Changes

82:1.1 Notwithstanding the [[personality]] [[Difference|gulf]] between [[men]] and [[women]], the [[sex]] urge is sufficient to insure their coming [[together]] for the [[reproduction]] of the [[species]]. This [[instinct]] operated [[effectively]] long before [[humans]] [[experienced]] much of what was later called [[love]], [[devotion]], and marital [[loyalty]]. [[Mating]] is an [[innate]] [[propensity]], and marriage is its [[evolutionary]] [[social]] [[repercussion]].

82:1.1 Notwithstanding the [[personality]] [[Difference|gulf]] between [[men]] and [[women]], the [[sex]] urge is sufficient to insure their coming [[together]] for the [[reproduction]] of the [[species]]. This [[instinct]] operated [[effectively]] long before [[humans]] [[experienced]] much of what was later called [[love]], [[devotion]], and marital [[loyalty]]. [[Mating]] is an [[innate]] [[propensity]], and marriage is its [[evolutionary]] [[social]] [[repercussion]].

82:1.2 [[Sex]] interest and [[desire]] were not [[dominating]] [[passions]] in [[primitive]] peoples; they simply took them for granted. The entire [[reproductive]] [[experience]] was free from [[imaginative]] embellishment. The all-absorbing [[sex]] [[passion]] of the more highly civilized peoples is chiefly due to [[Amalgamation|race mixtures]], especially where the [[evolutionary]] [[nature]] has been [[stimulated]] by the [[associative]] [[imagination]] and [[beauty]] [[appreciation]] of the [[Nodites]] and [http://nordan.daynal.org/wiki/index.php?title=Paper_78#78:2._THE_ADAMITES_IN_THE_SECOND_GARDEN Adamites]. But this [http://nordan.daynal.org/wiki/index.php?title=Paper_78#78:4._THE_ANDITES Andite] [[inheritance]] was [[absorbed]] by the [http://nordan.daynal.org/wiki/index.php?title=Paper_64 evolutionary races] in such [[limited]] amounts as to fail to provide sufficient [[self]]-[[control]] for the [[animal]] [[passions]] thus quickened and aroused by the [[endowment]] of keener [[sex]] [[consciousness]] and stronger [[mating]] urges. Of the [http://nordan.daynal.org/wiki/index.php?title=Paper_64#64:6._THE_SIX_SANGIK_RACES_OF_URANTIA evolutionary races], the red man had the highest [[sex]] [[Mores|code]].

82:1.2 [[Sex]] interest and [[desire]] were not [[dominating]] [[passions]] in [[primitive]] peoples; they simply took them for granted. The entire [[reproductive]] [[experience]] was free from [[imaginative]] embellishment. The all-absorbing [[sex]] [[passion]] of the more highly civilized peoples is chiefly due to [[Amalgamation|race mixtures]], especially where the [[evolutionary]] [[nature]] has been [[stimulated]] by the [[associative]] [[imagination]] and [[beauty]] [[appreciation]] of the [[Nodites]] and [https://nordan.daynal.org/wiki/index.php?title=Paper_78#78:2._THE_ADAMITES_IN_THE_SECOND_GARDEN Adamites]. But this [https://nordan.daynal.org/wiki/index.php?title=Paper_78#78:4._THE_ANDITES Andite] [[inheritance]] was [[absorbed]] by the [https://nordan.daynal.org/wiki/index.php?title=Paper_64 evolutionary races] in such [[limited]] amounts as to fail to provide sufficient [[self]]-[[control]] for the [[animal]] [[passions]] thus quickened and aroused by the [[endowment]] of keener [[sex]] [[consciousness]] and stronger [[mating]] urges. Of the [https://nordan.daynal.org/wiki/index.php?title=Paper_64#64:6._THE_SIX_SANGIK_RACES_OF_URANTIA evolutionary races], the red man had the highest [[sex]] [[Mores|code]].

