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32:3.15 The two prime [[manifestations]] of [[finite]] [[reality]], innate [[perfection]] and evolved perfection, be they [[personalities]] or [[universes]], are [[co-ordinate]], dependent, and integrated. Each requires the other to achieve completion of [[function]], [[service]], and [[destiny]].
 
32:3.15 The two prime [[manifestations]] of [[finite]] [[reality]], innate [[perfection]] and evolved perfection, be they [[personalities]] or [[universes]], are [[co-ordinate]], dependent, and integrated. Each requires the other to achieve completion of [[function]], [[service]], and [[destiny]].
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==32:4. GOD'S RELATION TO A LOCAL UNIVERSE==
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==32:4. GOD'S RELATION TO A LOCAL UNIVERSE==  
32:4.1 Do not entertain the [[idea]] that, since the [[Universal Father]] has delegated so much of himself and his [[power]] to others, he is a [[silent]] or inactive member of the [[Deity]] [[partnership]]. Aside from [[personality]] domains and [[Thought Adjusters|Adjuster bestowal]], he is apparently the least active of the [[Paradise Deities]] in that he allows his [[Paradies Trinity|Deity co-ordinates]], [http://nordan.daynal.org/wiki/index.php?title=Paper_20 his Sons], and numerous created [[intelligences]] to perform so much in the carrying out of his [[eternal]] [[purpose]]. He is the [[silent]] member of the creative trio only in that he never does aught which any of his [[co-ordinate]] or subordinate associates can do.
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32:4.2 God has full understanding of the need of every intelligent creature for function and experience, and therefore, in every situation, be it concerned with the destiny of a universe or the welfare of the humblest of his creatures, God retires from activity in favor of the galaxy of creature and Creator personalities who inherently intervene between himself and any given universe situation or creative event. But notwithstanding this retirement, this exhibition of infinite co-ordination, there is on God's part an actual, literal, and personal participation in these events by and through these ordained agencies and personalities. The Father is working in and through all these channels for the welfare of all his far-flung creation.
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32:4.1 Do not [[entertain]] the [[idea]] that, since the [[Universal Father]] has [[delegated]] so much of himself and his [[power]] to others, he is a [[silent]] or inactive member of the [[Deity]] [[partnership]]. Aside from [[personality]] domains and [[Thought Adjuster|Adjuster]] [[bestowal]], he is [[apparently]] the least [[active]] of the [[Paradise Deities]] in that he allows his [[Paper 10 - The Paradise Trinity|Deity co-ordinates]], [http://nordan.daynal.org/wiki/index.php?title=Paper_20 his Sons], and numerous [[created]] [[intelligences]] to [[perform]] so much in the carrying out of his [[eternal]] [[purpose]]. He is the [[silent]] member of the [[creative]] [[Trinity|trio]] only in that he never does aught which any of his [[co-ordinate]] or subordinate [[associates]] can do.
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32:4.3 As regards the policies, conduct, and administration of a local universe, the Universal Father acts in the person of his Creator Son. In the interrelationships of the Sons of God, in the group associations of the personalities of origin in the Third Source and Center, or in the relationship between any other creatures, such as human beings—as concerns such associations the Universal Father never intervenes. The law of the Creator Son, the rule of the Constellation Fathers, the System Sovereigns, and the Planetary Princes—the ordained policies and procedures for that universe—always prevail. There is no division of authority; never is there a cross working of divine power and purpose. The Deities are in perfect and eternal unanimity.
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32:4.2 [[God]] has full [[understanding]] of the need of every [[intelligent]] [[creature]] for [[function]] and [[experience]], and therefore, in every [[situation]], be it concerned with the [[destiny]] of a [[universe]] or the [[Health|welfare]] of the [[humblest]] of his [[creatures]], [[God]] retires from [[activity]] in favor of the [[galaxy]] of [[creature]] and [[Supreme Creators|Creator]] [[personalities]] who [[inherently]] [[intervene]] between himself and any given [[universe]] situation or [[creative]] [[event]]. But notwithstanding this retirement, this [[exhibition]] of [[infinite]] [[co-ordination]], there is on [[God]]'s part an [[actual]], [[literal]], and [[personal]] [[participation]] in these [[events]] by and through these [[ordained]] [[agencies]] and [[personalities]]. [[The Father]] is [[working]] in and through all these [[channels]] for the welfare of all his far-flung [[creation]].
