Changes

==PAPER 56: UNIVERSAL UNITY==  

==PAPER 56: UNIVERSAL UNITY==  

56:0.1 [[God]] is [[unity]]. [[Deity]] is [[universally]] [[co-ordinated]]. The [[universe of universes]] is one vast [[integrated]] [[mechanism]] which is [[absolutely]] [[controlled]] by one [[infinite]] [[mind]]. The [[physical]], [[intellectual]], and [[spiritual]] [[domains]] of [[universal]] [[creation]] are [[divinely]] correlated. The [[perfect]] and imperfect are truly interrelated, and therefore may the [[finite]] [[evolutionary]] [[creature]] [[ascend]] to [[Paradise]] in [[obedience]] to the [[Universal Father]]' s [[mandate]]: "Be you perfect, even as I am perfect."[http://nordan.daynal.org/wiki/index.php?title=Gospel_of_Matthew#Chapter_5]

56:0.1 [[God]] is [[unity]]. [[Deity]] is [[universally]] [[co-ordinated]]. The [[universe of universes]] is one vast [[integrated]] [[mechanism]] which is [[absolutely]] [[controlled]] by one [[infinite]] [[mind]]. The [[physical]], [[intellectual]], and [[spiritual]] [[domains]] of [[universal]] [[creation]] are [[divinely]] correlated. The [[perfect]] and imperfect are truly interrelated, and therefore may the [[finite]] [[evolutionary]] [[creature]] [[ascend]] to [[Paradise]] in [[obedience]] to the [[Universal Father]]' s [[mandate]]: "Be you perfect, even as I am perfect."[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_Matthew#Chapter_5]

56:0.2 The [[diverse]] [[levels]] of [[creation]] are all [[unified]] in the [[plans]] and [[administration]] of the [[Architects of the Master Universe]]. To the [[circumscribed]] [[minds]] of [[time-space]] [[mortals]] the [[universe]] may present many [[problems]] and situations which [[apparently]] portray disharmony and indicate [[absence]] of [[effective]] [[co-ordination]]; but those of us who are able to [[observe]] wider stretches of [[universal]] [[phenomena]], and who are more [[experienced]] in this art of detecting the basic [[unity]] which underlies [[creative]] [[diversity]] and of [[discovering]] the [[divine]] [[One|oneness]] which overspreads all this [[functioning]] of [[plurality]], better [[perceive]] the [[divine]] and single [[purpose]] exhibited in all these manifold [[manifestations]] of [[universal]] [[creative]] [[energy]].

56:0.2 The [[diverse]] [[levels]] of [[creation]] are all [[unified]] in the [[plans]] and [[administration]] of the [[Architects of the Master Universe]]. To the [[circumscribed]] [[minds]] of [[time-space]] [[mortals]] the [[universe]] may present many [[problems]] and situations which [[apparently]] portray disharmony and indicate [[absence]] of [[effective]] [[co-ordination]]; but those of us who are able to [[observe]] wider stretches of [[universal]] [[phenomena]], and who are more [[experienced]] in this art of detecting the basic [[unity]] which underlies [[creative]] [[diversity]] and of [[discovering]] the [[divine]] [[One|oneness]] which overspreads all this [[functioning]] of [[plurality]], better [[perceive]] the [[divine]] and single [[purpose]] exhibited in all these manifold [[manifestations]] of [[universal]] [[creative]] [[energy]].

56:1.1 The [[physical]] or [[material]] [[creation]] is not [[infinite]], but it is [[perfectly]] [[co-ordinated]]. There are [[force]], [[energy]], and [[power]], but they are all one in [[origin]]. The [[seven superuniverses]] are seemingly [[dual]]; the [[central universe]], [[triune]]; but [[Paradise]] is of single [[constitution]]. And [[Paradise]] is the [[actual]] [[source]] of all [[material]] [[universes]]—[[past]], [[present]], and [[future]]. But this [[cosmic]] derivation is an [[eternity]] [[event]]; at no [[time]] —[[past]], [[present]], or [[future]]—does either [[space]] or the [[material]] [[cosmos]] come forth from the nuclear[[ Isle of Light]]. As the [[cosmic]] [[source]], [[Paradise]] [[functions]] prior to [[space]] and before [[time]]; hence would its derivations seem to be [[orphan]]ed in [[time and space]] did they not [[emerge]] through the [[Unqualified Absolute]], their [[ultimate]] repository in [[space]] and their revealer and regulator in [[time]].

56:1.1 The [[physical]] or [[material]] [[creation]] is not [[infinite]], but it is [[perfectly]] [[co-ordinated]]. There are [[force]], [[energy]], and [[power]], but they are all one in [[origin]]. The [[seven superuniverses]] are seemingly [[dual]]; the [[central universe]], [[triune]]; but [[Paradise]] is of single [[constitution]]. And [[Paradise]] is the [[actual]] [[source]] of all [[material]] [[universes]]—[[past]], [[present]], and [[future]]. But this [[cosmic]] derivation is an [[eternity]] [[event]]; at no [[time]] —[[past]], [[present]], or [[future]]—does either [[space]] or the [[material]] [[cosmos]] come forth from the nuclear[[ Isle of Light]]. As the [[cosmic]] [[source]], [[Paradise]] [[functions]] prior to [[space]] and before [[time]]; hence would its derivations seem to be [[orphan]]ed in [[time and space]] did they not [[emerge]] through the [[Unqualified Absolute]], their [[ultimate]] repository in [[space]] and their revealer and regulator in [[time]].

56:1.2 The [[Unqualified Absolute]] upholds the [[physical]] [[universe]], while the [[Deity Absolute]] [[motivates]] the exquisite [[overcontrol]] of all [[material]] [[reality]]; and both ''Absolutes'' are [[functionally]] [[unified]] by the [[Universal Absolute]]. This [[cohesive]] correlation of the [[material]] [[universe]] is best [[understood]] by all [[personalities]]—[[material]], [[morontia]], [[absonite]], or [[spiritual]]—by the [[observation]] of the [[gravity]] [[response]] of all [[bona fide]] [[material]] [[reality]] to the [[gravity]] [[centering]] on [http://nordan.daynal.org/wiki/index.php?title=Paper_11#11:5._NETHER_PARADISE nether Paradise].

56:1.2 The [[Unqualified Absolute]] upholds the [[physical]] [[universe]], while the [[Deity Absolute]] [[motivates]] the exquisite [https://nordan.daynal.org/wiki/index.php?title=Paper_118#118:8._CONTROL_AND_OVERCONTROL overcontrol] of all [[material]] [[reality]]; and both ''Absolutes'' are [[functionally]] [[unified]] by the [[Universal Absolute]]. This [[cohesive]] correlation of the [[material]] [[universe]] is best [[understood]] by all [[personalities]]—[[material]], [[morontia]], [[absonite]], or [[spiritual]]—by the [[observation]] of the [[gravity]] [[response]] of all [[bona fide]] [[material]] [[reality]] to the [[gravity]] [[centering]] on [https://nordan.daynal.org/wiki/index.php?title=Paper_11#11:5._NETHER_PARADISE nether Paradise].

56:1.3 [[Gravity]] [[unification]] is [[universal]] and unvarying; [[pure]]-[[energy]] [[response]] is likewise [[universal]] and [[Inevitable|inescapable]]. [[Pure]] [[energy]] (primordial [[force]]) and [[pure]] [[spirit]] are wholly preresponsive to [[gravity]]. These primal [[forces]], inhering in [[the Absolutes]], are [[personally]] [[controlled]] by the [[Universal Father]]; hence does all [[gravity]] [[center]] in the [[personal]] [[presence]] of the [[Paradise Father]] of [[pure]] [[energy]] and pure [[spirit]] and in his supermaterial [[abode]].

56:1.3 [[Gravity]] [[unification]] is [[universal]] and unvarying; [[pure]]-[[energy]] [[response]] is likewise [[universal]] and [[Inevitable|inescapable]]. [[Pure]] [[energy]] (primordial [[force]]) and [[pure]] [[spirit]] are wholly preresponsive to [[gravity]]. These primal [[forces]], inhering in [[the Absolutes]], are [[personally]] [[controlled]] by the [[Universal Father]]; hence does all [[gravity]] [[center]] in the [[personal]] [[presence]] of the [[Paradise Father]] of [[pure]] [[energy]] and pure [[spirit]] and in his supermaterial [[abode]].

56:1.4 [[Pure]] [[energy]] is the [[ancestor]] of all [[relative]], nonspirit [[functional]] [[realities]], while [[pure]] [[spirit]] is the [[potential]] of the [[divine]] and directive [[overcontrol]] of all basic [[energy]] [[systems]]. And these [[realities]], so [[diverse]] as [[manifested]] throughout [[space]] and as [[observed]] in the [[motions]] of [[time]], are both [[centered]] in the [[person]] of the [[Paradise Father]]. In him they are [[one]]—must be unified—because [[God]] is one. [[The Father]]'s [[personality]] is [[absolutely]] unified.

56:1.4 [[Pure]] [[energy]] is the [[ancestor]] of all [[relative]], nonspirit [[functional]] [[realities]], while [[pure]] [[spirit]] is the [[potential]] of the [[divine]] and directive [https://nordan.daynal.org/wiki/index.php?title=Paper_118#118:8._CONTROL_AND_OVERCONTROL overcontrol] of all basic [[energy]] [[systems]]. And these [[realities]], so [[diverse]] as [[manifested]] throughout [[space]] and as [[observed]] in the [[motions]] of [[time]], are both [[centered]] in the [[person]] of the [[Paradise Father]]. In him they are [[one]]—must be unified—because [[God]] is one. [[The Father]]'s [[personality]] is [[absolutely]] unified.