82:1.3 The [[regulation]] of [[sex]] in [[relation]] to marriage indicates:

82:1.3 The [[regulation]] of [[sex]] in [[relation]] to marriage indicates:

82:1.4 1. ''The relative progress of civilization''. [[Civilization]] has increasingly demanded that [[sex]] be [[gratified]] in useful [[channels]] and in [[accordance]] with the [[mores]].

82:1.4 1. ''The relative progress of civilization''. [[Civilization]] has increasingly demanded that [[sex]] be [[gratified]] in useful [[channels]] and in [[accordance]] with the [[mores]].

82:1.5 2. The amount of [http://nordan.daynal.org/wiki/index.php?title=Paper_78#78:4._THE_ANDITES Andite] stock in any people. Among such groups [[sex]] has become [[expressive]] of both the highest and the lowest in both the [[physical]] and [[emotional]] natures.

82:1.5 2. The amount of [https://nordan.daynal.org/wiki/index.php?title=Paper_78#78:4._THE_ANDITES Andite] stock in any people. Among such groups [[sex]] has become [[expressive]] of both the highest and the lowest in both the [[physical]] and [[emotional]] natures.

82:1.6 The [http://nordan.daynal.org/wiki/index.php?title=Paper_64#64:6._THE_SIX_SANGIK_RACES_OF_URANTIA Sangik races] had [[normal]] [[animal]] [[passion]], but they displayed little [[imagination]] or [[appreciation]] of the [[beauty]] and [[physical]] attractiveness of the [[opposite]] [[sex]]. What is called [[sex]] [[Attraction|appeal]] is virtually [[absent]] even in present-day [[primitive]] [[races]]; these unmixed peoples have a definite [[mating]] [[instinct]] but insufficient sex attraction to create serious [[problems]] requiring [[social]] [[control]].

82:1.6 The [https://nordan.daynal.org/wiki/index.php?title=Paper_64#64:6._THE_SIX_SANGIK_RACES_OF_URANTIA Sangik races] had [[normal]] [[animal]] [[passion]], but they displayed little [[imagination]] or [[appreciation]] of the [[beauty]] and [[physical]] attractiveness of the [[opposite]] [[sex]]. What is called [[sex]] [[Attraction|appeal]] is virtually [[absent]] even in present-day [[primitive]] [[races]]; these unmixed peoples have a definite [[mating]] [[instinct]] but insufficient sex attraction to create serious [[problems]] requiring [[social]] [[control]].

82:1.7 The [[mating]] [[instinct]] is one of the [[dominant]] [[physical]] driving [[forces]] of [[human beings]]; it is the one [[emotion]] which, in the [[guise]] of [[individual]] [[gratification]], effectively tricks [[selfish]] man into putting [[race]] welfare and [[perpetuation]] high above [[individual]] ease and [[personal]] [[freedom]] from [[responsibility]].

82:1.7 The [[mating]] [[instinct]] is one of the [[dominant]] [[physical]] driving [[forces]] of [[human beings]]; it is the one [[emotion]] which, in the [[guise]] of [[individual]] [[gratification]], effectively tricks [[selfish]] man into putting [[race]] welfare and [[perpetuation]] high above [[individual]] ease and [[personal]] [[freedom]] from [[responsibility]].

82:2.1 The [[story]] of the [[evolution]] of [[marriage]] is simply the [[history]] of [[sex]] [[control]] through the [[pressure]] of [[social]], [[religious]], and [[civil]] restrictions. [[Nature]] hardly [[recognizes]] [[individuals]]; it takes no cognizance of so-called [[morals]]; it is only and exclusively interested in the [[reproduction]] of the [[species]]. [[Nature]] compellingly insists on [[reproduction]] but indifferently leaves the consequential [[problems]] to be solved by [[society]], thus creating an ever-present and major [[problem]] for [[evolutionary]] [[mankind]]. This [[social]] [[conflict]] consists in the unending [[war]] between basic [[instincts]] and evolving [[ethics]].