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32:4.4 The Creator Son rules supreme in all matters of ethical associations, the relations of any division of creatures to any other class of creatures or of two or more individuals within any given group; but such a plan does not mean that the Universal Father may not in his own way intervene and do aught that pleases the divine mind with any individual creature throughout all creation, as pertains to that individual's present status or future prospects and as concerns the Father's eternal plan and infinite purpose.
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32:4.3 As regards the [[policies]], [[conduct]], and [[administration]] of a [[local universe]], the [[Universal Father]] [[acts]] in the [[person]] of his [[Creator Son]]. In the interrelationships of [[the Sons of God]], in the [[group]] [[associations]] of the [[personalities]] of [[origin]] in the [[Third Source and Center]], or in the [[relationship]] between any other [[creatures]], such as [[human beings]]—as concerns such [[associations]] the [[Universal Father]] never [[intervenes]]. The [[law]] of the [[Creator Son]], the rule of the [[Constellation Fathers]], the [[System Sovereigns]], and the [[Planetary Princes]]—the [[ordained]] [[policies]] and [[procedures]] for that [[universe]]—always prevail. There is no division of [[authority]]; never is there a [[Conflict|cross working]] of [[divine]] [[power]] and [[purpose]]. [[The Deities]] are in [[perfect]] and [[eternal]] [[unanimity]].
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32:4.5 In the mortal will creatures the Father is actually present in the indwelling Adjuster, a fragment of his prepersonal spirit; and the Father is also the source of the personality of such a mortal will creature.
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32:4.4 The [[Creator Son]] rules [[supreme]] in all matters of [[ethical]] [[associations]], the [[relations]] of any division of [[creatures]] to any other [[class]] of [[creatures]] or of two or more [[individuals]] within any given [[group]]; but such a [[plan]] does not mean that the [[Universal Father]] may not in his own way [[intervene]] and do aught that pleases the [[divine]] [[mind]] with any [[individual]] [[creature]] throughout all [[creation]], as pertains to that [[individual]]'s present [[status]] or [[future]] prospects and as concerns [[the Father]]'s [[eternal]] [[plan]] and [[infinite]] [[purpose]].
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32:4.6 These Thought Adjusters, the bestowals of the Universal Father, are comparatively isolated; they indwell human minds but have no discernible connection with the ethical affairs of a local creation. They are not directly co-ordinated with the seraphic service nor with the administration of systems, constellations, or a local universe, not even with the rule of a Creator Son, whose will is the supreme law of his universe.
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32:4.5 In the [[mortal]] [[Free will|will]] [[creatures]] [[the Father]] is [[actually]] present in the [[indwelling Adjuster]], a [[fragment]] of his prepersonal [[spirit]]; and [[the Father]] is also the [[source]] of the [[personality]] of such a [[mortal]] [[Free will|will]] [[creature]].
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32:4.7 The indwelling Adjusters are one of God's separate but unified modes of contact with the creatures of his all but infinite creation. Thus does he who is invisible to mortal man manifest his presence, and could he do so, he would show himself to us in still other ways, but such further revelation is not divinely possible.
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32:4.6 These [[Thought Adjusters]], the [[bestowal]]s of the [[Universal Father]], are comparatively [[isolated]]; they indwell [[human]] [[minds]] but have no [[discernible]] [[connection]] with the [[ethical]] affairs of a [[local creation]]. They are not directly [[co-ordinated]] with the [[seraphic]] [[service]] nor with the [[administration]] of [[the System|systems]], [[constellations]], or a [[local universe]], not even with the rule of a [[Creator Son]], whose will is the [[supreme]] [[law]] of his [[universe]].