56:1.5 In the [[infinite]] [[nature]] of [[God the Father]] there could not possibly exist [[duality]] of [[reality]], such as [[physical]] and [[spiritual]]; but the instant we look aside from the [[infinite]] [[levels]] and [[absolute]] [[reality]] of the [[personal]] [[values]] of the [[Paradise Father]], we [[observe]] the [[existence]] of these two [[realities]] and [[recognize]] that they are fully [[responsive]] to his [[personal]] [[presence]]; in him [[all things]] consist.

56:1.5 In the [[infinite]] [[nature]] of [[God the Father]] there could not possibly exist [[duality]] of [[reality]], such as [[physical]] and [[spiritual]]; but the instant we look aside from the [[infinite]] [[levels]] and [[absolute]] [[reality]] of the [[personal]] [[values]] of the [[Paradise Father]], we [[observe]] the [[existence]] of these two [[realities]] and [[recognize]] that they are fully [[responsive]] to his [[personal]] [[presence]]; in him [[all things]] consist.

56:4.1 The [[Universal Father]] is a [[divinely]] [[unified]] [[personality]]; hence will all his [[ascendant]] [[children]] who are carried to [[Paradise]] by the rebound [[momentum]] of the [[Thought Adjusters]], who went forth from [[Paradise]] to indwell [[material]] [[mortals]] in [[obedience]] to [[the Father]]'s [[mandate]], likewise be fully [[unified]] [[personalities]] ere they reach [[Havona]].

56:4.1 The [[Universal Father]] is a [[divinely]] [[unified]] [[personality]]; hence will all his [[ascendant]] [[children]] who are carried to [[Paradise]] by the rebound [[momentum]] of the [[Thought Adjusters]], who went forth from [[Paradise]] to indwell [[material]] [[mortals]] in [[obedience]] to [[the Father]]'s [[mandate]], likewise be fully [[unified]] [[personalities]] ere they reach [[Havona]].

56:4.2 [[Personality]] [[inherently]] reaches out to [[unify]] all constituent [[realities]]. The [[infinite]] [[personality]] of the [[First Source and Center]], the [[Universal Father]], unifies all [[seven]] constituent [http://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Absolutes of Infinity]; and the [[personality]] of [[mortal]] man, being an exclusive and direct [[bestowal]] of the [[Universal Father]], likewise [[possesses]] the [[potential]] of unifying the constituent [[factors]] of the [[mortal]] [[creature]]. Such unifying [[creativity]] of all [[creature]] [[personality]] is a birthmark of its high and exclusive [[source]] and is further [[evidential]] of its unbroken [[contact]] with this same [[source]] through the [[personality]] [[circuit]], by means of which the [[personality]] of the [[creature]] [[maintains]] direct and sustaining [[contact]] with [[the Father]] of all [[personality]] on [[Paradise]].

56:4.2 [[Personality]] [[inherently]] reaches out to [[unify]] all constituent [[realities]]. The [[infinite]] [[personality]] of the [[First Source and Center]], the [[Universal Father]], unifies all [[seven]] constituent [https://nordan.daynal.org/wiki/index.php?title=Paper_105#105:3._THE_SEVEN_ABSOLUTES_OF_INFINITY Absolutes of Infinity]; and the [[personality]] of [[mortal]] man, being an exclusive and direct [[bestowal]] of the [[Universal Father]], likewise [[possesses]] the [[potential]] of unifying the constituent [[factors]] of the [[mortal]] [[creature]]. Such unifying [[creativity]] of all [[creature]] [[personality]] is a birthmark of its high and exclusive [[source]] and is further [[evidential]] of its unbroken [[contact]] with this same [[source]] through the [[personality]] [[circuit]], by means of which the [[personality]] of the [[creature]] [[maintains]] direct and sustaining [[contact]] with [[the Father]] of all [[personality]] on [[Paradise]].

56:4.3 Notwithstanding that [[God]] is [[manifest]] from the [[domains]] of [[God the Sevenfold|the Sevenfold]] up through [[supremacy]] and [[ultimacy]] to [http://nordan.daynal.org/wiki/index.php?title=Paper_0#X._GOD_THE_ABSOLUTE God the Absolute], the [http://nordan.daynal.org/wiki/index.php?title=Paper_0#VI._ENERGY_AND_PATTERN personality circuit], [[centering]] on [[Paradise]] and in the [[person]] of [[God the Father]], provides for the complete and [[perfect]] [[unification]] of all these [[diverse]] [[expressions]] of [[divine]] [[personality]] so far as concerns all [[creature]] [[personalities]] on all [[levels]] of [[intelligent]] [[existence]] and in all the realms of the [[perfect]], perfected, and perfecting [[universes]].

56:4.3 Notwithstanding that [[God]] is [[manifest]] from the [[domains]] of [[God the Sevenfold|the Sevenfold]] up through [[supremacy]] and [[ultimacy]] to [https://nordan.daynal.org/wiki/index.php?title=Paper_0#X._GOD_THE_ABSOLUTE God the Absolute], the [https://nordan.daynal.org/wiki/index.php?title=Paper_0#VI._ENERGY_AND_PATTERN personality circuit], [[centering]] on [[Paradise]] and in the [[person]] of [[God the Father]], provides for the complete and [[perfect]] [[unification]] of all these [[diverse]] [[expressions]] of [[divine]] [[personality]] so far as concerns all [[creature]] [[personalities]] on all [[levels]] of [[intelligent]] [[existence]] and in all the realms of the [[perfect]], perfected, and perfecting [[universes]].

56:4.4 While [[God]] is to and in the [[universes]] all that we have portrayed, nevertheless, to you and to all other [[God]]-[[knowing]] [[creatures]] he is one, your [[Father]] and their Father. To [[personality]] [[God]] cannot be [[plural]]. God is Father to each of his [[creatures]], and it is [[literally]] impossible for any [[child]] to have more than one [[father]].

56:4.4 While [[God]] is to and in the [[universes]] all that we have portrayed, nevertheless, to you and to all other [[God]]-[[knowing]] [[creatures]] he is one, your [[Father]] and their Father. To [[personality]] [[God]] cannot be [[plural]]. God is Father to each of his [[creatures]], and it is [[literally]] impossible for any [[child]] to have more than one [[father]].

56:4.5 [[Philosophically]], [[Cosmic|cosmically]], and with [[reference]] to [[differential]] [[levels]] and locations of [[manifestation]], you may and perforce must [[conceive]] of the [[functioning]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD plural Deities] and postulate the [[existence]] of [http://nordan.daynal.org/wiki/index.php?title=Paper_0#XII._THE_TRINITIES plural Trinities]; but in the [[worshipful]] [[experience]] of the [[personal]] [[contact]] of every [[worshiping]] [[personality]] throughout the [[master universe]], [[God]] is [[one]]; and that unified and [[personal]] [[Deity]] is our [[Paradise]] [[parent]], [[God]] [[the Father]], the bestower, conservator, and [[Father]] of all [[personalities]] from [[mortal]] man on the [[inhabited worlds]] to the [[Eternal Son]] on the [[Paper 11 - The Eternal Isle of Paradise|central Isle of Light]].

56:4.5 [[Philosophically]], [[Cosmic|cosmically]], and with [[reference]] to [[differential]] [[levels]] and locations of [[manifestation]], you may and perforce must [[conceive]] of the [[functioning]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_0#VIII._GOD_THE_SEVENFOLD plural Deities] and postulate the [[existence]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_0#XII._THE_TRINITIES plural Trinities]; but in the [[worshipful]] [[experience]] of the [[personal]] [[contact]] of every [[worshiping]] [[personality]] throughout the [[master universe]], [[God]] is [[one]]; and that unified and [[personal]] [[Deity]] is our [[Paradise]] [[parent]], [[God]] [[the Father]], the bestower, conservator, and [[Father]] of all [[personalities]] from [[mortal]] man on the [[inhabited worlds]] to the [[Eternal Son]] on the [[Paper 11 - The Eternal Isle of Paradise|central Isle of Light]].

==56:5. DEITY UNITY==   

==56:5. DEITY UNITY==   

56:5.1 The [[Union|oneness]], the indivisibility, of [[Paradise]] [[Deity]] is [[existential]] and [[absolute]]. There are [[three]] [[eternal]] [[personalizations]] of [[Deity]]—the [[Universal Father]], the [[Eternal Son]], and the [[Infinite Spirit]]—but in the [[Paradise Trinity]] they are actually one [[Deity]], undivided and indivisible.

56:5.1 The [[Union|oneness]], the indivisibility, of [[Paradise]] [[Deity]] is [[existential]] and [[absolute]]. There are [[three]] [[eternal]] [[personalizations]] of [[Deity]]—the [[Universal Father]], the [[Eternal Son]], and the [[Infinite Spirit]]—but in the [[Paradise Trinity]] they are actually one [[Deity]], undivided and indivisible.