82:2.1 The [[story]] of the [[evolution]] of [[marriage]] is simply the [[history]] of [[sex]] [[control]] through the [[pressure]] of [[social]], [[religious]], and [[civil]] restrictions. [[Nature]] hardly [[recognizes]] [[individuals]]; it takes no cognizance of so-called [[morals]]; it is only and exclusively interested in the [[reproduction]] of the [[species]]. [[Nature]] compellingly insists on [[reproduction]] but indifferently leaves the consequential [[problems]] to be solved by [[society]], thus creating an ever-present and major [[problem]] for [[evolutionary]] [[mankind]]. This [[social]] [[conflict]] consists in the unending [[war]] between basic [[instincts]] and evolving [[ethics]].

82:2.2 Among the [http://nordan.daynal.org/wiki/index.php?title=Paper_64 early races] there was little or no [[regulation]] of the [[relations]] of the sexes. Because of this [[sex]] [[license]], no [[prostitution]] existed. Today, the [http://en.wikipedia.org/wiki/Pygmies Pygmies] and other backward [[groups]] have no [[marriage]] [[institution]]; a [[study]] of these peoples reveals the simple [[mating]] customs followed by [http://nordan.daynal.org/wiki/index.php?title=Paper_64 primitive races]. But all [[ancient]] peoples should always be [[studied]] and [[judged]] in the light of the [[moral]] [[standards]] of the [[mores]] of their own times.

82:2.2 Among the [https://nordan.daynal.org/wiki/index.php?title=Paper_64 early races] there was little or no [[regulation]] of the [[relations]] of the sexes. Because of this [[sex]] [[license]], no [[prostitution]] existed. Today, the [http://en.wikipedia.org/wiki/Pygmies Pygmies] and other backward [[groups]] have no [[marriage]] [[institution]]; a [[study]] of these peoples reveals the simple [[mating]] customs followed by [https://nordan.daynal.org/wiki/index.php?title=Paper_64 primitive races]. But all [[ancient]] peoples should always be [[studied]] and [[judged]] in the light of the [[moral]] [[standards]] of the [[mores]] of their own times.

82:2.3 [http://en.wikipedia.org/wiki/Free_love Free love], however, has never been in good standing above the [[scale]] of rank [[savagery]]. The moment societal [[groups]] began to [[form]], [[marriage]] codes and marital restrictions began to [[develop]]. [[Mating]] has thus [[progressed]] through a multitude of [[transitions]] from a [[state]] of almost complete [[sex]] [[license]] to the [http://en.wikipedia.org/wiki/20th_Century twentieth-century] [[standards]] of [[relatively]] complete [[sex]] [[Control|restriction]].

82:2.3 [http://en.wikipedia.org/wiki/Free_love Free love], however, has never been in good standing above the [[scale]] of rank [[savagery]]. The moment societal [[groups]] began to [[form]], [[marriage]] codes and marital restrictions began to [[develop]]. [[Mating]] has thus [[progressed]] through a multitude of [[transitions]] from a [[state]] of almost complete [[sex]] [[license]] to the [http://en.wikipedia.org/wiki/20th_Century twentieth-century] [[standards]] of [[relatively]] complete [[sex]] [[Control|restriction]].

82:3.1 [[Marriage]] is the [[institutional]] [[response]] of the [[social]] [[organism]] to the ever-present [[biologic]] [[tension]] of man's unremitting urge to [[reproduction]]—self-propagation. [[Mating]] is [[universally]] [[natural]], and as [[society]] evolved from the [[simple]] to the [[complex]], there was a [[corresponding]] evolution of the [[mating]] [[mores]], the [[genesis]] of the marital institution. Wherever [[social]] [[evolution]] has progressed to the [[stage]] at which mores are generated, [[marriage]] will be found as an [[evolving]] [[institution]].

82:3.1 [[Marriage]] is the [[institutional]] [[response]] of the [[social]] [[organism]] to the ever-present [[biologic]] [[tension]] of man's unremitting urge to [[reproduction]]—self-propagation. [[Mating]] is [[universally]] [[natural]], and as [[society]] evolved from the [[simple]] to the [[complex]], there was a [[corresponding]] evolution of the [[mating]] [[mores]], the [[genesis]] of the marital institution. Wherever [[social]] [[evolution]] has progressed to the [[stage]] at which mores are generated, [[marriage]] will be found as an [[evolving]] [[institution]].