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32:4.8 We can see and understand the mechanism whereby the Sons enjoy intimate and complete knowledge regarding the universes of their jurisdiction; but we cannot fully comprehend the methods whereby God is so fully and personally conversant with the details of the universe of universes, although we at least can recognize the avenue whereby the Universal Father can receive information regarding, and manifest his presence to, the beings of his immense creation. Through the personality circuit] the Father is cognizant—has personal knowledge—of all the thoughts and acts of all the beings in all the systems of all the universes of all creation. Though we cannot fully grasp this technique of God's communion with his children, we can be strengthened in the assurance that the "Lord knows his children,"[1] and that of each one of us "he takes note where we were born."[2]
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32:4.7 The [[indwelling Adjusters]] are one of [[God]]'s separate but [[unified]] modes of contact with the [[creatures]] of his all but [[infinite]] [[creation]]. Thus does he who is [[invisible]] to [[mortal]] [[man]] [[manifest]] his [[presence]], and could he do so, he would show himself to us in still other ways, but such further [[revelation]] is not [[divinely]] [[possible]].
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32:4.9 In your universe and in your heart the Universal Father is present, spiritually speaking, by one of the Seven Master Spirits of central abode and, specifically, by the divine Adjuster who lives and works and waits in the depths of the mortal mind.
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32:4.8 We can [[Vision|see]] and [[understand]] the [[mechanism]] whereby the [[Creator Sons|Sons]] enjoy [[intimate]] and complete [[knowledge]] regarding the [[universes]] of their [[jurisdiction]]; but we cannot fully [[comprehend]] the [[methods]] whereby [[God]] is so fully and [[personally]] conversant with the details of the [[universe of universes]], although we at least can [[recognize]] the avenue whereby the [[Universal Father]] can receive [[information]] regarding, and [[manifest]] his [[presence]] to, the [[beings]] of his immense [[creation]]. Through the [http://nordan.daynal.org/wiki/index.php?title=Paper_0#VI._ENERGY_AND_PATTERN personality circuit]] [[the Father]] is cognizant—has [[personal]] [[knowledge]]—of all the [[thoughts]] and [[acts]] of all the [[beings]] in all [[the systems]] of all the [[universes]] of all [[creation]]. Though we cannot fully grasp this [[technique]] of [[God]]'s [[communion]] with his [[children]], we can be strengthened in the [[assurance]] that the "Lord knows his children,"[http://nordan.daynal.org/wiki/index.php?title=Letters_to_Timothy,_2#2nd_Letter_of_Paul_to_Timothy.2C_II] and that of each one of us "he takes note where we were born."[http://nordan.daynal.org/wiki/index.php?title=Book_of_Psalms#Psalm_139]
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32:4.10 God is not a self-centered personality; the Father freely distributes himself to his creation and to his creatures. He lives and acts, not only in the Deities, but also in his Sons, whom he intrusts with the doing of everything that it is divinely possible for them to do. The Universal Father has truly divested himself of every function which it is possible for another being to perform. And this is just as true of mortal man as of the Creator Son who rules in God's stead at the headquarters of a local universe. Thus we behold the outworking of the ideal and infinite love of the Universal Father.
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32:4.9 In your [[universe]] and in your [[heart]] the [[Universal Father]] is present, [[spiritually]] speaking, by one of the [[Seven Master Spirits]] of central abode and, specifically, by the [[divine Adjuster]] who lives and [[works]] and waits in the depths of the [[mortal]] [[mind]].
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32:4.11 In this universal bestowal of himself we have abundant proof of both the magnitude and the magnanimity of the Father's divine nature. If God has withheld aught of himself from the universal creation, then of that residue he is in lavish generosity bestowing the Thought Adjusters upon the mortals of the realms, the Mystery Monitors of time, who so patiently indwell the mortal candidates for life everlasting.
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32:4.10 [[God]] is not a [[self]]-[[centered]] [[personality]]; [[the Father]] freely [[distributes]] himself to his [[creation]] and to his [[creatures]]. He lives and [[acts]], not only in [[the Deities]], but also in [[Paper 20 - The Paradise Sons of God|his Sons]], whom he intrusts with the [[doing]] of [[everything]] that it is [[divinely]] [[possible]] for them to do. The [[Universal Father]] has truly divested himself of every [[function]] which it is possible for another [[being]] to [[perform]]. And this is just as true of [[mortal]] [[man]] as of the [[Creator Son]] who rules in [[God]]'s stead at the [[headquarters]] of a [[local universe]]. Thus we behold the outworking of the [[ideal]] and [[infinite]] [[love]] of the [[Universal Father]].