56:5.2 From the [[original]] [[Paradise]]-[[Havona]] [[level]] of [[existential]] [[reality]], [[two]] subabsolute [[levels]] have [[differentiated]], and thereon have [[the Father]], [[the Son|Son]], and [[the Spirit|Spirit]] [[engaged]] in the [[creation]] of numerous [[personal]] [[associates]] and subordinates. And while it is inappropriate in this [[connection]] to undertake the [[consideration]] of [[absonite]] [[deity]] [[unification]] on [[transcendental]] [http://nordan.daynal.org/wiki/index.php?title=Paper_0#IX._GOD_THE_ULTIMATE levels of ultimacy], it is feasible to look at some features of the unifying [[function]] of the various [[Deity]] [[personalizations]] in whom [[divinity]] is [[functionally]] [[manifest]] to the [[diverse]] sectors of [[creation]] and to the [[different]] [[orders]] of [[intelligent]] [[beings]].

56:5.2 From the [[original]] [[Paradise]]-[[Havona]] [[level]] of [[existential]] [[reality]], [[two]] subabsolute [[levels]] have [[differentiated]], and thereon have [[the Father]], [[the Son|Son]], and [[the Spirit|Spirit]] [[engaged]] in the [[creation]] of numerous [[personal]] [[associates]] and subordinates. And while it is inappropriate in this [[connection]] to undertake the [[consideration]] of [[absonite]] [[deity]] [[unification]] on [[transcendental]] [https://nordan.daynal.org/wiki/index.php?title=Paper_0#IX._GOD_THE_ULTIMATE levels of ultimacy], it is feasible to look at some features of the unifying [[function]] of the various [[Deity]] [[personalizations]] in whom [[divinity]] is [[functionally]] [[manifest]] to the [[diverse]] sectors of [[creation]] and to the [[different]] [[orders]] of [[intelligent]] [[beings]].

56:5.3 The [[present]] [[functioning]] of [[divinity]] in the [[superuniverses]] is actively [[manifest]] in the operations of the [[Supreme Creators]]—the [[local universe]] [[Creator Sons]] and [[Creative Spirit|Spirits]], the [[superuniverse]] [[Ancients of Days]], and the [[Seven Master Spirits]] of [[Paradise]]. These [[beings]] [[constitute]] the first [[three]] [[levels]] of [[God the Sevenfold]] leading inward to the [[Universal Father]], and this entire [[domain]] of [[God the Sevenfold]] is [[co-ordinating]] on the first level of [[experiential]] [[deity]] in the [[evolving]] [[Supreme Being]].

56:5.3 The [[present]] [[functioning]] of [[divinity]] in the [[superuniverses]] is actively [[manifest]] in the operations of the [[Supreme Creators]]—the [[local universe]] [[Creator Sons]] and [[Creative Spirit|Spirits]], the [[superuniverse]] [[Ancients of Days]], and the [[Seven Master Spirits]] of [[Paradise]]. These [[beings]] [[constitute]] the first [[three]] [[levels]] of [[God the Sevenfold]] leading inward to the [[Universal Father]], and this entire [[domain]] of [[God the Sevenfold]] is [[co-ordinating]] on the first level of [[experiential]] [[deity]] in the [[evolving]] [[Supreme Being]].

56:6.1 When the [[three]] [[eternal]] [[persons]] of [[Deity]] [[function]] as undivided Deity in the [[Paradise Trinity]], they [[achieve]] [[perfect]] [[unity]]; likewise, when they [[create]], either [[associatively]] or severally, their [[Paradise]] [[progeny]] exhibit the characteristic [[unity]] of [[divinity]]. And this [[divinity]] of [[purpose]] [[manifested]] by the [[Supreme Creators]] and Rulers of the [[time-space]] [[domains]] [[eventuates]] in the unifying [[power]] [[potential]] of the [[sovereignty]] of [[experiential]] [[supremacy]] which, in the [[presence]] of the [[impersonal]] [[energy]] [[unity]] of the [[universe]], [[constitutes]] a [[reality]] tension that can be resolved only through adequate [[unification]] with the [[experiential]] [[personality]] realities of experiential [[Deity]].

56:6.1 When the [[three]] [[eternal]] [[persons]] of [[Deity]] [[function]] as undivided Deity in the [[Paradise Trinity]], they [[achieve]] [[perfect]] [[unity]]; likewise, when they [[create]], either [[associatively]] or severally, their [[Paradise]] [[progeny]] exhibit the characteristic [[unity]] of [[divinity]]. And this [[divinity]] of [[purpose]] [[manifested]] by the [[Supreme Creators]] and Rulers of the [[time-space]] [[domains]] [[eventuates]] in the unifying [[power]] [[potential]] of the [[sovereignty]] of [[experiential]] [[supremacy]] which, in the [[presence]] of the [[impersonal]] [[energy]] [[unity]] of the [[universe]], [[constitutes]] a [[reality]] tension that can be resolved only through adequate [[unification]] with the [[experiential]] [[personality]] realities of experiential [[Deity]].

56:6.2 The [[personality]] [[realities]] of the [[Supreme Being]] come forth from the [[Paradise Deities]] and on the pilot world of the outer [[Havona]] [[circuit]] unify with the [[power]] [[prerogatives]] of the [[Almighty Supreme]] coming up from the [[Creator]] divinities of the [[grand universe]]. [[God the Supreme]] as a [[person]] existed in [[Havona]] before the [[creation]] of the [[seven superuniverses]], but he [[functioned]] only on [[spiritual]] [[levels]]. The [[evolution]] of [[the Almighty]] [[power]] of [[Supremacy]] by [[diverse]] [[divinity]] [[synthesis]] in the [[evolving]] [[universes]] [[eventuated]] in a new [[power]] [[presence]] of [[Deity]] which [[co-ordinated]] with the [[spiritual]] [[person]] of [[the Supreme]] in [[Havona]] by means of the [http://nordan.daynal.org/wiki/index.php?title=Paper_116#116:1._THE_SUPREME_MIND Supreme Mind], which concomitantly [[translated]] from the [[potential]] resident in the [[infinite]] [[mind]] of the [[Infinite Spirit]] to the [[active]] [[functional]] [[mind]] of the [[Supreme Being]].

56:6.2 The [[personality]] [[realities]] of the [[Supreme Being]] come forth from the [[Paradise Deities]] and on the pilot world of the outer [[Havona]] [[circuit]] unify with the [[power]] [[prerogatives]] of the [[Almighty Supreme]] coming up from the [[Creator]] divinities of the [[grand universe]]. [[God the Supreme]] as a [[person]] existed in [[Havona]] before the [[creation]] of the [[seven superuniverses]], but he [[functioned]] only on [[spiritual]] [[levels]]. The [[evolution]] of [[the Almighty]] [[power]] of [[Supremacy]] by [[diverse]] [[divinity]] [[synthesis]] in the [[evolving]] [[universes]] [[eventuated]] in a new [[power]] [[presence]] of [[Deity]] which [[co-ordinated]] with the [[spiritual]] [[person]] of [[the Supreme]] in [[Havona]] by means of the [https://nordan.daynal.org/wiki/index.php?title=Paper_116#116:1._THE_SUPREME_MIND Supreme Mind], which concomitantly [[translated]] from the [[potential]] resident in the [[infinite]] [[mind]] of the [[Infinite Spirit]] to the [[active]] [[functional]] [[mind]] of the [[Supreme Being]].

56:6.3 The [[material]]-minded [[creatures]] of the [[evolutionary worlds]] of the [[seven superuniverses]] can [[comprehend]] [[Deity]] [[unity]] only as it is [[evolving]] in this [[power]]-[[personality]] [[synthesis]] of the [[Supreme Being]]. On any [[level]] of [[existence]] [[God]] cannot exceed the [[conceptual]] [[capacity]] of the [[beings]] who live on such a level. [[Mortal]] man must, through the [[recognition]] of [[truth]], the [[appreciation]] of [[beauty]], and the [[worship]] of [[goodness]], evolve the [[recognition]] of a [[God]] of [[love]] and then [[progress]] through [[ascending]] [[deity]] [[levels]] to the [[comprehension]] of [[the Supreme]]. [[Deity]], having been thus grasped as unified in [[power]], can then be [[personalized]] in [[spirit]] to [[creature]] [[understanding]] and [[attainment]].

56:6.3 The [[material]]-minded [[creatures]] of the [[evolutionary worlds]] of the [[seven superuniverses]] can [[comprehend]] [[Deity]] [[unity]] only as it is [[evolving]] in this [[power]]-[[personality]] [[synthesis]] of the [[Supreme Being]]. On any [[level]] of [[existence]] [[God]] cannot exceed the [[conceptual]] [[capacity]] of the [[beings]] who live on such a level. [[Mortal]] man must, through the [[recognition]] of [[truth]], the [[appreciation]] of [[beauty]], and the [[worship]] of [[goodness]], evolve the [[recognition]] of a [[God]] of [[love]] and then [[progress]] through [[ascending]] [[deity]] [[levels]] to the [[comprehension]] of [[the Supreme]]. [[Deity]], having been thus grasped as unified in [[power]], can then be [[personalized]] in [[spirit]] to [[creature]] [[understanding]] and [[attainment]].

56:7.4 It should be noted that [[ascending mortals]] may [[experience]] the [[impersonal]] [[presence]] of [[successive]] [[levels]] of [[Deity]] long before they become sufficiently [[spiritual]] and adequately [[educated]] to attain [[experiential]] [[personal]] [[recognition]] of, and [[contact]] with, these [[Deities]] as [[personal]] [[beings]].