82:3.2 There always have been and always will be two distinct realms of [[marriage]]: the [[mores]], the [[laws]] regulating the external aspects of [[mating]], and the otherwise [[secret]] and [[personal]] relations of [[men]] and [[women]]. Always has the [[individual]] been rebellious against the [[sex]] regulations imposed by [[society]]; and this is the reason for this agelong [[sex]] [[problem]]: Self-maintenance is [[individual]] but is carried on by the [[group]]; self-perpetuation is [[social]] but is secured by [[individual]] impulse.[http://nordan.daynal.org/wiki/index.php?title=Paper_69#69:1._BASIC_HUMAN_INSTITUTIONS]

82:3.2 There always have been and always will be two distinct realms of [[marriage]]: the [[mores]], the [[laws]] regulating the external aspects of [[mating]], and the otherwise [[secret]] and [[personal]] relations of [[men]] and [[women]]. Always has the [[individual]] been rebellious against the [[sex]] regulations imposed by [[society]]; and this is the reason for this agelong [[sex]] [[problem]]: Self-maintenance is [[individual]] but is carried on by the [[group]]; self-perpetuation is [[social]] but is secured by [[individual]] impulse.[https://nordan.daynal.org/wiki/index.php?title=Paper_69#69:1._BASIC_HUMAN_INSTITUTIONS]

82:3.3 The [[mores]], when respected, have ample [[power]] to restrain and [[control]] the [[sex]] urge, as has been shown among all races. [[Marriage]] [[standards]] have always been a true indicator of the current [[power]] of the [[mores]] and the functional [[integrity]] of the civil [[government]]. But the early [[sex]] and [[mating]] mores were a mass of inconsistent and crude regulations. [[Parents]], [[children]], relatives, and [[society]] all had [[conflict]]ing interests in the [[marriage]] regulations. But in spite of all this, those races which exalted and practiced marriage naturally evolved to higher [[levels]] and [[survived]] in increased numbers.

82:3.3 The [[mores]], when respected, have ample [[power]] to restrain and [[control]] the [[sex]] urge, as has been shown among all races. [[Marriage]] [[standards]] have always been a true indicator of the current [[power]] of the [[mores]] and the functional [[integrity]] of the civil [[government]]. But the early [[sex]] and [[mating]] mores were a mass of inconsistent and crude regulations. [[Parents]], [[children]], relatives, and [[society]] all had [[conflict]]ing interests in the [[marriage]] regulations. But in spite of all this, those races which exalted and practiced marriage naturally evolved to higher [[levels]] and [[survived]] in increased numbers.

82:5.3 [[Religion]] has long been an [[effective]] barrier against [http://en.wikipedia.org/wiki/Outbreeding outmarriage]; many [[religious]] teachings have proscribed [[marriage]] outside the [[faith]]. [[Woman]] has usually favored the [[practice]] of [http://en.wikipedia.org/wiki/Inbreeding in-marriage]; man, [http://en.wikipedia.org/wiki/Outbreeding outmarriage]. [[Property]] has always [[influenced]] [[marriage]], and sometimes, in an [[effort]] to conserve [[property]] within a [[clan]], mores have arisen compelling [[women]] to choose [[husbands]] within their [[fathers]]' [[tribes]]. Rulings of this sort led to a great multiplication of cousin marriages. [http://en.wikipedia.org/wiki/Inbreeding In-mating] was also [[practiced]] in an [[effort]] to preserve craft [[secrets]]; [[skilled]] workmen sought to keep the [[knowledge]] of their craft within the [[family]].