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32:4.12 The Universal Father has poured out himself, as it were, to make all creation rich in personality possession and potential spiritual attainment. God has given us himself that we may be like him, and he has reserved for himself of power and glory only that which is necessary for the maintenance of those things for the love of which he has thus divested himself of all things else.
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32:4.11 In this [[universal]] [[bestowal]] of himself we have [[abundant]] [[proof]] of both the [[magnitude]] and the magnanimity of [[the Father]]'s [[divine]] [[nature]]. If [[God]] has withheld aught of himself from the [[universal]] [[creation]], then of that residue he is in lavish [[generosity]] bestowing the [[Thought Adjusters]] upon the [[mortals]] of the realms, the [[Mystery Monitors]] of [[time]], who so [[patiently]] indwell the [[mortal]] [[candidates]] for life [[Eternal|everlasting]].
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==32:5. THE ETERNAL AND DIVINE PURPOSE==
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32:4.12 The [[Universal Father]] has poured out himself, as it were, to make all [[creation]] rich in [[personality]] [[possession]] and [[potential]] [[spiritual]] [[attainment]]. [[God]] has given us himself that we may be like him, and he has reserved for himself of [[power]] and [[glory]] only that which is [[necessary]] for the [[maintenance]] of those [[things]] for the [[love]] of which he has thus divested himself of [[all things]] else.
32:5.1 There is a great and glorious purpose in the march of the universes through space. All of your mortal struggling is not in vain. We are all part of an immense plan, a gigantic enterprise, and it is the vastness of the undertaking that renders it impossible to see very much of it at any one time and during any one life. We are all a part of an eternal project which the Gods are supervising and outworking. The whole marvelous and universal mechanism moves on majestically through space to the music of the meter of the infinite thought and the eternal purpose of the First Great Source and Center.
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32:5.2 The eternal purpose of the eternal God is a high spiritual ideal. The events of time and the struggles of material existence are but the transient scaffolding which bridges over to the other side, to the promised land of spiritual reality and supernal existence. Of course, you mortals find it difficult to grasp the idea of an eternal purpose; you are virtually unable to comprehend the thought of eternity, something never beginning and never ending. Everything familiar to you has an end.
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==32:5. THE ETERNAL AND DIVINE PURPOSE== 
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32:5.3 As regards an individual life, the duration of a realm, or the chronology of any connected series of events, it would seem that we are dealing with an isolated stretch of time; everything seems to have a beginning and an end. And it would appear that a series of such experiences, lives, ages, or epochs, when successively arranged, constitutes a straightaway drive, an isolated event of time flashing momentarily across the infinite face of eternity. But when we look at all this from behind the scenes, a more comprehensive view and a more complete understanding suggest that such an explanation is inadequate, disconnected, and wholly unsuited properly to account for, and otherwise to correlate, the transactions of time with the underlying purposes and basic reactions of eternity.
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32:5.1 There is a great and [[glorious]] [[purpose]] in the [[Procession|march]] of the [[universes]] through [[space]]. All of your [[mortal]] [[Work|struggling]] is not in vain. We are all part of an immense [[plan]], a gigantic [[enterprise]], and it is the vastness of the undertaking that renders it impossible to see very much of it at any one [[time]] and during any one life. We are all a part of an [[eternal]] [[project]] which [[the Gods]] are supervising and outworking. The whole [[marvelous]] and [[universal]] [[mechanism]] moves on [[majestic]]ally through [[space]] to the [[music]] of the meter of the [[infinite]] [[thought]] and the [[eternal]] [[purpose]] of the [[First Great Source and Center]].