56:7.4 It should be noted that [[ascending mortals]] may [[experience]] the [[impersonal]] [[presence]] of [[successive]] [[levels]] of [[Deity]] long before they become sufficiently [[spiritual]] and adequately [[educated]] to attain [[experiential]] [[personal]] [[recognition]] of, and [[contact]] with, these [[Deities]] as [[personal]] [[beings]].

56:7.5 Each new [[evolutionary]] [[attainment]] within a sector of [[creation]], as well as every new [[invasion]] of [[space]] by [[divinity]] [[manifestations]], is attended by [[simultaneous]] expansions of [[Deity]] [[functional]]-[[revelation]] within the then existing and previously [[organized]] [[units]] of all [[creation]]. This new [[invasion]] of the [[administrative]] [[work]] of the [[universes]] and their component [[units]] may not always appear to be [[executed]] exactly in [[accordance]] with the [[technique]] herewith [[outlined]] because it is the [[practice]] to send forth advance [[groups]] of [[administrators]] to [[prepare]] the way for the subsequent and [[successive]] eras of new [[administrative]] [[overcontrol]]. Even [http://nordan.daynal.org/wiki/index.php?title=Paper_0#IX._GOD_THE_ULTIMATE God the Ultimate] [[foreshadows]] his [[transcendental]] overcontrol of the [[universes]] during the later [[stages]] of a [[local universe]] settled in [[light and life]].

56:7.5 Each new [[evolutionary]] [[attainment]] within a sector of [[creation]], as well as every new [[invasion]] of [[space]] by [[divinity]] [[manifestations]], is attended by [[simultaneous]] expansions of [[Deity]] [[functional]]-[[revelation]] within the then existing and previously [[organized]] [[units]] of all [[creation]]. This new [[invasion]] of the [[administrative]] [[work]] of the [[universes]] and their component [[units]] may not always appear to be [[executed]] exactly in [[accordance]] with the [[technique]] herewith [[outlined]] because it is the [[practice]] to send forth advance [[groups]] of [[administrators]] to [[prepare]] the way for the subsequent and [[successive]] eras of new [[administrative]] [https://nordan.daynal.org/wiki/index.php?title=Paper_118#118:8._CONTROL_AND_OVERCONTROL overcontrol]. Even [https://nordan.daynal.org/wiki/index.php?title=Paper_0#IX._GOD_THE_ULTIMATE God the Ultimate] [[foreshadows]] his [[transcendental]] [https://nordan.daynal.org/wiki/index.php?title=Paper_118#118:8._CONTROL_AND_OVERCONTROL overcontrol] of the [[universes]] during the later [[stages]] of a [[local universe]] settled in [[light and life]].

56:7.6 It is a [[fact]] that, as the [[creations]] of [[time and space]] are [[progressively]] settled in [[evolutionary]] [[status]], there is [[observed]] a new and fuller [[functioning]] of [[God the Supreme]] concomitant with a [[corresponding]] withdrawing of the first [[three]] [[manifestations]] of [[God the Sevenfold]]. If and when the [[grand universe]] becomes settled in [[light and life]], what then will be the [[future]] [[function]] of the [[Creator Son|Creator]]-[[Creative Spirit|Creative]] [[manifestations]] of [[God the Sevenfold]] if [[God the Supreme]] [[assumes]] direct [[control]] of these [[creations]] of [[time and space]]? Are these organizers and [[pioneers]] of the [[time-space]] [[universes]] to be [[liberated]] for similar [[activities]] in [[outer space]]? We do not know, but we [[speculate]] much concerning these and related matters.

56:7.6 It is a [[fact]] that, as the [[creations]] of [[time and space]] are [[progressively]] settled in [[evolutionary]] [[status]], there is [[observed]] a new and fuller [[functioning]] of [[God the Supreme]] concomitant with a [[corresponding]] withdrawing of the first [[three]] [[manifestations]] of [[God the Sevenfold]]. If and when the [[grand universe]] becomes settled in [[light and life]], what then will be the [[future]] [[function]] of the [[Creator Son|Creator]]-[[Creative Spirit|Creative]] [[manifestations]] of [[God the Sevenfold]] if [[God the Supreme]] [[assumes]] direct [[control]] of these [[creations]] of [[time and space]]? Are these organizers and [[pioneers]] of the [[time-space]] [[universes]] to be [[liberated]] for similar [[activities]] in [[outer space]]? We do not know, but we [[speculate]] much concerning these and related matters.

56:7.7 As the [[frontiers]] of [[experiential]] [[Deity]] are extended out into the [[domains]] of the [[Unqualified Absolute]], we [[envision]] the [[activity]] of [[God the Sevenfold]] during the earlier [[evolutionary]] [[epochs]] of these [[creations]] of the [[future]]. We are not all in [[agreement]] respecting the [[future]] [[status]] of the [[Ancients of Days]] and the [[superuniverse]] [[Master Spirits]]. Neither do we know whether or not the [[Supreme Being]] will therein [[function]] as in the [[seven superuniverses]]. But we all conjecture that the [http://nordan.daynal.org/wiki/index.php?title=Paper_21 Michaels], the [[Creator Sons]], are [[destined]] to function in these [[outer universes]]. Some hold that the [[future]] [[ages]] will witness some closer form of [[union]] between the [[associated]] [[Creator Sons]] and [[Divine Ministers]]; it is even possible that such a [[creator]] [[union]] might [[eventuate]] in some new [[expression]] of [[associate]]-[[creator]] [[identity]] of an [[ultimate]] [[nature]]. But we really know nothing about these [[possibilities]] of the unrevealed [[future]].

56:7.7 As the [[frontiers]] of [[experiential]] [[Deity]] are extended out into the [[domains]] of the [[Unqualified Absolute]], we [[envision]] the [[activity]] of [[God the Sevenfold]] during the earlier [[evolutionary]] [[epochs]] of these [[creations]] of the [[future]]. We are not all in [[agreement]] respecting the [[future]] [[status]] of the [[Ancients of Days]] and the [[superuniverse]] [[Master Spirits]]. Neither do we know whether or not the [[Supreme Being]] will therein [[function]] as in the [[seven superuniverses]]. But we all conjecture that the [https://nordan.daynal.org/wiki/index.php?title=Paper_21 Michaels], the [[Creator Sons]], are [[destined]] to function in these [[outer universes]]. Some hold that the [[future]] [[ages]] will witness some closer form of [[union]] between the [[associated]] [[Creator Sons]] and [[Divine Ministers]]; it is even possible that such a [[creator]] [[union]] might [[eventuate]] in some new [[expression]] of [[associate]]-[[creator]] [[identity]] of an [[ultimate]] [[nature]]. But we really know nothing about these [[possibilities]] of the unrevealed [[future]].

56:7.8 We do know, however, that in the [[universes]] of [[time and space]], [[God the Sevenfold]] provides a [[progressive]] approach to the [[Universal Father]], and that this [[evolutionary]] approach is [[experientially]] unified in [[God the Supreme]]. We might conjecture that such a [[plan]] must prevail in the [[outer universes]]; on the other hand the new [[orders]] of [[beings]] that may sometime inhabit these [[universes]] may be able to approach [[Deity]] on [[ultimate]] [[levels]] and by [[absonite]] [[techniques]]. In short, we have not the slightest [[concept]] of what [[technique]] of [[deity]] approach may become operative in the [[future]] [[universes]] of [[outer space]].

56:7.8 We do know, however, that in the [[universes]] of [[time and space]], [[God the Sevenfold]] provides a [[progressive]] approach to the [[Universal Father]], and that this [[evolutionary]] approach is [[experientially]] unified in [[God the Supreme]]. We might conjecture that such a [[plan]] must prevail in the [[outer universes]]; on the other hand the new [[orders]] of [[beings]] that may sometime inhabit these [[universes]] may be able to approach [[Deity]] on [[ultimate]] [[levels]] and by [[absonite]] [[techniques]]. In short, we have not the slightest [[concept]] of what [[technique]] of [[deity]] approach may become operative in the [[future]] [[universes]] of [[outer space]].

56:7.9 Nevertheless, we deem that the [[perfected]] [[superuniverses]] will in some way become a part of the [[Paradise]]-[[ascension career]]s of those [[beings]] who may inhabit these [[outer creations]]. It is quite possible that in that [http://nordan.daynal.org/wiki/index.php?title=Chapter_6:_The_Second_Creative_Thesis future age] we may [[witness]] outer-spacers approaching [[Havona]] through the [[seven superuniverses]], [[administered]] by [[God the Supreme]] with or without the [[collaboration]] of the [[Seven Master Spirits]].

56:7.9 Nevertheless, we deem that the [[perfected]] [[superuniverses]] will in some way become a part of the [[Paradise]]-[[ascension career]]s of those [[beings]] who may inhabit these [[outer creations]]. It is quite possible that in that [https://nordan.daynal.org/wiki/index.php?title=Chapter_6:_The_Second_Creative_Thesis future age] we may [[witness]] outer-spacers approaching [[Havona]] through the [[seven superuniverses]], [[administered]] by [[God the Supreme]] with or without the [[collaboration]] of the [[Seven Master Spirits]].

==56:8. THE SUPREME UNIFIER==   

==56:8. THE SUPREME UNIFIER==   

56:8.1 The Supreme Being has a threefold function in the experience of mortal man: First, he is the unifier of time-space divinity, God the Sevenfold; second, he is the maximum of Deity which finite creatures can actually comprehend; third, he is mortal man's only avenue of approach to the transcendental experience of consorting with absonite mind, eternal spirit, and Paradise personality.