82:5.3 [[Religion]] has long been an [[effective]] barrier against [http://en.wikipedia.org/wiki/Outbreeding outmarriage]; many [[religious]] teachings have proscribed [[marriage]] outside the [[faith]]. [[Woman]] has usually favored the [[practice]] of [http://en.wikipedia.org/wiki/Inbreeding in-marriage]; man, [http://en.wikipedia.org/wiki/Outbreeding outmarriage]. [[Property]] has always [[influenced]] [[marriage]], and sometimes, in an [[effort]] to conserve [[property]] within a [[clan]], mores have arisen compelling [[women]] to choose [[husbands]] within their [[fathers]]' [[tribes]]. Rulings of this sort led to a great multiplication of cousin marriages. [http://en.wikipedia.org/wiki/Inbreeding In-mating] was also [[practiced]] in an [[effort]] to preserve craft [[secrets]]; [[skilled]] workmen sought to keep the [[knowledge]] of their craft within the [[family]].

82:5.4 Superior groups, when [[isolated]], always reverted to [http://en.wikipedia.org/wiki/Consanguineous consanguineous] [[mating]]. The [[Nodites]] for over one hundred and fifty thousand years were one of the great [http://en.wikipedia.org/wiki/Inbreeding in-marriage] groups. The later-day in-marriage [[mores]] were tremendously [[influenced]] by the [[traditions]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_76#76:4._THE_VIOLET_RACE violet race], in which, at first, [[matings]] were, perforce, between brother and sister. And brother and sister [[marriages]] were common in early [http://en.wikipedia.org/wiki/Egypt Egypt], [http://en.wikipedia.org/wiki/Syria Syria], [http://en.wikipedia.org/wiki/Mesopotamia Mesopotamia], and throughout the lands once occupied by the [http://nordan.daynal.org/wiki/index.php?title=Paper_78#78:4._THE_ANDITES Andites]. The [http://en.wikipedia.org/wiki/Ancient_Egypt Egyptians] long practiced brother and sister marriages in an [[effort]] to keep the royal blood [[pure]], a [[custom]] which persisted even longer in [http://en.wikipedia.org/wiki/Persia Persia]. Among the [http://en.wikipedia.org/wiki/Mesopotamia Mesopotamians], before the days of [[Abraham]], cousin marriages were [[obligatory]]; cousins had prior marriage rights to cousins. [[Abraham]] himself married his half sister, but such unions were not allowed under the later [[mores]] of the [[Jews]].

82:5.4 Superior groups, when [[isolated]], always reverted to [http://en.wikipedia.org/wiki/Consanguineous consanguineous] [[mating]]. The [[Nodites]] for over one hundred and fifty thousand years were one of the great [http://en.wikipedia.org/wiki/Inbreeding in-marriage] groups. The later-day in-marriage [[mores]] were tremendously [[influenced]] by the [[traditions]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_76#76:4._THE_VIOLET_RACE violet race], in which, at first, [[matings]] were, perforce, between brother and sister. And brother and sister [[marriages]] were common in early [http://en.wikipedia.org/wiki/Egypt Egypt], [http://en.wikipedia.org/wiki/Syria Syria], [http://en.wikipedia.org/wiki/Mesopotamia Mesopotamia], and throughout the lands once occupied by the [https://nordan.daynal.org/wiki/index.php?title=Paper_78#78:4._THE_ANDITES Andites]. The [http://en.wikipedia.org/wiki/Ancient_Egypt Egyptians] long practiced brother and sister marriages in an [[effort]] to keep the royal blood [[pure]], a [[custom]] which persisted even longer in [http://en.wikipedia.org/wiki/Persia Persia]. Among the [http://en.wikipedia.org/wiki/Mesopotamia Mesopotamians], before the days of [[Abraham]], cousin marriages were [[obligatory]]; cousins had prior marriage rights to cousins. [[Abraham]] himself married his half sister, but such unions were not allowed under the later [[mores]] of the [[Jews]].

82:5.5 The first move away from brother and sister marriages came about under the [http://en.wikipedia.org/wiki/Polygamy plural-wife] [[mores]] because the sister-wife would arrogantly [[dominate]] the other wife or wives. Some tribal mores forbade [[marriage]] to a dead brother's [http://en.wikipedia.org/wiki/Widow widow] but required the living brother to beget children for his departed brother. There is no [[biologic]] [[instinct]] against any [[degree]] of [http://en.wikipedia.org/wiki/Inbreeding in-marriage]; such restrictions are wholly a matter of [[taboo]].

