverses]]

[[Category: PART I: The Central and Superuniverses]]