56:8.1 The [[Supreme Being]] has a threefold [[function]] in the [[experience]] of [[mortal]] [[man]]: First, he is the [[unifier]] of [[time-space]] [[divinity]], [[God the Sevenfold]]; second, he is the maximum of [[Deity]] which [[finite]] [[creatures]] can actually [[comprehend]]; third, he is [[mortal]] [[man]]'s only avenue of approach to the [[transcendental]] [[experience]] of consorting with [[absonite]] [[mind]], [[eternal]] [[spirit]], and [[Paradise]] [[personality]].

56:8.2 Ascendant finaliters, having been born in the local universes, nurtured in the superuniverses, and trained in the central universe, embrace in their personal experiences the full potential of the comprehension of the time-space divinity of God the Sevenfold unifying in the Supreme. Finaliters serve successively in superuniverses other than those of nativity, thereby superimposing experience upon experience until the fullness of the sevenfold diversity of possible creature experience has been encompassed. Through the ministry of the indwelling Adjusters the finaliters are enabled to find the Universal Father, but it is by these techniques of experience that such finaliters come really to know the Supreme Being, and they are destined to the service and the revelation of this Supreme Deity in and to the future universes of outer space.

56:8.2 [[Ascendant]] [[finaliters]], having been [[born]] in the [[local universes]], [[Education|nurtured]] in the [[superuniverses]], and [[trained]] in the [[central universe]], [[embrace]] in their [[personal]] [[experiences]] the full [[potential]] of the [[comprehension]] of the [[time-space]] [[divinity]] of [[God the Sevenfold]] unifying in [[the Supreme]]. [[Finaliters]] serve [[successively]] in [[superuniverses]] other than those of [[nativity]], thereby [[superimposing]] [[experience]] upon experience until the fullness of the sevenfold [[diversity]] of possible [[creature]] [[experience]] has been [[encompassed]]. Through the [[ministry]] of the indwelling [[Adjusters]] the [[finaliters]] are enabled to find the [[Universal Father]], but it is by these [[techniques]] of [[experience]] that such [[finaliters]] come really to know the [[Supreme Being]], and they are [[destined]] to the [[service]] and the [[revelation]] of this [[Supreme]] [[Deity]] in and to the [[future]] [[universes]] of [[outer space]].

56:8.3 Bear in mind, all that God the Father and his Paradise Sons do for us, we in turn and in spirit have the opportunity to do for and in the emerging Supreme Being. The experience of love, joy, and service in the universe is mutual. God the Father does not need that his sons should return to him all that he bestows upon them, but they do (or may) in turn bestow all of this upon their fellows and upon the evolving Supreme Being.

56:8.3 Bear in [[mind]], all that [[God the Father]] and his [[Paradise Sons]] do for us, we in turn and in [[spirit]] have the [[opportunity]] to do for and in the [[emerging]] [[Supreme Being]]. The [[experience]] of [[love]], [[joy]], and [[service]] in the [[universe]] is [[mutual]]. [[God the Father]] does not need that his sons should return to him all that he [[bestows]] upon them, but they do (or may) in turn [[bestow]] all of this upon their fellows and upon the [[evolving]] [[Supreme Being]].

56:8.4 All creational phenomena are reflective of antecedent creator-spirit activities. Said Jesus, and it is literally true, " The Son does only those things which he sees the Father do. " In time you mortals may begin the revelation of the Supreme to your fellows, and increasingly may you augment this revelation as you ascend Paradiseward. In eternity you may be permitted to make increasing revelations of this God of evolutionary creatures on supreme levels—even ultimate—as seventh-stage finaliters.

56:8.4 All [[creation]]al [[phenomena]] are [[reflective]] of antecedent [[creator]]-[[spirit]] [[activities]]. Said [[Jesus]], and it is [[literally]] true, "The Son does only those [[things]] which he sees [[the Father]] do."[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_john#Chapter_5] In time you [[mortals]] may begin the [[revelation]] of [[the Supreme]] to your fellows, and increasingly may you [[augment]] this [[revelation]] as you [[ascend]] Paradiseward. In [[eternity]] you may be permitted to make increasing [[revelations]] of this [[God]] of [[evolutionary]] [[creatures]] on [[supreme]] levels—even [[ultimate]]—as ''seventh-stage'' [[finaliters]].

==56:9. UNIVERSAL ABSOLUTE UNITY==   

==56:9. UNIVERSAL ABSOLUTE UNITY==   

56:9.1 The Unqualified Absolute and the Deity Absolute are unified in the Universal Absolute. The Absolutes are co-ordinated in the Ultimate, conditioned in the Supreme, and time-space modified in God the Sevenfold. On subinfinite levels there are three Absolutes, but in infinity they appear to be one. On Paradise there are three personalizations of Deity, but in the Trinity they are one.

56:9.1 The [[Unqualified Absolute]] and the [[Deity Absolute]] are unified in the [[Universal Absolute]]. [[The Absolutes]] are [[co-ordinated]] in [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE the Ultimate], conditioned in [[the Supreme]], and [[time-space]] [[modified]] in [[God the Sevenfold]]. On subinfinite levels there are [https://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES three Absolutes], but in [[infinity]] they appear to be [[one]]. On [[Paradise]] there are [[three]] [[personalizations]] of [[Deity]], but in the [[Trinity]] they are one.

56:9.2 The major philosophic proposition of the master universe is this: Did the Absolute (the three Absolutes as one in infinity) exist before the Trinity? and is the Absolute ancestral to the Trinity? or is the Trinity antecedent to the Absolute?

56:9.2 The major [[philosophic]] [[proposition]] of the [[master universe]] is this: Did [https://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE the Absolute] (the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XI._THE_THREE_ABSOLUTES three Absolutes] as one in [[infinity]]) exist before the [[Trinity]]? and is the Absolute [[ancestral]] to the [[Trinity]]? or is the Trinity antecedent to the Absolute?

56:9.3 Is the Unqualified Absolute a force presence independent of the Trinity? Does the presence of the Deity Absolute connote the unlimited function of the Trinity? and is the Universal Absolute the final function of the Trinity, even a Trinity of Trinities?

56:9.3 Is the [[Unqualified Absolute]] a [[force]] [[presence]] [[independent]] of the [[Trinity]]? Does the [[presence]] of the [[Deity Absolute]] connote the unlimited [[function]] of the [[Trinity]]? and is the [[Universal Absolute]] the final [[function]] of the [[Trinity]], even a [https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity of Trinities]?

56:9.4 On first thought, a concept of the Absolute as ancestor to all things—even the Trinity—seems to afford transitory satisfaction of consistency gratification and philosophic unification, but any such conclusion is invalidated by the actuality of the eternity of the Paradise Trinity. We are taught, and we believe, that the Universal Father and his Trinity associates are eternal in nature and existence. There is, then, but one consistent philosophic conclusion, and that is: The Absolute is, to all universe intelligences, the impersonal and co-ordinate reaction of the Trinity (of Trinities) to all basic and primary space situations, intrauniversal and extrauniversal. To all personality intelligences of the grand universe the Paradise Trinity forever stands in finality, eternity, supremacy, and ultimacy and, for all practical purposes of personal comprehension and creature realization, as absolute.

56:9.4 On first [[thought]], a concept of [https://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE the Absolute] as [[ancestor]] to all [[things]]—even the [[Trinity]]—seems to afford transitory [[satisfaction]] of consistency [[gratification]] and [[philosophic]] [[unification]], but any such conclusion is invalidated by the [[actuality]] of the [[eternity]] of the [[Paradise Trinity]]. We are taught, and we believe, that the [[Universal Father]] and his [[Trinity]] [[associates]] are [[eternal]] in [[nature]] and [[existence]]. There is, then, but one consistent philosophic conclusion, and that is: [[The Absolute]] is, to all [[universe]] [[intelligences]], the [[impersonal]] and [[co-ordinate]] [[reaction]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity (of Trinities]) to all basic and primary [[space]] situations, intrauniversal and extrauniversal. To all [[personality]] [[intelligences]] of the [[grand universe]] the [[Paradise Trinity]] forever stands in finality, [[eternity]], [[supremacy]], and [[ultimacy]] and, for all [[practical]] [[purposes]] of [[personal]] [[comprehension]] and [[creature]] [[realization]], as [[absolute]].

56:9.5 As creature minds may view this problem, they are led to the final postulate of the Universal I AM as the primal cause and the unqualified source of both the Trinity and the Absolute. When, therefore, we crave to entertain a personal concept of the Absolute, we revert to our ideas and ideals of the Paradise Father. When we desire to facilitate comprehension or to augment consciousness of this otherwise impersonal Absolute, we revert to the fact that the Universal Father is the existential Father of absolute personality; the Eternal Son is the Absolute Person, though not, in the experiential sense, the personalization of the Absolute. And then we go on to envisage the experiential Trinities as culminating in the experiential personalization of the Deity Absolute, while conceiving the Universal Absolute as constituting the universe and the extrauniverse phenomena of the manifest presence of the impersonal activities of the unified and co-ordinated Deity associations of supremacy, ultimacy, and infinity—the Trinity of Trinities.