82:5.5 The first move away from brother and sister marriages came about under the [http://en.wikipedia.org/wiki/Polygamy plural-wife] [[mores]] because the sister-wife would arrogantly [[dominate]] the other wife or wives. Some tribal mores forbade [[marriage]] to a dead brother's [http://en.wikipedia.org/wiki/Widow widow] but required the living brother to beget children for his departed brother. There is no [[biologic]] [[instinct]] against any [[degree]] of [http://en.wikipedia.org/wiki/Inbreeding in-marriage]; such restrictions are wholly a matter of [[taboo]].

82:5.7 Many [[tribes]] finally forbade [[marriages]] within the [[clan]]; others limited [[mating]] to certain [[castes]]. The [[taboo]] against marriage with a [[woman]] of one's own [[totem]] gave impetus to the [[custom]] of [http://en.wikipedia.org/wiki/Theft stealing] women from [[neighboring]] tribes. Later on, marriages were regulated more in [[accordance]] with territorial residence than with kinship. There were many steps in the [[evolution]] of [http://en.wikipedia.org/wiki/Inbreeding in-marriage] into the [[modern]] [[practice]] of [http://en.wikipedia.org/wiki/Outbreeding outmarriage]. Even after the [[taboo]] rested upon in-marriages for the common people, chiefs and [[kings]] were permitted to marry those of close kin in order to keep the royal blood [[concentrated]] and [[pure]]. The [[mores]] have usually permitted [[sovereign]] rulers certain [[license]]s in [[sex]] matters.

82:5.7 Many [[tribes]] finally forbade [[marriages]] within the [[clan]]; others limited [[mating]] to certain [[castes]]. The [[taboo]] against marriage with a [[woman]] of one's own [[totem]] gave impetus to the [[custom]] of [http://en.wikipedia.org/wiki/Theft stealing] women from [[neighboring]] tribes. Later on, marriages were regulated more in [[accordance]] with territorial residence than with kinship. There were many steps in the [[evolution]] of [http://en.wikipedia.org/wiki/Inbreeding in-marriage] into the [[modern]] [[practice]] of [http://en.wikipedia.org/wiki/Outbreeding outmarriage]. Even after the [[taboo]] rested upon in-marriages for the common people, chiefs and [[kings]] were permitted to marry those of close kin in order to keep the royal blood [[concentrated]] and [[pure]]. The [[mores]] have usually permitted [[sovereign]] rulers certain [[license]]s in [[sex]] matters.

82:5.8 The [[presence]] of the later [http://nordan.daynal.org/wiki/index.php?title=Paper_78#78:4._THE_ANDITES Andite] peoples had much to do with increasing the [[desire]] of the [http://nordan.daynal.org/wiki/index.php?title=Paper_64#64:6._THE_SIX_SANGIK_RACES_OF_URANTIA Sangik] races to [[mate]] outside their own [[tribes]]. But it was not possible for out-mating to become prevalent until [[neighboring]] [[groups]] had learned to live [[together]] in [[relative]] [[peace]].

82:5.8 The [[presence]] of the later [https://nordan.daynal.org/wiki/index.php?title=Paper_78#78:4._THE_ANDITES Andite] peoples had much to do with increasing the [[desire]] of the [https://nordan.daynal.org/wiki/index.php?title=Paper_64#64:6._THE_SIX_SANGIK_RACES_OF_URANTIA Sangik] races to [[mate]] outside their own [[tribes]]. But it was not possible for out-mating to become prevalent until [[neighboring]] [[groups]] had learned to live [[together]] in [[relative]] [[peace]].

82:5.9 [http://en.wikipedia.org/wiki/Outbreeding Outmarriage] itself was a [[peace]] promoter; [[marriages]] between the [[tribes]] lessened [[hostilities]]. Outmarriage led to [[tribal]] [[co-ordination]] and to [[military]] alliances; it became [[dominant]] because it provided increased [[strength]]; it was a [[nation]] builder. Outmarriage was also greatly favored by increasing trade contacts; [[adventure]] and [[exploration]] contributed to the extension of the mating bounds and greatly [[facilitated]] the [http://en.wikipedia.org/wiki/Allogamy cross-fertilization] of racial [[cultures]].