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32:5.4 To me it seems more fitting, for purposes of explanation to the mortal mind, to conceive of eternity as a cycle and the eternal purpose as an endless circle, a cycle of eternity in some way synchronized with the transient material cycles of time. As regards the sectors of time connected with, and forming a part of, the cycle of eternity, we are forced to recognize that such temporary epochs are born, live, and die just as the temporary beings of time are born, live, and die. Most human beings die because, having failed to achieve the spirit level of Adjuster fusion, the metamorphosis of death constitutes the only possible procedure whereby they may escape the fetters of time and the bonds of material creation, thereby being enabled to strike spiritual step with the progressive procession of eternity. Having survived the trial life of time and material existence, it becomes possible for you to continue on in touch with, even as a part of, eternity, swinging on forever with the worlds of space around the circle of the eternal ages.
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32:5.2 The [[eternal]] [[purpose]] of the [[eternal]] [[God]] is a high [[spiritual]] [[ideal]]. The [[events]] of [[time]] and the struggles of [[material]] [[existence]] are but the [[transient]] [[scaffolding]] which bridges over to the other side, to the [[promise]]d land of [[spiritual]] [[reality]] and [[supernal]] [[existence]]. Of [[course]], you [[mortals]] find it [[difficult]] to grasp the [[idea]] of an [[eternal]] [[purpose]]; you are [[virtually]] unable to [[comprehend]] the [[thought]] of [[eternity]], something never beginning and never ending. [[Everything]] familiar to you has an end.
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32:5.5 The sectors of time are like the flashes of personality in temporal form; they appear for a season, and then they are lost to human sight, only to reappear as new actors and continuing factors in the higher life of the endless swing around the eternal circle. Eternity can hardly be conceived as a straightaway drive, in view of our belief in a delimited universe moving over a vast, elongated circle around the central dwelling place of the Universal Father.
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32:5.3 As regards an [[individual]] life, the duration of a realm, or the [[chronology]] of any [[connected]] [[series]] of [[events]], it would seem that we are dealing with an [[isolated]] stretch of [[time]]; [[everything]] seems to have a beginning and an end. And it would [[appear]] that a [[series]] of such [[experiences]], lives, ages, or [[epochs]], when [[successively]] arranged, [[constitutes]] a straightaway drive, an [[isolated]] [[event]] of [[time]] flashing momentarily across the [[infinite]] face of [[eternity]]. But when we look at all this from behind the scenes, a more [[Encompassing|comprehensive]] [[view]] and a more complete [[understanding]] suggest that such an explanation is inadequate, disconnected, and wholly unsuited properly to account for, and otherwise to correlate, the [[transactions]] of [[time]] with the underlying [[purposes]] and basic [[reactions]] of [[eternity]].
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32:5.6 Frankly, eternity is incomprehensible to the finite mind of time. You simply cannot grasp it; you cannot comprehend it. I do not completely visualize it, and even if I did, it would be impossible for me to convey my concept to the human mind. Nevertheless, I have done my best to portray something of our viewpoint, to tell you somewhat of our understanding of things eternal. I am endeavoring to aid you in the crystallization of your thoughts about these values which are of infinite nature and eternal import.
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32:5.4 To me it seems more fitting, for [[purposes]] of [[explanation]] to the [[mortal]] [[mind]], to [[conceive]] of [[eternity]] as a [[cycle]] and the eternal [[purpose]] as an endless [[circle]], a [[cycle]] of [[eternity]] in some way [[synchronized]] with the transient [[material]] cycles of [[time]]. As regards the [[Fraction|sectors]] of time [[connected]] with, and forming a part of, the [[cycle]] of [[eternity]], we are [[forced]] to [[recognize]] that such temporary [[epochs]] are born, live, and die just as the temporary [[beings]] of [[time]] are born, live, and die. Most [[human beings]] die because, having failed to achieve the [[spirit]] level of [http://nordan.daynal.org/wiki/index.php?title=Fusion#Adjuster_Fusion Adjuster fusion], the [[metamorphosis]] of [[death]] [[constitutes]] the only possible [[procedure]] whereby they may escape the fetters of [[time]] and the bonds of [[material]] [[creation]], thereby being enabled to strike [[spiritual]] step with the [[progressive]] [[procession]] of [[eternity]]. Having [[survived]] the [[trial]] life of [[time]] and [[material]] [[existence]], it becomes possible for you to continue on in [[touch]] with, even as a part of, [[eternity]], swinging on forever with the [http://nordan.daynal.org/wiki/index.php?title=Paper_15#15:6._THE_SPHERES_OF_SPACE worlds of space] around the [[circle]] of the [[eternal]] ages.