56:9.5 As [[creature]] [[minds]] may view this [[problem]], they are led to the final [[postulate]] of the [[Universal]] [[I AM]] as the primal [[cause]] and the unqualified [[source]] of both the [[Trinity]] and the [https://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE Absolute]. When, therefore, we crave to [[entertain]] a [[personal]] [[concept]] of the [[Absolute]], we revert to our [[ideas]] and [[ideals]] of the [[Paradise Father]]. When we [[desire]] to [[facilitate]] [[comprehension]] or to [[augment]] [[consciousness]] of this otherwise [[impersonal]] [[Absolute]], we revert to the [[fact]] that the [[Universal Father]] is the [[existential]] [[Father]] of [[absolute]] [[personality]]; the [[Eternal Son]] is the ''Absolute Person'', though not, in the [[experiential]] sense, the [[personalization]] of [https://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE the Absolute]. And then we go on to envisage the [https://nordan.daynal.org/wiki/index.php?title=Foreword#XII._THE_TRINITIES experiential Trinities] as culminating in the [[experiential]] [[personalization]] of the [[Deity Absolute]], while conceiving the [[Universal Absolute]] as constituting the [[universe]] and the extrauniverse [[phenomena]] of the [[manifest]] [[presence]] of the [[impersonal]] [[activities]] of the unified and [[co-ordinated]] [[Deity]] [[associations]] of [[supremacy]], [[ultimacy]], and [[infinity]]—the [https://nordan.daynal.org/wiki/index.php?title=Paper_106#106:8._THE_TRINITY_OF_TRINITIES Trinity of Trinities].

56:9.6 God the Father is discernible on all levels from the finite to the infinite, and though his creatures from Paradise to the evolutionary worlds have variously perceived him, only the Eternal Son and the Infinite Spirit know him as an infinity.

56:9.6 [[God the Father]] is [[discernible]] on all [[levels]] from the [[finite]] to the [[infinite]], and though his [[creatures]] from [[Paradise]] to the [[evolutionary worlds]] have variously [[perceived]] him, only the [[Eternal Son]] and the [[Infinite Spirit]] know him as an [[infinity]].

56:9.7 Spiritual personality is absolute only on Paradise, and the concept of the Absolute is unqualified only in infinity. Deity presence is absolute only on Paradise, and the revelation of God must always be partial, relative, and progressive until his power becomes experientially infinite in the space potency of the Unqualified Absolute, while his personality manifestation becomes experientially infinite in the manifest presence of the Deity Absolute, and while these two potentials of infinity become reality-unified in the Universal Absolute.

56:9.7 [[Spiritual]] [[personality]] is [[absolute]] only on [[Paradise]], and the [[concept]] of [[the Absolute]] is unqualified only in [[infinity]]. [[Deity]] [[presence]] is [[absolute]] only on [[Paradise]], and the [[revelation]] of [[God]] must always be partial, [[relative]], and [[progressive]] until his [[power]] becomes [[experientially]] [[infinite]] in the [[space potency]] of the [[Unqualified Absolute]], while his [[personality]] [[manifestation]] becomes [[experientially]] [[infinite]] in the [[manifest]] [[presence]] of the [[Deity Absolute]], and while these [[two]] [[potentials]] of [[infinity]] become [[reality]]-[[unified]] in the [[Universal Absolute]].

56:9.8 But beyond subinfinite levels the three Absolutes are one, and thereby is infinity Deity-realized regardless of whether any other order of existence ever self-realizes consciousness of infinity.

56:9.8 But beyond subinfinite [[levels]] the [[three]] [[Absolutes]] are [[one]], and thereby is [[infinity]] [[Deity]]-[[realized]] regardless of whether any other order of [[existence]] ever [[Self Realization|self-realizes]] [[consciousness]] of [[infinity]].

56:9.9 Existential status in eternity implies existential self-consciousness of infinity, even though another eternity may be required to experience self-realization of the experiential potentialities inherent in an infinity eternity—an eternal infinity.

56:9.9 [[Existential]] [[status]] in [[eternity]] implies [[existential]] [[self-consciousness]] of [[infinity]], even though another [[eternity]] may be required to [[experience]] [[self-realization]] of the [[experiential]] [[potentialities]] [[inherent]] in an [[infinity]] [[eternity]]—an eternal infinity.

56:9.10 And God the Father is the personal source of all manifestations of Deity and reality to all intelligent creatures and spirit beings throughout all the universe of universes. As personalities, now or in the successive universe experiences of the eternal future, no matter if you achieve the attainment of God the Sevenfold, comprehend God the Supreme, find God the Ultimate, or attempt to grasp the concept of God the Absolute, you will discover to your eternal satisfaction that in the consummation of each adventure you have, on new experiential levels, rediscovered the eternal God—the Paradise Father of all universe personalities.

56:9.10 And [[God the Father]] is the [[personal]] [[source]] of all [[manifestations]] of [[Deity]] and [[reality]] to all [[intelligent]] [[creatures]] and [[spirit]] [[beings]] throughout all the [[universe of universes]]. As [[personalities]], now or in the [[successive]] [[universe]] [[experiences]] of the [[eternal]] [[future]], no matter if you achieve the [[attainment]] of [[God the Sevenfold]], [[comprehend]] [[God the Supreme]], find [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate], or attempt to grasp the concept of [https://nordan.daynal.org/wiki/index.php?title=Foreword#X._GOD_THE_ABSOLUTE God the Absolute], you will [[discover]] to your [[eternal]] [[satisfaction]] that in the consummation of each [[adventure]] you have, on new [[experiential]] [[levels]], rediscovered the [[eternal]] [[God]]—the [[Paradise Father]] of all [[universe]] [[personalities]].

56:9.11 The Universal Father is the explanation of universal unity as it must be supremely, even ultimately, realized in the postultimate unity of absolute values and meanings—unqualified Reality.

56:9.11 The [[Universal Father]] is the explanation of [[universal]] [[unity]] as it must be supremely, even ultimately, realized in the postultimate [[unity]] of [[absolute]] [[values]] and [[meanings]]—unqualified [[Reality]].

56:9.12 The Master Force Organizers go out into space and mobilize its energies to become gravity responsive to the Paradise pull of the Universal Father; and subsequently there come the Creator Sons, who organize these gravity-responding forces into inhabited universes and therein evolve intelligent creatures who receive unto themselves the spirit of the Paradise Father and subsequently ascend to the Father to become like him in all possible divinity attributes.

56:9.12 The [https://nordan.daynal.org/wiki/index.php?title=Paper_29#29:5._THE_MASTER_FORCE_ORGANIZERS Master Force Organizers] go out into [[space]] and mobilize its [[energies]] to become [[gravity]] responsive to the [[Paradise]] pull of the [[Universal Father]]; and subsequently there come the [[Creator Sons]], who [[organize]] these [[gravity]]-[[responding]] [[forces]] into inhabited [[universes]] and therein evolve [[intelligent]] [[creatures]] who receive unto themselves the [[spirit]] of the [[Paradise Father]] and subsequently [[ascend]] to [[the Father]] to become like him in all possible [[divinity]] [[attributes]].

56:9.13 The ceaseless and expanding march of the Paradise creative forces through space seems to presage the ever-extending domain of the gravity grasp of the Universal Father and the never-ending multiplication of varied types of intelligent creatures who are able to love God and be loved by him, and who, by thus becoming God-knowing, may choose to be like him, may elect to attain Paradise and find God.

56:9.13 The ceaseless and expanding march of the [[Paradise]] [[creative]] [[forces]] through [[space]] seems to presage the ever-extending [[domain]] of the [[gravity]] grasp of the [[Universal Father]] and the never-ending multiplication of varied [[types]] of [[intelligent]] [[creatures]] who are able to [[love]] [[God]] and be loved by him, and who, by thus becoming God-knowing, may [[choose]] to be like him, may [[elect]] to [[attain]] [[Paradise]] and find [[God]].

56:9.14 The universe of universes is altogether unified. God is one in power and personality. There is co-ordination of all levels of energy and all phases of personality. Philosophically and experientially, in concept and in reality, all things and beings center in the Paradise Father. God is all and in all, and no things or beings exist without him.

56:9.14 The [[universe of universes]] is altogether unified. [[God]] is one in [[power]] and [[personality]]. There is [[co-ordination]] of all [[levels]] of [[energy]] and all [[phases]] of [[personality]]. Philosophically and [[experientially]], in [[concept]] and in [[reality]], [[all things]] and [[beings]] [[center]] in the [[Paradise Father]]. [[God]] is all and in all, and no [[things]] or [[beings]] exist without him.

==56:10. TRUTH, BEAUTY, AND GOODNESS==   

==56:10. TRUTH, BEAUTY, AND GOODNESS==   

56:10.1 As the worlds settled in life and light progress from the initial stage to the seventh epoch, they successively grasp for the realization of the reality of God the Sevenfold, ranging from the adoration of the Creator Son to the worship of his Paradise Father. Throughout the continuing seventh stage of such a world's history the ever-progressing mortals grow in the knowledge of God the Supreme, while they vaguely discern the reality of the overshadowing ministry of God the Ultimate.

56:10.1 As the worlds settled in [[Light and Life|life and light]] [[progress]] from the initial [[stage]] to the seventh [[epoch]], they [[successively]] grasp for the [[realization]] of the [[reality]] of [[God the Sevenfold]], ranging from the [[adoration]] of the [[Creator Son]] to the [[worship]] of his [[Paradise Father]]. Throughout the continuing seventh stage of such a world's [[history]] the ever-[[progressing]] [[mortals]] [[grow]] in the [[knowledge]] of [[God the Supreme]], while they vaguely [[discern]] the [[reality]] of the overshadowing [[ministry]] of [https://nordan.daynal.org/wiki/index.php?title=Foreword#IX._GOD_THE_ULTIMATE God the Ultimate].