82:5.9 [http://en.wikipedia.org/wiki/Outbreeding Outmarriage] itself was a [[peace]] promoter; [[marriages]] between the [[tribes]] lessened [[hostilities]]. Outmarriage led to [[tribal]] [[co-ordination]] and to [[military]] alliances; it became [[dominant]] because it provided increased [[strength]]; it was a [[nation]] builder. Outmarriage was also greatly favored by increasing trade contacts; [[adventure]] and [[exploration]] contributed to the extension of the mating bounds and greatly [[facilitated]] the [http://en.wikipedia.org/wiki/Allogamy cross-fertilization] of racial [[cultures]].

==82:6. RACIAL MIXTURES==

==82:6. RACIAL MIXTURES==

82:6.1 There are no [[pure]] [[races]] in the world today. The early and [[original]] evolutionary [http://nordan.daynal.org/wiki/index.php?title=Paper_64#64:5._ORIGIN_OF_THE_COLORED_RACES peoples of color] have only two [[representative]] races [[persisting]] in the world, the yellow man and the black man; and even these two races are much admixed with the extinct colored peoples. While the so-called [http://nordan.daynal.org/wiki/index.php?title=Paper_80#80:9._THE_THREE_WHITE_RACES white race] is predominantly descended from the [http://nordan.daynal.org/wiki/index.php?title=Paper_80#80:3._THE_CRO-MAGNOID_BLUE_MAN ancient blue man], it is admixed more or less with all other races much as is the red man of the [[America]]s.

82:6.1 There are no [[pure]] [[races]] in the world today. The early and [[original]] evolutionary [https://nordan.daynal.org/wiki/index.php?title=Paper_64#64:5._ORIGIN_OF_THE_COLORED_RACES peoples of color] have only two [[representative]] races [[persisting]] in the world, the yellow man and the black man; and even these two races are much admixed with the extinct colored peoples. While the so-called [https://nordan.daynal.org/wiki/index.php?title=Paper_80#80:9._THE_THREE_WHITE_RACES white race] is predominantly descended from the [https://nordan.daynal.org/wiki/index.php?title=Paper_80#80:3._THE_CRO-MAGNOID_BLUE_MAN ancient blue man], it is admixed more or less with all other races much as is the red man of the [[America]]s.

82:6.2 Of the [http://nordan.daynal.org/wiki/index.php?title=Paper_64#64:6._THE_SIX_SANGIK_RACES_OF_URANTIA six colored Sangik races], three were primary and three were secondary. Though the primary races—blue, red, and yellow—were in many respects superior to the three secondary peoples, it should be remembered that these secondary races had many desirable traits which would have considerably enhanced the primary peoples if their better strains could have been [[absorbed]].

82:6.2 Of the [https://nordan.daynal.org/wiki/index.php?title=Paper_64#64:6._THE_SIX_SANGIK_RACES_OF_URANTIA six colored Sangik races], three were primary and three were secondary. Though the primary races—blue, red, and yellow—were in many respects superior to the three secondary peoples, it should be remembered that these secondary races had many desirable traits which would have considerably enhanced the primary peoples if their better strains could have been [[absorbed]].

82:6.3 Present-day [[prejudice]] against "half-castes," "[[hybrids]]," and "mongrels" arises because [[modern]] racial [http://en.wikipedia.org/wiki/Cross_breeding crossbreeding] is, for the greater part, between the grossly inferior strains of the races concerned. You also get unsatisfactory [[offspring]] when the [[degenerate]] strains of the same race intermarry.

82:6.3 Present-day [[prejudice]] against "half-castes," "[[hybrids]]," and "mongrels" arises because [[modern]] racial [http://en.wikipedia.org/wiki/Cross_breeding crossbreeding] is, for the greater part, between the grossly inferior strains of the races concerned. You also get unsatisfactory [[offspring]] when the [[degenerate]] strains of the same race intermarry.