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32:5.7 There is in the mind of God a plan which embraces every creature of all his vast domains, and this plan is an eternal purpose of boundless opportunity, unlimited progress, and endless life. And the infinite treasures of such a matchless career are yours for the striving!
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32:5.5 The sectors of [[time]] are like the flashes of [[personality]] in [[temporal]] [[form]]; they appear for a season, and then they are lost to [[human]] [[sight]], only to reappear as new actors and continuing [[factors]] in the higher life of the endless swing around the [[eternal]] [[circle]]. Eternity can hardly be [[conceived]] as a straightaway drive, in view of our [[belief]] in a delimited [[universe]] moving over a vast, [[Ellipse|elongated circle]] around the [http://www.nordan.daynal.org/wiki/index.php?title=Paper_11_-_The_Eternal_Isle_of_Paradise#11:1._THE_DIVINE_RESIDENCE central dwelling place] of the [[Universal Father]].
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32:5.8 The goal of eternity is ahead! The adventure of divinity attainment lies before you! The race for perfection is on! whosoever will may enter, and certain victory will crown the efforts of every human being who will run the race of faith and trust, depending every step of the way on the leading of the indwelling Adjuster and on the guidance of that good spirit of the Universe Son, which so freely has been poured out upon all flesh.
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32:5.6 Frankly, [[eternity]] is [[Mystery|incomprehensible]] to the [[finite]] [[mind]] of [[time]]. You simply cannot grasp it; you cannot [[comprehend]] it. I do not completely [[visualize]] it, and even if I did, it would be impossible for me to convey my [[concept]] to the [[human]] [[mind]]. Nevertheless, I have done my best to portray something of our [[viewpoint]], to tell you somewhat of our [[understanding]] of [[things]] [[eternal]]. I am endeavoring to aid you in the [[crystallization]] of your [[thoughts]] about these [[values]] which are of [[infinite]] [[nature]] and [[eternal]] import.
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32:5.9 [Presented by a Mighty Messenger temporarily attached to the Supreme Council of Nebadon and assigned to this mission by Gabriel of Salvington.]
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32:5.7 There is in the [[mind]] of [[God]] a [[plan]] which [[embraces]] every [[creature]] of all his vast domains, and this plan is an [[eternal]] [[purpose]] of boundless [[opportunity]], unlimited [[progress]], and endless life. And the [[infinite]] treasures of such a matchless [[career]] are yours for the striving!
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<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_33 Go to Next Paper]</center>
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32:5.8 The goal of [[eternity]] is ahead! The [[adventure]] of [[divinity]] [[attainment]] lies before you! The race for [[perfection]] is on! whosoever will may enter, and certain victory will crown the efforts of every [[human being]] who will run the race of [[faith]] and [[trust]], depending every step of the way on the leading of the [[indwelling Adjuster]] and on the [[guidance]] of that [[good]] [[Spirit of Truth|spirit of the Universe Son]], which so freely has been poured out upon all [[flesh]].
<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_31 Go to Previous Paper]</center>
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32:5.9 [Presented by a [[Mighty Messenger]] temporarily attached to the [http://nordan.daynal.org/wiki/index.php?title=Paper_33#33:8._THE_LEGISLATIVE_AND_EXECUTIVE_FUNCTIONS Supreme Council of Nebadon] and assigned to this mission by [[Gabriel]] of [[Salvington]].]
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<center>[http://nordan.daynal.org/wiki/index.php?title=Paper_33 Go to Next Paper]</center><center>[http://nordan.daynal.org/wiki/index.php?title=Paper_31 Go to Previous Paper]</center>
 
<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
 
<center>[http://nordan.daynal.org/wiki/index.php?title=The_Urantia_Text_-_Contents Go to Table of Contents]</center>
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[[Category: PART II: The Local Universe]]
 
[[Category: PART II: The Local Universe]]