56:10.2 Throughout this glorious age the chief pursuit of the ever-advancing mortals is the quest for a better understanding and a fuller realization of the comprehensible elements of Deity—truth, beauty, and goodness. This represents man's effort to discern God in mind, matter, and spirit. And as the mortal pursues this quest, he finds himself increasingly absorbed in the experiential study of philosophy, cosmology, and divinity.

56:10.2 Throughout this [[glorious]] [[age]] the chief pursuit of the ever-[[advancing]] [[mortals]] is the quest for a better [[understanding]] and a fuller [[realization]] of the comprehensible [[elements]] of [[Deity]]—[[truth]], [[beauty]], and [[goodness]]. This [[represents]] man's [[effort]] to [[discern]] [[God]] in [[mind]], [[matter]], and [[spirit]]. And as the [[mortal]] pursues this quest, he finds himself increasingly absorbed in the [[experiential]] [[study]] of [[philosophy]], [[cosmology]], and [[divinity]].

56:10.3 Philosophy you somewhat grasp, and divinity you comprehend in worship, social service, and personal spiritual experience, but the pursuit of beauty—cosmology—you all too often limit to the study of man's crude artistic endeavors. <u>Beauty, art, is largely a matter of the unification of contrasts. Variety is essential to the concept of beauty. The supreme beauty, the height of finite art, is the drama of the unification of the vastness of the cosmic extremes of Creator and creature. Man finding God and God finding man—the creature becoming perfect as is the Creator—that is the supernal achievement of the supremely beautiful, the attainment of the apex of cosmic art.</u>

56:10.3 [[Philosophy]] you somewhat grasp, and [[divinity]] you [[comprehend]] in [[worship]], [[social]] [[service]], and [[personal]] [[spiritual]] [[experience]], but the pursuit of [[beauty]]—[[cosmology]]—you all too often [[limit]] to the study of man's crude artistic endeavors. [[Beauty]], [[art]], is largely a matter of the [[unification]] of [[contrasts]]. [[Variety]] is [[essential]] to the [[concept]] of [[beauty]]. The [[supreme]] [[beauty]], the height of [[finite]] [[art]], is the [[drama]] of the [[unification]] of the vastness of the [[cosmic]] extremes of [[Creator]] and [[creature]]. [[Man]] finding [[God]] and God finding man—the [[creature]] becoming [[perfect]] as is the [[Creator]]—that is the [[supernal]] achievement of the supremely [[beautiful]], the [[attainment]] of the [[apex]] of [[cosmic]] [[art]].

56:10.4 Hence materialism, atheism, is the maximation of ugliness, the climax of the finite antithesis of the beautiful. Highest beauty consists in the panorama of the unification of the variations which have been born of pre-existent harmonious reality.

56:10.4 Hence [[materialism]], [[atheism]], is the maximation of ugliness, the climax of the [[finite]] [[antithesis]] of the [[beautiful]]. Highest [[beauty]] consists in the [[panorama]] of the [[unification]] of the variations which have been [[born]] of pre-existent [[harmonious]] [[reality]].

56:10.5 The attainment of cosmologic levels of thought includes:

56:10.5 The [[attainment]] of cosmologic levels of [[thought]] includes:

*1. 56:10.6 Curiosity. Hunger for harmony and thirst for beauty. Persistent attempts to discover new levels of harmonious cosmic relationships.

*1. 56:10.6 ''[[Curiosity]]''. Hunger for [[harmony]] and thirst for [[beauty]]. [[Persistent]] attempts to [[discover]] new levels of harmonious [[cosmic]] [[relationships]].

*2. 56:10.7 Aesthetic appreciation. Love of the beautiful and ever-advancing appreciation of the artistic touch of all creative manifestations on all levels of reality.

*2. 56:10.7 ''[[Aesthetic]] [[appreciation]]''. [[Love]] of the [[beautiful]] and ever-advancing [[appreciation]] of the artistic [[touch]] of all [[creative]] [[manifestations]] on all [https://nordan.daynal.org/wiki/index.php?title=Paper_106 levels of reality].

*3. 56:10.8 Ethic sensitivity. Through the realization of truth the appreciation of beauty leads to the sense of the eternal fitness of those things which impinge upon the recognition of divine goodness in Deity relations with all beings; and thus even cosmology leads to the pursuit of divine reality values—to God-consciousness.

*3. 56:10.8 ''[[Ethic]] [[sensitivity]]''. Through the [[realization]] of [[truth]] the [[appreciation]] of [[beauty]] leads to the sense of the [[eternal]] fitness of those [[things]] which impinge upon the [[recognition]] of [[divine]] [[goodness]] in [[Deity]] relations with all [[beings]]; and thus even [[cosmology]] leads to the pursuit of [[divine]] [[reality]] [[values]]—to [[God-consciousness]].

56:10.9 The worlds settled in light and life are so fully concerned with the comprehension of truth, beauty, and goodness because these quality values embrace the revelation of Deity to the realms of time and space. The meanings of eternal truth make a combined appeal to the intellectual and spiritual natures of mortal man. Universal beauty embraces the harmonious relations and rhythms of the cosmic creation; this is more distinctly the intellectual appeal and leads towards unified and synchronous comprehension of the material universe. Divine goodness represents the revelation of infinite values to the finite mind, therein to be perceived and elevated to the very threshold of the spiritual level of human comprehension.

56:10.9 The worlds settled in [[light and life]] are so fully concerned with the [[comprehension]] of [[truth]], [[beauty]], and [[goodness]] because these [[quality]] [[values]] [[embrace]] the [[revelation]] of [[Deity]] to the realms of [[time and space]]. The [[meanings]] of [[eternal]] [[truth]] make a combined [[appeal]] to the [[intellectual]] and [[spiritual]] [[natures]] of [[mortal]] [[man]]. [[Universal]] [[beauty]] [[embraces]] the [[harmonious]] [[relations]] and [[rhythms]] of the [[cosmic]] [[creation]]; this is more distinctly the [[intellectual]] appeal and leads towards [[unified]] and [[synchronous]] [[comprehension]] of the [[material]] [[universe]]. [[Divine]] [[goodness]] [[represents]] the [[revelation]] of [[infinite]] [[values]] to the [[finite]] [[mind]], therein to be [[perceived]] and elevated to the very [[threshold]] of the [[spiritual]] level of [[human]] [[comprehension]].

56:10.10 Truth is the basis of science and philosophy, presenting the intellectual foundation of religion. Beauty sponsors art, music, and the meaningful rhythms of all human experience. Goodness embraces the sense of ethics, morality, and religion—experiential perfection-hunger.

56:10.10 [[Truth]] is the basis of [[science]] and [[philosophy]], presenting the [[intellectual]] [[foundation]] of [[religion]]. [[Beauty]] sponsors [[art]], [[music]], and the meaningful [[rhythms]] of all [[human]] [[experience]]. [[Goodness]] [[embraces]] the sense of [[ethics]], [[morality]], and [[religion]]—[[experiential]] [[perfection]]-[[hunger]].

56:10.11 The existence of beauty implies the presence of appreciative creature mind just as certainly as the fact of progressive evolution indicates the dominance of the Supreme Mind. Beauty is the intellectual recognition of the harmonious time-space synthesis of the far-flung diversification of phenomenal reality, all of which stems from pre-existent and eternal oneness.

56:10.11 The [[existence]] of [[beauty]] implies the [[presence]] of [[appreciative]] [[creature]] [[mind]] just as certainly as the [[fact]] of [[progressive]] [[evolution]] indicates the [[dominance]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_116#116:1._THE_SUPREME_MIND Supreme Mind]. [[Beauty]] is the [[intellectual]] [[recognition]] of the [[harmonious]] [[time-space]] [[synthesis]] of the far-flung [[diversification]] of [[phenomenal]] [[reality]], all of which stems from pre-existent and [[eternal]] [[oneness]].

56:10.12 Goodness is the mental recognition of the relative values of the diverse levels of divine perfection. The recognition of goodness implies a mind of moral status, a personal mind with ability to discriminate between good and evil. But the possession of goodness, greatness, is the measure of real divinity attainment.

56:10.12 [[Goodness]] is the [[mental]] [[recognition]] of the [[relative]] [[values]] of the [[diverse]] [[levels]] of [[divine]] [[perfection]]. The [[recognition]] of [[goodness]] implies a [[mind]] of [[moral]] [[status]], a [[personal]] [[mind]] with [[ability]] to [[discriminate]] between [[good]] and [[evil]]. But the [[possession]] of [[goodness]], greatness, is the [[measure]] of real [[divinity]] [[attainment]].

56:10.13 The recognition of true relations implies a mind competent to discriminate between truth and error. The bestowal Spirit of Truth which invests the human minds of Urantia is unerringly responsive to truth—the living spirit relationship of all things and all beings as they are co-ordinated in the eternal ascent Godward.

56:10.13 The [[recognition]] of true [[relations]] implies a [[mind]] competent to [[discriminate]] between [[truth]] and [[error]]. The [[bestowal]] [[Spirit of Truth]] which invests the [[human]] [[minds]] of [[Urantia]] is unerringly responsive to [[truth]]—the living [[spirit]] [[relationship]] of [[all things]] and all [[beings]] as they are [[co-ordinated]] in the [[eternal]] [[ascent]] Godward.