82:6.8 For the past hundred years more racial [[hybridization]] has been taking place on [[Urantia]] than has occurred in thousands of years. The [[danger]] of gross disharmonies as a result of [http://en.wikipedia.org/wiki/Crossbreeding crossbreeding]] of human stocks has been greatly exaggerated. The chief troubles of " half-breeds " are due to [[social]] [[prejudices]].

82:6.8 For the past hundred years more racial [[hybridization]] has been taking place on [[Urantia]] than has occurred in thousands of years. The [[danger]] of gross disharmonies as a result of [http://en.wikipedia.org/wiki/Crossbreeding crossbreeding]] of human stocks has been greatly exaggerated. The chief troubles of " half-breeds " are due to [[social]] [[prejudices]].

82:6.9 The [http://www.infoplease.com/spot/pitcairn.html#axzz0xI9adVIl Pitcairn experiment] of blending the [http://nordan.daynal.org/wiki/index.php?title=Paper_80#80:9._THE_THREE_WHITE_RACES white] and [http://en.wikipedia.org/wiki/Polynesia Polynesian races] turned out fairly well because the white men and the Polynesian women were of fairly good racial strains. Interbreeding between the highest types of the white, red, and yellow races would [[immediately]] bring into [[existence]] many new and [[biologically]] [[effective]] characteristics. These three peoples belong to the primary [http://nordan.daynal.org/wiki/index.php?title=Paper_64#64:6._THE_SIX_SANGIK_RACES_OF_URANTIA Sangik races]. Mixtures of the white and black races are not so desirable in their [[immediate]] results, neither are such [http://en.wikipedia.org/wiki/Mulatto mulatto] [[offspring]] so objectionable as [[social]] and racial [[prejudice]] would seek to make them appear. [[Physically]], such white-black [[hybrids]] are excellent specimens of [[humanity]], notwithstanding their slight inferiority in some other respects.

82:6.9 The [http://www.infoplease.com/spot/pitcairn.html#axzz0xI9adVIl Pitcairn experiment] of blending the [https://nordan.daynal.org/wiki/index.php?title=Paper_80#80:9._THE_THREE_WHITE_RACES white] and [http://en.wikipedia.org/wiki/Polynesia Polynesian races] turned out fairly well because the white men and the Polynesian women were of fairly good racial strains. Interbreeding between the highest types of the white, red, and yellow races would [[immediately]] bring into [[existence]] many new and [[biologically]] [[effective]] characteristics. These three peoples belong to the primary [https://nordan.daynal.org/wiki/index.php?title=Paper_64#64:6._THE_SIX_SANGIK_RACES_OF_URANTIA Sangik races]. Mixtures of the white and black races are not so desirable in their [[immediate]] results, neither are such [http://en.wikipedia.org/wiki/Mulatto mulatto] [[offspring]] so objectionable as [[social]] and racial [[prejudice]] would seek to make them appear. [[Physically]], such white-black [[hybrids]] are excellent specimens of [[humanity]], notwithstanding their slight inferiority in some other respects.

82:6.10 When a primary Sangik race [[amalgamates]] with a secondary Sangik race, the latter is considerably improved at the expense of the former. And on a small [[scale]]—extending over long periods of time—there can be little serious objection to such a [[sacrificial]] contribution by the primary races to the betterment of the secondary groups. [[Biologically]] considered, the secondary Sangiks were in some respects superior to the primary races.

82:6.10 When a primary Sangik race [[amalgamates]] with a secondary Sangik race, the latter is considerably improved at the expense of the former. And on a small [[scale]]—extending over long periods of time—there can be little serious objection to such a [[sacrificial]] contribution by the primary races to the betterment of the secondary groups. [[Biologically]] considered, the secondary Sangiks were in some respects superior to the primary races.

82:6.12 Presented by the Chief of [[Seraphim]] stationed on [[Urantia]].

82:6.12 Presented by the Chief of [[Seraphim]] stationed on [[Urantia]].

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[[Category: PART III: The History of Urantia]]

[[Category: PART III: The History of Urantia]]