56:10.14 Every impulse of every electron, thought, or spirit is an acting unit in the whole universe. Only sin is isolated and evil gravity resisting on the mental and spiritual levels. The universe is a whole; no thing or being exists or lives in isolation. Self-realization is potentially evil if it is antisocial. It is literally true: " No man lives by himself. " Cosmic socialization constitutes the highest form of personality unification. Said Jesus: " He who would be greatest among you, let him become server of all. "

56:10.14 Every [[impulse]] of every [[electron]], [[thought]], or [[spirit]] is an [[acting]] [[unit]] in the whole [[universe]]. Only [[sin]] is [[isolated]] and [[evil]] [[gravity]] [[resisting]] on the [[mental]] and [[spiritual]] levels. The [[universe]] is a [[whole]]; no [[thing]] or [[being]] exists or lives in [[isolation]]. [[Self-realization]] is [[potentially]] [[evil]] if it is antisocial. It is [[literally]] true: "No man lives by himself."[https://nordan.daynal.org/wiki/index.php?title=The_Letter_of_Paul_to_the_Romans#The_Letter_of_Paul_to_the_Romans.2C_XIV] [[Cosmic]] [[socialization]] [[constitutes]] the highest [[form]] of [[personality]] [[unification]]. Said [[Jesus]]: "He who would be greatest among you, let him become server of all."[https://nordan.daynal.org/wiki/index.php?title=Gospel_of_Luke#Chapter_22]

56:10.15 Even truth, beauty, and goodness—man's intellectual approach to the universe of mind, matter, and spirit—must be combined into one unified concept of a divine and supreme ideal. As mortal personality unifies the human experience with matter, mind, and spirit, so does this divine and supreme ideal become power-unified in Supremacy and then personalized as a God of fatherly love.

56:10.15 Even [[truth]], [[beauty]], and [[goodness]]—man's [[intellectual]] approach to the [[universe]] of [[mind]], [[matter]], and [[spirit]]—must be combined into one [[unified]] [[concept]] of a [[divine]] and supreme [[ideal]]. As [[mortal]] [[personality]] unifies the [[human]] [[experience]] with [[matter]], [[mind]], and [[spirit]], so does this [[divine]] and [[supreme]] [[ideal]] become [[power]]-unified in [[Supremacy]] and then [[personalized]] as a [[God]] of [[fatherly]] [[love]].

56:10.16 All insight into the relations of the parts to any given whole requires an understanding grasp of the relation of all parts to that whole; and in the universe this means the relation of created parts to the Creative Whole. Deity thus becomes the transcendental, even the infinite, goal of universal and eternal attainment.

56:10.16 All [[insight]] into the [[relations]] of the parts to any given whole requires an [[understanding]] grasp of the [[relation]] of all [[parts]] to that [[whole]]; and in the [[universe]] this means the [[relation]] of [https://nordan.daynal.org/wiki/index.php?title=Paper_12#12:7._THE_PART_AND_THE_WHOLE created parts to the ''Creative Whole'']. [[Deity]] thus becomes the [[transcendental]], even the [[infinite]], goal of [[universal]] and [[eternal]] [[attainment]].

56:10.17 Universal beauty is the recognition of the reflection of the Isle of Paradise in the material creation, while eternal truth is the special ministry of the Paradise Sons who not only bestow themselves upon the mortal races but even pour out their Spirit of Truth upon all peoples. Divine goodness is more fully shown forth in the loving ministry of the manifold personalities of the Infinite Spirit. But love, the sum total of these three qualities, is man's perception of God as his spirit Father.

56:10.17 [[Universal]] [[beauty]] is the [[recognition]] of the [[reflection]] of the [[Isle of Paradise]] in the [[material]] [[creation]], while [[eternal]] [[truth]] is the special [[ministry]] of the [[Paradise Sons]] who not only [[bestow]] themselves upon the [[mortal]] [[races]] but even pour out their [[Spirit of Truth]] upon all peoples. [[Divine]] [[goodness]] is more fully shown forth in the loving [[ministry]] of the manifold [[personalities]] of the [[Infinite Spirit]]. But [[love]], the sum [[total]] of these [[three]] [[qualities]], is man's [[perception]] of [[God]] as his [[spirit]] [[Father]].

56:10.18 Physical matter is the time-space shadow of the Paradise energy-shining of the absolute Deities. Truth meanings are the mortal-intellect repercussions of the eternal word of Deity—the time-space comprehension of supreme concepts. The goodness values of divinity are the merciful ministries of the spirit personalities of the Universal, the Eternal, and the Infinite to the time-space finite creatures of the evolutionary spheres.

56:10.18 [[Physical]] [[matter]] is the [[time-space]] [[shadow]] of the [[Paradise]] [[energy]]-shining of the [[absolute]] [[the Deities|Deities]]. [[Truth]] [[meanings]] are the [[mortal]]-[[intellect]] repercussions of the [[eternal]] [[word]] of [[Deity]]—the [[time-space]] [[comprehension]] of [[supreme]] [[concepts]]. The [[goodness]] [[values]] of [[divinity]] are the [[merciful]] [[ministries]] of the [[spirit]] [[personalities]] of the [[Universal]], the [[Eternal]], and the [[Infinite]] to the [[time-space]] [[finite]] [[creatures]] of the [[evolutionary spheres]].

56:10.19 These meaningful reality values of divinity are blended in the Father's relation with each personal creature as divine love. They are co-ordinated in the Son and his Sons as divine mercy. They manifest their qualities through the Spirit and his spirit children as divine ministry, the portrayal of loving mercy to the children of time. These three divinities are primarily manifested by the Supreme Being as power-personality synthesis. They are variously shown forth by God the Sevenfold in seven differing associations of divine meanings and values on seven ascending levels.

56:10.19 These [[meaningful]] [[reality]] [[values]] of [[divinity]] are blended in [[the Father]]'s [[relation]] with each [[personal]] [[creature]] as [[divine]] [[love]]. They are [[co-ordinated]] in [[the Son]] and [https://nordan.daynal.org/wiki/index.php?title=Paper_20 his Sons] as [[divine]] [[mercy]]. They [[manifest]] their [[qualities]] through [[the Spirit]] and his [https://nordan.daynal.org/wiki/index.php?title=Paper_9#9:8._PERSONALITIES_OF_THE_INFINITE_SPIRIT spirit children] as [[divine]] [[ministry]], the portrayal of loving [[mercy]] to the [[children]] of [[time]]. These [[three]] [[divinities]] are primarily [[manifested]] by the [[Supreme Being]] as [[power]]- [[synthesis]]. They are variously shown forth by [[God the Sevenfold]] in [[seven]] differing [[associations]] of [[divine]] [[meanings]] and [[values]] on seven [[ascending]] [[levels]].

56:10.20 To finite man truth, beauty, and goodness embrace the full revelation of divinity reality. As this love-comprehension of Deity finds spiritual expression in the lives of God-knowing mortals, there are yielded the fruits of divinity: intellectual peace, social progress, moral satisfaction, spiritual joy, and cosmic wisdom. The advanced mortals on a world in the seventh stage of light and life have learned that love is the greatest thing in the universe—and they know that God is love.

56:10.20 To [[finite]] [[man]] [[truth]], [[beauty]], and [[goodness]] [[embrace]] the full [[revelation]] of [[divinity]] [[reality]]. As this [[love]]-[[comprehension]] of [[Deity]] finds spiritual [[expression]] in the lives of [[God]]-knowing [[mortals]], there are yielded the fruits of [[divinity]]: [[intellectual]] [[peace]], [[social]] [[progress]], [[moral]] [[satisfaction]], [[spiritual]] [[joy]], and [[cosmic]] [[wisdom]]. The advanced [[mortals]] on a world in the [https://nordan.daynal.org/wiki/index.php?title=Paper_55#PAPER_55:_THE_SPHERES_OF_LIGHT_AND_LIFE seventh stage of light and life] have learned that [[love]] is the greatest thing in the [[universe]]—and they [[know]] that [[God]] is [[love]].

56:10.21 Love is the desire to do good to others.

56:10.21 [[Love]] is the [[desire]] to do [[good]] to others.

56:10.22 Presented by a [[Mighty Messenger]] visiting on [[Urantia]], by request of the [[Nebadon]] [[Revelatory Corps]] and in collaboration with a certain [[Melchizedek]], the [[vicegerent Planetary Prince]] of Urantia.

56:10.22 Presented by a [[Mighty Messenger]] visiting on [[Urantia]], by request of the [[Nebadon]] [[First Revelatory Commission|Revelatory Corps]] and in collaboration with a certain [[Melchizedek]], the vicegerent [[Planetary Prince]] of Urantia.

56:10.23 This paper on Universal Unity is the twenty-fifth of a series of presentations by various authors, having been sponsored as a group by a commission of [[Nebadon]] personalities numbering twelve and acting under the direction of [[Mantutia]] [[Melchizedek]]. We indited these narratives and put them in the [[English]] language, by a technique authorized by our superiors, in the year [[1934]] of [[Urantia]] time.

56:10.23 This paper on Universal Unity is the twenty-fifth of a series of presentations by various authors, having been sponsored as a group by a commission of [[Nebadon]] personalities numbering twelve and acting under the direction of [[Mantutia]] [[Melchizedek]]. We indited these narratives and put them in the [[English]] language, by a technique authorized by our superiors, in the year [https://www.wikipedia.org/wiki/1934 1934] of [[Urantia]] time.

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[[Category: PART II: The Local Universe]]

[[Category: PART II: The Local Universe]]